PAY IT FORWARD

white-lined sphinx mothYou must not steal. [Exodus 20:15 (NLT)]

The wicked borrow and never repay, but the godly are generous givers. [Psalm 37:21 (NLT)]

Pay it Forward is more than the title of a novel or a film and today happens to be “Pay It Forward Day:” a worldwide celebration of kindness that takes place every year on April 28th. The pay it forward movement began with Catherine Ryan Hyde’s novel in which a young boy starts with the idea that, by doing a good deed for three people and then asking them to “pay it forward” to three more people, a human chain letter of kindness would be created that could go on forever. Paying it forward, however, is a long-standing philosophy. More than one hundred years ago, novelist Lily Hardy Hammond wrote, ”You don’t pay love back; you pay it forward,” and, in 1841, Ralph Waldo Emerson wrote that, “The benefit we receive must be rendered again, line for line, deed for deed, cent for cent, to somebody.” We can trace the idea back further to Benjamin Fanklin but the source of the concept is found in Scripture.

We’re all familiar with the prohibition against stealing in the eighth commandment. Most of us think of stealing as a criminal offense. Since we’re not likely to rob a bank, mug an old lady, break and enter, or even defraud people of their life savings, we probably feel pretty self-righteous when pondering this commandment. Reading Psalm 37, however, brought me to a wider interpretation of theft: “The wicked borrow and never repay…”

After a little thought, I think we’ll agree that if we borrow money, a lawnmower or even a book and don’t return it, we’ve stolen the item. But, what about other things that we might have taken from our family, friends and neighbors? What about the time someone spent teaching us to knit, change a tire, or use a computer? What about the guidance someone gave during a difficult time in our lives? What about the mentoring we received from teachers or fellow workers or the assistance offered by a neighbor when we were laid up and couldn’t fend for ourselves? What about the person who took a risk, trusted our ability, or gave us a valuable opportunity? Granted, the people who offered these things never expected payment in return. Moreover, in most cases, they don’t need those lessons, guidance, mentoring, assistance or opportunities returned. Regardless, don’t we still have a debt to settle? If we’ve received the gift of a good deed, don’t we have the obligation of repaying that debt to someone else in need?

Paying it forward means far more than just buying coffee for the person behind you at Starbucks. Perhaps it’s time to give that eighth commandment some serious thought. Is there a debt we haven’t yet repaid? And yet, even if no one ever did anything kind to us, we are still called to pay it forward. By God’s grace, we are saved and there is no way we can ever repay our debt to Him. Nevertheless, we can pay it forward by extending His grace and kindness to all we meet. Rather than just doing kindness, let us live it!

I do not pretend to give such a deed; I only lend it to you. When you … meet with another honest Man in similar Distress, you must pay me by lending this Sum to him; enjoining him to discharge the Debt by a like operation, when he shall be able, and shall meet with another opportunity. I hope it may thus go thro’ many hands, before it meets with a Knave that will stop its Progress. This is a trick of mine for doing a deal of good with a little money. [Benjamin Franklin, written on April 25, 1784]

Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. [Matthew 7:12 (NLT)]

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REFLECTING HIS LIGHT

You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father. [Matthew 5:14-16 (NLT)] 

super moonDid you happen to see the full moon last week? It was considered a super moon because it came within 90% of the moon’s closest approach to earth. Its nearness (221,772 miles) made it appear about 7% larger and much brighter than a typical full moon. When I saw its brilliance through the window, I stepped out on the lanai to view the glowing orb in the sky. Don’t be disappointed if you missed it, there will be another one, nearly as bright, on May 7!

Saying I saw the moon’s bright light is misleading—the moon itself has no light and doesn’t glow. It simply borrows its light from the sun and reflects it down to us as would a mirror. With the moon’s dark grey surface and bumpy landscape, it’s a poor mirror and only reflects between three and twelve percent of the sun’s light. Even that little bit, however, was enough to brightly light our lanai that night.

Even if the moon were perfectly white, it still wouldn’t appear as bright as the sun because the light would reflect off in all directions instead of straight back to us. Astronomer Roger Sinnott of Sky & Telescope theorizes that, in order to appear as bright as the sun, the moon would need a 2,160 mile-wide flat mirror to directly reflect the sun’s light back toward us on earth.

In Matthew 5, Jesus tells us to let our lights shine so that people see our good deeds. Even if we shine as brightly as the full moon, like the moon, that light isn’t ours; it is God’s Holy Spirit within us and we’re not the ones who should get the credit. Let us never forget that our good deeds are done not to enhance our reputations but rather to glorify our Father in Heaven. It’s His light that is seen and not ours. When people experience our love, compassion, forgiveness, gentleness, joy, peace, patience, thoughtfulness, integrity, faithfulness, and self-control, they see God’s beautiful light.

As Christ’s followers, we are to let God’s glory reflect through us. We may not be able to light up a lanai like the moon but we can bring His light to the world around us. Moreover, even without an enormous flat mirror, I think we could do better than the moon’s paltry three to twelve percent when it comes to reflecting God’s glory in our lives!

Poor world! What a faint light it receives from most Christians! The lighthouse, if its light is not burning is a peril instead of a safeguard. [Matthew Henry]

Make sure that the light you think you have is not actually darkness. If you are filled with light, with no dark corners, then your whole life will be radiant, as though a floodlight were filling you with light.” [Luke 11:35-36 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

THE MAUNDATUM – Maundy Thursday

oxeye daisyIf any of you wants to be great, he must be your servant. If any of you wants to be first, he must be the slave of all. That’s how it is with the son of man: he didn’t come to have servants obey him, but to be a servant – and to give his life as “a ransom for many.” [Matthew 20:26b-28 (NTE)]

When my coed grand arrived in Florida last December, she wanted to celebrate going from boots to sandals with a pedicure. Although I enjoyed the comfy chair with its rolling massage, the warm whirlpool bathing my feet, the technician massaging the knots in my feet and calves, the exfoliating and buffing, and having someone else clip and paint my nails, I was incredibly uncomfortable with the whole thing (which is why I usually do my own pedicures). Even though I’d scrubbed my feet before arriving, was paying for the service, and liked being pampered, having someone wash my feet and tend to my toes seemed too intimate for me. I felt awkward being served in such a personal way.

My discomfort brought to mind that of the disciples on that Thursday evening so long ago when Jesus washed their feet in the upper room. Unlike mine, the men’s feet were filthy from walking sockless in sandals along unpaved dirt roads littered with animal waste, garbage, and the contents of people’s chamber pots. While the washing of feet was usually the job of the lowest servant, if no servant was present, people usually washed their own feet. Luke tells us the disciples argued that night about who would have the most prestige in the Kingdom. Perhaps it was then that Jesus, their rabbi, the guest of honor, and truly the greatest among them, removed his robe and, dressed like a slave, took on the menial task of washing their filthy feet—a task none of them were doing for themselves, one another, or Him.

If I’m uncomfortable with a pedicure, I can only imagine the discomfort of the disciples as their teacher humbly knelt before them, bathed their filthy calloused feet in the basin, and dried them with the towel at his waist. Not wanting to see his teacher perform such a menial task, Peter even objected and then, in typical Peter manner, told Jesus to wash his hands and head as well!

Today is Maundy Thursday, a day Christians throughout the world remember Jesus washing the disciples’ feet, the breaking of bread and drinking of wine during their Passover supper, Judas’ betrayal, Jesus’ prayers in Gethsemane, His arrest in the garden, and Peter’s betrayal. While many Christians observe this day with the sacrament of Holy Communion, most have no idea how this day got its name. “Maundy” comes from the Latin maundatum for commandment; after being translated into the French mande it was anglicized into “maundy.” This day is named for the mandate or command Jesus gave to his disciples after performing His extraordinary act of humility by washing the men’s feet. This new commandment (maundatum novarum ) was to love one another as Jesus loved them.

Maundy Thursday is a day for more than remembering the Last Supper. It is a day to remember Jesus’ lesson that we must serve others in the same way He did: as a lowly servant who willingly served with humility and love. As He loved us, so we must love one another, not just today but every day.

Love consecrates the humblest act
and haloes mercy’s deeds;
it sheds a benediction sweet
and hallows human needs.
Love serves and willing stoops to serve;
what Christ in love so true
has freely done for one and all,
let us now gladly do!
[“Love Consecrates the Humblest Act” (Silas B. McManus)]

Well, then: if I, as your master and teacher, washed your feet just now, you should wash each other’s feet. I’ve given you a pattern, so that you can do things in the same way that I did to you. … I’m giving you a new commandment, and it’s this: love one another! Just as I have loved you, so you must love one another. This is how everybody will know that you are my disciples, if you have love for each other. [John 13:14-15,34-35 (NTE)]

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BE LOVE TO SOMEONE

Children, let us not love in word, or in speech, but in deed and in truth. [1 John 3:18 (NTE)]

lilyEven though we live 1,400 miles away, I still stay in touch with our northern church; after all, it was our church home for forty-six years. Over the last several months, I’ve joined them in a weekly abundance exercise, the purpose of which is to realize the abundance in life promised by Jesus. Reminding me that “love is an action word,” my abundance assignment was: “Be love to a family member or an old friend you haven’t spoken to in a while.” I was to call or visit someone with whom I’d fallen out of touch and the reconnect was to be more than a quick note or text. Since my calendar was already crowded with meetings, guests, deadlines, chores, and other obligations, I griped that the last thing I wanted or needed was another task (even if it was as simple as meeting an old friend for lunch). With an abundance of items on my to-do list, I certainly didn’t need one more to have an abundant life! I figured this exercise could wait for a more convenient time.

That was my frame of mind when, the following day, I learned that the pastor at my northern church has metastatic cancer. There’s nothing like a cancer diagnosis to put things into proper perspective. While I’d been complaining that showing a little love to someone was inconvenient and disruptive, he’d been given a diagnosis that truly was inconvenient, disruptive, and life-changing!

While grumbling about the inconvenience of the exercise, I’d missed the whole point: love. Indeed, love is an action word and rarely is there anything convenient about it. Selflessness, generosity, patience, kindness, bearing all things, and enduring all things: none of that sounds convenient and sacrifice always comes with a cost! In the ultimate act of love, God sacrificed His only Son for us yet I dared to grumble about arranging a lunch date! Out of love, Jesus laid down His life for us sinners but I didn’t seem to have time to spare for a friend! Yes, love often is inconvenient, even challenging, but we must never consider love to be a burden.

The pastor’s troubling diagnosis and the unexpected news I received the next morning that my sister died are vivid reminders of why we should reconnect with those we’ve let drift away. We don’t know if there will be a more convenient time tomorrow, next week, or the week after because we don’t know what the future will bring either for them or for us. There never will be a better time to be love to someone than today! Ann Voskamp said, “You love as well as you are willing to be inconvenienced.” Is there someone to whom you should be love? There’s no better time than right now to do it!

Three keys to more abundant living: caring about others, daring for others, sharing with others. [William Arthur Ward]

“I’m giving you a new commandment, and it’s this: love one another! Just as I have loved you, so you must love one another. This is how everybody will know that you are my disciples, if you have love for each other.” John 13:34 (NTE)]

Copyright ©2020 jsjdevotions. All rights reserved.

NO QUID PRO QUO

Do to others whatever you would like them to do to you. [Matthew 7:12 (NLT)]

persicaria maculosa - redshankWe recently heard a great deal about quid pro quo, a Latin phrase which means “something given or received for something else.” Although every bribe is a quid pro quo, not every quid pro quo is a bribe and there’s nothing inherently wrong with giving something to get something in return. After all, a quid pro quo occurs every time we exchange money for goods at a store! When Jesus gave us what we know as the Golden Rule, however, He didn’t mean quid pro quo. He expects us to give while expecting nothing in return or pro bono, meaning “for the sake of the greater good.”

After quoting Matthew 7:12, another abundance exercise told me to “Let someone ahead of you in traffic.” When I received the task, it was high season here and the roads were clogged with snowbirds and spring breakers—all of whom seemed to have left their driving manners at home! Nevertheless, I willingly yielded the right of way in a roundabout to a driver who should have yielded to me.

Unfortunately, as people cope with the new normal of this pandemic, rather than the “Golden Rule,” a sort of “Me first!” mentality has set in, not just on the roads, but everywhere. Ignoring the government’s specific request to do their part in protecting the most vulnerable, spring breakers have packed restaurants, bars, and beaches while partying shoulder to shoulder en masse. Granted, the young are less likely to die from COVID-19, but they can pass it on to those at greater risk, including our first responders and health workers who selflessly put themselves at jeopardy for the greater good! It’s not just the young; in spite of requests not to hoard, store shelves are picked clean as people grab case after case of paper goods and soap. Sadly, along with every story of spirit and generosity, we find another one of people selfishly putting their wants above the good of their community with things like price gouging and excessive shipping fees. Some casinos, exempt from state orders, have irresponsibly chosen to remain open while equally irresponsible people are gathering there!

Even when it just entails yielding the right of way to another driver, doing unto others as we would have done to us is easier said than done. While extending grace to family or friend is relatively easy, extending it to strangers often depends on convenience, mood, or the possibility of quid pro quo. Jesus, however, tells us to love others as he loved us, which is sacrificially—expecting nothing in return—pro bono.

Sacrificial love entails far more than letting someone into traffic. While we need a generosity of spirit in all places and at all times, if ever there was a time we desperately need the Golden Rule, it is now! Our response to God’s grace must be to extend His grace to others, not because we benefit from it, but because we should. Rather than our good, let us consider the greater good! May His Spirit enable us to treat others as we want to be treated: with love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control!

Nobody should seek their own advantage, but the other person’s instead. [1 Corinthians 10:24 (NTE)]

Never act out of selfish ambition or vanity; instead, regard everybody else as your superior. Look after each other’s best interests, not your own. [Philippians 2:3-4 (NTE)]

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NEVER A STRANGER

Keep on loving each other as brothers and sisters. Don’t forget to show hospitality to strangers, for some who have done this have entertained angels without realizing it! [Hebrews 13:1-2 (NLT)]

butterfly weedThe story has been told of a shoemaker who dreamt that Jesus would come to his shop the following day. His dream was so realistic that he washed his shop windows and dusted every shelf in preparation for his holy guest. The man patiently waited at his bench for the Lord to arrive but the only person to come through his door that morning was an old man seeking shelter from the icy winter rain. When the cobbler looked down at the man’s wet feet, he saw toes poking out of his beat-up shoes. Selecting a new pair of shoes, the shoemaker sat the old man down, dried off his feet, gave him a fresh pair of socks, and fitted him with the new shoes. When the rain stopped, the old man went on his way.

Just about lunchtime, a shabbily dressed woman came into the store and asked if she could stay just long enough to get warm. When the cobbler opened up his lunch box, he saw the woman hungrily eyeing his sandwiches. “I’m not really hungry,” he said as he offered her his lunch. After the woman had eaten, warmed up, and departed, the shoemaker continued to wait for Jesus but no one else came through the door. As the disheartened man closed up shop that evening, he heard a child crying. Looking down, he saw a small boy huddled in the doorway. The tearful child explained that he’d gotten hopelessly lost while running errands. He knew his address but he didn’t know how to get there. Although the cobbler wanted to get home for dinner, he wiped the youngster’s eyes and nose, took his hand, and escorted him home.

After returning the boy to his family, the disappointed man turned back toward his shop and said a silent prayer of despair. “Lord, I was so sure you’d come—so sure that I’d see your face at my door! Where were you?” It was then that He heard a gentle voice tell him, “Shoemaker, lift up your heart. I was right there at your door three times today. You clothed me, fed me, and comforted me! Don’t you know that when you did those things to my children, you did them to me?”

The Rule of St. Benedict, written in 516 by Benedict of Nursia, is a set of instructions for monastic living that has served as a guidebook to Christian discipleship for 1,500 years. Benedict opened chapter 53 with this statement, “All guests to the monastery should be welcomed as Christ, because He will say, ‘I was a stranger and you took me in.’” Just as Benedict directed the monks to see Christ in their guests, so we must see Christ in the people we encounter. Like the cobbler’s visitors, that person may look like an expense, interruption, or inconvenience; nevertheless, he is Christ. Our fictional cobbler welcomed three strangers at his door and received Christ as his guest. While becoming Jesus to others and seeing Jesus in others isn’t always easy, that’s what we’re called to do. Let us serve the Lord with gladness!

I see Jesus in every human being. I say to myself, this is hungry Jesus, I must feed him. This is sick Jesus. This one has leprosy or gangrene; I must wash him and tend to him. I serve because I love Jesus. [Mother Teresa]

For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me. … I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me! [Matthew 25:35-36,40 (NLT)]

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