WASHING THE FEET – MAUNDY THURSDAY

If any of you wants to be great, he must be your servant. If any of you wants to be first, he must be the slave of all. That’s how it is with the son of man: he didn’t come to have servants obey him, but to be a servant – and to give his life as “a ransom for many.” [Matthew 20:26b-28 (NTE)]

tri-colored heronWhile the accounts of the anointing of Jesus’ feet in Luke 7:36-50 and John 12:1-8 are similar, they are different events and different people were involved. Luke tells of an unnamed woman and John tells of Mary of Bethany. Although both women wiped Jesus’ feet with their hair, the unnamed woman, a notorious sinner, was an uninvited and unwelcome guest in the Pharisee’s home. Mary was a well-respected and devout friend of Jesus and welcome in her sister’s house. Pharisees were present at one and Christ’s disciples at the other. Where the Pharisees saw a sinful woman’s bad character, Jesus only saw a repentant sinner. Where the disciples saw an extravagant waste of money, Jesus saw a woman who offered a gift of love. He defended one woman’s actions by pointing out that she’d done what His host had failed to do. He defended the other woman’s extravagance by reminding his disciples that she was preparing Him for burial.

They were different times and different places but both women humbled themselves at Jesus’ feet. Both women took on a job that belonged to servants and, while most people chased after Jesus because they wanted something from him, neither woman asked anything of Him. Instead, they offered all they had. One woman’s old life died as she washed His feet and the other woman’s brother, who died, now lived. Their generous acts declared the women’s faith in Jesus as the Messiah. We may come to Jesus as a repentant sinner or we may come to him with praise and thanksgiving but, like both of these women, we must always come with a humble heart that is ready to serve.

The most radical act of humility and service, however, occurred shortly after the disciples argued over who among them was the greatest. That night, in the room where they’d gathered for their Passover meal, Jesus (the greatest of them all) knelt at the feet of His disciples. Knowing full well that soon one of them would betray Him, another would deny him, and all would desert him, Jesus humbly washed their feet. That was God incarnate kneeling in front of them and washing their feet but we don’t read of any of the disciples offering to wash His!

Today is Maundy Thursday and several Christian denominations will have communion services in remembrance of that last supper. As a visual reminder that loving Christ means service and there is dignity in serving others, some churches also will observe a religious rite called Washing of the Feet. As members of the Body of Christ, we are to follow His example by serving one another in humility and love. Like the unnamed woman, Mary of Bethany, and Jesus, we must have the heart of a servant.

One of the principal rules of religion is, to lose no occasion of serving God. And, since he is invisible to our eyes, we are to serve him in our neighbour; which he receives as if done to himself in person, standing visibly before us. [John Wesley]

“Do you know what I’ve done to you?” he asked. “You call me ‘teacher,’ and ‘master,’ and you’re right. That’s what I am. Well, then: if I, as your master and teacher, washed your feet just now, you should wash each other’s feet. I’ve given you a pattern, so that you can do things in the same way that I did to you.” [John 13:12-15 (NTE)]

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BUT THERE’S A DRESS CODE! (Matthew 22:1-14 – part 2)

And he said to his servants, “The wedding feast is ready, and the guests I invited aren’t worthy of the honor. Now go out to the street corners and invite everyone you see.” So the servants brought in everyone they could find, good and bad alike, and the banquet hall was filled with guests. [Matthew 22:8-10 (NLT)]

mute swanIn Jesus’ Parable of the Wedding Dinner, after the initial guests refused to come, the king’s servants invited everyone they could find. Since it was a royal wedding, you’d expect the new guests to be dignitaries but everyone was to be called—regardless of social standing, race, nationality, wealth, or even moral character.

What seems like a beautiful example of God’s grace takes a turn when we learn that the king seems to have set a condition—a wedding garment must be worn. When I’m going to a wedding, it takes days (and probably a shopping trip or two) to put together the proper apparel and this was a royal wedding! People came from all walks of life and, with little time to prepare or purchase fancy clothing, we’re surprised when the king notices a man not wearing wedding clothes. Confronting the guest, the king asks how he could be there without proper attire. When the man has no reply, the king has him bound and cast into “the outer darkness.”

It’s easy to think the host’s problem is that the man is poor and has only rags to wear but the host’s anger seems so unlike Jesus that I was troubled by this part of His story. Scripture, however, never says the man was poor or dressed in tattered clothing and the speechless man, by never explaining himself or even asking how to get such a garment, seems to know he doesn’t belong at the feast.

By eating with sinners, touching lepers, healing on the Sabbath, and talking theology with a Samaritan woman, Jesus never seemed overly concerned with propriety or etiquette so it’s hard to think He took much notice of clothing. Some commentators speculate that the king must have furnished all of his guests with suitable apparel and that the man slighted the king by refusing to wear it. While it makes for a convenient explanation, there is no evidence of this being a Jewish custom so I’m not sure Jesus’ listeners would have understood it that way. Then again, perhaps “proper clothes” shouldn’t be taken too literally!

Rather than fabric and jewelry, could the wedding garment be the righteousness of Christ? By accepting the invitation, the evicted guest professed his belief, but the absence of a wedding garment testified to the falseness of his profession. A wedding garment would be the evidence of salvation—a way of life showing rebirth, repentance, and the works of righteousness. If we want to enjoy the feast, lip service is not enough; we must be righteous in character!

Jesus concludes the parable by saying, “For many are called, but few are chosen.” [22:14] God will not have an empty banquet hall and His invitation has been extended to all. He will, however, reject those who refuse His offer (as did the first invitees) along with those who are false in their acceptance (as was the man without the wedding garment.)

When sinners come in repentance, trusting in Christ, then He clothes them with the garment of salvation, with the robe of righteousness. This is the wedding garment that makes one presentable at the marriage supper. [Harry Ironside]

Not everyone who calls out to me, “Lord! Lord!” will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter.  [Matthew 7:21 (NLT)]

What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? …  Just as the body is dead without breath, so also faith is dead without good works. [James 2:14,26 (NLT)]

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EROSION

Joyful are people of integrity, who follow the instructions of the Lord. Joyful are those who obey his laws and search for him with all their hearts. They do not compromise with evil, and they walk only in his paths. [Psalm 119:1-2 (NLT)]

Yellowstone RiverA few miles from our Illinois home, a giant ski jump towered over the treetops. Originally erected in 1905 by Carl Howelsen and a group of Norwegian skiers living in Chicago, it’s been rebuilt over the years and is still used today. In a curious coincidence, in 1913, the man who loved the mountains and deep snow found his way to the Colorado mountain town we once called our winter home. Although Howelsen returned to Norway in 1922, he left an indelible mark on the town by introducing it to recreational skiing and ski jumping. Not far from the hill named for him, stands a statue of the man known as Flying Norseman.

Howelsen never returned to Colorado, but I heard his son, Leif Hovelsen, speak at the dedication of that statue several years ago. It was then that I learned the legacy Howelsen left his son was even greater than the one he left our mountain town. When Leif was just a boy in 1930s Norway, Carl sent him on a delivery. Upon his return home, it was discovered that the boy had been short-changed. When his father insisted that he return and get the proper payment, the youngster balked. Not wanting to face the man who’d cheated him, the lad offered to make up the difference from his own savings. His father, however, insisted that he return to get the correct payment. It wasn’t about a few kroner, explained Carl. It was that every time we accept things like cheating, thievery, hate, depravity and deception, a little bit of our integrity erodes until none remains.

From Leif Hovelson’s life, it’s obvious that he took his father’s words to heart. Unable to accept the evils of Nazism during World War II, 19-year old Leif smuggled radio parts out of Oslo to members of the resistance fighting the Nazi occupation. Betrayed by a friend, he was captured by the Gestapo in 1943. As he was dragged from his home by soldiers, his mother’s parting words were, “Leif, never forget Jesus!” It seems that he never did!

Although he’d been placed in solitary confinement in a concentration camp, threatened with death, regularly interrogated, and tortured badly enough to lose much of his hearing, Hovelsen set his heart on reconciliation rather than revenge. After the war, he spent years in Germany working to help that country rebuild its moral and spiritual foundations. Choosing to love rather than hate, Hovelsen dedicated his life to Moral Re-Armament, an international movement with Christian roots and based around the “Four Absolutes:” absolute honesty, absolute unselfishness, absolute purity and absolute love. One of the core ideas of the movement was that changing the world begins with making changes in oneself. For Hovelsen, that change began when his father warned him of spiritual and moral erosion.

When I think of Carl Howelsen, I don’t think of the legacy he left to the sport of skiing and to the town that now boasts of 98 winter Olympic athletes. I remember the advice he gave his son and the impact it had on him.

Let us remember that, every time we accept that which is unacceptable, a little part of our soul wears away. While it takes water centuries to eat away at rock, it only takes one bad decision to start eroding our souls. We live in a world where immorality, prejudice, greed, selfishness, corruption, and dishonesty constantly assault us. If we are to be people of integrity, it is God’s standards, rather than the world’s, that must be our standards. Moreover, we can’t maintain the absolutes of honesty, unselfishness, purity, and love on our own; for that we need the power of the Holy Spirit.

Sow a thought, reap an act. Sow an act, reap a habit.
Sow a habit, reap a character. Sow a character, reap a destiny.
[Attributed to both Charles Reade and Ralph Waldo Emerson]

I will lead a life of integrity in my own home. I will refuse to look at anything vile and vulgar. I hate all who deal crookedly; I will have nothing to do with them. I will reject perverse ideas and stay away from every evil. [Psalm 101:2-4 (NLT)]

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SHARPENING and SPURRING

As iron sharpens iron, so one person sharpens another. [Proverbs 27:17 (NIV)]

And let us consider how we may spur one another on toward love and good deeds, [Hebrews 10:24 (NIV)]

plumariaIn ancient times, when an iron tool became dull, another iron implement was used to give it a finer polish and sharper edge. It’s not just tools that can become dulled—so can minds and spirits. Good Christian friends who act as whetstones can make us accountable, keener, stronger, and more enthusiastic and valuable. Rather than allowing us to grow dull and settled in our comfort zones, they sharpen us with challenges that make us better disciples for Christ.

The Greek word translated as spur in Hebrews 10:24 was paroksysmós. Often translated as motivate or stimulate, the NIV’s use of spur seems most accurate. Paroksysmós was a noun meaning a provocation which literally jabbed into someone so sharply they had to respond (as a spur does to a horse). As with a stubborn mule, sometimes we need to apply the spurs to get someone moving and, sometimes, we’re the stubborn ones who need that extra encouragement or motivation!

Whenever I read Proverbs 17:17 or Hebrews 10:24, I think of a special friend who both sharpened and spurred me! One of a small group receiving daily email devotions from me in 2014, she doggedly insisted that I have a devotional website. I didn’t claim to be the least qualified and from the weakest clan as did Gideon, but I came close by pointing out my lack of computer skills and religious training. Like Moses, I protested and offered several reasons why I wasn’t the woman for the job but she had an answer for every one of my objections! Then, instead of giving me Aaron as God did for Moses, she gave me her technical skill, designed the site, loaded several older devotions, and patiently walked me through the steps required to prepare photos, post devotions, and maintain the site. She sharpened and spurred me as a good Christian friend should!

Today marks my 2,073rd post on “Devotions of the Heart.” Staring with about 20 followers from my email group, I now have 576 followers. The site has been viewed over 48,500 times by over 28,700 people from 162 countries. That’s a drop in the bucket when it comes to celebrity influencers whose followers and views number in the millions but these devotions aren’t about numbers, fame, product endorsements, or me. They’re simply about sharing the Word of God and the only thing I endorse is Jesus! All the glory belongs to God but the thanks go to my iron-sharpening friend who wasn’t afraid to apply the spurs! Without her, you wouldn’t be reading this!

Friendship isn’t about what we get from it; it’s about how we serve God through it. My friend did what we all should do for our Christian brothers and sisters—she sharpened and spurred me by challenging, motivating, inspiring, helping, and encouraging me to become a better disciple for Christ. When iron is used to sharpen iron, both pieces improve and, by sharpening me, my friend sharpened herself, as well! Discipleship is not about maintaining the status quo—it’s about moving forward. Let us sharpen and spur on one another in Christian love.

Therefore encourage one another and build each other up, just as in fact you are doing. [1 Thessalonians 5:11 (NIV)]

Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. [2 Timothy 4:2 (NIV)]

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BURDENS AND LOADS (Galatians 6:2-5 – Part 2)

Each of you, you see, will have to carry your own load. [Galatians 6:5 (NTE)]

he ain't heavyAfter saying we must carry each other’s burdens, the Apostle Paul seems to reverse himself three sentences later when he tells us we each must carry our own loads. It’s confusing; if we’re all supposed to carry our own loads, then nobody should need help carrying their burdens!

A few sentences previous to these verses, however, Paul encourages the Galatian church to follow the Spirit’s lead in their lives and now he’s explaining how walking in the Spirit actually looks—carrying one another’s burdens and carrying our own load. The Greek word Paul used for load was phortion, meaning load or cargo, and it was the word used for a marching soldier’s pack. Paul used the word figuratively to speak of the general responsibilities of life which we all have to bear. Like a soldier’s pack, this load is neither excessively heavy nor difficult to carry. In contrast to the oppressive burden of the Law demanded by the Pharisees, this load is the same phortion Jesus assigned to His followers. Things like discipleship, loving others, and forgiving one another are our load or phortion—obligations for which we alone are responsible.

When Paul wrote of carrying one another’s burdens a few sentences earlier, however, he used the Greek word baros, meaning something extremely heavy. Unlike a soldier’s pack, a baros is a crushing load too heavy for one person to bear alone. Baros was the word Paul used when describing the crushing weight that “was far too heavy for us; it got to the point where we gave up on life itself,” in 2 Corinthians 1:8. It is burdens like his that we are called to carry for one another.

When I was a girl, Christmas seals were sent to us as a method of fundraising by Father Flanagan’s Boys Town. The story behind the picture on those stamps illustrates baros and phortion. A young boy named Howard was abandoned at Boys Town shortly after it opened in 1917. Having had polio, he wore heavy leg braces and couldn’t negotiate the staircases so the bigger boys carried him up and down the stairs. When Father Flanagan asked one of the boys if carrying Howard was hard, the answer was, “He ain’t heavy, Father, he’s my brother!” Years later, those words, accompanied by a photo of the two boys, became the organization’s logo. The burden of going up and down stairs was too great for Howard to bear alone. Because it was a baros, the other boys carried him. On the other hand, Howard was fully capable of doing his school work and helping the younger boys. Had he not done so, he would have failed to carry his own phortion.

While each of us is responsible for fulfilling our Christian duties by carrying our own phortions, one of those duties is to carry another person’s baros! It won’t seem heavy because we’ll be carrying our brother!

Pick up my yoke and put it on; take lessons from me! My heart is gentle, not arrogant. You’ll find the rest you deeply need. My yoke is easy to wear, my load (phortion) is easy to bear. [Matthew 11:29-30 (NTE)]

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BURDENS (Galatians 6:2-5 – Part 1)

Carry each other’s burden; that’s the way to fulfill the Messiah’s law. [Galatians 6:2 (NTE)]

dog sleddingSince we tend to think of burdens as demanding and often unwelcome duties or responsibilities, we’re certainly not anxious to take on a burden, especially one that actually belongs to someone else! Yet, that is exactly what we’re told we must do if we are going to fulfill Christ’s mandate. And what is that command? To love one another in the way God loves us.

Nevertheless, the concept of carrying someone’s burden makes me think of beasts of burden like mules, donkeys, or oxen. I find it hard to associate the joy of Christianity with an image of myself as a pack animal lugging a heavy load for miles on rough terrain or an ox being poked with an ox goad while plowing a rocky field. Then again, recalling the Alaskan huskies kenneled just west of our favorite Colorado mountain town, I realize I might be thinking of the wrong beasts of burden.

For thousands of years, dogs like them have pulled people and goods long distances. Experienced mushers say that sled dogs are born loving to pull and it certainly seemed that way whenever we went dog sledding. When we arrived at their kennel, the dogs were quietly resting by their shelters or enjoying attention from their future passengers. Once the sleds and harnesses were taken from the storage shed, it was another story. The noise was nearly deafening as the dogs pulled at their chains and barked excitedly as if calling, “Take me!” While the teams were being harnessed and hooked up, the sleds had to be chained to posts to keep the eager dogs from pulling them out on the trail prematurely.

Mushers say teaching one of these dogs to pull is unnecessary—just put on a harness, hook him up, and the dog will do the rest! We barely needed to say “mush” to get them moving and it’s almost impossible to hold them back once they get started. For sled dogs, carrying a burden is joy rather than a chore; carrying one another’s burdens should be that way for a Christian, as well.

A non-believer tends to react to other people’s burdens the way a poodle would to the sight of a heavily loaded sled. Unlike a husky, it probably would whine about the cold and snow and resist being harnessed. If you managed to harness up a poodle, it probably would lie down and refuse to move and, if you ever got a team of them harnessed and moving, they’d certainly find no joy in running across the frozen tundra pulling a sled. Poodles probably can’t understand why huskies enjoy mushing but the love of sledding isn’t in their breeding. Non-believers can’t understand a Christian’s willingness to carry another person’s burden either but that’s because they’re not reborn in Christ. Rather than a genetic predisposition, it’s the Holy Spirit who enables us to love others enough to willingly and joyfully carry their burdens.

When thinking of those dogs so eager to pull us through the mountains, I realize that even substantial burdens can be borne without great difficulty, especially when it’s a team effort. Indeed, the burdens of our brothers and sisters are meant to be shared and, when shared, they cease to be a heavy load for anyone. For the Christian, carrying one another’s burdens isn’t a chore; it’s a privilege and a joy. One musher described his team this way, “They just live their life the way they love to live it…a life that they can be proud of.” Shouldn’t the same be said of us?

Whoever is spared personal pain must feel himself called to help in diminishing the pain of others. We must all carry our share of the misery which lies upon the world. [Albert Schweitzer]

I’m giving you a new commandment, and it’s this: love one another! Just as I have loved you, so you must love one another. This is how everybody will know that you are my disciples, if you have love for each other. [John 13:34-35 (NTE)]

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