Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. [1 Corinthians 15:58 (ESV)]
Jesus told several parables regarding the day of His return. The Parable of the Ten Bridesmaids stresses being ready before that day occurs and the Parable of the Sheep and Goats describes the separation of obedient followers from unbelievers and pretenders in the final judgment. It is between those two that we find the Parable of the Talents about serving our Master until the day of His return.
Before going on a lengthy journey, the master entrusted his slaves/bondservants with his wealth during his absence. He divided his fortune among the servants according to their ability. Each received no more and no less than what they could manage. The first servant received five talents, the second two, and the third only one. Although the master gave his wealth to his servants, it still belonged to him. Although absent for a time, he retained the rights to both his servants and money. They were only caretakers of what they were given. While unsaid, it was understood that the master expected his servants to wisely invest the talents during his absence. If he hadn’t wanted the talents utilized, he would have taken the safest (and least profitable) way of protecting his money by burying it (as did many in Jesus’ day).
Rather than a coin, the talent (tálanton) was a unit of measurement for precious metals like gold or silver. Weighing about 75 pounds, a talent of silver was worth about 6,000 denarii, roughly 6,000 days (or 20 years) of wages in Jesus’ time. Based on today’s average daily wage, one talent would be the equivalent of $1,344,000 in 2024! Jesus often used hyperbole in his parables and this was no exception. The generous and trusting landowner had entrusted 600 pounds of denarii—the equivalent of over $10,000,000 today—to his servants!
After a long time, the master returned and asked his bondservants for an accounting. Because they immediately put the master’s money to work by investing it, the first and second servants had doubled their master’s fortune. The master praised their faithful stewardship and rewarded them with more responsibilities. The third servant, however, simply hid his one talent in the ground. Rather than accepting responsibility, the man claimed he was afraid of losing it and blamed his idleness on his master by calling him a harsh man. The word translated as harsh was skléros and was used to describe someone unyieldingly harsh or stern, even violent. But, there is nothing in this parable to indicate the master was anything but reasonable to his servants. Remember, the servant was given only what he was capable of handling so there was no excuse for his inaction. By doing nothing, the “wicked and lazy servant” had robbed his master of service and increase!
In this parable, the master represents Jesus, the journey represents His absence until He comes again, the two productive servants represent faithful disciples, and the third servant represents a false/unfaithful disciple. This third man may have lived in his master’s house but, by calling his master skléros, it’s clear he neither knew or loved him! Those who know and love God will serve Him faithfully but, those who don’t, won’t! Like the third servant, they ignore, waste, or misuse God’s gifts and are nothing but “worthless” servants! Jesus concludes this parable by saying that the worthless servant was thrown into the “outer darkness” where there would be “weeping and gnashing of teeth”—a clear reference to hell.
Because the English word “talent,” meaning natural aptitude or skill, comes from the Greek tálanton, it’s easy to think that’s all that Jesus is speaking about. The parable’s tálanton, however, are far more than that; they represent everything and anything by which we can glorify God. Along with our natural talents, they include the gifts of the Spirit along with our time, senses, contacts, reason, skills, influence, strength, privileges, advantages, money, possessions, faith, health, experiences, interests, knowledge, and anything else we possess!
Like the servants, we each have been blessed with a different number of “talents” according to our ability. Nevertheless, even the servant who received only one talent was given a fortune! The issue, however, isn’t how many talents were bestowed or returned—the servant who returned four talents received the same reward as the one who returned ten. The issue is how well we use the “talents” we’ve been given! May we never forget that, while given to us, they belong to the Lord and we are but caretakers of His blessings!
Paul told the Romans, “Each of us will give an account of himself to God.” [14:12] This parable makes it clear that, when Jesus returns, there will be a day of reckoning—a day of both reward and punishment. Right now, we live in the time between Matthew 25:15 and Matthew 25:19—between the day our Master departed and the day of His return. A day of reckoning, however, will come and He will ask us to give an accounting of how we used His talents. Will He say, “Well done, good and faithful servant?”
We see in God’s kingdom there simply is no room for drones, only for working bees. [Brian Bell]
The patient Cormorant had been diving and resurfacing empty-beaked for several minutes before finally emerging victorious with a large fish crosswise in its beak. The fish thrashed in the cormorant’s beak while the bird tried to re-position its meal so it could be swallowed head first. A Brown Pelican suddenly crashed into the water and, after a great deal of wing flapping and water splashing, it was clear the Cormorant was no match for the larger bird. While the Pelican threw back its head and swallowed the unlucky fish, the unfortunate cormorant swam away still hungry.
Known for his extreme piety and for sprouting wings when he fell off a mountain, some people regard St. Abune Teklehaimanot as the patron saint of gamblers. The last years of his life, he chose to live in small deep cave that had spears sticking out of all the walls and remained standing the entire time, even after breaking a leg. While the wing sprouting and ability to remain standing seem to be lucky breaks, I find him an odd saint from whom to request help at winning the lottery. Nevertheless, some people do. Considering the size of tonight’s Mega Millions lottery (at least $530 million and counting), I imagine several ticket purchasers have been calling on God (and even Saint Abune).
Although Mark and Luke call him Levi, there is no doubt that Levi and Matthew are the same man. He may have had two names, as did John Mark or was known by two different names as were Peter (Simon), Thomas (Didymus), Jude (Thaddeus), and Nathanael (Bartholomew). It simply may be that, like the Apostle Paul (Saul), he was known both by his Greek name of Matthew as well as his Hebrew one of Levi.
Devotions of the Heart 