FOLLOWING THE RULES

What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things. [Matthew 23:23 (NLT)]

water liliesMany years ago, we had a teen-aged foster daughter. Along with a smoking habit, she brought along plenty of emotional baggage. Choosing our battles carefully, we decided that an outright prohibition on smoking would not top our list. Instead, we made the rule that she couldn’t smoke in our presence or in our house. One night, after walking outside for a cigarette, she immediately returned. She explained that while she knew smoking outside was allowed, she also understood it was something we didn’t want her to do. Wanting to please us, she returned to the house and decided to quit. Hallelujah! She’d seen the difference between obeying the letter of the law and living the spirit of it. She recognized that rules aren’t necessarily made to keep something from us, but are made to get something better for us. She’d come to experience the joy that comes from pleasing the ones who love her.

If simply following the letter of the law was enough to guarantee a place in heaven, the scribes and Pharisees had a guaranteed spot. They followed over 600 laws governing diet, fabric, attire, tithing and bathing. Following those rules, however, wasn’t nearly enough for salvation. Jesus criticized them for missing the whole point behind God’s laws. While following the letter of the law, they ignored the spirit behind God’s laws: love, generosity, fairness, compassion, and commitment.

The New Testament has only two laws but, even then, it’s not easy to obey the simple directions to love God and to love others as ourselves. Once we have the saving grace of faith, however, obedience becomes much easier. Our foster daughter’s obedience came not from fear of punishment, but from her trust in and growing love for us. Like her, when we have faith in God, our obedience comes from love instead of fear. With faith, we want to please God; without it, we want to please ourselves. With faith, we know that God’s laws were given in love and we want to live within them. If we love and trust God, we will live to obey and please Him. Only then will we come to know the joy that comes from living in His light.

Your laws please me; they give me wise advice. [Psalm 119:24 (NLT)]

Everyone who believes that Jesus is the Christ has become a child of God. And everyone who loves the Father loves his children, too. We know we love God’s children if we love God and obey his commandments. Loving God means keeping his commandments, and his commandments are not burdensome. [1 John 5:1-3 (NLT)]

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BE CAREFUL WHAT YOU WISH FOR

All the Israelites complained against Moses and Aaron, and all the people said to them, “We wish we had died in Egypt or in this desert. [Numbers 14:2 (NCV)]

Make-a-WishA severely ill 12-year old girl’s wish was to be a singing star and, thanks to the Make-a-Wish Foundation, last Sunday her dream came true. Over a year’s worth of planning went into creating a full concert experience for her. The flashing lights of a police car announced her arrival and, when the professionally made-up, coifed, and gowned star exited her limo, we joined hundreds of others and screamed like adoring fans. While her security team (complete with dark glasses and earpieces) cleared the way, she and her entourage walked down the red carpet to the theater. The crowd cheered, took photos, waved banners and begged for autographs. Once in the theater, backed up by the choir from her school, she sang to an auditorium filled with 300 admiring fans.

While being a pop star is not an unusual wish for a tween, if someone offered to fulfill one wish for you, what would it be? Some of us may have exotic trips on our bucket list. At $76,950, however, that 24-day “Around the World by Private Jet” tour sponsored by National Geographic will probably remain just a fantasy. Others of us might wish to complete a major feat—hike the Appalachian Trail, bike across America, get a book published or have 600 species of birds on our Life List. It certainly isn’t wrong to wish big dreams; after all, wishes often become goals and goals can become reality. Good wishes are ones that center on God and His desires for us: wisdom, peace, spiritual gifts, the coming of God’s kingdom, or the salvation of others. On the other hand, our wishes should never lead us to sin, be for more material goods than needed, harm others, erase what God has already given us or try to circumvent His plan for our lives.

The behavior of the Israelites on their trek to the Promised Land is a perfect example of wrongful wishing. Tired of God’s generous provision of manna and desiring more than necessary, they cried “We want meat!” That wish certainly didn’t turn out well for them. Although they got what they wanted—60 bushels of quail apiece—they also got something extra. Before the quail had been eaten, God sent a plague and thousands died. Unfortunately, the Israelites were slow learners. Ready to enter the Promised Land but afraid of the Canaanites, they expressed their dissatisfaction with God’s plan. “If only we had died in the land of Egypt! Or if only we had died in this desert!” Again, God accommodated them. Over the next forty years, all of those faithless people got exactly what they wanted and died in the desert. Although Moses lived long enough to see Canaan again, only Caleb and Joshua and the Israelites who’d been under twenty at the time of the rebellion entered the Promised Land.

Their experience should teach us to be careful what we wish for—we just might get it!

A prayer in its simplest definition is merely a wish turned Godward. [Phillips Brooks]

If you remain in me and follow my teachings, you can ask anything you want, and it will be given to you. [John 15:7 (NCV)]

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PARTY ETIQUETTE

No, when you are invited, go and take your seat in an inconspicuous place, so that when your host comes in he may say to you, “Come on, my dear fellow, we have a much better seat than this for you.” That is the way to be important in the eyes of all your fellow-guests! For everyone who makes himself important will become insignificant, while the man who makes himself insignificant will find himself important. [Luke 14:10-11 (PHILLIPS)]

monarch-butterfly-thistleI recently made up the guest list for my mother-in-law’s 100th birthday party. Shortly before the party, I will determine the seating arrangements and decide who gets to sit with the birthday girl and who gets to sit with the various youngsters. Without place cards, everyone will want to sit with the guest of honor and no one will be anxious to sit with the toddlers or near the kitchen.

Back in Jesus’ day, a Pharisee had a dinner party and, unlike me, he didn’t provide place cards for his guests. Jesus watched as the guests jockeyed for the best places—the seats of power and distinction—which were closest to the host. As the men maneuvered around the couches, playing a game of one-upmanship and a grown-up version of musical chairs without the music, Jesus stood back and told a story about a wedding banquet. Illustrating the wisdom of not rushing to grab the best seats, He spoke of the importance of humility and pointed out that honor is not something that is taken but rather something that is given. After hearing that those who exalt themselves will be humbled and those who humble themselves will be exalted, I wonder if any of the guests changed their seats.

After subtly rebuking the Pharisee’s guests, Jesus turned to his host and continued his message about entertaining. Although we simply want to share a happy occasion with those who love my mother-in-law, the Pharisee and his friends had hidden agendas when entertaining. They only extended hospitality to those who could repay the favor, as a way of impressing others or to improve their social status. Jesus pointed out that payback or profit hospitality is meaningless—hospitality is a gift and not an exchange of favors. It has nothing to do with pride, status, or power. He suggested inviting those who could never possibly reciprocate in kind.

Jesus wasn’t giving an etiquette lesson about seating arrangements and party invitations. He was giving us all a lesson in humility, service, kindness, generosity, grace and love—all of which have nothing to do with getting and everything to do with giving. Jesus welcomes everyone into His Kingdom even though none of us deserve an invitation let alone a place seated at His table!

Then, addressing his host, Jesus said, “When you give a luncheon or a dinner party, don’t invite your friends or your brothers or relations or wealthy neighbors, for the chances are they will invite you back, and you will be fully repaid. No, when you give a party, invite the poor, the lame, the crippled and the blind. That way lies real happiness for you. They have no means of repaying you, but you will be repaid when good men are rewarded—at the resurrection.” [Luke 14:12-14 (PHILLIPS)]

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ASKING FOR WISDOM

The man who knows right from wrong and has good judgment and common sense is happier than the man who is immensely rich! For such wisdom is far more valuable than precious jewels. Nothing else compares with it. Wisdom gives: a long, good life, riches, honor, pleasure, peace. Wisdom is a tree of life to those who eat her fruit; happy is the man who keeps on eating it. [Proverbs 3:13-18 (TLB)]

Knowledge is knowing a tomato is a fruit. Wisdom is not putting it in a fruit salad. [Miles Kington]

barred-owlI know a lot of knowledgeable people, educated and erudite, some of whom may even be MENSA members. I also know several wise people, many of whom are neither learned nor especially well-read. While they might never come close to passing MENSA’s membership requirements, I would much prefer their wise advice to that of someone who is merely book smart or scholarly.

Solomon, when asked by God what he wanted, recognized his own inadequacy and asked God for wisdom. Recently, our pastor asked us what we’d want if God gave us a similar offer. Since we were at Bible study, we knew the right answer and promptly responded “wisdom.” In actuality, however, given the opportunity, wisdom probably wouldn’t be our first response. More often than not, we would request something like riches, health, success or happiness.

When Solomon asked for wisdom, God gave him that along with riches, fame, and a long life. While there were no caveats with the first three gifts, there was with the fourth—to get that long life, Solomon had to remain obedient to the Lord. As Solomon’s actions proved, all the wisdom in the world is meaningless unless one uses it. Unfortunately, through the years, the wise king started to depend on his own knowledge rather than God’s wisdom; as a result, he never got those extra years God had promised.

Fortunately, if we want wisdom, we don’t have to wait for God to make us an offer like Solomon’s. He’s already given it to us. The Apostle James assures us that, if we need wisdom, all we need to do is ask and God will generously give it to us! Just as there was for Solomon, however, there is a condition to this offer. When we ask God for wisdom, we must believe in Him and trust that His way is best. We’d better be planning on being obedient to His direction and committed to what He says. His wisdom is not to be weighed as we might the advice of a friend or consultant nor is it to be considered in light of our personal preferences. When we ask, we must believe that God will answer and be willing to accept His answer unconditionally. Although Solomon’s wisdom came with riches and fame, we shouldn’t expect to get such an extravagant bonus with God’s gift of wisdom to us. Then again, maybe we will. After all, regardless of the amount, a truly wise man is more than satisfied with all the riches, fame and years with which he is blessed.

Wisdom is the right use of knowledge. To know is not to be wise. Many men know a great deal, and are all the greater fools for it. There is no fool so great a fool as a knowing fool. But to know how to use knowledge is to have wisdom. [Charles Spurgeon]

And if, in the process, any of you does not know how to meet any particular problem he has only to ask God—who gives generously to all men without making them feel foolish or guilty—and he may be quite sure that the necessary wisdom will be given him. But he must ask in sincere faith without secret doubts as to whether he really wants God’s help or not. The man who trusts God, but with inward reservations, is like a wave of the sea, carried forward by the wind one moment and driven back the next. That sort of man cannot hope to receive anything from God, and the life of a man of divided loyalty will reveal instability at every turn. [James 1:5-8 (MSG)]

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NOT SO INNOCENT BYSTANDERS

Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. Add up God’s Law and Prophets and this is what you get. [Matthew 7:12 (MSG)]

giraffes Back in 1964, it was the slaying of Kitty Genovese in New York City. For thirty-five minutes, at least 38 people watched a killer stalk and murder her. Twice the attacker was frightened off by lights or voices but, when the police didn’t arrive and no one came to the woman’s aid, her assailant returned to continue his vicious attack. Apparently, the only call to the police was made after the woman was dead.

The Genovese story made headlines across the nation in 1964 and I had no trouble remembering her story and name today. Nowadays, however, stories like hers don’t seem to give us pause. In February of this year, a Chicago man was sucker-punched, knocked unconscious, and landed in the street. Surveillance footage shows that more than a dozen bystanders failed to come to his aid in the nearly two minutes before a cab accidentally hit him. No one tried to pull him out of the street or even to stop traffic. In fact, within seconds of his being punched, while others watched, two men ran up and rifled his pockets, taking his wallet and cell phone. The young man died from his injuries a few hours later. Last April, a girl was attacked by a man and woman on a Chicago commuter train. As she screamed for help, fellow passengers on the train did nothing to help—they simply watched as the nineteen-year old was brutally beaten. Even more shocking is that, after the attack, rather than calling the police or coming to her aid, the witnesses left the train car. More than fifty years have passed and people still won’t get involved. Worse, in this era when onlookers post videos of muggings, schoolyard attacks and rapes, stories like these no longer seem to shock us.

As Christians, we know that we should treat others as we want to be treated. We’re sure that we would never be the kind of bystander who ignores a cry for help and picture ourselves as being the Good Samaritan. In reality, most of us would probably be more like the priest or Levite and avert our eyes or go the opposite way. This attitude of indifference is so prevalent that psychologists have a name for it: Bystander Apathy. Apparently, the greater the number of witnesses, the less likely we are to help. First, we look to others for clues—if they don’t appear to think help is necessary, neither do we. Second, with more bystanders, each person feels less individual responsibility. Surely, someone else has called for help we think as we walk away. Studies have shown that when others are present, people will help only 20% of the time but, when there is only one bystander, the likelihood of offering help raises to 80%. 80%, however, is not good enough.

As you might have guessed, the text for a recent sermon was the parable of the Good Samaritan. An interesting question was asked: who do you think represents Jesus in the story? The obvious answer is the Samaritan because he had mercy, showed love, paid the man’s debt and promised to return. It was suggested that we also consider the victim as a Jesus figure. He was beaten, stripped, and left to die, as was our Lord. He was ignored by the pious Jews, as was Jesus. He was accepted by the outcast Gentile, as was Jesus. I couldn’t help but think of our Lord’s warning that when we ignore the needs of others, we’ve ignored Him. While we may be willing to pay no attention to the screams of a woman in an alley, an unconscious man in the street, or a girl’s plea for help, are we willing to ignore the cries of our Lord?

Father, forgive us for being indifferent and unresponsive to our brothers and sisters. Instead of looking to others to know how to react, remind us to look to you. Don’t let us turn our backs to those in need; give us courage enough to become involved.

Then those ‘sheep’ are going to say, “Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?” Then the King will say, “I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.” … He will answer them, “I’m telling the solemn truth: Whenever you failed to do one of these things to someone who was being overlooked or ignored, that was me—you failed to do it to me.” [Matthew 25:37-40,45 (MSG)]

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SERVE THE LORD WITH GLADNESS

Worship the Lord your God and only the Lord your God. Serve him with absolute single-heartedness. [Luke 4:8 (MSG)]

cabbage white butterfly on red clover

In The Book of Common Prayer, Psalm 100 begins with the words, “O be joyful in the Lord, all ye lands; serve the Lord with gladness, and come before his presence with a song.” As a girl, I frequently read those words in my prayer book before worship began. I thought of them again last Sunday. Following the recessional, the visiting pastor exclaimed, “Our worship has ended, let our service begin!” During worship, I’d made a joyful noise and come before the Lord with a song. The minister’s words reminded me that now was the time to serve Him with gladness. The hour or so spent in worship on Sundays is just a small part of a Christian’s life. God blesses us with another 167 hours in the week. How will we choose to serve Him in that time?

Heavenly Father, thank you for the reminder that when our worship ends, the real work of furthering your Kingdom begins. May we not just hear your word, but comprehend it. May we not just say your word, but live it. Let your word turn into our works and cause our faith to turn into action. May we always serve you with gladness.

The greatest single cause of atheism in the world today is Christians: who acknowledge Jesus with their lips, walk out the door, and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable. [Kevin Max]

 I slept and dreamt that life was joy. I awoke and saw that life was service. I acted and behold, service was joy. [Rabindranath Tagore]

So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you. [Romans 12:1-2 (MSG)]

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