THE SHEMA (Part 1)

Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates. [Deuteronomy 6:4-9 (ESV)]

Meiringen-MichaelskircheMy morning’s reading took me to Deuteronomy 6 and the words that Jesus cited as the first, and most important commandment. Known as the Shema and found in verses 4 through 9, it is the essential declaration of the Jewish faith. Its name comes from the first Hebrew word of the verse, shema, which means “hear.” Observant Jews recite its words twice a day (morning and evening), on the Sabbath and religious holidays, and as the last words before death. The Shema is so entrenched in Judaism that a story is told about Rabbi Yitzhak Herzog who, in 1946, went searching for Jewish children who’d been hidden by Christians during the Holocaust. As he walked through European convents, monasteries, and orphanages, the rabbi would start to recite the Shema. He easily found the Jewish children because they immediately joined in saying the sacred words.

The Shema’s first words sum up the essence of Judaism—there is only one true God and He is Israel’s God. During the time of the Temple, a second line was inserted into the Shema. After the priest recited, “Hear, O Israel: The Lord our God, the Lord is one,” the congregation replied, “Blessed be the name of the glory of His kingdom forever and ever.” In acknowledgement that this phrase is not part of the original Scripture, it usually is said in an undertone. The rest of the original prayer then follows.

When Moses passed these words along to the Israelites, they had spent centuries surrounded by people who worshipped many gods. The Shema’s daily repetition impressed upon them that love, obedience, and faithfulness to their one true God was the only way to live. These words may have been passed to the Jews some 3,500 years ago but its message holds true for all of God’s children—there is one true God and He is ours!

The rest of the original Shema details how that belief in the one true God is to be lived and its words continue to apply to Christians as well as Jews. We are to love Him with our whole being, teach his word to the next generation, make His words part of our daily conversation, and impress His word into all aspects of our lives.

In verses 8 and 9, we find the command to bind the God’s words to our hands, foreheads, doorposts, and gates. Taking the words literally, Jews wore black leather boxes (tefillin) containing scripture on their heads and arms and placed mezuzot, containing part of the Shema, on their doorposts. Observant Jews continue to do so today.

Even when taking those instructions figuratively, it’s not difficult to understand what is meant by placing God’s word between our eyes or on our arms. God’s words must affect the way we think and see as well as our every action. While we don’t place Scripture on doorways and gates, when stepping into a Christian’s home or workplace, God’s presence and influence should be felt by all who enter. For the Christian, the Shema’s words mean that we are to write God’s words in our hearts and minds and love Him with our whole being!

Because the words of the Shema were important to Jesus, they are important to us. Whether Christian or Jew, I can’t think of a better way to start or end my day than with these words: “The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might.”

And one of the scribes…asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’” [Mark 12:28-30 (ESV)]

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SABBATH CONFLICTS

What can we bring to the Lord? Should we bring him burnt offerings? … No, O people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God. [Micah 6:6a,8 (NLT)]

In the Holy Place of the Tabernacle, there was a table on which the showbread was placed. Consisting of twelve loaves of unleavened bread stacked in two columns, it remained on the table for a week. When new loaves replaced it, the showbread was removed and eaten by the priests in the sanctuary. Because it was holy, no one other than a priest could eat it. Nevertheless, when David and his hungry men arrived in the town of Nob where the Tabernacle was located, Ahimelech the priest gave them the previous week’s showbread once he was assured the men were ceremonially clean. Having no other food for the famished men, the priest understood that feeding them was more essential than compliance with the ceremonial law. He knew the laws of compassion, mercy and love took precedence over ritual.

A thousand years later, Jesus and his disciples were walking through a grain field on the Sabbath when the hungry men picked some heads of grain and ate them. The Pharisees charged them with breaking the law, but not because they were picking grain in someone else’s field. It was perfectly permissible to do what they’d done any other day of the week but they’d done it on the Sabbath! Although harvesting grain was one of the thirty-nine categories of forbidden work on this day of rest, it’s not as if they were reaping sheaves of grain! Actually, the hungry men were doing no more work than someone feeding himself at a table. Moreover, Jewish tradition prohibited fasting on the Sabbath.

That subtle difference, however, was lost on the Pharisees who couldn’t see beyond the technicalities of the law. After Jesus reminded them of the story of David and the sacred loaves, He pointed out that they clearly didn’t understand God’s words in Micah about preferring mercy to sacrifices and that compassion was as important as the Law. Declaring Himself Lord over the Sabbath, Jesus then claimed authority over how the Sabbath was to be observed. To the Pharisees, however, His words were heresy.

Soon after, the Pharisees continued to exhibit their lack of mercy when they condemned Jesus for healing a man on the Sabbath. Jesus exposed their inconsistency by asking if they could save an animal on the Sabbath and then pointing out that a man was more valuable than a sheep. The laws of the Sabbath were never meant to release people from the need for mercy, whether to feed the hungry or relieve the misery of the afflicted.

Jesus regularly came into conflict with the Pharisees regarding the Sabbath but His issue wasn’t with the Sabbath; it was with the Pharisees. God didn’t create the Sabbath before making man! After creating humanity, God knew people would need a rest from the burden of work so He created the Sabbath for them. “The Sabbath,” Jesus explained, “was made to meet the needs of the people, and not the people to meet the requirements of the Sabbath.”

While this sacred day of rest and worship should have been viewed as a gift from God, by Jesus’ day, it had been complicated with an extensive list of restrictions (along with a variety of devious ways to skirt them). The Pharisees, however, had built their lives around rules and regulations and when Jesus questioned their authority, they called a meeting to plot His death. They didn’t understand that our God is a God of love not ritual, a God of people not regulations, a God who asks us to do is what is right, love mercy, and walk humbly with Him.

And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.” [Mark 12:33 (NLT)]

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REBOOTING

But let us who live in the light be clearheaded, protected by the armor of faith and love, and wearing as our helmet the confidence of our salvation. [1 Thessalonians 5:8 (NLT)]

After a security update, I was prompted to restart my computer. Although I didn’t want to stop writing for a reboot, malicious software—whether a virus, spyware, rootkit, ransom ware, Trojan horse, or whatever the latest threat is—can range from being merely troublesome to incredibly destructive, so I willingly stopped my work.

While waiting for the installation process to finish and my computer to restart, it occurred to me how much I’d like a similar program installed in my life. The damage done by cybercriminals and malware is nothing when compared to the devastation Satan can wreak on our lives. Instead of protecting us from attacks on our devices, an anti-sin program would have a firewall to protect us from external threats to our spiritual well-being. Once installed, it would warn us about potential trouble spots and regularly scan our thoughts to keep any sinful ones from sneaking in.

Mercifully, God has already provided an excellent anti-sin program and firewall in the armor of God. Like any computer program, however, it requires a reboot—the life changing one of accepting Jesus. And, like our computers, without regular updating, it becomes vulnerable to the latest threats. Our anti-sin program requires an on-going relationship with God and, if we’re not connected to His Holy Spirit, there’s no chance of defeating the enemy.

But, just as a computer’s anti-virus program can’t defend against the bad judgment of its user, neither can our anti-sin program. It’s not God’s fault when we sin—we have only ourselves to blame for our poor choices. Both computers and people are fallible and there will be times we get bugs in our software or, worse, simply crash. Since I’m technically challenged, when I run into computer problems, I call my tech savvy son-in-law (whose first advice usually is to reboot)! When it’s a spiritual problem, if we ask the Holy Spirit to show us what isn’t working properly and how to fix it, we can be sure He will. He’ll offer excellent tech support involving things like confession, repentance, prayer, Scripture, study, fellowship, and service.

To make it perform more efficiently, my computer regularly cleans out unnecessary files and then asks me to complete the process with a restart. Just as those useless files on my computer need to be eliminated to make room for new data, there’s a fair amount of rubbish in our minds—things like guilt, shame, anxiety, anger, and resentment—that should be discarded to make room for the good news of the gospel. Don’t be surprised if a reboot is required!

A final word: Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. [Ephesians 6:10-12 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.

THE RICH YOUNG RULER (Part 1)

Someone came to Jesus with this question: “Teacher, what good deed must I do to have eternal life?” [Matthew 19:16 (NLT)]

Most of the Jews in Jesus’ day believed that God would never bestow wealth on a sinner so the rich young ruler presumed he’d inherit eternal life. Nevertheless, he asked Jesus what good deed was needed to guarantee it. While we might expect Jesus to give an answer about faith in Him, He tells the man to obey the commandments. When the man wants to know which ones, Jesus lists several of the commandments dealing with man’s relationship with man. The man, unable to recognize his own sinfulness, proudly claims to have obeyed every one since childhood. Assuming Jesus will tell him he’s done all that is necessary, he asks if there is anything else he needs to do. Thinking his prosperity is evidence of God’s favor, he’s stunned when Jesus tells him to sell all he owns, give the money to the poor, and then come follow Him. Unwilling to part with his possessions, the rich young man sadly departs.

Jesus, however, isn’t establishing a universal principle that, to be saved, we must all be penniless. After all, God never told Abraham, Isaac, Jacob, David, or Solomon to give away their wealth. Martha, Mary and Lazarus appeared to be people of means and Joseph of Arimathea was wealthy, but Jesus never told them to sell their possession and give everything away.

Although the rich man’s wealth obstructed his discipleship, the issue wasn’t his wealth: it was his heart! He loved and trusted in money more than God. Without even realizing it, this man who claimed to obey the commandments had violated the first and greatest one of all: “You shall have no other gods before me.” The man couldn’t put his faith in God and follow Jesus until he stopped having faith in and following his money! We can have only one God and He must take precedence over everything else in our lives!

While it was wealth that deterred the young man from following Jesus, their exchange was about more than wealth and applies to every one of us. Indeed, wealth can be a hindrance to our salvation, but so can a number of other things—things like reputation, appearance, status, security, family, education, profession, comfort, drink or drugs, science, sex, or self. Like the rich young ruler, do we love something more than God? What would He ask you to give away?

You must not have any other god but me. [Exodus 20:3 (NLT)]

No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money. [Matthew 6:24 (NLT)]

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KEYSTONES – EARTH DAY (April 22)

God spoke: “Earth, generate life! Every sort and kind: cattle and reptiles and wild animals—all kinds.” And there it was: wild animals of every kind, cattle of all kinds, every sort of reptile and bug. God saw that it was good. [Genesis 1:24-25 (MSG)]

When the grands visit, we usually take them to a nearby preserve where we walk the boardwalk and hope to catch sight of one of the more than 150 gopher tortoises living there. We watch them lumber through the sand, munch on prickly pear cactus, or sun on the apron of their burrows.

The gopher tortoise is what’s called a “keystone species,” meaning it plays a unique and crucial role in holding together a habitat. A keystone species can be a plant, animal, fungi, or even bacteria. It isn’t necessarily the largest or most plentiful species in an ecosystem but, if it were to disappear, the ecosystem would be dramatically different or cease to exist altogether.

Gopher tortoises are considered keystones because they are ecosystem engineers capable of digging tunnels forty feet long and ten feet deep. Their burrows provide refuge for some 350 to 400 other species, including snakes, rodents, armadillos, rabbits, lizards, worms, spiders and bugs. Some animals use the burrows as homes and others hide there from predators. In the case of fire, animals can escape the blaze in the deep tunnels.

Although these prehistoric looking creatures have lived on the earth millions of years, their survival is now endangered by predators, herbicides, and habitat destruction (better known as “progress”). Their population has declined by 80% in the last century and the gopher tortoise’s extinction is a real possibility. Sadly, its disappearance would lead to the disappearance of those other species that share its habitat. The gopher tortoise carries more than a carapace on his back—he carries the future of his ecosystem!

Other keystone species include sea otters, mangroves, prairie dogs, wolves, salmon, saguaro cactus, and bees. Not all are ecosystem engineers like the gopher tortoise but each is essential to its specific habitat and fulfills a critical ecological role that no other species can accomplish. It’s amazing how intricate God’s creation is and how interdependent various species are. Every living thing seems to uniquely mesh with others, much like the pieces of a jigsaw puzzle. When a piece goes missing, however, the puzzle ceases to come together as it should.

Although mankind clearly has a huge impact on the environment, we’re not a keystone species. In fact, some scientists argue that, if we were to disappear, the environment would improve! With the cessation of so many human activities because of COVID lockdowns, greenhouse gas emissions reduced, water quality improved, noise pollution lessened, air quality improved, and nature began healing. The break, however, was short-lived and now that many restrictions have been lifted, pollution has returned to pre-pandemic levels in most areas.

After God created the world and everything in it, He found it all to be good. He then gave mankind the responsibility for His beautiful creation. I wonder if He is as pleased with the state of our world today as he was when He turned its care over to us. Let us remember that each one of God’s creatures (whether bee, gopher tortoise, or mangrove) is His handiwork and precious to Him. Today (and everyday), let us consider what we can do to keep His creation functioning as He meant it to do!

Father of all, Creator and ruler of the universe, You entrusted your world to us as a gift. Help us to care for it and all people, that we may live in right relationship—with You, with ourselves, with one another, and with creation. [From the United States Conference of Catholic Bishops]

God spoke: “Let us make human beings in our image, make them reflecting our nature So they can be responsible for the fish in the sea, the birds in the air, the cattle, And, yes, Earth itself, and every animal that moves on the face of Earth.” God created human beings; he created them godlike, Reflecting God’s nature. He created them male and female. God blessed them: “Prosper! Reproduce! Fill Earth! Take charge! Be responsible for fish in the sea and birds in the air, for every living thing that moves on the face of Earth.” [Genesis 1:26-28 (MSG)]

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JUST DO IT (Part 3)

“Teacher, which command in God’s Law is the most important?” Jesus said, “‘Love the Lord your God with all your passion and prayer and intelligence.’ This is the most important, the first on any list. But there is a second to set alongside it: ‘Love others as well as you love yourself.’ These two commands are pegs; everything in God’s Law and the Prophets hangs from them.” [Matthew 22:36-40 (MSG)]

IMG_2710awDecades ago, I found an interesting article in a parenting magazine having to do with negative and positive commands. Because our brains tend to best process the end of a sentence rather than its beginning, when a mother says, “Don’t tease your sister,” the child tends to hear “Tease your sister!” Moreover, telling children not to do something requires them to double process. First, they have to figure out what it is they’re not supposed to do and then they have to figure out what it is they’re supposed to do instead! While there are an infinite number of alternatives to not doing something, there is only one alternative when told what to do! Since vague instructions like “Behave!” leave a lot of gray area, a clear course of action should be given.

I recalled that advice when writing about the 615 Old Testament mitzvoth. 365 of those laws were negative commands, one for every day of the year, and that’s a whole lot of “don’ts” and “shalt nots” to remember. Any reading of the Old Testament tells us the Israelites weren’t any more successful in obeying them than were my children when I told them not to do something.

Perhaps those psychologists were familiar with the Bible and the way Jesus put a positive spin on things when he summed up the law in the one word—love—and the two commands—love God and love your neighbor. Two direct laws, stated in a positive way, with no need to split hairs because there are no exceptions. Love—it’s what we do and the power of the Holy Spirit is how we do it

For years, I misunderstood Jesus’ words in Matthew 11 about taking on his yoke. Always anxious to unload my burdens and get some rest, I was happy to dump my problems on Him. This verse, however, isn’t about the burdens of our troubles and fears; it is about the burden of the law laid upon the Jews by the scribes and Pharisees. When following a set of laws is considered the path to salvation, it does, indeed, become a heavy burden. In contrast, Jesus’ yoke is easy because his teaching equips us to live our lives in God’s will. The yoke of discipleship is a light one; it is simply walking with Jesus and allowing him to teach us moment by moment how to live His way. Even though my initial interpretation was incorrect, that verse continues to give me comfort. If love leads my actions, I don’t have to worry about doing the wrong thing. Instead, when led by love, I become the right person—the person God wants me to be.

Don’t run up debts, except for the huge debt of love you owe each other. When you love others, you complete what the law has been after all along. The law code—don’t sleep with another person’s spouse, don’t take someone’s life, don’t take what isn’t yours, don’t always be wanting what you don’t have, and any other “don’t” you can think of—finally adds up to this: Love other people as well as you do yourself. You can’t go wrong when you love others. When you add up everything in the law code, the sum total is love. [Romans 13:8-10 (MSG)]

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