POWER

But Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave.  [Matthew 20:25-27 (NLT)]

red-shoudered hawkRecently, the news has been filled with stories about powerful men who have misused their influence to prey on others. Unfortunately, abuse of power is nothing new. Consider our Biblical hero King David. While strolling on his roof late one afternoon, he looked down on the city below and spotted a beautiful woman taking her ritual bath. Even though he knew she was married, David sent for her. With at least six wives already, he wasn’t lacking for female companionship. Nevertheless, he wanted the beautiful Bathsheba. The Bible tells us the two had sex, she got pregnant, and David killed her husband to conceal their adultery. The Bible, however, tells us nothing of Bathsheba. We know she didn’t ask David to invade her privacy and, obedient to her king, she went to his palace. How could she refuse and to whom could she complain? Whether David managed to seduce her with his charm or forced himself on her doesn’t matter. He was her king and she had no choice. He wrongly took advantage of his power when he sent his men to get her, had sex with her, and manipulated events so that her husband was killed in battle.

This is not a male-bashing devotion; it is a reminder to us all that power and authority of any kind is a privilege. We are told to be good stewards of our wealth and use it wisely. When we are blessed with positions of authority or power, we should use that wisely, as well. If we’re not millionaires, CEOs, politicians, producers, or celebrities, we might think we have little or no power, but we do. We have the power to make someone else’s day good or bad and we have the power to affect their future. We can badger or intimidate co-workers, baby sitters, interns, clerks, sales people, bus drivers, assistants, neighbors, care givers, maintenance people, spouses and even children. It’s not just sexual abuse; there are many other ways to abuse, demean, mistreat, manipulate, or exploit people. Bullies aren’t found just on the playground; I’ve seen them berate wait staff, receptionists, and students. Threats aren’t made just by bosses; I’ve seen them made by irate customers. Politicians aren’t the only ones with clout; many of us have the ability to put in a good (or bad) word that can change someone’s future. We can make or break someone’s reputation with a few keystrokes. Having the upper hand never gives us the right to hit with it and having the power to do something doesn’t necessarily mean we should.

Abuse of power has consequences; conceived in adultery, David and Bathsheba’s child died and we’ve recently seen numerous successful careers crash. We may not make the tabloids when we shortchange the sitter, take out our anger on the secretary, or threaten someone out of spite. Nevertheless, there will be consequences for us as well—if not in this world, then in the next. In the parable of the talents, Jesus tells us that we’ll be held accountable for the way we use our gifts. We tend to think of those gifts as money, time and skills. They also include knowledge, relationships, privilege, power and authority and we should use all of them with love and compassion. Moreover, when we use our influence or authority to mistreat those less powerful, let us remember that we are mistreating the most powerful one of all!

And the King will say, “I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!” [Matthew 25:40 (NLT)]

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FOOD INSECURITY

The crowds asked, “What should we do?” John replied, “If you have two shirts, give one to the poor. If you have food, share it with those who are hungry.” [Luke 3:10-11 (NLT)]

food pantry - feed the hungryYesterday, our nation celebrated Thanksgiving, a holiday that revolves around food and unites our nation across lines of culture, race, religion, and politics in a way little else can. Regardless of what football team they support, where they live or from where they came, whether liberal, conservative or somewhere in between, my Muslim, Hindu, Jewish, Christian, and unbelieving friends all celebrated around tables heavy laden with food. The menu and traditions varied—some had naan and others enjoyed cornbread or Parker House rolls. Some plates had ham alongside the turkey while others tofurkey and lentils or some of Grandma’s lasagna. Some cooks put pork sausage in their dressing and others kept kosher. There may have been glazed sweet potatoes and green beans at one house and mashed whites with gravy and corn casserole at another but, whatever was served, no one went away hungry and there were plenty of leftovers. Unfortunately, not everyone’s plate was piled with food and not everyone complained of feeling stuffed.

When I grew up, I was told there were starving children in Armenia so I should clean my plate. I once gave the smart-aleck retort that what I didn’t eat couldn’t be sent to those kids so what difference did it make! That was, of course, the wrong response and, most definitely, the wrong attitude. It wasn’t so much about cleaning my plate; my parents were trying to teach me appreciation and gratitude for the bounty at our table. They wanted me to understand that not everyone was so blessed. Unlike me, many children knew the real meaning of hunger.

The UN defines “food security” as always having physical, social and economic access to enough safe and nutritious food to meet one’s dietary needs for a productive and healthy life. Although there is more than enough food in the world to feed everyone, they estimate that some 815 million people in our world are “food insecure.” In our nation alone, some 41 million people (13 million of whom are children) are considered food insecure. It’s not just the Armenians or whoever else our parents mentioned that are hungry; it’s our neighbors!No one anywhere should go hungry but it’s disgraceful that anyone in our wealthy nation should be without reliable access to a sufficient quantity of affordable and nutritious food.

As Christians, we must respond to food insecurity with compassion and action—prayer, advocacy, volunteering, and donating. When we pray, “Give us this day our daily bread,” let’s remember the bread with which we are blessed is meant to be shared. When Jesus shared a few loaves and fish, He managed to feed thousands; consider how many we could feed if we shared our resources! As you write up your Christmas gift list, perhaps you will include a Christian relief organization and help combat poverty and hunger. If you’re wondering what to get your pastor or child’s teacher, rather than a tie or mug, what about a flock of chicks, geese or ducks (only $20) from someplace like Heifer International? Your donation will provide both food and a source of income for a hungry family. These next few weeks, you’ll be making several trips to the grocery store. Every time you shop, consider taking advantage of the BOGO specials and giving that free item (better yet both of them) to the local food pantry. There are more than enough resources in our world so that everyone can eat well but we each must do our part.

Yesterday, we looked at our bountiful Thanksgiving feast and asked ourselves, “What will I eat?” Please remember that someone not that far from you may have said, “Is there anything for me to eat?”

For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me. … I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me! [Matthew 25:35-36,40 (NLT)]

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HALLOWED BE THY NAME

So you shall keep my commandments and do them: I am the Lord. And you shall not profane my holy name, but I will be hallowed among the people of Israel; I am the Lord who sanctify you, who brought you out of the land of Egypt to be your God: I am the Lord. [Leviticus 22:31-33 (RSV)]

water lilyFor several years, a well-known and highly regarded actor/comedian’s name was synonymous with fatherhood and family values. After becoming the subject of sexual abuse allegations, spanning more than fifty years, by more than fifty women, his name went from respected to scorned. Several universities rescinded the honorary degrees awarded him, removed him from their boards and fund-raising campaigns, and eradicated his name from buildings and scholarships. His statue was removed from a Disney theme park, reruns of his shows were cancelled, there was a petition to revoke his Presidential Medal of Freedom, and he was dumped by his agent. No one wanted their good names tarnished by any association with such disgraceful behavior.

Names and reputations are important and none of us want our names to be besmirched by someone else’s words or actions. Apparently, God felt the same way when He gave us that often ignored commandment about not taking His name in vain. Some Bibles translate “in vain” as misusing, using thoughtlessly or irreverently, or making empty promises in God’s name. Whatever Bible we use, the meaning is clear; we must honor God’s name and never use it in a disrespectful, false or blasphemous way.

When Jesus taught us to pray, after addressing our Father in heaven, He said the words, “Hallowed be thy name.” Although some Bibles translate that sentence as, “May your name be kept holy,” the King James’ words are the ones most of us use in the Lord’s Prayer. I used to think those words were a call to worship and pretty much dismissed them as part of the preface to the actual prayer. I hadn’t realized that they are the first petition (or request) the prayer makes. In those four prayerful words, “Hallowed be thy name,” we are appealing to God to help us keep His commandment about not dishonoring His name! That sentence, however, means far more than just not cursing or committing perjury after promising to tell the truth.

If we call ourselves Christians—followers of Jesus Christ—whenever we act or speak shamefully we are not keeping God’s name holy. If we distort God’s word with our witness or actions, His name is not hallowed. It’s not just blasphemy, irreverence or profanity; hypocrisy, deception, treachery, insincerity, falseness, and immorality of any kind profane His name! We don’t have to be celebrities and have our transgressions blasted across the tabloids; we disgrace His name whenever we speak or act in any way that dishonors Him.

If we never get beyond those four little words, “Hallowed be thy name,” we’ve said enough. In that one sentence, we ask God to make our words and actions reflect His holiness. We express our desire to live godly lives and ask Him to enable us to live in a way that makes His name holy. Heavenly Father, hallowed be thy name!

We always pray for you, that our God may make you worthy of his call, and may fulfil every good resolve and work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. [2 Thessalonians 1:11-12 (RSV)]

Bless the Lord, O my soul; and all that is within me, bless his holy name! [Psalm 103:1 (RSV)]

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THE MEANS TO AN END

The human mind is the most deceitful of all things. It is incurable. No one can understand how deceitful it is. I, the Lord, search minds and test hearts. I will reward each person for what he has done. I will reward him for the results of his actions. [Jeremiah 17:9-10 (GW)]

Dame's rocketIn Leviticus, we find Aaron’s sons, Nadab and Abihu, offering incense to worship God. Although their goal was good, priests were required to fulfill their duties without variation and the brothers disregarded the method specified by God. Worshiping God was the right intent but using prohibited fire was the wrong way to do it and they were consumed by God’s fire. Bringing the Ark of the Covenant back to Jerusalem was a good goal but using a cart to transport it was the wrong method and Uzzah was struck dead when he reached out to steady it.

We may be tempted to sin in order to achieve an important aim and then rationalize our behavior by saying that the noble result justified the questionable method. As unfair as it seems, those men’s deaths at God’s hand tell us that the end, no matter how worthy the goal, never justifies the means if the means require a compromise of our faith or ethics. It is never acceptable to do something against God’s law. Right and wrong are not determined by a situation; they are determined by God! No matter how honorable or well-intentioned the goal, doing anything in sin to achieve an objective is not honoring God. Moreover, as worthy as we may consider our motives, they’re probably nowhere near as noble as we think they are. More often than not, those motives have more to do with ourselves—our desires, relief or convenience—than we’d care to admit.

Father, sometimes we’re tempted to let a situation justify sinful or questionable behavior. Thank you for showing us that even the most worthy purpose never justifies disobedience to your Word. If it’s not what Jesus would do and done the way He would do it, then it doesn’t honor you. Remembering that the end never justifies the means if the means offend you, show us how to achieve your goals in the way you have commanded. May we let your Holy Spirit guide us in all we say and do.

Not everyone who says to me, “Lord, Lord!” will enter the kingdom of heaven, but only the person who does what my Father in heaven wants. Many will say to me on that day, “Lord, Lord, didn’t we prophesy in your name? Didn’t we force out demons and do many miracles by the power and authority of your name?” Then I will tell them publicly, “I’ve never known you. Get away from me, you evil people.” [Matthew 7:21-23 (GW)]

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THE TRAIN WILL COME

And by the same word, the present heavens and earth have been stored up for fire. They are being kept for the day of judgment, when ungodly people will be destroyed. But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day. The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. But the day of the Lord will come as unexpectedly as a thief. Then the heavens will pass away with a terrible noise, and the very elements themselves will disappear in fire, and the earth and everything on it will be found to deserve judgment. [2 Peter 3:7-10 (NLT)]

train tracks - Galena ILAlthough more people prefer to believe in heaven than in hell, the Bible tells us that hell is as real as heaven. It exists whether or not someone likes the idea of a place of eternal punishment or refuses to believe in its actuality. The Bible uses words like fire, brimstone, pits of darkness, torment, anguish, weeping and gnashing of teeth to describe it. I won’t pretend to know what hell is like but, based on Scripture’s description (whether literal or figurative), hell doesn’t sound like any place I (or anyone I know) would deliberately choose to be.

As Christians, do we believe in heaven and hell? Do we truly believe in judgment and that Jesus is the only way to salvation? Why, then, do we seem so casual about sharing the gospel message? While fear of hellfire makes a poor basis for people’s acceptance of Jesus, concern for their final destination should be good motivation for our evangelism.

Pretend we’re at the train station. We see someone laying on the train tracks but he tells us there’s no need for concern since there’s no train coming. Although we don’t know exactly when it will arrive, we’re sure there is a train and that it is moving down that track. If we truly believed him to be in the path of that speeding train, what would we say or do? Would we walk away and quietly wait on a nearby bench or would we try to convince him to come to safety? Would we try to pull him off the tracks? If we are sure someone will spend eternity separated from our loving God, what will we do to keep that from happening?

Last April, the news aired video of a man collapsing onto the subway tracks. A utility worker spotted his fall and jumped off the platform to rescue him. The barely conscious man was scooped up and lifted back to safety just seconds before a train sped into the station. Fortunately, Jesus doesn’t ask us to step into the path of a speeding train in our witness. He does ask us, however, to clear the tracks the best we can. We do that simply by sharing the Gospel message.

If we understand what lies ahead for those who do not know Christ, there will be a sense of urgency in our witness. [David Jeremiah]

But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth. [Acts 1:8 (NLT)]

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SAY NO TO HATE

Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you. [Ephesians 4:31-32 (NLT)]

Say no to hateI walked into the university workout facility and was greeted by a large sign telling me the school says no to hate. I was surprised that a Christian University felt the need to say what should be obvious. Has hate become so much a part of our everyday lives that we have to be reminded not to do it? There wasn’t a sign telling us not to pee in the pool, have fist fights, or swear. Evidently, certain acceptable behavior was assumed but not hating wasn’t! Apparently, the sign is necessary because people feel freer to express their prejudice, intolerance, and bias than do any of those other things.

Monday, Massachusetts governor Charlie Baker re-established a task force on hate crimes. It will advise him on issues such as the prevalence, deterrence and prevention of hate crimes and support for hate’s victims. In 2015, the state had 424 hate crimes including intimidation, vandalism and assault. The Massachusetts Anti-Defamation League found a 44% increase in anti-Semitic incidents in the first nine months of 2017 and the state’s hate crime hotline has received more than 2,000 calls since it began just a year ago.

One look at the news tells us that Massachusetts is not alone. Hate (and its cousin anger) make the headlines regularly—violence in Charlottesville, a sport star’s home vandalized with racial slurs, Asian-Americans told they don’t belong here, swastikas painted on Jewish temples, and a Texas mosque burned to the ground. Trucks become weapons in the hands of extremists and shootings in theatres, shopping centers, schools, concerts and churches almost seem commonplace. Last night, a local pastor was interviewed about the large security/safety staff now present during any church function. His church is not alone; many places of worship have felt the need to protect themselves from haters.

Hate can express itself in subtle ways through slurs, intolerance, intimidation, harassment, marginalization, and exclusion. Hate is also a crime when a criminal offense is motivated by race, ethnicity, ancestry, sexual orientation, gender, gender identity, religion, or disability. Whether or not a crime is committed, in God’s book, hate is an offense. Worse, hate is like an infectious disease—the victim of hate often becomes a hater himself!

As Christians we are allowed to hate evil. We can and should hate things like hypocrisy, godlessness, violence, greed, immorality, exploitation, dishonesty, brutality, deceit, abuse, idolatry, betrayal, false teaching, corruption, intolerance, and hate. What we must never do is hate people. Rather than hate, we are commanded to love and that love isn’t limited to Christians or people who think, look, speak or act like us. We are to love all of God’s children. There’s plenty that’s wrong in our broken world; let’s not add to it by spreading hate through bigotry, intolerance, racism, discrimination or prejudice. We shouldn’t need a sign that tells us to say no to hate. Let us be the ones who demonstrate God’s love in this broken world of ours.

You have heard that our ancestors were told, “You must not murder. If you commit murder, you are subject to judgment.” But I say, if you are even angry with someone, you are subject to judgment! … You have heard the law that says, “Love your neighbor and hate your enemy.” But I say, love your enemies! Pray for those who persecute you! … If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. If you are kind only to your friends, how are you different from anyone else? Even pagans do that. But you are to be perfect, even as your Father in heaven is perfect. [Matthew 5:21-22a, 43-44, 46-48 (NLT)]

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