THE LAW – JUST TWO (Part 2)

And you must love the Lord your God with all your heart, all your soul, and all your strength. [Deuteronomy 6:5 (NLT)]

Do not seek revenge or bear a grudge against a fellow Israelite, but love your neighbor as yourself. I am the Lord. [Leviticus 19:18 (NLT)]

New England asterYesterday I told about a friend who was reading her Bible in a coffee shop when a young Jewish man belittled her belief in God. Admitting that he once believed, he explained he no longer did because the Torah had too many laws. My friend was pleased when the Holy Spirit provided her with this simple response: “Try the New Testament; there are only two laws in it!”

As Christians, we adhere to some laws found in the Old Testament but not all. For example, while abiding by the commandments regarding adultery and idolatry, we ignore the ones requiring ritual baths or prohibiting pork and shellfish. Because of this, non-believers sometimes accuse us of being inconsistent or hypocritical. The law God gave in the Old Testament was given specifically to the nation of Israel. Setting them apart from the pagan nations surrounding them, the covenant He made was with them and not anyone else.

God gave the new nation of Israel a set of civil laws dealing with such things as their relationship with one another, conducting business, and settling disputes. He gave them ceremonial laws dealing with things like worship, temple practices, sacrifice, ritual cleanliness, and priestly duties and attire. God also gave Israel moral laws: laws telling them what was right and wrong, like those found in the Ten Commandments. Because Israel’s nationality and religion were one in the same, their civil, ceremonial, and moral laws often were interconnected.

The civil laws governing the nation of Israel don’t apply to us any more than Colorado’s laws regarding ski resorts apply to Florida’s beaches or New Jersey’s speed limit of 65 applies to a driver going 80 down a rural freeway in Texas. Like the civil laws, Israel’s ritual laws also were specific for them. Jesus finished the work of their priests and no more sacrifices or days of atonement are necessary.

What then of the moral laws? Based on the character of God, they transcend Mosaic Law and the principles behind them remain valid. With the exception of keeping holy the Sabbath day, the Ten Commandments are repeated throughout the New Testament. Sometimes, they are repeated in much stronger terms, as when Jesus equated anger with murder and lust with adultery! [Mathew 5:21-23,28]

Under the Old Covenant, the Israelites were given a choice: obey and reap God’s blessings or disobey and reap His curses. Having to justify themselves, Israel struggled and failed time and time again. The New Covenant, however, is based on grace rather than obedience—Jesus did for us what we couldn’t do for ourselves. With the New Covenant, God’s grace wasn’t limited to one nation but was made available to all people and for all time.

So what laws are we Christians to obey? Jesus made it simple with just two laws: wholly love God and love others as ourselves. Those two simple laws cover every conceivable situation far better than splitting hairs over who qualifies as a neighbor or how many times we are to forgive. We don’t need specific laws telling us to pay wages in a timely manner, use honest weights and measures, be charitable, honor our promises, do no wrong in buying or selling, and not to afflict widows and orphans. Found in both the Old and New Testaments, we have two all-purpose laws that cover all of those situations and much more. If we can fulfill these two, we’ve fulfilled them all!

Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as yourself.’ The entire law and all the demands of the prophets are based on these two commandments.” [Matthew 22:37-40 (NLT)]

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THE LAW – MORE THAN 613  (Part 1 of 2)

Adonai said to Moshe, “Come up to me on the mountain, and stay there. I will give you the stone tablets with the Torah and the mitzvot I have written on them, so that you can teach them.” [Exodus 24:12 (CJB)]

black-eyed susansA friend told of reading her Bible in a coffee shop when a stranger came up and made a disparaging comment about her belief in God and Scripture. Identifying himself as Jewish, he said he no longer believed the Bible, adding “There are just too many laws in the Torah.” Observant Jews have even more than the 613 laws found in Scripture. The words of Exodus 24:12 were construed to mean that, along with the written commands in Exodus, Leviticus, Numbers and Deuteronomy, God gave Moses additional explanations and examples that he was to teach. Believing these oral explanations were passed from Moses to Joshua and on down to the following generations, Deuteronomy 17:8-11 was understood to mean that, along with declaring verdicts in disputes, the priests or sages could further clarify and interpret the law.

The sages often used this oral tradition to “put a fence around the Torah” and prevent transgressions. For example, beginning at midday on the 14th day of Nissan, leaven was prohibited during Passover. If clouds covered the sun, the sages were concerned that leaven might accidentally be eaten so they extended the law by two hours. While Scripture alluded to prohibited labor on the Sabbath, such as kindling a fire or doing business, it never listed every prohibited act. In great detail, the oral tradition specified kinds of work and explicitly prohibited anything even resembling labor such as braiding hair (weaving) or applying makeup (dyeing).

The work of compiling these oral traditions began around 200 BC and continued until what’s known as the Mishnah was completed around 220 AD. Divided into six sections, it deals with agricultural laws, prayers, festivals and fasts, family life, both civil and criminal jurisprudence, and the regulations defining what is “clean” and “unclean.” Since some earlier oral material had not been included in it, rabbis continued to interpret and clarify the law and their findings were gathered into the Gemara. Around 540, the Gemara and Mishnah were collected into the Talmud. Consisting of 63 tractates (treatises) divided into 523 chapters, the Talmud represents the labor of many generations over a period of approximately 800 years. Today, the Torah consists both of the written law, Torah Shebichtav, found in the first five books of the Old Testament, and the oral law, Torah Sheba’al Peh, found in the Talmud.

While the law was God’s gift to His people and a guide to life in Israel’s new land, human traditions ended up supplanting and complicating God’s word. With all of the Torah’s rules, regulations, and interpretations, it’s easy to see why the young man became discouraged. It’s not that the Torah is bad, it’s that his religion had become more about rules and obedience than relationship and faith.

Only take great care to obey the mitzvah and the Torah which Moshe the servant of Adonai gave you — to love Adonai your God, follow all his ways, observe his mitzvot, cling to him, and serve him with all your heart and being.” [Joshua 22:5 (CJB)]

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LEAD US NOT

And do not lead us into temptation, but deliver us from evil. [Matthew 6:13 (NASB)]

Let no one say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone. But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and when in is accomplished, it brings forth death. [James 1:13-15 (NASB)]

wrong wayWhen I was a little girl, I had a beautifully illustrated picture book of the Lord’s Prayer. I clearly remember the illustration accompanying these words: “Lead us not into temptation, but deliver us from evil.” A beautiful angel stood at a crossroads in front of two children and blocked their way down the wrong path.

While we ask God to guide us away from tempting circumstances and situations, we also know that an angel doesn’t always block the way. Sometimes God allows or even leads us into temptation and trials. The Holy Spirit led Jesus into the wilderness for the express purpose of being tempted by Satan [Matthew 4:1] and God tested the Israelites during their forty years in the desert to know whether or not they would keep His commandments. [Deut. 8:2] In the book of Job, God allowed Satan to tempt the man by mercilessly attacking him.

While God may allow us to be tempted, Scripture affirms that He never tempts us and He never will be the author or originator of evil. God can’t put evil desires into our hearts because there is no evil in Him. Nevertheless, God may bring us into situations that will sorely tempt us. When He does that, however, His plan always is for our good. Satan tempts in the hope of ruining us but God allows temptation to strengthen or test us. He doesn’t lead us into temptation to see us fail; he leads us into battle with evil so that we may be victorious.

We pray, “Lead us not into temptation,” because we know we are weak. Charles Spurgeon pointed out that a man who carries gunpowder on him wisely asks not to be led where sparks are flying. We may not be carrying gunpowder in our pockets, but things like pride, anger, fear, worry, despair, vanity, greed, and even lust are deep in our hearts and so we ask God not to lead us into situations where they might explode. But, in spite of our request, there are times that’s exactly where He leads us. That’s why, admitting our powerlessness to overcome evil on our own, we continue the prayer with, “deliver us from evil.” Life is a series of temptations and we ask God to give us the power and strength to withstand every temptation we face.

When Jesus was led into the wilderness to be tempted, the Holy Spirit was with Him the entire time. When we find ourselves in that same wilderness, we have the Holy Spirit, as well. Rather than an angel blocking the way, the Spirit will deliver us from evil!

Temptation is the best school into which the Christian can enter; yet, in itself, apart from the grace of God, it is so doubly hazardous, that this prayer should be offered every day, “Lead us not into temptation;”’ or if we must enter into it, “Lord, deliver us from evil.” [Martin Luther]

No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it. [1 Corinthians 10:13 (NASB)]

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KORAH’S SONS

God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling. [Psalm 46:1-3 (ESV) A Psalm of the Sons of Korah”]

monarch butterflyWhen researching their genealogy, most people hope to lay claim to ancestors who were nobility, war heroes, statesmen, historical figures or people who performed note-worthy deeds. Nevertheless, every tree has a few bad apples and we all probably have a few scoundrels in our line. For those seeking infamous rather than famous ancestors, several web sites provide access to court records, outlaw and criminal biographies, and lists of prisoners, convicts, executions, “pirates and buccaneers,” and inmates of asylums.

With the “sons of Korah” having written at least eleven of the psalms, the question of genealogy arises because we wonder about Korah’s identity. In Scripture, “son” has the broad meaning of descendants and Korah was the bad apple on their family tree. A Levite from the Kohathite clan, Korah’s story is found in Numbers 16. The Kohathites had the honor of transporting the most sacred objects of the tabernacle. Korah, however, wanted to serve as a priest—something that only could be done by Aaron and his family. Whether jealous of Aaron or resentful that the holy items had to be carried on his shoulders rather than transported on an ox cart, Korah led a rebellion against Moses and Aaron. Along with two malcontents from the tribe of Reuben, he challenged their leadership. As a result, the rebel leaders were swallowed by a sinkhole, 250 of their followers were consumed by fire, and 14,700 people died in a plague. Korah’s three sons, however, were spared and, seven generations later, the prophet Samuel came from his line.

Scripture tells us that Korah’s descendants (Korahites) joined David in various military exploits and, when he was king, they led the choral and orchestral music in the tabernacle. Three of those sons are named: Heman the Ezrahite (grandson of Samuel), Asaph, and Ethan (or Jeduthan). Along with being David’s chief musicians, all three men served as “seers” or prophets. Once the Temple was built, the “sons of Korah” became doorkeepers and custodians for the tabernacle.

For those of us with rotten apples on our family tree, unless we publicize their sordid history, it’s our secret. Korah’s descendants, however, had no secrets; their ancestor’s rebellion was a significant part of their nation’s history. I wonder if, when they wrote of the earth giving way in Psalm 46, they remembered the story of their rebellious ancestor sinking into an abyss. Korah had been given a special ministry by God but didn’t appreciate it. Covetously, he wanted more and people died because of him. His “sons,” however, never allowed the infamy of their ancestor to keep them from faithfully serving both God and their king as doorkeepers and musicians and using their God-given gifts to magnify the Lord.

For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness. For the Lord God is a sun and shield; the Lord bestows favor and honor.  [Psalm 84:10-11 (ESV) A Psalm of the Sons of Korah]

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WOULD ANYONE NOTICE?

But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you. (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.)… For his Spirit joins with our spirit to affirm that we are God’s children. [Romans 8:9,16 (NLT)]

canna - bandanna of the evergladesIt was obvious we had ceiling fans in all three bathrooms but, because all their bulbs were burned out when we moved here, we didn’t know they also had lights. Never having seen how bright the bathrooms could be with working fan lights, we didn’t notice their absence. It was only when we had some electrical work done that we discovered the dead bulbs. Now that we’ve put in new LEDs, we’ll be sure to notice if any stop working in the future!

I bring up the fan lights because this question was asked: “If the Holy Spirit withdrew from your church, would anybody be able to tell?” That question forces us to ask whether our church is more of a social club than a spirit-powered community. Is it centered on Sunday’s service or serving others? Is it about entertainment or enlightenment, conversation or conviction? Does it believe more in the power of networking than the power of prayer? Is it about growing bigger or becoming better, pleasing people or glorifying God, filling pews or fulfilling God’s purpose?

As thought provoking as that first question is for pastors and church councils, it raises another and far more personal question. If the Holy Spirit were to withdraw from you, would anybody notice?

When we accept Jesus, we’re not given a membership card, pin, or secret handshake. Underwriters Laboratories doesn’t certify us and there’s no symbol like the OU from the Orthodox Union to indicate we’re kosher. The only thing attesting to our salvation is the presence of the Holy Spirit in our lives. He regenerates and guides us, convicts us of our sins, teaches us to live in Christ’s righteousness, equips and empowers us to do all that God asks us to do, and helps us discern between truth and falsehood, right and wrong. It is the power of the Holy Spirit that changes us so that we can grow and more and more like Christ and the only evidence of His presence is found in our changed lives.

We didn’t notice the missing lights in the bathroom because we’d never seen them on. In the same way, no one would notice that we’re no longer connected to the light of the Holy Spirit if we’ve never previously reflected “the glory of the Lord” in our lives. Life with the Spirit should look vastly different than life without!

While the Holy Spirit guides us, He doesn’t control us; we can ignore Him. Sin, like a burned out light bulb, can cause us to be unresponsive to the power of His presence. Although the Spirit will never abandon a true believer, the hypothetical question is one worth asking. Would anyone notice if the Spirit took a sudden leave of absence from our lives?  The answer to that will be found in another question: When we look into our hearts, do we see ourselves or the Holy Spirit?

O Holy Spirit, descend plentifully into my heart. Enlighten the dark corners of this neglected dwelling and scatter there Thy cheerful beams. [Augustine]

Trying to do the Lord’s work in your own strength is the most confusing, exhausting, and tedious of all work. But when you are filled with the Holy Spirit, then the ministry of Jesus just flows out of you. [Corrie Ten Boom]

So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image. [[2 Corinthians 3:18 (NLT)]

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RATS

Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life. [Psalm 139:23-24 (NLT)]

The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? [Jeremiah 17:9 (NLT)]

Last week, my foot accidentally made unfortunate contact with an unmovable and incredibly hard piece of furniture. The intense jolt of pain that radiated from my toes through my foot caused words to come spewing out of this church lady’s mouth that had no business being there. While icing my bruised and swollen foot that evening, I recalled C.S. Lewis’ observation that provocation isn’t really what makes us “ill-tempered;” it simply shows us how ill-tempered we really are.

When our immediate response to something or someone is positive—the sort of thing Jesus would do—we’re more than willing to acknowledge our bravery, patience, compassion, or generosity. But, when our instant response to something (or someone) is less than stellar, rather than owning up to our sinfulness, we tend to blame the situation or other person. Justifying ourselves, it was the extenuating circumstance, problematic person, excessive demands (or table leg) that provoked, taxed, perturbed or goaded us into behavior unbecoming of a Christ follower. We, however, can’t have it both ways! Our emotions—our gut reactions, knee jerk responses, and unthinking words—reveal who and what we truly are deep inside.

In Mere Christianity, Lewis likens the sins that are usually revealed only when we’re taken by surprise to “rats in the cellar.” Not seeing the rats when we turn on the light and noisily stomp down the stairs doesn’t mean they’re not there. Most likely, those rats (like our hidden sins), will be seen only when they’re taken by surprise.

It isn’t life’s ambushes—the grueling day, a salesclerk’s rudeness, impossible deadlines, unreturned phone calls, a co-worker’s spitefulness, the vicious tweet, or even broken toes—that cause us to sin; those ambushes just reveal how sinful we actually are. When James and Peter wrote about considering our trials a reason for joy because they help us mature, I thought they were referring only to the significant and often long-lasting challenges of life. Lewis’s words made me consider that those trials include the small, often inconsequential, aggravations and vexations of life that come without warning. They are God’s way of shining a light on the rats in our cellars!

What a man does when he is taken off guard is the best evidence for what sort of man he is. [C.S. Lewis]

Dear brothers and sisters, when troubles of any kind come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing. [James 1:2-4 (NLT)]

So be truly glad. There is wonderful joy ahead, even though you must endure many trials for a little while. These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. [1 Peter 1:6-7a (NLT)]

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