LEGACY – FATHER’S DAY 2020

And you must commit yourselves wholeheartedly to these commands that I am giving you today. Repeat them again and again to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. [Deuteronomy 6:6-7 (NLT)]

My husband, son, and sixteen-year old grandson were talking after dinner and reminiscing about Grandpa J, my husband’s father. A man of faith and fun, love and laughter, honesty and honor, he truly was one-of-a-kind. Having died shortly after my grand’s birth, the boy only knows his great-grandpa through photos and some wonderful stories that just seem to get better with time. The conversation gradually turned to the family business, started by Grandpa J nearly sixty-five years ago in the family’s garage. Although my grand had heard some of the stories, others were new and he listened intently.

As the men spoke, my son told his boy a story from when he first started selling for the business. He shared how he learned the importance both of taking responsibility for his mistakes and of quickly righting a wrong. The story was about integrity—doing the right thing even when it didn’t have to be done—and was a better lesson than any number of lectures on honesty and honor. Only three generations were sitting at the table, but a fourth one definitely was present. In my son’s words, I heard not just his father but also his father’s father. Sitting there, I saw Grandpa J in all of the men—their entrepreneurial spirit, humor, zest for life, and, most of all, their integrity. As I quietly listened, I thought how much Grandpa J would have loved to have been there and how proud he would have been of his legacy. Of course, if he’d been there, a game of Euchre would have been in progress!

Sunday is Father’s Day and, as I pondered what to write, I remembered that evening—how I saw Grandpa J in my husband; both Grandpa and my husband in our son; and Grandpa, my husband, and our son in the sixteen year-old grand. Grandpa J, however, wasn’t the only great-grandfather with the men that night. I heard echoes of my own father’s determination and felt his presence, too. Since he died shortly after our marriage, my husband barely knew my father and our son and grand never met him. Nevertheless, even though I’ve rarely spoken of him, without consciously doing it, something of my father has been imparted to my boys through me.

Remembering that night, I saw how each generation profoundly affects the next and the generations that follow. Fred Rogers once said, “One of the greatest dignities of humankind is that each successive generation is invested in the welfare of each new generation.” That’s a heavy responsibility and, sadly, not all of us had fathers who left an admirable legacy. Nevertheless, we all probably had men in our lives who encouraged, taught, and guided us: men who shared their wisdom and faith and exemplified integrity and honor. Let us remember to thank them, if they are still with us, and to thank God for them and their legacy. Just as we shed DNA wherever we are, we leave bits and pieces of our faith, ethics, and values on the lives of the people with whom we interact. Let us all, men and women alike, take seriously our responsibility for the development of the generations that follow and leave only good things behind in the lives of the people we touch.

If you could only sense how important you are to the lives of those you meet; how important you can be to the people you may never even dream of. There is something of yourself that you leave behind at every meeting with another person. [Fred Rogers]

Direct your children onto the right path, and when they are older, they will not leave it. [Proverbs 22:6 (NLT)]

The godly walk with integrity; blessed are their children who follow them. [Proverbs 20:7 (NLT)]

 Copyright ©2020 jsjdevotions. All rights reserved.

 

FEELING GUILTY

He is the Rock; his deeds are perfect. Everything he does is just and fair. He is a faithful God who does no wrong; how just and upright he is! [Deuteronomy 32:4 (NLT)]

For I will show mercy to anyone I choose, and I will show compassion to anyone I choose. [Exodus 33:19b (NLT)]

sunflowerShe washes her hands with soap and water but, doubting the brown liquid coming from the faucet (water that’s unsafe to drink) could rid her hands of germs, my friend also uses hand sanitizer. She’s not in a third world country but at a Native American pueblo less than a half hour from a major American city. One third of its residents live in “poverty” and the rest aren’t much better. Several generations live together in overcrowded homes, no one has appliances like washers, dryers or dishwashers, and cell service is iffy at best. In spite of all they lack, the people she meets are kind and generous. Never apologetic for their homes, they welcome her and always offer food and bottled water; proud of their heritage, they invite her to their feasts. Serving this indigenous nation in a medical capacity, she tries to shake off the feeling of guilt as she pulls into her driveway. She knows that her ethnicity is much of the reason she enjoys a life easier than theirs.

The next day, she visits a juvenile detention center. In spite of its name, it’s a prison. The youth incarcerated there have committed serious crimes and many will move into the adult prison when old enough. She tries not to look at their criminal records but she can’t help seeing their troubled histories. In most cases, they are from broken homes or victims of physical, sexual, and/or emotional abuse. Some were given drugs and alcohol or turning tricks as young children. The dysfunction in their families makes the Gallaghers on Shameless look functional. My friend recognizes how different her life would have been had she not been born into the family God gave her. She knows she didn’t deserve her good childhood any more than those youngsters deserved their bad ones and she again feels a pang of guilt!

I understand my friend’s feelings; she is not alone. We’ve all thought, “There, but for the grace of God go I!” It’s often easier to feel forgiven and free of guilt for our sins than not to feel guilty for God’s blessings. While both forgiveness and blessed circumstances are undeserved—all believers get the one but not all believers get the other. God’s blessings seem inequitable at best; some people face seemingly endless obstacles and crises while others seem to breeze through life with only minor setbacks. It’s not just that bad things happen to good people and good things to bad but that we don’t all start out from a level playing field. Life, however, is not fair; if it were, Jesus never would have died for our sins!

The parable of the gracious landowner tells us that God is sovereign, righteous, and free to dispense His blessings any way he wants. Some inequities can be part of God’s design; for example, even before they were born, God chose Isaac over Ishmael and Jacob over Esau. Most inequities, however, are because we live in a world with sin: one cursed with things like disease, prejudice, deception, pain, poverty, defect, injury, hate, suffering, and poor decisions.

We’re told to be like children and (whether or not they deserve it) I’ve never heard any child say, “You shouldn’t have!” when receiving a gift. Blessings should only generate thanks and praise. We always should be humble about God’s gifts but never ashamed of them. Yet, many of us feel guilty for our undeserved blessings and then even guiltier for feeling that way! Guilt of any kind is a gift from Satan, the accuser, and one we’re not meant to keep! Let us replace any guilt with gratitude.

The book of Job makes it abundantly clear that we will never understand the “why” of God’s ways. Instead of feeling guilty about our blessings and wondering why we’ve been given the life we have, let us accept it with joy. Our task is to be good and faithful stewards both by using our blessings wisely and by redistributing them to others. My friend does that every time she visits the pueblo or prison and brings both her medical training and the light of Jesus with her. We should only feel guilty about our blessings if we’re hoarding them rather than giving them away!

Nobody has a right to take credit for what he or she was born with—only for what they have done with it. [Sydney J. Harris]

Who and what you now are is a gift from God in King Jesus, who has become for us God’s wisdom – and righteousness, sanctification and redemption as well; so that, as the Bible puts it, “Anyone who boasts should boast in the Lord.” [1 Corinthians 1:30-31 (NTE)]

What about people who are rich in this present world? Tell them not to think of themselves too highly, and to set their hopes, not on something so uncertain as riches, but on the God who richly provides us with everything to enjoy. They are to do good, to be rich in good works, generous and eager to share. That way, they will treasure up for themselves a good foundation for the future, and thereby come to possess the life which really is life. [1 Timothy 6:17-19 (NTE)]

Copyright ©2020 jsjdevotions. All rights reserved.

THE GRACIOUS LANDOWNER

The wages paid by sin, you see, are death; but God’s free gift is the life of the age to come, in the Messiah, Jesus our Lord. [Romans 6:23 (NTE)]

In Matthew’s gospel we find Jesus telling the disciples about a landowner who went out early in the morning to hire workers for his harvest. The landowner went out again at mid-morning, lunchtime, and in mid-afternoon to hire more idle laborers to join the harvest, each time promising them the right wage. Finally, shortly before quitting time, he saw more men standing around. Since no one had hired them for the day, the landowner offered them a job and the new laborers joined the rest of the workers in the vineyard.

When quitting time arrived, the landowner gathered his workers to receive their wages. He paid the last ones hired first and, even though they’d worked only one hour, the latecomers received a full day’s wage of a denarius. When the first-hired laborers received only one denarius, they protested. Rather than complaining about the wage they received, however, the laborers really were complaining about the landowner’s generosity and benevolence toward the other workers! He’d done nothing wrong by showing extra kindness to the latecomers; in fact, the Torah valued benevolence. Reminding the men that they received the wage upon which they had agreed, the landowner pointed out that he was free the pay his laborers whatever he desired, whether deserved or not. “Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?” he asked the disgruntled men.

We might wonder why the landowner kept going out and hiring more laborers. Was it because he needed them to complete the work faster or could it have been because those unemployed laborers needed the wage? God wants everyone saved and, when we accept God’s invitation to be His followers, we will be given his grace, no matter when we accept his offer. The Christian-come-lately will get the same grace as God’s faithful long-term servants.

Since we live in a world of earning and deserving, it’s easy to think we can earn God’s grace. This parable, however, tells us that grace can’t be calculated like wages because grace can’t be earned. God’s grace is not a wage for works but an unearned gift from God. Moreover, like the landowner, God is sovereign in dispensing His grace and blessings. His mercy and unconditional love are His alone to give.

You have been saved by grace, through faith! This doesn’t happen on your own initiative; it’s God’s gift. It isn’t on the basis of works, so no one is able to boast. [Ephesians 2:8-9 (NTE)]

Copyright ©2020 jsjdevotions. All rights reserved.

A NEW SYMBOL OF LOVE

So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples. [John 13:34-35 (NLT)]

Last week, I saw a video of a prayer service in the streets of a major American city. “Give a shout!” called the pastor and the crowd shouted back before raising their voices in song. In another time, I’d have been thrilled to see so many people gathered to praise Jesus, but these are not normal times. This was in a state where COVID-19 cases are on the increase and even those considered low risk have been asked to wear face coverings and refrain from gathering in groups greater than ten. Nevertheless, the crowd of several hundred stood tightly together and few wore face masks.

Franklin Roosevelt was wrong when he said, “The only thing we have to fear is fear itself!” There’s much we should fear; after all, Scripture tells us to fear God. Along with fearing God, the fear of both spiritual and physical danger can keep us safe. The minute David put his eyes on the naked Bathsheba, he was in spiritual danger but, instead of turning around in fear, he walked straight into the enemy’s trap. The good fear of physical danger is what gets us in the basement during a tornado warning or puts up shutters before a hurricane. It’s the fear that seeks shelter from lightning, looks both ways even after the light turns green, gets vaccinated, wears seat belts, and puts life jackets on toddlers when they wade in the ocean. It’s when we allow our fear of spiritual or physical danger to turn into preoccupation or obsession, when we lose perspective or faith, or when we become anxious, neurotic, hopeless, incompetent or incapacitated, that good fear goes bad.

Our bodies are not our own; like everything else we have, they belong to God. As His stewards, we are expected to take good care of them; a certain amount of fear helps us do that by assessing risks. There may be times we are called to risk our lives, as are firemen when entering a burning building. Needlessly risking health and safety, however, is not God’s intention for us. “You’re afraid!” is not an insult when it comes to COVID-19; we all should have a healthy fear of this virus. As Christians, we live by faith not fear, but that doesn’t mean we live foolishly or inconsiderately!

It’s not just the elderly or those with secondary conditions who are at risk. One of the mysteries of this disease is that relatively healthy young people, including small children and teens, can become critically ill or die. Everyone should have a healthy fear of this virus and respect it the same way we would a bear on the back deck: by keeping our distance! Moreover, our reckless actions have ramifications and can cause collateral damage. Every attendee at that prayer rally later interacted with family, friends, co-workers, and even strangers; their carelessness might cost someone else their health or even their life! Christians are called to love and that love should respect, honor, and value the lives of others as much as their own.

Ignoring scientific data, our state, like many others, is re-opening and some churches have followed suit. After all, empty pews often mean empty collection baskets. While our church, like many, wants to resume services, we readily admit to being afraid. We take the numbers and threat seriously and needlessly bringing ourselves or our church family into a risky situation is irresponsible. “Let the vulnerable stay home!” say some while other churches tell those over 65 they can’t attend. I don’t think the Lord who spoke of leaving the ninety-nine sheep to find the one who was lost, would agree. Every single life mattered to Him and it is the most vulnerable God has called us to serve!  Believing that the church should be a place of sanctuary not infection, our church is not yet meeting in person. It’s not a popular choice, but Jesus was never about being popular. He was about love—about doing the right thing—about caring for the health and safety of others.

Face masks and social distancing aren’t about politics; they’re about love! When Bishop Michael Curry was on the Today show last week, he spoke of choosing to live in the way of love which, he explained, is seeking the good of others as well as of self. After placing his two hands in the shape of a heart, he said there was a new symbol of love: a face mask! “I wear it to protect you and you wear it to protect me,” explained the Bishop. Me doing all I can to protect you from harm and you doing all you can to protect me exemplify Christian love! Right now, for many of us, along with wearing a face mask, that means continuing to worship together from a distance!

This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins. Dear friends, since God loved us that much, we surely ought to love each other. … We love each other because he loved us first. [1 John 4:10-11,19 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

 

THOUGHTS AND PRAYERS

Dear children, let’s not merely say that we love each other; let us show the truth by our actions. [1 John 3:18 (NLT)]

In another Pearls before Swine comic (drawn by Stephen Pastis), we see Goat, in the middle of the desert, on the phone with Rat. “My car broke down and I’m stranded in the middle of nowhere. Can you help me?” asks Goat. “Sure,” answers Rat, “I’m sending you thoughts and prayers.” In the last frame, Rat says to Pig, “It’s so much easier than getting up.”

Following Hurricane Harvey’s devastation in 2017, I saw a meme of an empty cargo truck with the words, “Don’t worry Texas! The first load of thoughts and prayers just arrived!” Let’s face it, thoughts and prayers don’t help people in the same way that donating blood, packing supplies, or sending money, clothing, food, or clean water do. But, as Rat said to Pig, sending thoughts and prayers is “so much easier than getting up!”

The old cliché doesn’t even make sense. Although we can think about someone, how do we send them our thoughts? Does it involve telepathy or clairvoyance? Sending anyone other than God our prayers seems an awful lot like idolatry and promised prayers frequently never materialize. I suspect that the Levite in the parable of the Good Samaritan told the injured traveler he was sending thoughts and prayers before departing and leaving the man half dead beside the road. Rather than promising thoughts and prayers, it was the Samaritan who compassionately served the man’s needs.

Jesus spent a lot of time in prayer but He also was a man who turned His thoughts and prayers into action! Rather than sending thoughts and prayers to the widow of Nain, He returned her son to life! Instead of sending thoughts and prayers to the man with the deformed hand, the ten lepers, or blind Bartimaeus, Jesus healed them! He didn’t send thoughts and prayers to His mother when she ran out of wine in Cana or to Martha and Mary when Lazarus lay in the tomb. When the disciples said the crowd was hungry, rather than telling them to send the people home with their thoughts and prayers, He said, “Feed them.” Whether an observant Jew, collaborating tax collector, Roman centurion, adulterer, demoniac, or Samaritan, Jesus never responded to their suffering simply by sending thoughts and prayers.

Since seeing that meme in 2017, I no longer say that I’m sending my thoughts and prayers but that doesn’t mean I’ve stopped thinking about and praying for those who are suffering. It’s that I know I am called to do more. Prayer without action is as incomplete as faith without works. While we may not be able to reach out and personally impact the lives of those for whom we pray, we can pray for those who are serving them. As we pray for others, we find our hearts and eyes are opened not only to their needs but also to the needs of those right in front of us—the people whose lives we can change. We can reach out and touch them in some small way, even if it’s with cans of soup for the food bank, shopping for a neighbor, or talking with someone whose skin is a different color than ours.

Right now, our fallen world is filled with pain, anger, disease, hate, hopelessness, and sorrow. Economic wreckage, racism, a pandemic, and political unrest have come together in a perfect storm that is raining chaos, fear, frustration and violence. In Sunday’s Op-Ed for The Washington Post, Presiding Bishop of the Episcopal Church, Michael Curry, said, “We must still choose love.” That love consists of more than sending thoughts and prayers. Instead of sending thoughts, I’m examining my own thoughts and attitudes to determine whether I am part of the problem or can become part of the solution. In addition to praying for the those who are hurting, afraid, angry, or troubled, I am praying that God will show us all how to participate in the healing so necessary in this troubled time. After asking what love looks like, the Bishop answered his own question: ”I believe that is what Jesus of Nazareth taught us. It looks like the Biblical Good Samaritan, an outsider who spends his time and money healing somebody he doesn’t know or even like.”

The following is a prayer for “the power of the Spirit among the people of God.” Written by a team of Lutheran and Episcopal prayer leaders, it is meant to unite believers in common prayer and revive us for a common mission. Let that mission be one of love.

God of all power and love, we give thanks for your unfailing presence and the hope you provide in times of uncertainty and loss. Send your Holy Spirit to enkindle in us your holy fire. Revive us to live as Christ’s body in the world: a people who pray, worship, learn, break bread, share life, heal neighbors, bear good news, seek justice, rest and grow in the Spirit. Wherever and however we gather, unite us in common prayer and send us in common mission, that we and the whole creation might be restored and renewed, through Jesus Christ our Lord. Amen.

This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins. Dear friends, since God loved us that much, we surely ought to love each other. No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us. [1 John 4:10-12 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

PUSHING THE ROCK

“When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. Instead, invite the poor, the crippled, the lame, and the blind. Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.” [Luke 14:12-14 (NLT)]

utahI recently read about Derek Black, a young man who grew up immersed in white nationalism. The heir apparent to the WN movement, by the age of twenty, he’d already created a racist website for children and was co-hosting a national radio show advocating prejudice and hostility toward blacks, Jews, immigrants, and other minorities. During college, Black gradually recognized the ugliness of his beliefs but it wasn’t confrontation, heated debate, or ostracism that led to his transformation; it was the hand of friendship!

One of those who reached out to Black was Matthew Stevenson, an orthodox Jew, whose father had advised him to “reach out and extend the hand, no matter who’s waiting on the other side.” Each Friday night, Matthew welcomed friends at a Shabbat dinner. Only one other guest was Jewish; the rest were an assorted mix of faith, race, and nationality. Realizing the best way to enlighten Black was to introduce him to another way of thinking, the orthodox Jew invited this man—someone who regularly spewed anti-Semitism—to Shabbat dinner! Shunned by nearly everyone else on campus, Black accepted.

This was not an effort to ambush or “convert” Black and politics were not discussed. The group simply shared Shabbat prayers, wine, kosher food, and casual conversation. Derek Black’s thinking didn’t change overnight and, after more than a year of such dinners with no change in his views, one of the group suggested no longer inviting him. Matthew wisely responded, “The basic principle is that it’s our job to push the rock, not necessarily to move the rock.”

White nationalism was embedded in all of Black’s childhood memories, his sense of self, and nearly every relationship he’d ever had. Extricating himself from all that he’d known, but gradually recognized as wrong, was not easy. Eventually, however, the rock was ready to move and Derek Black publicly disavowed white nationalism.

This message isn’t about white nationalism. It’s about extending our hand “no matter who’s waiting on the other side” in the same way that Jesus extended His hand to tax collectors, Gentiles, sinners and those considered “unclean.” Every person we meet has been made by God in His image and can teach us something about life. The only label we should use for anyone is that of “neighbor” because everyone (regardless of race, religion, or politics) is our neighbor and someone we are to love.

If we expect anyone to listen to us, we must be as willing to listen to them as the Shabbat group was with Derek. While we may consider some people’s beliefs to be in error, we must remember that they think them to be true and, most likely, find reassurance in them. We can’t berate or condemn people into belief and, if we expect our beliefs to be respected, we must respect those held by others. In light of the increasingly polarized political climate in our nation, we must learn to extend our hands “no matter who’s waiting on the other side.”

Looking beyond his label of white nationalist, Black’s dinner companions didn’t see him as a problem needing fixing and the non-believers we meet are more than projects needing salvation. The Shabbat group was patient, not pushy and, while they never were false to their own beliefs, they never condemned Derek for his. While the end goal of Christian evangelism is conversion, our job merely is to give the rock a push. Whether or not the rock moves is between that person and God. We may be the messengers but it is Jesus who saves!

Live wisely among those who are not believers, and make the most of every opportunity. Let your conversation be gracious and attractive so that you will have the right response for everyone. [Colossians 4:5-6 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.