For all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. [Romans 3:23-25 (ESV)]
“Chocolate comes from cacao beans. Beans are vegetables. Salads are made of vegetables. Therefore, chocolate is a salad!” said the sign in the bakery. “I like their logic!” I thought. If you’ve ever tried to lose weight you probably know the loopholes used by dieters. Broken cookies have no calories because they fell out when the cookies broke, anything eaten with a diet soda is calorie-free, and food eaten off someone else’s plate doesn’t count because the original calories belong to them! Technically, anything licked off a spoon while preparing food isn’t eating; it’s cooking! Furthermore, if you’re eating with someone else, you’ve kept to your diet if the other person consumes more than you! As a once struggling dieter, I know all the excuses to justify over indulging. The worst lies are the ones we tell ourselves and, unfortunately, most of them aren’t as silly as these.
When I first learned that Christians were justified, I thought about the kinds of excuses we make to justify, validate, or defend our less than stellar behavior. Like Adam (who justified his sin by blaming Eve), we continue to justify or excuse our sins. We rationalize that it wasn’t our fault, it was harmless flirtation, we were only joking, everybody else did it, nobody was hurt by it, it really wasn’t gossip because it was true, no one warned us, or my children’s all-time favorite—the other guy started it! Since we often justify our bad behavior to avoid condemning it, the Christian term justification can be puzzling. Today, outside of the Christian church, the words “justify” and “justification” are used to excuse, defend, support, prove correct, or to vindicate one’s actions in the eyes of man or the law. While a legally justified man would be an innocent man in a court of law, justification means something else theologically.
Simply put, Christian justification is the removal and forgiveness of our sins and requires nothing more than faith in Jesus Christ. When the Apostle Paul said Christ-followers are justified, he was saying that we have been made righteous by the Lord; we’ve been cleared of all charges and any punishment related to our sins. Jesus’ cleansing us of our sins, however, is a whole lot different than our excusing or rationalizing them. When we justify, defend, rationalize, or excuse our sinful behavior, we claim to be innocent and continue to sin. On the other hand, when we are justified by Christ, there is no question of our guilt. We are acquitted, not because we are innocent, but because Jesus paid our penalty and took our punishment!
Justification, however, is not a “get out of jail free” card in the here and now. Sin’s consequences don’t disappear with God’s forgiveness and our salvation. Our justification before God does not mean that we won’t have to deal with the aftermath of our foolishness and disobedience. While we won’t face eternal consequences, we should expect to face temporal ones!
Jesus did the work regarding our justification but the rest is up to us. Justification means that we have the responsibility to live as God wants us to live. When we received forgiveness through faith, we also were sanctified and received Jesus’ righteousness. With the power of His Holy Spirit, we are to grow more and more like Christ which, among other things, means that we can no longer justify or defend our sins. We can never separate the faith needed for justification from obedience; true faith entails obedience and true obedience needs faith. We may be able to lie to ourselves (especially when in a bakery) but we better remember that we never can lie to God!
Through the death of Christ on the cross making atonement for sin, we get a perfect standing before God. That is justification, and it puts us, in God’s sight, back in Eden before sin entered. God looks upon us and treats us as if we had never sinned. [A.C. Dixon]
Just as we must not become stumbling blocks to others on their faith journey, we must be cautious of the stumbling blocks we encounter on ours. The Greek word usually translated as “stumbling block” was skandalon. It originally referred to the stick that served as the trigger for a snare trap but, eventually, scandalon developed two meanings. It was both a snare or trap that catches unsuspecting prey as well as something that trips a person and causes them to stumble and fall—in other words, a stumbling block. In both cases, the purpose of the scandalon is to catch its victim unaware!
When his life turned from riches to rags and all he loved and possessed (along with his health) was taken from him, Job’s friends came and silently sat with him on the ground for seven days. While this seems odd to us, it was perfectly normal in Job’s day. Seven days was the traditional mourning period and tradition held that those visiting a mourner weren’t to speak until the mourner spoke first. As it turned out, his friends’ compassionate silence was the kindest thing they did for Job. Things rapidly went downhill as soon as the three men opened their mouths!
In a book about evangelism, the author wrote of bringing a new believer into his office and the two of them saying the “Sinner’s Prayer.” After the new believer repeated the Pastor’s words, he was pronounced saved. While there is no official version of this “sinner’s” prayer, it probably goes something like this: “God, I know that I am a sinner and that I deserve to go to hell. I believe that Jesus Christ died on the cross for my sins. I do now receive Jesus Christ as my personal Lord and Savior. Thank you, Lord, for saving me and forgiving me! Amen.” Many evangelical Christians speak of saying some sort of prayer like this at the moment of conversion. Is a special “Sinner’s Prayer” a requirement for salvation?
While there are no hard and fast rules about prayer except to believe in it and do it, some people use acronyms to help organize their prayers. The PRAY method stands for Praise, Repent, Ask, and Yield while the ACTS method formats prayer into Admiration (praise), Confession, Thanksgiving, and Supplication (asking God for what is needed). A TACOS prayer structure is Thanks, Adoration (or Applause), Confession, Others, and Self. Rather than an acronym, I was taught “The Hand of Prayer” as a girl. Beginning with the thumb, the order was Praise, Thanksgiving, Confession, Intercession (prayer for others), and Petition (prayer for oneself).
While touring an historic house, the elaborately set dinner table reminded me of the large formal dinner parties we had in our younger (and more energetic) days. I’d start preparing the table in advance by adding extra leaves to the table, gathering the extra chairs, and ironing out the creases in the damask tablecloth. From the cupboard in the basement, I’d haul up the crystal salad plates, my mother’s Lenox china, and the hand-painted Bavarian service plates and Czechoslovakian dessert plates that were my grandmother’s. I’d spend hours polishing the silverware and serving pieces. The service plates were set out, the silverware laid, the crystal wine and water goblets carefully placed at each setting, and the napkins artfully folded. I’d set out the silver candlesticks, put in fresh candles, get flowers from the florist, and create what I hoped would be the perfect Martha Stewart-worthy table setting. There was plenty more work to do in the kitchen. I’d spend days perusing recipes, planning the menu, making lists, purchasing food, and preparing it all. I loved doing it because I loved the people for whom I did it. Nevertheless, as nice as my guests were and as much as they enjoyed themselves, I’m not sure they truly appreciated how much effort went into everything that on that table.
