MIRRORS

Check up on yourselves. Are you really Christians? Do you pass the test? Do you feel Christ’s presence and power more and more within you? Or are you just pretending to be Christians when actually you aren’t at all? [2 Corinthians 13:5 (TLB)]
little blue heron

Writing about Paul’s flawed bronze mirror yesterday reminded me of the mirror I have at the end of our hallway—the one mirror in the house I actually like! Unlike ancient mirrors with their fuzzy image, this mirror is quite clear but, like those ancient mirrors, the image it reflects is misleading. Some defect in it makes a person look slightly taller and slimmer. Unlike a fun house mirror, however, it’s a minor distortion and so subtle that it takes a while to realize that the reflection isn’t quite true.

I’m not sure any of us truly like mirrors. In actuality, most of us would prefer the ancient bronze ones to those unforgiving three-way mirrors we find in changing rooms! No matter how beautiful we might be, the reflection in a good mirror is brutally honest. I may be able to edit away blemishes, wrinkles, and even pounds with Photoshop but any mirror tells me they’re still there! As much as most of us would prefer not looking too closely at our bodies, we are even less likely to enjoy examining our spiritual nature.

Unfortunately, we’re usually more willing to look closely at other people’s behavior than our own. We’ll use a magnifying glass for them but, when scrutinizing ourselves, we would prefer a mirror like the one in my hall—one that makes us look better than we are—to one that provides a frank and candid assessment. The words “mirror” and “miracle” share the same Latin root of mirari, meaning “to wonder at or admire.” While we’d prefer looking in our spiritual mirrors to admire what we see, at least for me, there is much that isn’t attractive, let alone admirable. One’s spiritual mirror should be as accurate and blunt as those make-up mirrors with lights and magnification! Nevertheless, when we take a deep look at ourselves, we’re tempted to minimize our spiritual flaws by excusing the inexcusable, rationalizing the unjustifiable, defending the indefensible, or just plain ignoring the obvious.

Although diet, exercise, cosmetic surgery, make-up, and Spanx can make some changes in our appearance, there really isn’t a lot we can change about our bodies. No matter what I do, I never will have the added height and long slender legs I see in my hall mirror. There is, however, much that can be done about our spiritual imperfections and shortcomings—things like anger, vanity, bitterness, hardness of heart, bigotry, pride, scorn, resentment, greed, and lust. To do that, however, we need to take a good hard look at ourselves in our spiritual mirrors!

Forgive us, Father, when we fail to take a thoughtful and honest look at ourselves. Examine us, O Lord, and tell us what is there! Give us eyes willing to see what you see, commitment to making the necessary changes, and the power of your Holy Spirit to do it.

O Lord, you have examined my heart and know everything about me. … Search me, O God, and know my heart; test my thoughts. Point out anything you find in me that makes you sad, and lead me along the path of everlasting life. [Psalm 139:1,23-24 (TLB)]

And why worry about a speck in the eye of a brother when you have a board in your own? Should you say, “Friend, let me help you get that speck out of your eye,” when you can’t even see because of the board in your own? Hypocrite! First get rid of the board. Then you can see to help your brother. [Matthew 7:3-5 (TLB)]

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THE WORST SIN

No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people. Share your food with the hungry, and give shelter to the homeless. Give clothes to those who need them, and do not hide from relatives who need your help. [Isaiah 58:6-7 (NLT)]

Canadian geese - goslingsLast week, a devotion I read asked, “What is the worst sin?” How would you answer it? While the “Seven Deadly Sins” (pride, greed, lust, envy, gluttony, wrath, and sloth) are all wrong, I’m not sure they belong at the top of the list. Would it be idolatry, murder, stealing, or adultery? What about the heinous sins of mass murder, genocide, torture, or the abuse of children?

Of course, there’s “blasphemy against the Holy Spirit,” the unforgiveable sin mentioned by Jesus in Matthew 12 and Mark 3. While attributing the divine power of Jesus to Satan without repenting of it is unforgivable and was bad news for Pharisees to whom Jesus was speaking, since it hurts only the sinner, I don’t think it seems to be the worst sin either.

I pondered this question over coffee while the news was airing on TV. Richard Engle gave a report from an orphanage in Ukraine that left me in tears. When Ukraine became an independent country in 1991, it inherited a broken system in which parents of disabled children were encouraged to commit their children to institutional care. Sadly, in the absence of community-based support, therapy services, or educational opportunities, families continued to abandon severely disabled children to institutions. As a result, before the war, Ukraine had the largest number of children in institutional care in Europe; 100,000 children lived in 700 institutions.

Around half of those institutionalized children had special needs or disabilities and others were separated from their families because of poverty, addiction, or poor health; only a few actually were orphans. As these “orphanages” in war-torn eastern Ukraine were evacuated, their caregivers abandoned the most severely disabled to other institutions and fled. The remaining facilities are so overrun that day and therapy rooms have been converted into dormitories. They are overcrowded, understaffed, unequipped, and unable to provide anything but basic medical attention; as a result, proper care, stimulation, rehabilitation, and therapy can’t be provided and the residents’ conditions continue to deteriorate.

Engles’ report was about visiting such an institution that was packed with 200 profoundly disabled youngsters, all of whom were abandoned by their families. Some of the children, refugees from eastern Ukrainian institutions, were little more than skin and bones. These children (and others like them) are innocent victims of a broken system, a horrifying war, and a world that looked the other way. Could the worst of all sins be one of omission—that of not loving enough to see or care?

The question about the worst sin, however, was misleading. There is no “worst” sin because every sin is an affront to God. No sin is so small that it isn’t offensive to Him and deserving of punishment nor is there any sin so great that He can’t forgive it. Nevertheless, there can be a great difference in the earthly impact of our sins. While both are sins, a drug company’s lie about the safety of its pain medication has a vastly different impact than a child’s lie about taking a cookie from the jar. Without a doubt, what has happened to those Ukrainian children is a sin with devastating consequences for those involved.

When Jesus was asked the most important commandment, He answered “You must love the Lord your God with all your heart, all your soul, and all your mind.” He continued with the second and equally important commandment of, “‘Love your neighbor as yourself.” Unfortunately, we don’t have to go to Ukraine to find the least of Jesus’ brothers and sisters who are hungry, homeless, sick, alone, exploited, abused, or abandoned. While there is little we can do for those Ukrainian “orphans,” there is much we can do to alleviate the suffering of others who are “the least of these” here and now. May we love God and our neighbor enough to notice and to care!

Then these righteous ones will reply, “Lord, when did we ever see you hungry and feed you? Or thirsty and give you something to drink? Or a stranger and show you hospitality? Or naked and give you clothing? When did we ever see you sick or in prison and visit you?” And the King will say, “I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!” [Matthew 25:37-40 (NLT)]

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BLIND (Samson – Part 2)

A final word: Be strong in the Lord and in his mighty power. [Ephesians 6:10 (NLT)]

For I can do everything through Christ, who gives me strength. [Philippians 4:13 (NLT)]

HibiscusWhile the Nazarites’ long hair was supposed to be a constant reminder of their commitment to God and a sign to others of their vow, I don’t think his hair was what gave Samson his strength. Three times Delilah asked Samson the source of his strength, three times he lied in his answer, and three times he woke to find himself incapacitated in the way he said he could be defeated. After being betrayed by Delilah three times, why would the man finally tell her the truth the fourth time she asked? He couldn’t possibly have been that foolish. Perhaps, his Philistine wife’s betrayal years earlier taught him a thing or two about deceit. When Samson finally told Delilah the source of his strength, could he have thought all four of his answers to be lies? Wanting to continue enjoying her favors in bed, he might have thought he’d given her an answer as outlandish as tying him with seven bowstrings or weaving his hair onto a loom. I’m not a Bible scholar but I suspect the boastful warrior thought that, in spite of having the long hair of a Nazarite, he alone was the true source of his strength.

What the proud man didn’t understand was that his strength wasn’t found in bulging muscles, six-pack abs, or even untrimmed hair—it was found in God. Samson didn’t lose his strength when he lost his hair. He lost his strength when he lost sight of God—when he decided his lustful desires were more important than his Nazirite vows. Nazarites’ hair was dedicated to God and their heads were shaved only when their vows came to an end. This was to be done publicly at the door of the tabernacle. Considered sacred, the hair was part of their offerings presented to the Lord and was to be burned with the peace offering. Because the hair was consecrated to the Lord, it was not be cast into any profane place—and there probably was no place more profane than the pagan Delilah’s bedroom. Samson’s strength didn’t leave him because his head was shaved. He lost his strength when he ended his Nazirite vows by choosing the pagan and treacherous Delilah over the God to whom he’d been dedicated.

Samson’s long hair was merely a symbol of his being set apart and it didn’t give him strength any more than wearing a cross or a clerical collar endows people with virtue or makes them Christian. Earlier in life, it wasn’t Samson’s hair that enabled him to break out of restraints and kill 1,000 Philistines with a bone—it was the Spirit of the Lord that had come upon him. Rather than thanking God, however, Samson proudly boasted of his personal triumph: “With the jawbone of a donkey, I’ve killed a thousand men!” After claiming the victory for himself, he complained to God about his thirst. When water gushed from a rock, rather than offering thanks to God, Samson called it “The Spring of the One Who Cried Out.” A better name would have been the “The Spring of the God Who Answers!”

Although Samson called to God to deliver him from thirst, he might have been wiser if he’d called to God to deliver him from temptation and desire. Sadly, there is no mention of Samson calling to God again until we find him blind, weak, and humiliated as he is paraded in front of the Philistine crowd in their temple. Thinking God’s purpose was to serve him rather than his purpose being to serve God, Samson was blind long before the Philistines gouged out his eyes. He’d been blind to the power of God throughout his life. As Craig Groeschel aptly said, “He lost sight of his blind spots, which ultimately cost him his sight.”

It was only when he was blind that Samson finally saw the real source of his strength and prayed, “O God, please strengthen me just one more time.” God heard his prayer and Samson killed more Philistines as he died than he ever did when he lived. Without God, no matter how good our eyesight, we are blind and, without Him, no matter how many hours we’ve spent at the gym, we will be weak. It is when we look to God that we see, when we admit our weakness that we become strong, and when we are humble that we can be great.

Amazing grace! How sweet the sound That saved a wretch like me! I once was lost, but now am found; Was blind, but now I see. [John Newton]

Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong. [2 Corinthians 12:9-10 NLT]

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THE NAZIRITE (Samson – Part 1)

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. [Romans 12:1-2 (ESV)]

great egretThe word Nazirite comes from the Hebrew words nazir, meaning to consecrate, and nazar, meaning to separate. By taking on the vows prescribed in Numbers 6:2-21, Nazirites separated themselves from the world and were consecrated to God. For the length of their vows, they abstained from wine or any fermented drink. They also were prohibited from eating, drinking, or touching anything coming from a grape vine such as grape juice, wine vinegar, raisins, grapes, and grape seeds, skins, and leaves. Their hair was not to be cut during the entire length of the vow and the Nazirite was prohibited from becoming ceremonially unclean by being anywhere near a dead body. Both men and women could take the Nazirite vow and, at its conclusion, their hair was shaved and special offerings were made to the Lord. Typically, the vow was taken voluntarily and had a specific time frame, usually thirty days. For three men in Scripture, however, becoming a life-long Nazirite was decided for them. Angels of the Lord determined that both Samson and John the Baptist were to be Nazirites and it was Samuel’s mother who dedicated him a Nazirite.

Perhaps it was because it wasn’t his choice to become a Nazirite that Samson seemed particularly flawed in his role. While his hair remained uncut until that unfortunate night with Delilah, he certainly didn’t remain set apart from society or consecrated to God. He deliberately defied both Jewish law and his parents by marrying a Philistine woman and, later in life, he continued to consort with Philistine women of questionable morality. Samson’s first wife finagled the answer to his riddle with a combination of feminine wiles and nagging. More than twenty years later, the enticing Delilah managed to do the same thing. But, because of his lust and braggadocio, the man who could kill a lion with his bare hands and slay thousands of Philistines, was putty in the hands of a sexy nagging woman.

As for being ceremonially unclean—after killing thirty men, Samson stripped them of their clothing to pay off a gambling debt and, after killing a lion, he later returned to its carcass. Finding a bee hive in the animal’s remains, he scooped out handfuls of honey. As a Nazirite, he never should have touched the dead men or returned to the dead animal or reached inside its decaying body. The lion had attacked him near the vineyards of Timnah but, as a Nazirite, he never should have been anywhere near a vineyard. Later, during his week-long nuptial celebration, in a move that that seems suspiciously like the sort of thing a young man would do after having too much to drink, Samson asked a riddle and bet thirty Philistine men that they couldn’t answer it. The prohibition about grapes and wine was supposed to show self-discipline and restraint but most of Samson’s behavior speaks of hotheadedness, pride, entitlement, lust, and self-indulgence rather than consecration to the Lord, ritual purity, or self-control.

Although Samson’s story is told in three chapters of Judges, his twenty years as a judge are dismissed with one short sentence. The mighty warrior—the man dedicated to God while still in the womb and selected by God to deliver His people—ended up blind and grinding grain in prison. He squandered his strength on foolish wagers, getting out of scrapes that were his own fault, and chasing after pagan women. He was a lustful braggart who was physically strong but morally weak. Granted, in his last act, he killed thousands of Philistines by destroying their temple but consider what this man could have accomplished if he truly had consecrated his life to God!

Take my life and let it be consecrated, Lord, to thee. … Take myself, and I will be ever, only, all for thee. [Francis R. Havergal]

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. [1 Peter 2:9 (ESV)]

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THE JUDGES

In those days Israel had no king; all the people did whatever seemed right in their own eyes. [Judges 17:6

red shouldered hawkWhen the book of Judges opens, Joshua is dead after leading Israel’s united force to military victory as they entered Canaan. The land has been divided among the twelve tribes and it became each tribe’s responsibility to clear any remaining enemies from their territory, which they failed to do. No longer a unified people, Israel lost its way spiritually and began to take on the pagan practices of Canaan. After the optimism in the book of Joshua, Judges is filled with immorality, political division, and spiritual decline. Angry at Israel’s apostasy, God turned His people over to their enemies and, when they went to battle, He fought against them.

Eventually, Israel’s suffering would be so great that the people would cry out and turn from their evil ways and idolatry back to the Lord. When Israel called out, God heard their cries. He would designate a judge and empower the person to deliver the people from their enemies. The book of Judges names twelve judges: Othniel, Ehud, Shamgar, Deborah, Gideon, Tola, Jair, Jephthah, Ibzan, Elon, Abdon, and Samson.

Although they occasionally settled civil disputes, the judges’ main purpose was to serve as political and military commanders who would lead an army against their enemies. Like a judge, they executed judgment, condemned, and punished but the justice they meted out was to their pagan oppressors. After their victory, a period of obedience and peace would follow during the judge’s lifetime. Sadly, it never lasted and, eventually, the nation would fall back into its sinful ways. When the people repented, God would call up another judge and another cycle of regeneration and degeneration would begin.

Following Samson’s death, the people again returned to their old sinful ways and the last chapters of Judges are filled with horrific stories of idolatry, sexual perversion, lawlessness, civil war, and senseless slaughter. That downward spiral continued in 1 Samuel where we find four others referred to as judging Israel: Eli, Samuel, and Samuel’s two sons. These judges, however, were more like civil magistrates than military leaders. Although previous judges had been called by God, Samuel erred by appointing his corrupt sons as judges. Fed up with their wickedness and wanting to be like the nations surrounding them, Israel demanded a king and God gave them what they wanted.

While Judges clearly reveals that, without a leader, people will go astray, the books of Kings and Chronicles show us that having an earthly king isn’t any better. From the time of the judges through the period of the kings, we see a cycle of rebellion, retribution, repentance, and restoration. What Israel never seemed to understand was that they didn’t need a judge or a king to deliver them from foreign oppressors—what they needed was a Messiah to deliver them from their sins!

Nevertheless, that time of darkness and despair will not go on forever. The land of Zebulun and Naphtali will be humbled, but there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory. The people who walk in darkness will see a great light. For those who live in a land of deep darkness, a light will shine. [Isaiah 9:1-2 (NLT)]

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WHY DO WE WATCH? 

I will walk with integrity of heart within my house; I will not set before my eyes anything that is worthless. I hate the work of those who fall away; it shall not cling to me. [Psalm 101:2-3 (ESV)]

rainbowWhile writing about curiosity yesterday, I thought about our insatiable curiosity concerning the lives of others. Some people think nothing of prying into other people’s lives by asking how much it cost, how much you’re paid, what the grade was, and more. The number of followers of the various social media platforms and fans of tell-all books, gossip magazines, tabloids, and reality TV tells me plenty of people want to know all that and more. Whether we know them or not, we seem to have a voracious appetite for the lives of other people, especially the lives of celebrities, former celebrities, one-time-wonders, housewives, bachelors, bachelorettes, the rich and privileged, and just about everyone else. We have talk shows where the more salacious the content the better and people come to blows after revealing sordid betrayals. We have assorted judge shows where in-law problems, unknown paternity, infidelity, and other poor choices reign. Private disagreements, personal relationships, and shocking secrets are openly aired for the curious world.

As much as I struggle to understand why any of us are interested in other people’s private lives, I find it even harder to comprehend why people choose to make public spectacles of themselves. Reality TV, of course, isn’t real and those “real housewives” aren’t really “housewives.” Knowing that circumstances are contrived to guarantee crisis, conflict, and drama, I wonder why people deliberately allow themselves to be manipulated for their five minutes of fame (or infamy). Considering the number of people who have an incredible willingness to freely share the most intimate details of their lives with the world, it appears as if curiosity and braggadocio are two sides of the same coin.

Perhaps it’s conceit, egotism, or a weird sort of arrogance that leads people to think that, no matter how appalling, their every thought, feeling, experience, meal, or intimate moment is worth sharing with the world. People have become so immodest that they will bare their souls and just about everything else to complete strangers. They are like exhibitionists who leave the curtains half open to dance in front of the window and their curious audience is like the voyeur who peeks through those curtains. Sadly, our curiosity has turned people parading their private lives into a lucrative business (apparently the more dysfunctional the better.)

It’s almost malevolent the way people want to see others at the worst. Perhaps we’re drawn into this tabloid culture so we can congratulate ourselves on being nicer, saner, smarter, more moral, and less superficial. Pride puffs us up because we don’t hoard, commit adultery, spend excessively, or keep having needless plastic surgery. Self-righteously, we pat ourselves on the back for not living vicariously through our talented children, exploiting our families, brawling in public, or letting cameras into our bedrooms. We feel superior because we’re better behaved, pay our debts, and know who fathered our children.

Granted, there is a difference between watching chefs contend for top honors, brainiacs compete for money, super athletes vie for a title, or pickers search for rare artifacts and watching people engage in attention-grabbing, immoral, inappropriate, or self-destructive behavior. Nevertheless, there is a fine line between innocent interest and prurient curiosity and crossing that line leads us into sin’s territory of judgment and pride.

To rework Jeff Foxworthy’s quote about going to the state fair: “If you ever start feeling like you have the goofiest, craziest, most dysfunctional family in the world, all you have to do is watch reality TV because pretty soon you’ll be going, ‘You know, we’re alright. We are dang near royalty!’” Perhaps people’s bad behavior, excessive alcohol consumption, emotional outbursts, humiliation, tears, and turmoil became entertainment simply to make us feel like saints in comparison to them. Let’s not fool ourselves; we’re not! Perhaps it’s time to check our curiosity and rethink how we spend our time and with what we fill our minds.

Men compare themselves with men, and readily with the worst, and flatter themselves with that comparative betterness. This is not the way to see spots, to look into the muddy streams of profane men’s lives; but look into the clear fountain of the Word, and there we may both discern and wash them; and consider the infinite holiness of God, and this will humble us to the dust. [Robert Leighton (A Puritan Golden Treasury)]

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. [Philippians 4:8 (ESV)]

Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. Think about the things of heaven, not the things of earth. For you died to this life, and your real life is hidden with Christ in God. … Put on your new nature, and be renewed as you learn to know your Creator and become like him. [Colossians 3:1-3,10 (ESV)]

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