THE ESCAPE ROOM

Two people are better off than one, for they can help each other succeed. If one person falls, the other can reach out and help. But someone who falls alone is in real trouble. Likewise, two people lying close together can keep each other warm. But how can one be warm alone? A person standing alone can be attacked and defeated, but two can stand back-to-back and conquer. Three are even better, for a triple-braided cord is not easily broken. [Ecclesiastes 4:9-12 (NLT)]

great egret - great blue heronWhen visiting our daughter’s family in New Mexico one October, stormy weather caused us to switch from the pumpkin patch/corn maze outing to an escape room attempt. With just an hour to solve a mystery and “escape,” we entered into a room filled with assorted puzzles, locks, props, and gadgets. Knowing we had to discover clues and complete a series of clever puzzles, we novices decided to divide and conquer. Each person worked on a different task speaking to their individual strengths. I worked on word puzzles while others worked on number challenges, dexterity puzzles, combination locks, or searched for hidden clues.

Silently working on our individual tasks, we missed important clues like the picture of randomly placed fruit. Had we counted the six apples, four lemons, two pineapples, and eight limes, we would have known the four numbers we needed to open a combination lock! Thinking the content of a letter was important, we missed seeing that it was an acrostic with the first letter of each line spelling the clue!

Wanting to prove our stellar problem-solving skills, we hesitated to ask our game guide for help. It wasn’t until we consulted her, talked with one another, and started working as a team that we made any headway. With less than five minutes left, we finally unlocked the kitchen door—only to find that it led into another locked room with even more hidden clues! Our guide is the one who finally released us. Even though we held a up sign saying “epic fail” in our post-game photo, we learned some valuable lessons about life.

Sure that we were as smart as the game master and wanting to get bragging rights for completing it on our own, rather than asking for help, we wasted time spinning our wheels and getting nowhere. Isn’t that what we do with God by only going to Him when all else fails? After all, if we do it by ourselves, we get the glory but, when we ask for God’s help, He gets the glory! Paul, however, tells us that God’s power works best in weakness: “So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. … For when I am weak, then I am strong.” [2 Corinthians 12:9-10]

Ignoring the wise words of Ecclesiastes, rather than help one another, we divided to do our own thing. No one, however, makes it through an escape room alone—it’s a team effort and so is life! Escape rooms require collaboration, cooperation, communication, and listening to one another (even when the idea seems crazy); so does life in Christ.

Although we each had our own particular gift set and abilities—it wasn’t until we appreciated the gifts of others that we made any headway. Being the shortest one in the room, my grand saw a code on the baseboard that we bigger people missed. Even though she wasn’t good with letters or numbers, she spotted what turned out to be the most important clue! No one’s gift is more or less valuable when it’s a team effort. Isn’t that what Paul is telling us in 1 Corinthians 12?

The final lesson we learned was a simple one—don’t be afraid to lose. Failure—even an epic one like ours—is an inevitable part of playing any game so it’s best to embrace the game rather than the outcome. As for our life in Christ—we too will experience failure. With the exception of Jesus, no one else in Scripture did life perfectly. Nevertheless, because we believe in Jesus, we know the eventual outcome is a win. In the meantime, let us find joy in our journey, regardless of its challenges and difficulties.

The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. … But we have all been baptized into one body by one Spirit, and we all share the same Spirit. Yes, the body has many different parts, not just one part. If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body. And if the ear says, “I am not part of the body because I am not an eye,” would that make it any less a part of the body? If the whole body were an eye, how would you hear? Or if your whole body were an ear, how would you smell anything? But our bodies have many parts, and God has put each part just where he wants it. How strange a body would be if it had only one part! 20 Yes, there are many parts, but only one body. The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you.” In fact, some parts of the body that seem weakest and least important are actually the most necessary. [1 Corinthians 12:12-22 (NLT)]

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TO WHOM?

But when you pray, go into your room, close the door and pray to your Father, who is unseen. (Matthew 6:6 NIV)

And I will do whatever you ask in my name, so that the Father may be glorified in the Son. You may ask me for anything in my name, and I will do it. [John 14:13-14 (NIV)]

And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. [Ephesians 6:18 (NIV)]

“To whom should we pray?” is a common question. People wonder, “If we pray to God the Father, are we leaving out His Son? But if we pray to Jesus, are we leaving out God? And where does the Holy Spirit fit in?”

I’m no theologian, but it seems we certainly can’t go wrong by praying to God the Father. After all, when asked how to pray, Jesus began with “Our Father” and the Apostle Paul wrote the Romans about joining together and “giving praise and glory to God, the Father of our Lord Jesus Christ.” [15:6] Nevertheless, Jesus, as the son of God, is divine and He promised that we can ask for anything in His name. So, we can pray to Him as did Stephen who prayed, “Lord Jesus, receive my spirit,” while being stoned. [Acts 7:59] To further confuse the matter, Paul explained that the Holy Spirit intercedes for us so it appears that we also can pray to Him.

If we can pray to any of the three, how do we decide to whom we’ll pray? Some people decide who they’ll address by the topic of their prayer. When they want to offer worship and praise, ask for forgiveness, or plead for divine intervention, they call on God the Father. When they need to talk with someone who understands their earthly struggles, they call on Jesus. Since the Holy Spirit helps us pray, they pray to Him when they can’t find the words to express themselves.

When we worry about to whom we address our prayers, however, we’re forgetting that our Trinitarian God, while three persons, is one God! Calling it a “divine riddle,” Puritan minister Thomas Watson explained, “The three persons in the blessed Trinity are distinguished, but not divided; three substances, but one essence. … If there be one God subsisting in three persons, then let us give equal reverence to all the persons in the Trinity. … One person has not a majority or super eminence above another, therefore we must give equal worship to all the persons.”

When learning about Jeopardy contestant Matt Amodio for yesterday’s devotion, I discovered that his answers irk the grammar police. Jeopardy answers must be given in the form of a question and he begins every response with “what’s…” even when referring to a person. Amodio’s strategy is to keep things simple and explained that keeping his responses consistent allows him to focus on the “meat” of the clue. Just as a Jeopardy contestant’s answers don’t have to be grammatically correct to be accepted, I suspect our Trinitarian God cares far more about our hearts than our words and would prefer we give more thought to the “meat” of our prayers rather than to whom or how they’re said.

We can address our Trinitarian God in any of a number of ways—as Eternal Father, Holy Spirit, Lord, Blessed Jesus, God, Lord of My Life, Almighty and Eternal God, Holy Spirit of God, Eternal Being, Divine Love, God of Mercy, Holy One, Holy and Blessed Trinity, God, Jesus, Spirit of God, or many other reverent names. Flawed beings that we are, we seem to complicate our lives unnecessarily and worrying about how to pray (rather than simply doing it) is one of the ways we do it. Amodio’s answers are accepted by the Jeopardy judges just as our prayers, offered in faith with a humble heart, will be accepted by God the Father, Jesus the son, and the Holy Spirit.

Christian prayer is most often Trinitarian. Practically, this means we pray by the Spirit, through Jesus Christ our mediator, to God the Father. [Mark Driscoll]

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. [Romans 8:26-27 (NIV)]

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THE ANSWERS WE DON’T WANT TO HEAR

Put me on trial, Lord, and cross-examine me. Test my motives and my heart. [Psalm 26:2 (NLT)]

Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life. [Psalm 139:23-24 (NLT)]

When we go to our meeting with God, we should go like a patient to his doctor, first to be thoroughly examined and afterwards to be treated for our ailment. [Ole Hallesby]

hostaAs much as David wanted to hold to God’s standards, he knew he was flawed and so he asked the Lord to point out whatever He found offensive. We know we should do the same but I’m not sure we actually do so. While we can lie to ourselves and even to God, we know He won’t lie to us. If we ask Him to tell us where we’ve gone wrong, His answer, while loving and gentle, will be brutally honest! Could it be that we don’t ask because we really don’t want Him to tell?

In our evening prayers, are we willing to ask God if we’ve done what should have been done that day? Are we eager to hear His truthful answer if asking whether we’ve acted with integrity in all our affairs, been sincere in our communications, or damaged Jesus’ name in our conduct? Do we really want to hear Him point out our hypocrisy or expose the true motives behind our words and actions? Are we ready to hear Him mention our laziness, overindulgence, and contentiousness or to show us how we excused ourselves for our failings but not others for theirs? At day’s end, do we ask if we’ve honored Him with our words and served Him by acting as His hands and feet? While those are the kind of questions we should be asking, I suspect we don’t ask them as frequently as we should simply because we’re not anxious to hear His answer.

Because they can’t peer into our hearts, other people’s assessments of us usually are inaccurate and, because we’re experts at rationalizing, justifying, and even deceiving ourselves, our self-assessment is equally unreliable. Like the Psalmist, we must earnestly ask God to put us on trial and be happy to hear His answer (whatever it may be)! Moreover, once we hear His answer, let us be ready to make a change!

The function of prayer is not to influence God, but rather to change the nature of the one who prays. [Soren Kierkegaard]

As for me, it matters very little how I might be evaluated by you or by any human authority. I don’t even trust my own judgment on this point. My conscience is clear, but that doesn’t prove I’m right. It is the Lord himself who will examine me and decide. [1 Corinthians 4:3-5 (NLT)]

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MONOLOGUE OR DIALOGUE?

Then God came and stood before him exactly as before, calling out, “Samuel! Samuel!” Samuel answered, “Speak. I’m your servant, ready to listen.” [1 Samuel 3:10 (ESV)]

snowy egret 0 tri-colored heronWhen friends moved into an apartment in a brand-new senior living community, I asked the wife how she liked it. While she liked their new home, she admitted being tired of meeting new people—and everybody there was new to the community! She then confided that it wasn’t the new people that exhausted her; it was having to listen to her husband tell their latest acquaintances the same old stories she’s heard him recite for the last thirty plus years! As nice as he is, I’m not sure I could have lasted three years, let alone three decades, with her loquacious husband. We’ve vacationed with this couple and her husband is best taken in small doses!

My conversation with her spurred me to ask another friend if she experiences the same thing with her equally outgoing and chatty husband, a man who is always ready to start conversations with strangers at the drop of a hat. She, however, hasn’t grown tired of meeting new people and hearing many of her husband’s same old stories. Oddly, I don’t think the difference lies in the wives’ attitudes—it lies in the men.

The first husband rarely pauses in his banter to listen to anything his listeners have to say. If they do manage to get a word in edgewise, he doesn’t let whatever has been said redirect his monologue. When he’s on a roll, there’s no stopping him. Conversing with him is more like listening to a long soliloquy or an operatic aria. He’s the star of his show and everyone else is his audience. Of course, his wife is tired of listening to him (as are many of his friends).

The second husband, however, is a wonderful conversationalist because he’s a good listener. While he may start the story, he draws in his listeners as he speaks. He asks questions, listens to their answers, and responds to their replies. His isn’t a solo performance; it’s an exchange of thoughts and ideas. He values what others say as much as what he has to say. Granted, he may tell many of the same old stories but, since others become involved in their telling and share their stories as well, there is always a new twist to them. Conversing with him is like being actors in the same play or singing together in a choir—everyone participates in the show.

Thinking of those two men, I wondered what it’s like for God when we come to him day after day in prayer. Does he ever tire of hearing the same thing over and over? When we pray, are we like the first husband? Do we approach God, time and time again, with the same old thanks, complaints, petitions and intercessions without waiting for his response? Do we focus our prayers on what we want rather than what God wants for us? Or, like the second husband, do we come to God as anxious to listen as to speak, as ready to learn as to explain, and as willing to change as to ask for change? When Samuel was just a boy, God spoke directly to him but we don’t read about Samuel giving God his two shekels’ worth in return. Samuel responded that he was ready to listen and, for the rest of his life, that’s what he did as he passed on God’s word to the Israelites.

While hearing is easy, listening is not and we can only hear God if we have a heart that listens. We expect God to listen attentively to us when we pray but I’m not so sure we do a very good job of listening in return. Since it’s difficult to hear anyone else when we’re doing the talking, perhaps we should follow the Psalmist’s advice to be still and know that He is Lord. I’m sure God is never at a loss for words but, if we’re not quiet, we won’t hear His voice! The Greek philosopher Epictetus said we have two ears and only one mouth so that we can listen twice as much as we speak. Did I hear a heavenly “Amen!” to that?

Know this, my beloved brothers: let every person be quick to hear, slow to speak. [James 1:19 (ESV)]

Hear, O my people, while I admonish you! O Israel, if you would but listen to me! [Psalm 81:8 (ESV)]

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YOUR KINGDOM COME

This, then, is how you should pray: “Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.” [Matthew 6:9-10 (NIV)]

Remember that the same Christ who tells us to say, “Give us this day our daily bread,” had first given us this petition, “Hallowed be Thy name; Thy kingdom come; Thy will be done in earth as it is in heaven.” Let not your prayers be all concerning your own sins, your own wants, your own imperfections, your own trials, but let them climb the starry ladder, and get up to Christ Himself, and then, as you draw nigh to the blood-sprinkled mercy-seat, offer this prayer continually, “Lord, extend the kingdom of Thy dear Son.” [Charles Spurgeon]

sunflowerIt wasn’t until I read Charles Spurgeon’s paraphrase of “Your kingdom come,” as “Lord, extend the kingdom of Thy dear Son,” that I truly gave serious thought to what it means to pray, “Your (or “Thy”) kingdom come.” Although we say it every time we say the Lord’s Prayer, what exactly do those three words mean? After all, that was God Himself giving His disciples a guideline to prayer and there certainly couldn’t be a better teacher! Since there are over seventy references to the Kingdom of God in the New Testament and this petition immediately follows praising God’s name in Jesus’ prayer, the coming of God’s Kingdom clearly was important to Him.

Jesus’ life, death, and resurrection opened the doors to God’s Kingdom. Yet, it is only when Jesus comes again at the end of the age that God’s Kingdom will reign with power and authority. While this petition is for the fulfillment of the Kingdom with Christ’s return, it is much more than that. As we pray for the coming of Jesus in the future, these three words also are a petition for the expansion of God’s Kingdom in the present. They are a prayer that the gospel message will be preached to and accepted by all so that the whole world will be made Christ’s Kingdom and filled with His glory. We’re asking God to reveal Himself in such a way that His kingdom is visible here on earth and that He will open the hearts of those we encounter and to whom we witness.

Praying that God’s Kingdom will come is also an acknowledgement that He is our sovereign king and the ruler of our lives. Even though the Kingdom will not be complete until the second coming of Christ, we can experience it today. This leads into  the next petition of “Your will be done,” in which we ask Him to enable us to do what is pleasing to Him. May we be genuine, faithful, obedient, and capable servants of His Kingdom!

Although my lips frequently speak the words, ”Your Kingdom come,” until considering Spurgeon’s words, I barely understood their magnitude. In my personal prayers, I have neglected praying for the coming of God’s Kingdom—the day when Jesus will return and all things will be restored. Although I remember to pray for pastors, missions, and missionaries, the expansion of God’s Kingdom here and now and the role I should play in that expansion has never been on the top of my prayer list either.

If the coming of His Kingdom is God’s priority, perhaps it should be ours as well. Moreover, we should prove the truth of our prayers by putting our words into Kingdom-promoting action. Let us be like the Apostle Paul who, “proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness and without hindrance!” [Acts 28:31]

We therefore pray that God would exert his power, both by the Word and by the Spirit, that the whole world may willingly submit to him. [John Calvin]

Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed,  nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.” [Luke 17:20-21 (NIV)]

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PRIORITIES

And don’t be concerned about what to eat and what to drink. Don’t worry about such things. These things dominate the thoughts of unbelievers all over the world, but your Father already knows your needs. Seek the Kingdom of God above all else, and he will give you everything you need. [Luke 12:29-31 (NLT)]

bee on cloverIn writing about keeping the main thing the main thing, I mentioned the sisters Martha and Mary. Hospitality was highly valued in Jewish life and, as the host, Martha’s character and reputation depended on how well she managed her household and served her guests. Offering hospitality to a famous teacher was a great honor and, to show her devotion to Jesus, Martha seemed determined to make the most of it by preparing a lavish feast for Him. Unlike her sister, the contemplative Mary defied the customs of her day; rather than helping in the kitchen, she took the place of a disciple and sat at Jesus’ feet

Instead of keeping her eye on the main thing—which was Jesus—Martha was distracted by all that she was doing. The word usually translated as distracted is periespato. Meaning to be drawn away, troubled, or over-burdened, this is the only time it was used in the New Testament. The King James translation of this word as “cumbered” probably is a better picture of her state of mind. It wasn’t that a distracted Martha forgot to put out cups for the wine. She was weighed down and encumbered because she’d saddled herself with things of secondary importance and lost sight of the main thing.

Not needing an elaborate banquet or a perfectly set table, Jesus told Martha not to be concerned over the details. Explaining that there only was one thing about which to be concerned, He said Mary had found it. The exact identity of that one thing, however, is unstated. We understand Jesus’ words to mean that the Kingdom of God takes precedence over anything in the house, that sitting at the master’s feet and listening to Him is more important than chores, and that the Lord has first claim on our time.

Martha often is criticized for her concern with earthly matters while Mary is praised for her concern with spiritual ones. Let’s remember, however, that Jesus never said Martha had chosen something bad—just that Mary had chosen something better. In a way, these two sisters illustrate the two approaches to the Christian life mentioned by the Apostle James: faith and works. Rather than being mutually exclusive, they are complementary. Worship should lead to service, not replace it, just as service should lead to worship. Just as Martha lost sight of being with Jesus while serving Him, we must never allow our work for Him to eclipse our relationship with Him.

Our love for and service to the Lord must be intertwined and we shouldn’t neglect the one for the other. Nevertheless, when our work for Him takes away from spending time with Him, we must choose the better thing—being with Him is more important than serving Him. Let’s keep the main thing—our relationship with Jesus—the main thing.

Everything begins with the right priorities, and right priorities begin with God. [Woodrow Kroll]

Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me. Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. [John 15:4-5 (NLT)]

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