ELISHA, THE WIDOW, AND THE OIL (Elisha – 2)

Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. [Ephesians 3:20 (NLT)]

cassiaDuring the days of Elijah and Elisha, there were several schools or companies of prophets in Israel. Probably some of the 7,000 Israelites who remained faithful to Jehovah, they were the prophets’ disciples, maybe something like an ancient version of the Knights of Columbus. Although they gathered for fellowship and study, had a spiritual calling, and were under the prophets’ guidance, they carried on their ordinary work and family lives.

One of these men died and left bills that his wife couldn’t pay. As payment for the man’s debts, a pitiless creditor threatened to take the widow’s sons as bond servants. Without her boys, the woman had no way to support herself and, with no resources, she was facing a hopeless situation. After the frantic woman told Elisha of her dilemma, the prophet asked how he could help her and what she had in her house. Since she’d probably sold or traded anything of value by that time, I wonder if she thought his question foolish; nothing of value remained. Taking stock, other than her two sons, her cupboards were bare, her purse empty, and all that remained was a flask of oil.

The prophet told her to get as many empty vessels as she could from her neighbors. “Don’t ask for just a few,” he warned. After bringing them into the house, she was to shut the door and then fill all the containers with the oil from her one flask. Although this may have seemed like an exercise in futility, the widow and her sons obediently gathered up all the pots and jars they could and then filled jar after jar with oil. Miraculously, the oil only stopped flowing when no more empty containers remained. The prophet told the widow to sell the oil to pay her debts and then live on the money that remained. This miracle did more than just pay her bills; it would maintain her family until her boys could start earning a living.

The quantity of oil that poured out was not limited by God; it was determined by the woman’s faith. God’s provision knows no limits; there was enough oil to fill just one flask or as many as 100,000 jars. When they’d filled the last jar and the oil finally stopped pouring, I imagine the widow regretted not finding yet another container. We have a God who can do infinitely more than we can ask or imagine.

As faith-filled believers, we know God can do the impossible. Yet, how much of our lives and resources do we commit to Him? If we bring Him just a little, that’s all He can bless. How many jars do we bring to God? What is the limit of our faith?

Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back [Luke 6:38 (NLT)]

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ANY BRIDGES TO BURN? (Elisha – 1)

Chicago RiverThen Peter said, “We’ve left everything to follow you.” Jesus said to them, “I can guarantee this truth: Anyone who gave up his home, wife, brothers, parents, or children because of the kingdom of God will certainly receive many times as much in this life and will receive eternal life in the world to come.” [Luke 18:28-29 (GW)]

“Don’t burn your bridges!” we’re often told, but Elisha certainly did. When it became time for the prophet Elijah to find a successor, the Lord directed him to Elisha. Finding Elisha plowing his field, Elijah placed his cloak over the farmer’s shoulders, an indication that Elisha was to become the prophet’s apprentice and eventual replacement. Recognizing the enormity of this calling, the young man didn’t say, “Wait until I’m done plowing and can get my affairs in order. I’ll catch up to you when it’s convenient.” He didn’t question Elijah about the pay, fringe benefits or risks of being a prophet. The farmer stopped working and told the prophet that he needed to say good-bye to his family before leaving.

Elisha then prepared a celebratory departure feast by slaughtering his oxen and cooking them over a fire fueled by his plow. Is this a good career plan? Most of us would have asked a neighbor to feed the oxen and, rather than burning the plow, would have stored it in case the prophet gig didn’t work out. Elisha, however, was fully committed to answering God’s call.

This makes me ponder what plans God has for me and, more important, what things might be keeping me from saying “Yes” to Him. Most of us don’t have oxen and plows to burn, but we probably have other things we’re not willing to relinquish in order to follow Jesus. How attached are we to our life styles, possessions and status? Do we have habits, unhealthy relationships, dependencies or negative thoughts like fear, guilt, bitterness, or intolerance we’re unwilling to surrender? What might be holding us back from answering God’s call?

God did remarkable things with Elisha once he followed Elijah. In fact, Elisha performed twice as many miracles as the elder prophet. Like the U.S. Army, God wants us to be all that we can be and invites us to do great things with our lives. We are hindered, however, until, like Elisha, we set fire to our oxen and plows. What bridges do we need to burn?

I demolish my bridges behind me – then there is no choice but forward. [Fridtjof Nansen (Norwegian explorer, scientist, humanitarian and winner of Nobel Peace Prize)]

After that, Jesus left. He saw a tax collector named Levi [Matthew] sitting in a tax office. Jesus said to him, “Follow me!” So Levi got up, left everything, and followed him. [Luke 5:27-28 (GW)]

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DON’T ADD OR SUBTRACT

Do not add to or subtract from these commands I am giving you. Just obey the commands of the Lord your God that I am giving you. [Deuteronomy 4:2 (NLT)]

tri-colored heron - snowy egretIt’s easy to have misconceptions about Scripture. If you were to ask someone the identity of the forbidden fruit, chances are the answer would be an apple. Scripture, however, never names the fruit. The Hebrew word used was peri which is a generic term for “produce,” “results,” or “reward.” We probably got the idea that it was an apple from later translations of Scripture into Latin since the Latin word “evil” is mălum, a word quite similar to the Latin word for “apple,” which is mālum. Renaissance painters continued to perpetuate the myth with their depiction of an apple at the temptation. Scripture, however, never identifies the fruit because its identity is not important; the evil wasn’t in the fruit but rather in Adam and Eve’s disobedience.

The three kings were neither three nor kings. Rather than kings, they were magi or wise men, perhaps philosophers, astronomers, or counselors of kings. Familiar with Hebrew Scripture, they knew and understood the various Messianic prophecies. It is merely tradition that their names were Gaspar, Balthazar, and Melchior. While we know there were at least three gifts, we don’t know how many magi there were.

If asked about Mary Magdalene, most people would say she was a repentant prostitute and probably the sinful woman who anointed Jesus’s feet but there is no evidence to support this. All four gospels do mention this Jewish woman from Magdala who helped support Jesus and the disciples, witnessed the crucifixion and Jesus’s burial, and saw the risen Christ at the empty tomb. Although Luke tells us tells us that Jesus healed her of seven demons, we have absolutely no reason to think of this once mentally ill woman as immoral or wanton; she was no more a sinner than were any of the disciples.

If you were to ask most Protestants about the “Immaculate Conception,” they would probably say it refers the conception of Jesus in a virgin’s womb, but it doesn’t. While Jesus was, indeed, born without sin, this Roman Catholic doctrine refers to the conception of Mary, the mother of Jesus, and states that, unlike the rest of mankind, Mary had no original sin and remained sinless throughout her life. Scripture, however, never describes Mary as anything but an ordinary, although godly, woman: a woman who needed a savior as much as the rest of us.

We often quote scripture that isn’t Scripture. Money isn’t the root of all evil; in fact, it can do all sorts of wonderful things. The Apostle Paul, however, warns us that it’s the love of money that is the root of all kinds of evil, which is not quite the same. While “it came to pass” occurs about 400 times in the King James Version of the Bible, “This too shall pass,” never does. God does work in mysterious ways but that sentiment comes from a 1774 hymn by William Cowper. “God helps those who help themselves,” is nowhere in the Bible and probably came from one of Aesop’s fables and, while the Old Testament has lots of rules about cleanliness, “Cleanliness is next to godliness,” is not one of them. In fact, Jesus tells us to worry more about the sin in our hearts than the dirt on our hands!

The Bible is the written testimony of God’s word. When we quote the Bible, we want to be sure that what we’re quoting actually is in the Bible and, when we’re telling Bible stories, we want to tell the story correctly. God told the Israelites to neither add nor subtract from His commands; neither should we. We are to seek what Scripture actually means, not what we’d like it to mean. “I have hidden your word in my heart, that I might not sin against you,” said the Psalmist. [119:11] Let’s make sure the words we’ve put in our hearts actually are God’s!

Oh, how I love your instructions! I think about them all day long. Your commands make me wiser than my enemies, for they are my constant guide. … Your word is a lamp to guide my feet and a light for my path. … The very essence of your words is truth; all your just regulations will stand forever. [Psalm 119:97-98,105, 160 (NLT)]

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KILLING THE MESSENGER

Then the leaders plotted to kill Zechariah, and King Joash ordered that they stone him to death in the courtyard of the Lord’s Temple. That was how King Joash repaid Jehoiada for his loyalty—by killing his son. Zechariah’s last words as he died were, “May the Lord see what they are doing and avenge my death!” [2 Chronicles 24:21-22 (NLT)]

“Don’t nobody bring me no bad news!” sings Evillene, the Wicked Witch of the West, in the musical The Wiz as she tells the Winkies she’ll accept any news as long as it’s good. In the Old Testament, we find that same unwillingness to hear bad news on the part of Judah’s and Israel’s kings. What they didn’t seem to understand was that, while they could kill the messenger, they couldn’t kill the message.

Being a prophet was a risky business and Zechariah wasn’t the only prophet who suffered or died because his message was unwelcome. When Hanani was sent by God to rebuke King Asa for allying Judah with Aram, the enraged king responded by putting the prophet in stocks and imprisoning him. Jeremiah prophesied God’s judgment on Judah for its disobedience. Not wanting to believe that such a condemning prophecy could come from God, the people called him a traitor and demanded his death. Reminding them that Micah had given a similar prophecy, the elders stepped in and Jeremiah’s life was spared. Although he escaped death that time, the prophet suffered beatings, imprisonment, and being put in stocks before being killed in Egypt. After Uriah prophesied against the evil in Judah, King Jehoiakim had him hunted down and killed. Wanting to wipe out the worship of the Lord and replace it with Baal worship, Jezebel sought to kill Elijah; although he escaped death, several other of God’s prophets weren’t so fortunate. Not wanting to hear John the Baptist’s bad news, Herodias urged Salome to demand his severed head on a plate.

The common theme of the prophets was repentance – turn from your evil ways and back to the Lord. For the most part, the typical response was like that of Evillene: “Don’t nobody bring me no bad news!” We still have the words of those prophets and much of their censure applies to us today. Moreover, many of their prophecies remain unfulfilled and we’d best not turn a deaf ear to them. Like Evillene, we only want to hear what we want to hear but God doesn’t work that way; He tells us what we need to hear!

When reading the words of the prophets, think of how they apply to the world in which we live: a world plagued with poverty, deficient health care, food insufficiency, human rights violations, climate change, diminishing resources, religious conflicts, genocide, wars, lack of economic opportunity and security, corruption, inequality, poor sanitation and water insecurity to name a few. Those problems are not that different from the ones addressed by the prophets thousands of years ago.

We no longer kill the prophets; we just ignore them. Let us learn from the fall of Israel and Judah; ignoring God is done at our own peril.

The further a society drifts from the truth, the more it will hate those who speak it. [George Orwell]

Wash yourselves and be clean! Get your sins out of my sight. Give up your evil ways. Learn to do good. Seek justice. Help the oppressed. Defend the cause of orphans. Fight for the rights of widows. … If you will only obey me, you will have plenty to eat. But if you turn away and refuse to listen, you will be devoured by the sword of your enemies. I, the Lord, have spoken! [Isaiah 1:16-17,19-20 (NLT)]

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IT AFFECTS MORE THAN YOU

The prudent understand where they are going, but fools deceive themselves. [Proverbs 14:8 (NLT)]

great blue heronAlthough God ordered the Israelites not to seize any plunder for themselves after the battle of Jericho, Achan stole a beautiful garment, silver coins and a wedge of gold. Confident after their Jericho victory, the Israelites went out to conquer the city of Ai but were so overpowered that they turned and fled and thirty-six Israelites died in battle that day! When Joshua asked God why they’d been defeated, God told him it was because Israel had defied His command about not looting Jericho. Achan’s guilt was discovered and he and his entire family were stoned to death. Clearly, Achan hadn’t thought about the consequences of his sin, not just for him but for his family and thirty-six other families, as well.

I recently ran across a quote but wanted to check out the author before using it. A quick search of his name told me that he’d been involved in a public scandal of infidelity and deception. As apt as the quote was, there was no way I was going to use it. In my research, I happened upon an article the man wrote shortly after the scandal. He mentioned walking into a bookstore and seeing a new book by a Christian author. The disgraced pastor had gotten an advance copy and a blurb with his recommendation was on the book’s cover. Realizing that his tarnished name would now hurt rather than help book sales, he finally understood how many people were paying the penalty for his dishonorable actions. He’d wounded not just his family, another family, and his entire church but an unsuspecting and innocent author, as well.

As both Achan and the fallen pastor realized, the way we conduct our lives affects not just us but everyone associated with us. The father who smokes, ignoring the health dangers, might say it his life to do with as he wants while overlooking the dangers to his family of second-hand smoke. He’s not thinking about the possibility he may get cancer or emphysema, saddle his family with huge medical bills, and the loss they’d suffer were he to die. The wife who has an illicit affair disregards the damage her infidelity could have on her marriage and children or the ramifications of a divorce. Inevitably, people will be hurt, relationships destroyed and finances strained. The salesman who neglects a customer is indifferent to the impact that a client’s dissatisfaction could have on his employer. A disgruntled customer may spread word of poor service or cancel orders; lay-offs or even business failure could result. Even little failings have a way of touching the lives of others. Bad language is often copied by one’s children, yet they are the ones punished at school. Lies and negativity have an uncanny ability to spread and affect the morale of those around us and then to the people around them.

We need to remember the lessons taught in the Old Testament: good behavior brings blessings but bad behavior can bring disaster not just to us but to others. Sadly, as Achan learned too late, the people we hurt the worst often are the ones we love the most.

Trouble chases sinners, while blessings reward the righteous. [Proverbs 13:21 (NLT)]

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THE GOOD OLD DAYS

Virginia CityDon’t long for “the good old days.” This is not wise. [Ecclesiastes 7:10 (NLT)]

When talking with my centenarian mother-in-law, we often spoke of the “good old days.” She sometimes indulged in what I came to call “wishful remembering” and her past became more like a Hallmark movie than reality. I suppose, to some extent, we all do the same. The sledding hill grows steeper, the house bigger, the friends nicer, the grades better, the paycheck larger, and the success greater while any failure, disappointment, blame, pain, or drudgery diminishes. Not every memory we have, however, is a correct one; rather than an accurate record, our memories are actually what we tell ourselves about the past. Given the choice, it’s far nicer to have wishful good memories than ones of bitterness, regret and sorrow and I never corrected my mother-in-law’s. Nevertheless, we must be cautious of becoming too attached to our memories, especially if our less than accurate version of yesterday keeps us from moving into tomorrow.

Less than a month after God’s parting of the Red Sea and their song of victory and triumph at the defeat of Pharaoh, the Israelites had a serious case of wishful remembering and started to grumble. Instead of recalling the slaughter of baby boys and the back-breaking labor of Egyptian slavery, they remembered sitting around in comfort eating all the bread and stew they desired. Months later, they again complained about their hardships while recalling free fish, fruit and vegetables instead of the price they paid in sweat for that food. Rather than oppression, they remembered the “good old days” of Egyptian provision.

Sodom was the place where a gang of men wanted to attack Lot, sexually abuse his guests, and, for reasons beyond our understanding, Lot offered his virgin daughters to a mob of depraved men. When Lot’s family was told that Sodom was to be destroyed, they were urged to flee immediately and specifically warned to neither stop nor look back. Nevertheless, stopping and turning back is exactly what Lot’s wife did. According to the Moody Bible Commentary, the Hebrew word used for her looking back (vathabbet) has a very specific meaning of looking at something with desire or approval. Lot’s family left their home, possessions, friends, and even their sons-in-law behind. Choosing not to recall the evil, Lot’s wife turned, remembered the “good old days,” and longed for what had been and was no more.

When we follow God, we’re not promised an easy journey; in fact, Jesus pretty much promises we’ll encounter hardships. Stepping out in faith often means moving from comfort, convenience, and familiarity into the disruption, trials and vulnerability of the unknown. In light of new challenges and burdens, it’s easy to repaint the past with wishful memories of “the good old days.” As bad as the past may have been for either the Israelites or Lot’s wife, for them it seemed preferable to their unknown tomorrows. Those wishful memories, however, cost the Israelites an extra 38 years and Lot’s wife her life!

While wishful memories can make the past more palatable, they also can prevent us from experiencing the blessings of the future. We must never remember the good old days at the expense of failing to trust God with the new ones.

This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! [2 Corinthians 5:17 (NLT)]

But I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. [Philippians 3:13-14 (NLT)]

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