UNDESERVING

He does not punish us for all our sins; he does not deal harshly with us, as we deserve. For his unfailing love toward those who fear him is as great as the height of the heavens above the earth. He has removed our sins as far from us as the east is from the west. [Psalm 103:10-12 (NLT)]

After being asked, “How different would the world look if everyone got what they deserved?” I started wondering. Even as a child, I knew people didn’t get what they deserved. When I was ten, I watched on television as nine black students tried to enroll in an all-white school in Little Rock, Arkansas; they were blocked by the National Guard and an angry mob of 400 angry whites. Two years earlier, on a bus in Montgomery, Alabama, Rosa Parks was arrested for refusing to give up her seat to a white woman. I grew up in Detroit and, while discrimination and segregation were more subtle than in the South, it existed. I lived in a large home with a big yard on a tree-lined street but any bus trip “downtown” told me that the people of color didn’t live in neighborhoods like mine. There may not have been “colored” drinking fountains or “white only” bathrooms but there was a six-foot high, one-foot wide, and half-mile long wall segregating one black community from a neighboring white one. Many other invisible and more impenetrable walls existed within our divided city.

I knew no one deserved prejudice, discrimination, hate, injustice, or poverty. I saw that my color gave me advantages that I hadn’t earned and didn’t deserve. Seeing no black or brown children at my dance classes, theater school, sleep-away camp, or private boarding school, I was thankful that I’d been born a white girl in America and that my father had a good job so that I had those opportunities. I knew I lived a better life than did most people of color in my country and, regardless of their race, many of the people in the rest of the world. Having done nothing to deserve my advantages, I also knew that I was no more worthy than anyone else; I wasn’t smarter, nicer, prettier, more talented, or more valuable than any other little girl. I wasn’t better—I simply was more fortunate.

I’m not sure what the rest of the world would look like if everyone got what they deserved, but my first thought was that Detroit would probably look a whole lot better than it does right now. Then I remembered that the Christian way isn’t giving everyone exactly what they deserve. It’s not an eye for an eye or a slur for a slur. It’s not blows and counterblows, attack and reprisal, or forgiving only if we’ve been forgiven. It’s not helping only those worthy of help, squaring accounts, or turning the tables. It’s turning the other cheek, helping the undeserving, forgiving the reprehensible, loving the unlovable, accepting apologies, and burying the hatchet. It’s helping, healing, sharing, and loving as we would have done to us. Rather than evening the score, Christ’s way is going the extra mile, bearing no malice, and praying for our persecutors. It’s being as merciful to others as God is to us.

When asked how they’re doing, some people reply, “Better than I deserve.” The answer may be a bit of a cliché but it’s true. Just as I’ve done nothing to deserve the advantages my heritage gave me, mankind has done absolutely nothing to be deserving of God’s blessings. As recipients of God’s unmerited grace, we all have gotten more than we deserve (our salvation) and, as recipients of God’s mercy, we haven’t gotten what we do deserve (God’s punishment)! Certainly, God didn’t give us what we deserved when Jesus paid the penalty for our sins!

Upon second thought, I realize that, if everyone got only what they deserved, Detroit would look different but not any better (and probably worse). While a great many of the bad things that happened to me were undeserved, a far greater number of good things were undeserved, as well. If everyone got only what they deserved, my life would be nowhere as pleasant and comfortable as it is. Moreover, since salvation is undeserved, I wouldn’t even have eternal life at the end! The world won’t improve if everyone gets exactly what they deserve. It’s not until we give everyone better than what they deserve that the world will truly change for the better.

God bestows His blessings without discrimination. The followers of Jesus are children of God, and they should manifest the family likeness by doing good to all, even to those who deserve the opposite. [F.F. Bruce]

You have heard the law that says the punishment must match the injury: “An eye for an eye, and a tooth for a tooth.” But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also. If you are sued in court and your shirt is taken from you, give your coat, too. If a soldier demands that you carry his gear for a mile, carry it two miles. Give to those who ask, and don’t turn away from those who want to borrow. You have heard the law that says, “Love your neighbor” and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. [Matthew 5:38-45 (NLT)]

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COUNTING THE COST

But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you. They would say, “There’s the person who started that building and couldn’t afford to finish it!”… So you cannot become my disciple without giving up everything you own. [Luke 14:28-30,33 (NLT)]

No sacrifice should be too great for Him who gave Himself for us. [Harry Ironside]

rose

Intrigued by the “starting from” price in the ads for a new community, some curious friends toured one of their model homes. Seeming to have every feature they wanted, the house appeared to be in their price range. It was only after sitting down with the salesman to go over the purchase details that they discovered the true cost. The granite countertops, energy-efficient stainless appliances, and pull-out pantry seen in the model home were not included in the base price, nor were the paddle fans, bar sink, under cabinet lighting, pool, pool cage, rheostats, recessed lighting, crown molding, or tray ceiling in the dining room. After adding their desired upgrades to the “starting from” price, the couple realized the “ending up” cost was too great for them.

When Jesus said “count the cost,” He wasn’t giving us a list of options with a matching pricelist. Although God’s grace is free, we must agree to certain terms if we’re going to accept His salvation. Counting the cost for following Jesus is like giving the builder unlimited access to our bank and investment accounts and then allowing him to determine the size, design, location, materials, amenities, and décor of our new house! Knowing the cost would be greater than the amount we were prepared to spend, that’s not a deal we’d make with any builder.

While we wouldn’t do that for a house, what is the price of a soul? Being a disciple of Jesus is giving Him unlimited access to our lives and assets. As the One who determines the finished product, He takes our old selves and rebuilds us as the people we’re meant to be (which may not be what we thought we wanted to be). Having given God carte blanche, we don’t have an option or upgrades list. We can’t say, “I’ll take the love and forgiveness along with church attendance and Bible study but I’ll skip the self-denial and obedience” or “I’ll keep my independence and pride and take a pass on sacrifice, generosity, and evangelism.”

Consecrating our lives to the Lord is not a decision to be made carelessly or thoughtlessly. Nevertheless, as costly as it may be, choosing to follow Jesus is an excellent value and the best investment we could ever make. Instead of a luxurious new house on earth, we get one in heaven along with a new identity, heart, mind, family, future, and purpose.

For God no cost is too high. Anything can be sacrificed if only we may please Him. Let us daily learn to be obedient children. [Watchman Nee]

Then, calling the crowd to join his disciples, he said, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake and for the sake of the Good News, you will save it. And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul?” [Mark 8:34-37 (NLT)]

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UNFORGIVABLE

And forgive us our sins, as we have forgiven those who sin against us. … If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins. [Matthew 6:12,14-15 (NLT)]

It’s been nearly 50 years, but I’ll never forget that day when, out of anger and fear, I vowed, “I’ll never forgive him!”  My husband and I had taken our three children shopping for school clothes. While I was busy with the eldest, my husband said he’d take the other two for a walk through the mall. Unknown to me, the three-year-old had convinced his father that he’d stay at the store, sit quietly in a little crawl-through hole by the store’s entrance, and wait for his dad’s return. Unfortunately, my husband never told me of that decision. Having the attention span of a gnat, the little guy quickly grew bored watching shoppers. After wandering into the store to hide in the clothes racks, he looked for his brother and me. Not seeing us (since we were in a changing room), the independent guy decided we’d left without him and calmly went looking for us in the mall parking lot. While I was paying for our purchases, my husband returned with only one child in tow. Almost simultaneously, with panic in our voices, we asked one another, “Where’s Scooter?” My imagination went wild with all the horrible things that could have happened to the youngster. In an instant, I decided I’d never forgive my husband for his carelessness and that our marriage would be over!

After the saleswoman made a call to mall security, we learned that a concerned woman had spotted the boy wandering in the parking lot sobbing because he was sure we’d left for home without him. She took him to security where he was enjoying a red lollipop. Through God’s good graces, his misadventure had a happy ending, but what if it hadn’t? While angrily deciding I’d never forgive my husband, it never occurred to me that he’d be hard put to forgive himself if our son was harmed in any way!

I thought of that episode after reading about a 5-year-old severely autistic child who’d wandered out of his house and was found drowned in a nearby pond. A few days later, I learned of a critically injured three-year old who’d fallen out of an industrial mowing tractor and been run over by his father. Unlike our story, those stories had sad endings. Several years ago, a friend’s grandchild died in another tragic accident. Wanting to go on a ride with his dad, the toddler had quietly left the house and was standing in the driveway when his father backed over the youngster. That accident ended up destroying a family through divorce and then the father’s suicide. Apparently, neither parent could forgive the other nor could they forgive themselves. I sometimes think of how my husband and I narrowly escaped a similar ending that day in the mall. Would we have forgiven ourselves and one another? How will the family of the child run over by that lawn mower or the parents of that special-needs child cope? Will they forgive each other? Will they ever forgive themselves? Or, as happened with our friend’s family, will one tragedy lead to others?

C.S. Lewis said, “Everyone says forgiveness is a lovely idea, until they have something to forgive.” Indeed, forgiveness isn’t easy and, sometimes, it seems nearly impossible. Nevertheless, we ask God to forgive us in the way we forgive others. It is hypocritical for us to ask God to forgive our sins if we withhold forgiveness from anyone else. Unless we want God to pick and choose among our sins and failings, we cannot pick and choose among the actions of those who’ve failed us. We don’t get to forgive the little transgressions and withhold forgiveness on the big ones unless we want God to do the same with us.

Instead of a mall cop and a three-year-old with a red lollipop, what if our story hadn’t ended well? I’d like to think that I would have forgiven my husband and our marriage would have survived and thrived. Only God knows—I certainly don’t and I thank Him for not putting me to the test!

To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you. [C.S. Lewis]

Do not judge others, and you will not be judged. Do not condemn others, or it will all come back against you. Forgive others, and you will be forgiven. [Luke 6:37 (NLT)]

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THE SAMARITANS

Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. [Luke 10:33 (NLT)]

deptford pinkThe hatred between Jews and Samaritans began in 930 BC when Solomon’s son Rehoboam was king and the united kingdom of Israel divided. Ten tribes rebelled and made Jeroboam king of the northern kingdom of Israel whose capital was Samaria. Only the tribes of Judah and Benjamin along with the Levitical priesthood remained in the southern kingdom of Judah. Fearing a change of alliance if people returned to Jerusalem to worship, Jeroboam set up his own worship centers in the north.

After Israel was conquered by Assyria in 772 BC, some of the northern kingdom’s Jews were taken into captivity but many of the poor and uneducated Jews remained. Assyria repopulated the land with Gentiles who brought their pagan gods and beliefs with them. Wanting to appease the god of the land after a series of lion attacks on the new settlers, Assyria’s king sent back an exiled priest to teach them about Israel’s Jehovah. As a result, Samaritan Judaism became an odd mix of paganism and Judaism. Only the five books of Moses were recognized as Scripture, many Jewish traditions were rejected, and idols were worshipped along with the God of Israel.

When the southern kingdom’s Jews began returning after their Babylonian exile, the Samaritans interfered with the rebuilding of Jerusalem and tried to undermine Judah’s relationship with their Persian rulers. Since the Samaritans were not welcome to worship in the Jerusalem Temple, they erected their own temple on Mt. Gerizim. Adding more fuel to the fire, they aligned themselves with the Seleucids during the Maccabean wars. Around 113 BC, Judah’s Jews destroyed the Samaritan temple and around 9 AD, some Samaritans snuck into Jerusalem on Passover and defiled the Temple with human remains.

Samaritans were a continual source of difficulty for the Jews of the south. Controlling the land between Galilee and Jerusalem, they regularly harassed pilgrims on their way to worship in Jerusalem. Because of the intermarriage between the Jews and Gentiles of Samaria, Samaritans were considered “half-breeds” by Jews. Considering them racially and theologically contaminated, Judeans had a proverb: “A piece of bread given by a Samaritan is more unclean than swine’s flesh.”

Bitter, intolerant, and hostile toward one another, the relationship between Samaritans and Judeans was like that between Protestants and Catholics during the troubles in Northern Ireland or Israelis and Palestinians today. This is the world in which we find Jesus telling the parable of the Good Samaritan with the unlikely hero being a Samaritan (the very people known to harass travelers).

We know this parable was in response to the question, “Who is my neighbor?” but let’s back up one chapter to see what preceded it. Jesus and the disciples were on their way to Jerusalem. Rather than taking the longer walk around Samaria, they were walking right through it. When Jesus sent messengers into a Samaritan village to make sleeping and eating arrangements, they were not welcomed. Although Jesus previously told the disciples to simply shake the dust from their feet if a town refused to welcome them, John and James suggested calling down fire from heaven to destroy the village. Luke says Jesus rebuked them but we don’t know what He said.

Part of their rebuke may be found in the story of the Good Samaritan. The parable could have been as much for His disciples (especially James and John) as it was for the legal expert who asked the identity of his neighbor. Jesus easily could have made his point with a Roman soldier as the story’s unlikely hero, but He didn’t. Although the Samaritans had been unneighborly in snubbing Him, Jesus deliberately chose a Samaritan to teach a lesson about neighbors! That parable told the disciples that, even when our neighbor is inhospitable and slights us, he still is our neighbor. Whether or not someone helps us, we are to help them and, when someone offends us, we’re not to take offense. We do unto others as we would like them to do to us and not as they’ve done to us!

Although there are about 800 Samaritans still living in Israel, the word “Samaritan” for most of us refers to someone who helps other people, especially strangers, when they have trouble. How ironic that the despised “pagan half-Jews of the Old Testament” (as one writer called them) took a place of honor in the New!

The first question which the priest and the Levite asked was: “If I stop to help this man, what will happen to me?” But the good Samaritan reversed the question: “If I do not stop to help this man, what will happen to him?” [Martin Luther King, Jr.]

Give to anyone who asks; and when things are taken away from you, don’t try to get them back. Do to others as you would like them to do to you. If you love only those who love you, why should you get credit for that? Even sinners love those who love them! [Luke 6:30-31 (NLT)]

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A JEALOUS GOD

…for you shall worship no other god, for the Lord, whose name is Jealous, is a jealous God…. [Exodus 34:14 (ESV)]

idolAlong with sins of the heart like greed, pride, coveting, anger, and envy, we have jealousy. It’s hard to make a clear distinction between jealousy and envy and, in most cases, the words can be used interchangeably. The difference seems to be that the discontent and resentment of envy is focused outward toward something we desire and the person who has it while the discontent and resentment of jealousy is focused inward toward something we have and want to keep for ourselves. For example, Rachel was envious of Leah because she had given birth to Jacob’s children but both sisters were jealous of one another whenever Jacob slept with the other one. Most often used in the context of romantic relationships and often coming from insecurity, jealousy is a mix of overwhelming possessiveness with a little paranoia on the side.

We think of the excessive vigilance and suspicion of jealousy as bad and, in Scripture, jealousy has a negative connotation. James tells us that ”where jealousy and selfish ambition exist, there will be disorder and every vile practice,” [3:16] Paul chastised the Corinthians for their jealousy and strife and told the Romans not to walk in “quarreling and jealousy.” In his letter to the Galatians, the Apostle listed jealousy (along with things like idolatry, enmity, immorality, envy, and rivalries) as “works of the flesh.”

When jealousy is attributed to God, however, it is being used in a positive sense. In the Pentateuch (the first five books of the Hebrew Scriptures), we find Yahweh described as a “jealous” God. Qanna, the Hebrew word translated as jealous in these five books, is used only when describing God’s passion and zealousness for both His covenant people and His honor and always is found in the context of His prohibition of idolatry. Qanna describes the power and intensity with which God preserves and protects man’s exclusive relationship with Him. It denotes both His love for us and His intolerance of other gods in our lives; he will accept no rivals in His relationship with us!

At the time of the Exodus, the Israelites had been surrounded by polytheistic paganism and idolatry for centuries. The Egyptians had a least nine deities ranging from the sun god Re to Osiris, the ruler of the dead. Once in Canaan, the Israelites would encounter other polytheistic religions. The Canaanites had several gods including El, Asherah, Ba’al, and Moloch. The Babylonians had a host of gods with Marduk reigning over 300 in the heavens and another 300 on earth! It’s easy to see why Israel had difficulty understanding this jealous Yahweh—a God who demanded their full attention and would tolerate no rivals. He was not one god among many nor was the supreme god in charge of other gods; Yahweh was the one and only God—and a jealous, possessive, protective, loving, almighty God at that!

The first commandment recorded in Exodus made it clear: “You shall have no other gods before me.” [20:1] Even though Israel promised “We will do everything the Lord has commanded,” [24:3 ] they quickly grew dissatisfied with a God they couldn’t see and fashioned a golden calf; things went downhill from there! Before Moses died, God told him that Israel would break their covenant and worship other gods, which they repeatedly did!

While we’re not likely to fashion golden calves, erect Asherah poles, sacrifice to Molech, or build shrines for pagan deities, let’s not pat ourselves on the back just yet. John Piper defines an idol as “anything that we come to rely on for some blessing, or help, or guidance in the place of a wholehearted reliance on the true and living God.” We may not bow down to Ba’al, but do we bow down to the gods of self: things like materialism, power, wealth, politics, fame, sex, fitness, fashion, or youth? If anything becomes more fundamental to our happiness that our relation with God, we are worshipping an idol! Let us remember, God is jealous for our affection. Which do we love more? The Creator or the things in the world He created?

Whatever your heart clings to and confides in, that is really your God, your functional savior. [Martin Luther]

 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever. [1 John 2:15-17 (ESV)]

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COVETING AND ENVY

You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s. [Exodus 20:17 (ESV)]

Bull ThistleWhile the Hebrew word translated as covet, chamad, can mean “take pleasure in,” it also means “ungoverned selfish desire.” Chamad ranges from wholesome delight to illicit craving. It’s not a stretch to see how taking pleasure in something that isn’t yours can lead to desiring it and wanting to acquire it. When David saw Bathsheba on the rooftop, he delighted in her beauty but that delight grew into such desire that he took what belonged to his neighbor. When Achan saw the riches that were to be set aside for God, he coveted the wealth for himself and stole it. When Elisha’s servant Gehazi saw the wealth Namaan brought to his master, he was filled with desire for what wasn’t his to take. Coveting the wealth that Elisha refused to accept, Gehazi chased after Namaan, concocted a lie, and took some of that wealth for himself.

Those stories show us how coveting what rightfully belongs to another can lead to more sin and dire consequences. Coveting his neighbor’s wife led David to commit rape, adultery, and murder. It resulted in the death of his infant son, violence and discord within his household, and the loss of stability in the kingdom. Achan’s theft of those riches caused the defeat of Israel’s army and the slaughter of 3,000 innocent Israelite soldiers along with his death and the deaths of his entire family. Because of Gehazi’s greed and deceit, he contracted leprosy.

Coveting and envy, while closely connected and equally wrong, are not quite the same. Rather than desire for something that belongs to another, envy involves anger and resentment at another person’s good fortune or possessions. It’s a combination of coveting what another person has and hatred for the person because he has it. For example, because Isaac was blessed by the Lord with large flocks and a huge grain harvest, his envious Philistine neighbors sabotaged his wells by filling them with dirt. Envious of his brother because God accepted Abel’s offering but not his, Cain killed Abel. Envious of their father’s affection toward Joseph, his brothers sold him into slavery and deceived their father. Because Saul was envious of David’s popularity and success, he hated the young man and, for the rest of Saul’s life, he was obsessed with plotting David’s death. Although Saul’s envy didn’t destroy David, it did destroy him!

As I read these stories of coveting and envy, I wondered how they apply to our everyday lives. Just because we’re not likely to covet our neighbor’s ox or donkey, doesn’t mean we’re free from wishing we had other’s people’s exotic vacations, washboard abs, designer wardrobes, seemingly unlimited bank balances, artistic talents, or well-behaved children. Just because we’re not likely to sell a sibling to slavers, commit fratricide, or poison someone’s well doesn’t mean we’re free from resenting someone because they’re more successful, have a beautiful house, drive a pricy sports car, look younger, or are better liked. When we think our happiness lies in what we don’t have or resent others because of their good fortune in possessing what we want, we’re like David, Achan, Gehazi, the Philistines, Joseph’s brothers, and Saul. The only difference is that we covet different things and envy different people!

Unlike action sins like theft, murder, taking God’s name in vain, and bearing false witness, coveting and envy are sins of the heart. As such, it’s easy to overlook the subtle seeds of discontent that can grow in our hearts. These stories, however, serve as warnings that our sins of the heart easily blossom into sins of action. May we never value what our neighbor has more than we value our neighbor!

The antidote for covetousness is contentment. The two are in opposition. Whereas the covetous, greedy person worships himself, the contented person worships God. Contentment comes from trusting God. [John MacArthur]

For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” [Romans 13:9 (ESV)]

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