MINDSET

Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life. [Philippians 4:6-7 (MSG)]

The real problem of the Christian life comes where people do not usually look for it. It comes the very moment you wake up each morning. All your wishes and hopes for the day rush at you like wild animals. And the first job each morning consists simply in shoving them all back; in listening to that other voice, taking that other point of view, letting that other larger, stronger, quieter life come flowing in. [C.S. Lewis]

The above words are from Mere Christianity by C.S. Lewis. For Lewis, those first moments of wakefulness were the most important ones of the day because they set one’s frame of mind. When God is our first thought of the day, we begin the morning with a sense of peace and power – peace because we know the day is in His hands and power because we know that through Him we can get through anything it throws at us. It’s as if an invisible barrier has been set up between us and the desires, troubles, and cares of the world in which we live.

Unfortunately, some days that barrier doesn’t get erected. When that happens, it’s as if the world uses a battering ram to crash into our thoughts and things like anxiety, anger, annoyance, stress, pain, and fear come stampeding through our minds. For the rest of the day, we struggle to find that peace Jesus promised His followers. When Lewis wrote those words about shoving back our thoughts and ceding our minds to God, he added, “We can only do it for moments at first. But, from those moments, the new sort of life will be spreading through our system: because now we are letting Him work at the right part of us.”

Some sixteen years after writing those words, Lewis truly knew how difficult it was to shove back the world’s thoughts and let God’s voice come flowing into his mind. Once again, his wife Joy was diagnosed with terminal cancer and a second miraculous recovery did not appear to be in God’s plan. When writing to a friend about Joy’s diagnosis, Lewis said the following: “The dreadful thing, as you know, is the waking each morning—the moment at which it all floats back on one.”

Lewis is not the only one to wrestle with turning his first waking moments over to God. Even without the impending death of a spouse, we struggle to keep the challenges of the coming day from assaulting us and stealing our peace. When life goes awry, dark troubling thoughts can bombard our minds at the crack of dawn. Instead of dedicating our thoughts to God and thanking Him for another day, we think things like, “Oh God, not another day like yesterday; not another day of pain and trouble; not another day of bad news. Please God, no more!”

Surely, Abraham woke to dark thoughts the morning he was to sacrifice his beloved Isaac. David, knowing his infant son would die, must have had dark thoughts every morning during the seven days of his boy’s illness. Perhaps even Jesus, knowing what lay ahead for Him, struggled with dark thoughts when he woke that last Thursday morning.

As Lewis so wisely said, “We are Christians, not Stoics.” Anxiety, worry, and even fear are part of being human and yet they sap our strength and undermine our faith. The first moments of our day, however, can make a tremendous difference in our journey. It’s a darn sight easier to erect a dike before the flood, shore up a wall before it starts to cave, and turn the day over to God before its troubles start barging in. We’ll still have the challenges of the day but we’ll have the power and strength to face them. As Lewis discovered, it’s not easy but it’s worth a try!

Summing it all up, friends, I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies. [Philippians 4:8-9(MSG)]

Copyright ©2024 jsjdevotions. All rights reserved.

DO THE WORK

Be strong and courageous, and do the work. Don’t be afraid or discouraged, for the Lord God, my God, is with you. He will not fail you or forsake you. [1 Chronicles 28:20 (NLT)]

Jesus offered fishing advice to the disciples twice after they’d spent a night of fishing with absolutely nothing to show for it and, twice, after doing as He directed, they ended up with a miraculous catch of fish. The first time, their catch was so heavy that their nets began to tear and the two boats hauling it in nearly sunk from the weight! The second time, unable to pull the net into their boat, the men had to get out and drag it into shore!

Even a fresh crew would have had difficulty hauling in such enormous catches but these men had worked all night and probably were exhausted from the countless times they’d dropped or cast their nets and brought them in. Moreover, the fishermen’s work wasn’t over once they reached shore. They had to disentangle their catch from the three-layered trammel nets and had to clean, repair, and dry those nets before their work was done!

As awestruck as the disciples were by those overflowing nets, imagine their astonishment if the fish had jumped right into their boats! Surely the One with the divine power to restore lepers, cast out demons, feed a multitude with a boy’s lunch, cause a silver coin to appear in a fish’s mouth, and make fish appear at His command easily could have filled the disciple’s boats without the exhausted men lifting a hand. Despite the more than thirty miracles of provision and healing recorded in the gospels, Jesus chose to have them work for their blessing. He miraculously provided the fish but it was the men who did the heavy lifting!

Thomas Edison said, “Opportunity is missed by most people because it is dressed in overalls and looks like work.” I think it’s much the same with God’s answers to our prayers. We’d prefer a God of instant solutions but most of God’s answers come disguised as work. Just as the disciples had to cast their nets before catching those fish, the Israelites had to go out daily to gather the manna God provided, Naaman had to wash in the Jordan seven times before God healed Him, and the servants had to fill the jugs with water before that water became wine. The ark didn’t suddenly appear on Noah’s doorstep nor were Jerusalem’s walls restored in a day—God’s provision required the work of human hands!

When we ask for a plentiful harvest, we shouldn’t be disappointed when the answer looks like seeds, bags of fertilizer, a hoe, and a shovel. When we pray for relief from our debts, it’s likely God’s provision will look more like overtime or a second job than an inheritance or a winning lottery ticket. When we pray for recovery from a stroke, God’s provision may mean hours of physical, occupational, and speech therapy rather than a miraculous restoration and, when we pray for sobriety, God’s answer will look a lot like rehab, a counselor, and twelve steps to work. Although God is responsible for the outcome, we’re responsible for the work!

Saint Augustine (or possibly Ignatius) wisely said, “Pray as if everything depended on God and work as if everything depended on you.” That is good advice but only if we remember that prayer is how we must begin! It’s only after turning it over to God that we roll up our sleeves and get to work, always remembering that He alone is in charge and the outcome is up to Him!

You could not be saved through any effort of your own, but now that you are saved it is necessary for you to put forward every effort you can to glorify Him. [Harry Ironside]

Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen. Ephesians 3:20-21 (NLT)]

Copyright ©2024 jsjdevotions. All rights reserved.

HINENI

Then I heard the voice of Adonai saying: “Whom should I send, and who will go for Us?” So I said, “Hineni. Send me.” [Isaiah 6:8 (TLV)]

black-crowned night heronIn Sharon Garlough Brown’s novel, Two Steps Forward, a character choses to pray the Hebrew word hineni during Advent. When another character calls it a beautiful but “costly” prayer, I grew curious about this word. Hineni is composed of two little words, hineh and ani. By itself, hineh is usually translated as “behold” but, when combined with ani (meaning “I”), it usually is translated as “Here I am,” “I’m here,” or “Yes.” However, like shalom, the Hebrew hineni loses the depth of its meaning in translation.

Poh is the Hebrew word used to simply affirm one’s physical presence. We’d respond “Poh,” if the teacher were calling roll or someone asked where we were. Although it’s translated the same as poh, hineni goes beyond a casual “Here I am” or “Yes.” More than a statement of one’s presence, hineni is a declaration of readiness and intent. An offer of total availability, it is blindly agreeing to whatever is asked before the request is made. Like the answer of a servant to his master, hineni is saying (and meaning), “Your wish is my command!” It is emphatic, unquestioning, and unequivocal. Like signing on the dotted line without seeing the contract, hineni can be a costly prayer!

We first find this word in Genesis 22:1. When Abraham responded to God’s call with “Hineni,” he was told to sacrifice Isaac. Without questioning the command, the man took his son to Mt. Moriah, bound him, and laid him on the altar. His knife was at the boy’s throat when an angel of the Lord called to him. Not knowing what more might be asked of him, Abraham again fully committed himself to the Lord’s will with “Hineni.”

Answering hineni often means a change of circumstances with major consequences. Jacob answered “Hineni” twice—when the angel called out and told him to leave Paddan-Aram for Canaan and again when God called and told him to leave Canaan for Egypt. When God called to Moses from a burning bush, the old man answered, “Hineni!”  As a result, the eighty-year-old man ended up with a forty-year commitment while leading Jacob’s descendants back to the Promised Land! When God asked Isaiah who He should send as His messenger, the man immediately signaled his availability with “Hineni.” Rather than being coerced into service, these men willingly answered yes without knowing the ask!

Do we have courage enough to pray a word of total surrender like hineni? When God speaks, do we give the humble steadfast response of a servant to master? Do we respond with the trusting faith of a child to his loving father? Do we unequivocally say “I am ready, willing, and able”? When God calls, it takes faith and courage to answer “Hineni!“  How will you answer?

When God calls, He does not do so by way of universal imperatives. Instead, He whispers our name – and the greatest reply, the reply of Abraham, is simply hineni: “Here I am,” ready to heed Your call, to mend a fragment of Your all-too-broken world. [Rabbi Jonathan Sacks]

Therefore My people will know My Name. Therefore in that day, I am the One who will be saying, “Hineni!” [Isaiah 52:6 (TLV)]

Copyright ©2024 jsjdevotions. All rights reserved.

CHUTZPAH IN PRAYER

And he told them a parable to the effect that they ought always to pray and not lose heart. [Luke 18:1 (ESV)]

bald eagleI began my prayer with, “Lord, you’ve got to…” but got no further. “God doesn’t ‘got to’ do anything!” said a still small voice and the Spirit’s point was well taken. By beginning with an impertinent demand like a selfish petulant child in a toy store, I showed chutzpah of the worst kind and began again.

From the Yiddish word khutspe, meaning impudence or gall, Leo Rosten’s classic definition of chutzpah is, “that quality enshrined in a man who, having killed his mother and father, throws himself on the mercy of the court because he is an orphan.” The brazen way I started my prayer displayed chutzpah’s negative characteristics of rudeness, impertinence, presumption, insolence, and arrogance.

A little chutzpah, however, isn’t necessarily bad. On the positive side, chutzpah includes the qualities of fearlessness, pluck, mettle, and boldness; it questions, challenges assumptions, speaks up, and stands its ground. Chutzpah, at its worst, is rude, disgraceful, and harmful. At its best, however, this combination of audacity and gumption can bring glory to God’s name. This difference is in motivation—rather than being done for personal gain, “holy chutzpah” is done to reveal God’s kingdom on earth.

Moses showed holy chutzpah on Mt. Sinai when he debated God about the destruction of the Israelites and Abraham showed chutzpah when he negotiated with God over the complete destruction of Sodom and Gomorrah. When Jacob wrestled with God,  the man persisted despite a dislocated hip until he’d received a blessing! That’s chutzpah!

In Cana, Mary showed chutzpah by expecting Jesus to solve a wine shortage when the problem wasn’t His to solve and His power was unknown to others. The Syrophoenician woman certainly showed chutzpah by challenging Jesus after he denied her request to heal her demon-possessed daughter. Think of the chutzpah of Bartimaeus, the blind beggar who, despite a scolding by the crowd, persisted in calling out to Jesus; the woman with the bleeding disorder with the audacity to come out in public and the gumption to touch the fringe on Jesus’ robe; and the parents who ignored the disciples’ rebukes by bringing their little children to be blessed by the Lord!

A pastor friend frequently says, “Ours in an audacious God; we should honor Him with audacious prayers.” Do we? When King Hezekiah fell ill, Isaiah told him he would not recover. Unwilling to accept his fate, the king had the chutzpah to ask God for more years. God heard, healed him, and Hezekiah lived another fifteen years! What if he hadn’t asked for those years? Consider how different his story and those of people like Moses, Abraham, and the Syrophoenician woman would have been if they hadn’t had the chutzpah to make their audacious pleas and petitions! Ours is a big God for whom nothing is impossible! Let us come before the Lord, not with arrogance and impudence, but with boldness, humility, respect, and faith.

Praying recklessly brave prayers humbles me, reminding me of both my own great need and his great strength. In asking him for big, impossible things, I expect my dependence on him to grow, my willingness to take risks for his kingdom to increase, and my intimacy with him to deepen. [Lisa Schrad]

So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. [Hebrews 4: 16 (NLT)]

Copyright ©2024 jsjdevotions. All rights reserved.

PERSISTENCE

Now He was telling them a parable to show that at all times they ought to pray and not become discouraged. [Luke 18:1 (NASB)]

pileated woodpeckerJesus told two parables about persistence. In the first, a man went to his neighbor’s home at midnight. Waking him, he asked for three loaves of bread because a traveler just arrived and he had no food for his hungry guest. Initially, the neighbor refused to open the door but, after tiring of the man’s persistent knocking, he finally gave him the bread. In the second parable, a widow kept badgering a corrupt judge with her appeals for justice against a man who has harmed her. Finally, worn down by her persistent pleas, the exasperated judge granted her request.

When we focus on the two people’s annoying doggedness rather than their just causes, it’s easy to misinterpret these parables. Hospitality for a traveler was more than good manners; it was required and a matter of honor for the host and his village. The man had a legitimate need that he couldn’t fulfill. With an empty larder and no quick-marts, he had to depend on his neighbor’s generosity.

Although the law commanded that widows be protected, they often were exploited. The judge (who “neither feared God nor cared about people”) expected a bribe that she couldn’t pay. Wanting the fairness, protection, and justice the law promised, persistence was the widow’s only weapon against the corrupt man. Having just causes, both people persisted in their pleas because they were powerless on their own.

We also misinterpret these parables when, rather than contrasting God to the reluctant neighbor and vexed judge, we compare Him to those men. Neither man was responsive and both had to be hounded before they’d even listen. Neither man cared about friendship or justice; rather than granting the requests out of love or concern, their motives were self-serving. The heartless neighbor and the godless judge just wanted the bothersome pleas to stop so they could get back to their own lives.

In contrast, God is neither a sleepy, grouchy, uncaring neighbor nor an unresponsive, greedy, corrupt judge. Jesus’ point was this: if an unwilling man can be convinced to meet the needs of a troubled neighbor and a dishonest judge can be induced to give justice to a poor widow, consider how much more willing our loving Father is to meet the needs of his children! He always has time for us and He hears us the moment we speak to Him. While others may fail us, God never will.

Although several Bible translations use “persistence” in describing these people’s pleas, the original Greek words were egkakeó, meaning not to lose heart or grow weary, in the parable of the widow, and anaideia, meaning shamelessness, in that of the neighbor. Rather than telling us we must pester God until He acts, these parables tell us that pestering God is unnecessary. It’s not because we haven’t gotten God’s attention that we pray steadfastly; it’s because we have! These parables tell us to pray with the tenacity and shamelessness of a believer who refuses to be deterred or discouraged by fear, disappointment, or dissuasion.

There is a difference between a fleshly stubbornness and a godly perseverance. The former insists on getting one’s will done in heaven, and the latter determines to get God’s will done on earth. [William Thrasher]

Do not be anxious about anything, but in everything by prayer and pleading with thanksgiving let your requests be made known to God. [Philippians 4:6 (NASB)]

Therefore let’s approach the throne of grace with confidence, so that we may receive mercy and find grace for help at the time of our need. [Hebrews 4:16 (NASB)]

Copyright ©2024 jsjdevotions. All rights reserved.

ASKING QUESTIONS – PART 2

“Are You the Coming One, or are we to look for someone else?” Jesus answered and said to them, “Go and report to John what you hear and see: those who are blind receive sight and those who limp walk, those with leprosy are cleansed and those who are deaf hear, the dead are raised, and the poor have the gospel preached to them. And blessed is any person who does not take offense at Me.” [Matthew 11:3-6 (NASB)]

canna - bandana of the evergladesHaving quoted from Isaiah when proclaiming the Messiah’s arrival, we know John knew Isaiah’s prophecies. The Messiah would “bind up the brokenhearted [and] proclaim liberty to captives and freedom to prisoners,” [61:1] but, after spending more than a year confined to a dark cell, John had neither liberty nor freedom. It’s no wonder he doubted.

While Jesus’ answer to the Baptizer’s question seems cryptic to us, it would have made perfect sense to John. By pointing to the facts, Jesus affirmed that the days of salvation had begun. Although he was using His Messianic power in a way John hadn’t envisioned, Jesus was fulfilling the Messianic promises of Isaiah 35, 42, and 61. Jesus was, indeed, the Christ! When John’s disciples returned with a report of Jesus’ words and actions, the Baptizer’s questions were answered and his doubts erased.

Encouraging John not to give in to despair or abandon his faith, Jesus added a blessing to His message: “And blessed is any person who does not take offense at Me.” Calling this the “forgotten Beatitude,” Vines Expository Bible Notes paraphrased His words as, “Blessed is the person who does not get upset by the way I [God] handle my business.”

What follows, however, is somewhat unexpected. Lest the people think less of John for his imprisonment and doubt, Jesus bore witness to the prophet and praised him. Declaring him to be a true prophet who spoke directly for God, Jesus affirmed that John was the returning Elijah, the one to announce the Day of the Lord, and the greatest of the Old Covenant’s prophets! Clearly, John’s doubt did not diminish Jesus’ respect and love for him!

While we probably aren’t languishing in a prison cell, we will have doubts. Things happen that make our confidence waver and we begin to question things we’ve come to believe. No matter how deep our faith or how long we’ve followed Jesus, doubts and questions will arise from time to time—especially when we’re in the dark places of pain, persecution, injustice, loss, disappointment, isolation, or failed expectations.

When we can’t see or understand God’s plan, like John, we tend to doubt Him. Doubt, however, is not the same as unbelief because, like John, doubt seeks an answer when unbelief doesn’t. The Psalmists certainly weren’t shy about expressing their feelings and asking God questions. “Why do You stand far away, Lord? Why do You hide Yourself in times of trouble?” [10:1] “How long, Lord? Will You forget me forever? How long will You hide Your face from me?” [13:1] “Why do You hide Your face and forget our affliction and oppression?” [44:24] “Lord, why do You reject my soul? Why do You hide Your face from me?” [88:14]

When we have questions, we must do what the Psalmists, Abraham, Moses, Jeremiah, Job, John, and the rest of Scripture’s doubters did—trust the Lord enough to share our uncertainty, express our anxiety, and ask our questions. Let us remember the question Jesus asked while hanging on the cross: “My God, My God, why have You forsaken Me?” Jesus’ words tell us that He knows what it’s like to feel abandoned by God and they give us permission to confront God with our troubling questions in the midst of our trials and despair.

To ask is to believe that somewhere there is an answer….Far from faith excluding questions, questions testify to faith….We ask, not because we doubt, but because we believe.  [Rabbi Jonathan Sacks]

My God, my God, why have You forsaken me? Far from my help are the words of my groaning. My God, I cry out by day, but You do not answer; And by night, but I have no rest.  [Psalm 22:1-2 (NASB)]

Copyright ©2024 jsjdevotions. All rights reserved.