PATIENCE

But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. [Galatians 5:22-23 (NLT)]

great blue heronAs we continued our brief study on prayer, one person shared that his prayer frequently is for patience. Agreeing, I admitted often praying, “Lord, please give me patience…and give it to me now!” While patience is a fruit of the Spirit, I have a problem getting it to grow in the garden of my life.

Without a doubt, we live in a fast-paced world and perhaps we’ve grown more impatient because of that. For example, a good download speed is 100 Mbps which allows for the receipt of 12.5 MB per second. A byte is the equivalent of one typed character so that’s like 12.5 million letters in one second (or four complete King James Bibles)! Nevertheless, we complain when we see that download circle spin for even a few seconds!

We no longer need to visit the library or bookstore for a book, the encyclopedia for an answer, or Blockbuster for a movie. Our apps mean we skip the checkout lines and our DVRs allow us to skip the commercials! Grocery shopping takes only a few minutes thanks to Instacart and DoorDash allows us to skip the groceries altogether! We pay bills, do our banking, plan travel, and shop with a few clicks of a mouse and what we order today appears on our doorstep tomorrow! We literally live in a world of instant pots, grams, chargers, coffee, rice, carts, and gratification. Patience may be a virtue but it seems as rare as handwritten letters and phone booths. Its rarity, however, doesn’t mean it’s unnecessary!

I thought about patience this morning while walking in a nearby park. We were mesmerized while watching a beautiful Great Blue Heron ((Ardea herodias) hunt for breakfast. With a height of four feet and a wingspan of nearly seven feet, the Great Blue is an impressive bird. When foraging, it stands still for long periods of time with only his head moving while patiently scanning the water for prey. When a heron wades through the water, it seems to glide. Its long legs move so deliberately and gracefully there’s not even a ripple in the water. At the Great Blue stalks its food in the wetlands, this statuesque bird is a model of focus, diligence, and purpose. Watching a heron hunt is like seeing something in ultra-slow-motion. But, when its next meal comes swimming past, the heron moves with lightning speed, uncoils its long neck, and plunges its sizable beak and head into the water. On occasion it comes up empty-beaked but, more often than not, its patience pays off and the bird emerges with a fish, frog, snake or other unlucky critter. While I’ve gotten plenty of photos of a heron hunting and several of one enjoying its catch, I’ve never gotten one of the bird actually getting its meal. You see, the heron’s patience exceeds my own. No matter how long I stalk the bird for the perfect shot, I give up before it does! Were I a heron, I surely would go hungry!

Watching the heron today was a beautiful reminder to slow down and exercise patience as we move through life. It’s easy to lose faith when things don’t move along at the pace we want them to go but life isn’t meant to be measured at megabits per second. Unlike Siri, God isn’t at our beck and call with answers to every question. Moreover, unlike UPS, He doesn’t give us a tracking link to check on a prayer’s progress and know its delivery date. God works in His time and way and what seems like a delay on His part is just our unrealistic expectations concerning God’s perfect plan.

God speaks to us through his creation and nature (like God) takes its own sweet time to accomplish its purpose. Indeed, “For everything there is a season.” It takes time for seeds to germinate, seedlings to flower, and flowers to bear fruit. It takes time for nests to be built, eggs to hatch, and eaglets to fly. It takes time for bees to pollinate, seasons to change, caterpillars to become butterflies, saplings to become tall oaks, tadpoles to become frogs, and for the heron to stalk its meal! May God’s beautiful world remind us to slow down and savor the moments and people with whom we are blessed.

Lord, please give us patience—for other people’s sentences to be completed, for projects to be finished, for questions to be answered, and for problems to be solved. Give us patience to let our children mature, for friendships to grow, and for skills to develop. May we have patience for tempers to cool and relationships to mend, patience with our own shortcomings and those of others, patience for healing to occur, and patience for prayers to be answered. Teach us how to wait!

Adopt the pace of nature: her secret is patience. [Ralph Waldo Emerson]

Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience. [Colossians 3:12 (NLT)]

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LISTENING

Come, let us worship and bow down. Let us kneel before the Lord our maker, for he is our God. We are the people he watches over, the flock under his care. If only you would listen to his voice today! [Psalm 95:6-7 (NLT)]

limpkinLooking like a cross between a heron and an ibis, the limpkin (Aramus guarauna) is common along Florida’s fresh water canals, wetlands, and swamps. While they’re lovely to look at, they’re not lovely to hear. Often referred to as the wailing or crying bird, limpkins have a loud piercing “banshee” scream that usually is heard at night, dawn, and dusk. During courtship, a male limpkin makes repetitive long, loud, rattling calls while a female replies with slightly lower (but still disturbing) screams.

It’s mating season and, as the limpkins establish their territory and seek their mates around our lakes, the male limpkins are wailing away. On this morning’s walk, I encountered three of these screamers high in trees near the water. Although they continually called out, they never seemed to pause long enough from their wailing to hear an answer. While the three males continued their haunting screams, I encountered a female limpkin quietly walking along the shoreline. I wondered if she simply was waiting for the men to quiet down long enough so she could return their call.

My family is doing a seven-day prayer study which began with the statement, “Prayer is conversation with God.” As we shared our prayer habits via email, one person wrote that some days he simply asks God, “What’s your will for me today?” He added, “The hard part of any conversation is being willing to listen and be receptive to what is being said.” As I thought of his words, I realized our similarity to the screeching limpkins—how we often call out to God without pausing to listen for His response. We ask what to do or where to go but don’t listen for His answer (perhaps because we’re not that anxious to obey).

While there is no rigid format either to prayer or conversation, there are guidelines to a good conversation which also apply to prayer. Conversation and prayer are about building a relationship and both require a balance between talking and listening. It’s neither prayer nor conversation when we come only to talk. Moreover, there’s a big difference between actively listening and simply waiting until we can speak again. We must listen with the intention of understanding and, when we ask questions, we’re supposed to wait for the answers! My mother often reminded me that God gave us two ears and only one mouth because we were to listen twice as much as we spoke.

Just as there’s no need to impress others with big words scattered throughout the conversation, we don’t need a special vocabulary to speak with God. He knows what we mean and, when we can’t find the right words, the Spirit fills in for us. In the same way, just as unnecessary details and long explanations can bog down a conversation, they can bog down our prayers. Since God is all-knowing, He already knows the details! A good conversation is one where we are honest and God expects nothing less than complete honesty in prayer, as well.

We may be guarded in conversation but there are no secrets with God. While we should be prudent about revealing personal information in conversation, we can be totally vulnerable and open in prayer. Scripture shows people expressing the whole range of emotions in their prayers—everything from anger, outrage, disappointment, confusion, sadness, and fear to joy, confidence, awe, delight, acceptance, and gratitude.

No president, royalty, pope, prime minister, or Nobel Prize winner has ever welcomed me into a conversation. People like Bill Gates, Greta Thunberg, Max Lucado, Volodymyr Zelensky, Taylor Swift, Tom Hanks, Simone Biles and Joyce Meyer haven’t asked me to give them a call. While I may not be on speaking terms with the rich, powerful, or famous, I am with God—the Creator and Sustainer of the Universe! He invites all of us to call any time and He’s never too busy to take our call. As for those well-known and influential people, if we ever did speak with one of them, we probably would listen carefully to what they had to say. Can we do any less when we converse with God?

To have God speak to the heart is a majestic experience, an experience that people may miss if they monopolize the conversation and never pause to hear God’s responses. [Charles Stanley]

I love the Lord because he hears my voice and my prayer for mercy. Because he bends down to listen, I will pray as long as I have breath! [Psalm 116:1-2 (NLT)]

Be still, and know that I am God! [Psalm 46:10 (NLT)]

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PERSISTENT PRAYERS

One day Jesus told his disciples a story to show that they should always pray and never give up. [Luke 18:1 (NLT)]

mourning doveIt is in the Talmud (a compilation of ancient Jewish teachings and history) that we find the legend of Honi ha-Ma’agel (the Circle Maker). After three years of drought in the land, the man prayed for rain. When none came, Honi drew a circle in the dirt and vowed not to leave it until God had pity on his people and sent rain. When God sent a light rain, the circle maker informed God that wasn’t the kind of rain for which he prayed and stated his desire for rain enough to fill the cisterns. When God answered with torrents of rain, Honi again complained that, “Not for such a rain I prayed.” After the circle maker informed God he wanted a “rain of goodwill, blessing, and graciousness,” God provided a rain that satisfied Honi. In fact, it rained so much that the people finally asked Honi to pray the rain away! While Honi’s behavior is a great example of chutzpah (audacity and impudence), I’m not sure it’s a good example of proper prayer.

Every week since Russia invaded Ukraine nearly a year ago, the pastor has opened her Saturday evening worship service with a prayer for peace in Ukraine (as well as in our hearts). Regardless of how long it takes, until there is a peaceful settlement or God instructs her to stop praying for Ukraine, she will continue starting every service this way. What she is not doing, however, is drawing a circle in the chancel area, placing a bed and porta-potti in it, arranging for Uber Eats and Grub Hub deliveries, and moving into that circle until God brings peace to the war-torn nation!

While I join in the pastor’s persistent prayers for peace, like her, I don’t draw a circle and refuse to leave it until God answers my prayers on my terms and time line. Rather than an example of perseverance in prayer, the demanding Honi seems a bit like a spoiled child who refuses to leave the store until his parents buy the toy he wants. In fact, the Talmud says the rabbis compared Honi to a son who “importunes” (pesters, annoys, plagues, or harasses) his father to do his will. They even considered excommunicating the circle maker for dishonoring God in such an impertinent way.

No matter how persistently we pray, drawing a circle and challenging God to produce results on demand seems dangerously close to testing the Lord. Requiring something of God to prove Himself is the very thing Satan tempted Jesus to do in the wilderness. By challenging Jesus to jump off the Temple, the enemy wanted to manipulate a situation that would oblige God to intervene. Satan wanted Jesus to prove the truth of God’s word by forcing God’s hand. Honi’s actions weren’t that much different.

Nevertheless, finding Honi’s story similar to Jesus’ parable about the persistent widow and dishonest judge, there are some who think we should follow the circle maker’s example. The widow in the parable tenaciously pestered the corrupt judge for justice against the man who harmed her. Worn down by her persistent pleas to right the wrong, the beleaguered judge eventually granted her request. Jesus, however, wasn’t comparing the unjust judge to God; He was contrasting them! The corrupt judge had no fear of God or concern for people. Since he was more likely to be persuaded by a bribe than compassion or a desire for justice, the widow’s only recourse was to relentlessly hound him until she received what she deserved. In contrast, rather than corrupt, cruel, or hardhearted, God is righteous, merciful, and loving. Jesus explained that God “will surely give justice to his chosen people who cry out to him day and night.”

Presenting ultimatums or harassing, beleaguering, and nagging the Lord is unnecessary because our just and compassionate God always hears and answers our prayers. While Jesus calls for persistence in prayers and perseverance in faith until His return, there is a fine line between boldly praying with perseverance and impertinently praying with cheek, impudence, stipulations, or a sense of entitlement.

The story of Honi is not Biblical and, if praying the way Honi did were important, we’d find such an example in Scripture. After all, Elijah didn’t have to make a circle before God answered his prayers for both drought and rain. The power of our prayers does not come from standing in a circle or making brazen demands—it comes from the God who hears our prayers and answers them according to His will and timing. In the meantime, until peace comes to Ukraine or God tells us to stop, please join the pastor and me as we persevere in our prayers for peace.

The earnest prayer of a righteous person has great power and produces wonderful results. Elijah was as human as we are, and yet when he prayed earnestly that no rain would fall, none fell for three and a half years! Then, when he prayed again, the sky sent down rain and the earth began to yield its crops. [James 5:16b-18 (NLT)]

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PRAYERS – Chronicles (Part 2)

Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land. [2 Chronicles 7:14 (NLT)]

Easily missed in Chronicles’ nine chapters of genealogy is Jabez (whose name meant distress or sorrow). Described as more honorable than his brothers, Jabez prayed: “Oh, that you would bless me and expand my territory! Please be with me in all that I do, and keep me from all trouble and pain!” [4:9-10] The Chronicler tells us God granted Jabez’s request and the man whose name meant distress apparently had a trouble-free life!

Those two verses are the only mention of Jabez in the entire Bible yet his short prayer inspired a bestseller in 2000 and countless sermons since. Amazon describes the words of Jabez as “a timeless prayer that produces timely results!” and promises that readers of the book can “discover how they can release God’s miraculous power and experience the blessings God longs to give each of us.” Some people seem to think that the Chronicler tell us about Jabez because he had the right combination of words to guarantee blessings and a trouble-free life. We, however, do Jabez a disservice in assuming he was asking for material blessings like power, land, health, and wealth. He may have been asking God for spiritual blessings—that God to be with him in his words and actions. Rather than expand his land, perhaps this honorable man prayed to enlarge his area of spiritual influence. Rather than avoiding physical pain, he may have prayed to be free of the heartache of seeing others (perhaps his brothers) disobey God.

While we don’t know if Jabez’s prayer was one of self-interest or selflessness, we do wonder why the Chronicler included the words of this historically insignificant man in his genealogy. It is in remembering that Chronicles’ purpose was to remind the exiles of God’s faithfulness that we discover the reason for the prayer’s inclusion. It’s not the words Jabez prayed that were important; it’s that this honorable man actually prayed and that, hearing his prayer, God answered him!

Throughout his account of Judah, the Chronicler continually tells of prayers offered and God’s faithfulness in answering them. He reports that the warriors of Reuben, Gad, and the half-tribe of Manasseh cried out to God for help during battle. Because they trusted Him, God answered their prayer, fought for them, and gave them victory. The Chronicler recounts how God provided battle strategies and victory to David and how He responded to the prayers of other kings like Solomon, Rehoboam, Asa, and Abijah. He tells how Jehoshaphat’s prayer saved him from the Arameans. When Jehoshaphat asked God to save Judah from a trio of enemy armies, God promised they wouldn’t even have to fight because the battle was His! Indeed, as the people sang praises and thanks to God in anticipation of victory, their enemies fought among themselves and none survived. All Judah had to do was collect the plunder. The Chronicler tells us how the prayers of Hezekiah and Isaiah rescued the people of Jerusalem from Assyria. Saying that Hezekiah prospered because “he sought his God wholeheartedly,” he adds that, when the seriously ill king prayed for relief, God healed him. After humbling himself before the Lord, even the evil Manasseh is reported to have had his prayers answered!

The Chronicler told of the answered prayers of Jabez and the many others as a way of urging the post-exilic people of Judah to seek the Lord as previous generations had done. God’s answers to the prayers of their ancestors reassured this new generation that Jehovah was the covenant God of Israel who could be trusted to hear the prayers of His people!

The Chronicler didn’t include the prayer of Jabez because of a “name it and claim it” prosperity theology nor was it included because Jabez’s words released “God’s miraculous power.” The Chronicler included this prayer for the same reason he included all those others. He didn’t believe in the power of a prayer’s words but rather in the power of our God to know our needs, hear our prayers, and answer them, in His timing and way, with blessings and forgiveness!

Give thanks to the Lord and proclaim his greatness. Let the whole world know what he has done. Sing to him; yes, sing his praises. Tell everyone about his wonderful deeds. Exult in his holy name; rejoice, you who worship the Lord. Search for the Lord and for his strength; continually seek him. Remember the wonders he has performed, his miracles, and the rulings he has given, you children of his servant Israel, you descendants of Jacob, his chosen ones. [1 Chronicles 16:8-13 (NLT)]

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MAKING A DEAL

God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through? [Numbers 23:19 (NLT)]

halloween pennant dragonfly
While my college mantra was, “Study like you don’t pray and pray like you don’t study,” I tended to wait until the end of the semester to do either one. While cramming for finals, my prayers always included a promise that, if God would help me pass my exams, I’d never again cut class or wait until the last minute to do the required reading.

It certainly is tempting to make promises to God in return for answered prayers. In the 1940s, when Danny Thomas was down and out, the young entertainer did just that. Turning to St. Jude, the patron saint of lost causes, he prayed, “Show me my way in life, and I will build you a shrine.”  When his career took an almost immediate upswing, he envisioned a children’s hospital and started raising money to build and maintain it. In November of 1958, Thomas dug up the first spadeful of dirt at the groundbreaking for St. Jude Hospital! I’m not maligning Danny Thomas, condoning praying to saints, or disparaging the wonderful research hospital that resulted from Thomas’ promise. Nevertheless, in spite of the good that resulted, I don’t think prayers promising something to God if He fulfills our prayers are ones we should make.

When we pray “I’ll do this, if you’ll do that,” it seems like we’re asking God for something we don’t think we’ll get unless we “sweeten the pot” with a promise. It’s as if we don’t truly trust His intentions. The promise to do something for God seems like we’re asking Him to see it our way instead of us desiring His way. Yet, if we’re praying within God’s will, He promises we will receive.

Sometimes, sin is what causes us to make a promise to God. At finals’ time in college, forgetting that both repentance and facing consequences are an essential part of confession and forgiveness, I glibly promised a change in my behavior if I didn’t have to meet the consequences for my foolishness. Others, thinking their sins are just too great for absolution, make a promise to serve God in some way to merit His forgiveness, which seems a lot like bribing a judge for an innocent verdict. Such deal making is refusing God’s grace. Since Jesus already paid for our sins on the cross, paying God for forgiveness and absolution is an offense to Him!

Sometimes we make promises to God out of gratitude. Preferring to rely on ourselves rather than Him, we’re uncomfortable with feeling beholden or indebted to God. Rather than offering Him praise and thanksgiving, we make a pledge to do something as a way of thanking God for blessings received. Then, after fulfilling our promise, we’re the ones who feel praiseworthy for our good works! Trying to pay God for blessings received is another insult to Him; our good works should come from our love for Him rather than as a payment to Him.

Although God always keeps His promises, we humans aren’t so reliable and, more often than not, we break our promises to God. Granted, Danny Thomas kept his promise but perhaps he’s the exception that proves the rule. When the next semester rolled around in college, because I’d failed to keep the previous semester’s promise, I again made the same conditional prayer while cramming for exams. Although I always ended up with decent grades, it had nothing to do with my promises. Those grades, like Danny Thomas’ success and every other good thing that comes our way, have nothing to do with our promises—they are received only by God’s grace!

Praying with conditional promises of any kind turns our prayers into a transaction. Moreover, because we think it was our promise that caused the prayer’s fulfillment, it robs God of his deserved glory and praise. May we always remember that following Christ isn’t about making promises to God, it is about depending on the promises of God!

Believers do not pray, with the view of informing God about things unknown to him, or of exciting him to do his duty, or of urging him as though he were reluctant. On the contrary, they pray, in order that they may arouse themselves to seek him, that they may exercise their faith in meditating on his promises, that they may relieve themselves from their anxieties by pouring them into his bosom; in a word, that they may declare that from him alone they hope and expect, both for themselves and for others, all good things. [John Calvin]

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. [Ephesians 2:8-9 (NLT)]

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RELIGIOUS PRIVILEGES

But it is no shame to suffer for being a Christian. Praise God for the privilege of being called by his name! [1 Peter 4:16 (NLT)]


Before my evening prayers, I often reflect on a prayer from The Valley of Vision, a collection of Puritan prayers edited by Arthur Bennett. In a recent selection, the prayer’s author asked the Lord to let him know his “need of renovation as well as of forgiveness,” and confessed, “I am often straying, often knowingly opposing thy authority, often abusing thy goodness….” He went on to admit, “Much of my guilt arises from my religious privileges, my low estimation of them, and my failure to use them to my advantage.” His words gave me pause.

Since a privilege is a special right, advantage, benefit, exemption, or legal immunity granted only to a particular person or group, I pondered the “religious privileges” we enjoy as Christians. The obvious is that even though we remain sinners, our belief in Jesus gives us God’s forgiveness; because Jesus paid the price for our sins, we are exempt from an eternity in Hell. That, however, was God who willingly gave up His absolute power and privilege to take on mankind’s limitations and die a criminal’s torturous death for us! Do we truly appreciate what He did or do we take that privilege for granted and fail to do the spiritual renovation necessary to show our appreciation for His sacrifice and blood? Do we thank the Lord each and every day for what He did on the cross?

Aside from a Christian’s destiny of having a home in heaven and sharing in the glory of God, what other religious benefits do we have? As Christ’s followers, we have the advantages of the peace that surpasses all understanding and the ability to find joy in all circumstances. We have the blessings of His continual presence, guidance, and protection from the enemy. We have the privilege of sharing the Gospel message and even that of suffering in His name!

Do we value the privilege of direct access to God and the advantage of two intercessors: the Holy Spirit who intercedes within us and puts our concerns into words along with Jesus Christ who intercedes for us in heaven? The Holy Spirit, however, is more than an intercessor. He corrects, teaches, sanctifies, strengthens, comforts, protects, and enables us to recognize the truth and obey God. He gives us one or more spiritual gifts and produces His fruit in us. Do we fully appreciate and use the many privileges and benefits that only Christ followers can enjoy or do we ignore and possibly abuse them?

A Christian’s “religious privileges” are offered to all but accepted by few. May we never be unappreciative, neglectful, or careless with God’s gifts or favor by disregarding the privilege of being one of His adopted children.

It is our privilege to know that we are saved. [ D.L. Moody]

Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory.[Romans 5:2 (NLT)]

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