NO WON’TS ALLOWED

Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, “Come at once and recline at table”? Will he not rather say to him, “Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink”? Does he thank the servant because he did what was commanded? So you also, when you have done all that you were commanded, say, “We are unworthy servants; we have only done what was our duty.” [Luke 17:7-10 (ESV)]

black-crowned night heronWhen she lived in Florida, my mother-in-law hired a woman to do the cleaning. In spite of representing herself as a “cleaning service,” this woman had a long list of “won’ts”—won’t do windows, mirrors, get on step ladders, move furniture, or bend over to wipe the baseboards, etc. Nevertheless, she always had a long list of complaints and financial needs that she was more than willing to share.

I wonder if that’s how we are in our relationship with God. Instead of being a willing servant who snaps to attention when his master calls and does what is asked, we have a list of “won’ts”—won’t obey, give, forgive, love, go where Gods sends us, or inconvenience ourselves. Nevertheless, in spite of our unwillingness to do for Him, we always have a long list of things we want from Him or complaints about the blessings we’ve already received.

Thinking we have a master probably makes us uncomfortable; we don’t want to think we’re subservient to anything or anyone. Instead of a master/servant relationship with our Lord, we’d prefer having a giver/receiver relationship with Him. Rather than serving Him, we’d prefer Him serving us and, as our generous benefactor, He continually would bestow gifts and blessings on us. When we think of God as our father, we’d prefer an indulgent father who’s long on generosity and short on discipline rather than one who expects obedience from His children. We’re happy to think of God as a protector shielding us from harm, a heavenly bail bondsman bailing us out of problems, or a pleasant and undemanding friend, but not so thrilled about having a master. While we’d prefer God being a trusted advisor whose advice we would follow if we liked it, He’s more of a dictator (albeit a benevolent one) whose word is law and whose plan is to be followed (like it or not)!

Make no mistake about it—God is more than a provider, parent, defender, rescuer, comrade, or counselor. God is our master and we are His servants. Rather than serving God with a list of “won’ts,” let us approach our master with the willing, eager, and obedient heart of a servant. Unlike that house cleaner, rather than serving for a reward of some kind (and complaining all the while), good servants whole-heartedly and joyfully serve God because they know, love, and trust Him. The central theme of Scripture is servanthood; may we always serve as did Jesus—the greatest servant of all.

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. [Philippians 2:3-8 (ESV)]

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THE LAST SUPPER (Part 1 – Servant Leadership)

Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. [Matthew 20:26-28 (NLT)]

monarch butterfly - thistleWhen picturing the Last Supper, we probably visualize it much like Leonardo da Vinci’s famous mural with the men seated on chairs at one long table. While visually appealing, the picture is inaccurate. Instead of sitting on chairs with their feet concealed under the dinner table, Jews and Romans in Jesus’ day lounged on low sofas or cushions surrounding a low three-sided table called a triclinium. The cushions or couches were placed on the outside of the three sides which left the inside open for serving and entertainment.  Diners would recline on their left sides, lean into the bosom of the person on their left, support their heads with their left arms, eat and drink with their right hands, and stretch their legs out to the right.

Crowded together, each person’s head wouldn’t be that far from someone else’s feet. Considering where people’s sandaled feet had walked and what they’d walked in, we now understand why providing for foot washing was an expected part of hospitality. Sometimes, a servant (usually the lowest one in the household) did this task. In the absence of a servant, however, it was customary for the host to leave out a pitcher of water, a basin, and a towel so that the guests could wash their own feet. This must have been the case that Thursday night when Jesus and the disciples gathered in the upper room.

Just a few days earlier, after the mother of James and John requested honored places for her boys in the coming kingdom, Jesus told all of the disciples, “Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave.” If everything they needed to wash their feet was there, why did the disciples walk right past the pitcher and towel? They certainly didn’t expect Jesus to wash their feet but, with no slave present to do it for them, why didn’t the men pause long enough to wash their own? Author Adam Hamilton posits that the men didn’t stop to wash their own feet because they feared that, by stopping, they might actually have to act the servant and wash someone else’s feet. In spite of Jesus’ words, it appears that the disciples still didn’t understand what it meant to be a servant leader.

Jesus was the leader and they were His followers; He was the teacher and they were His students. In truth, they were the ones who should have been washing His feet but Jesus reversed all social expectations. Wrapping the towel at his waist and filling the basin with water, He took the lowest servant’s part, knelt by each man, and washed his feet. Those were the feet of betrayers, deniers, and deserters; Jesus knew what they’d done and what they soon would do. Rather than a job for God incarnate, this was a menial chore for the lowest servant but Jesus did it anyway! He showed us all what it means to be a servant leader. May we always follow His example!

After washing their feet, he put on his robe again and sat down and asked, “Do you understand what I was doing? You call me ‘Teacher’ and ‘Lord,’ and you are right, because that’s what I am. And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. [John 13:12-14 (NLT)]

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ADVENT LOVE

This, you see, is how much God loved the world: enough to give his only, special son, so that everyone who believes in him should not be lost but should share in the life of God’s new age. After all, God didn’t send the son into the world to condemn the world, but so that the world could be saved by him. [John 3:16-17 (NTE)]

While we’re busy decorating our homes, planning holiday menus, finding the perfect gift for everyone on our list, and stressed about supply chain issues and shipping delays affecting the receipt of those gifts, let’s not forget that we’re in the season of Advent. This is a time for us to prepare for the second coming of Christ and to ponder the gifts of hope, love, peace, and joy we received with His first coming.

Although the observation of Advent has no Biblical mandate and its traditions vary throughout various denominations and nationalities, many churches observe this season with an Advent wreath and candles. At our northern church, last Sunday’s candle was the Prophet’s Candle, the candle of hope. This Sunday’s candle will be the Bethlehem candle, the candle of love. It was on that holy night in Bethlehem long ago that God’s love for His fallen children took on human form. When thinking about this amazing gift of love, the words of Christina Georgina Rossetti’s beautiful poem come to mind. “Love came down at Christmas, love all lovely, love divine; love was born at Christmas, star and angels gave the sign.”

God is love and that baby born in Bethlehem so very long ago was God! When love was made manifest in Jesus, we saw that love is far more than an abstract idea or emotion. We not only saw how much God loved us, but we also saw what real love looks like, and it has nothing to do with expensive gifts, gaily wrapped boxes, beautifully decorated cookies, or wreaths, colored lights, and tinsel. It has to do with serving others, humility, patience, compassion, forgiveness, generosity, mercy, and sacrifice.

In a season marked by materialism, stress, shopping, over-eating (and drinking), travel, and entertaining, let us reflect upon the love of a God who, rather than giving up on his sinful rebellious children, loved us enough to sacrifice his only Son for our salvation. That Son was “love incarnate, love divine” as He put on the flesh of humanity, was born of a woman, suffered and died for us just so He could redeem us with His own blood! Born in Bethlehem over two thousand years ago, He loved us enough to become flesh and blood, not so that He could be with us, but so that we could be with Him!

It’s been pointed out that, while it’s easy to believe in Christmas and even easier to celebrate it, it’s much harder to live Christmas. “Love incarnate, love divine” is the true meaning of Christmas. As God loved us, may we love others in the same way, not just in this season, but all year long.

Love came down at Christmas,
Love all lovely, love divine;
Love was born at Christmas,
Star and angels gave the sign.
Worship we the Godhead,
Love incarnate, love divine;
Worship we our Jesus:
But wherewith for sacred sign?
Love shall be our token,
Love shall be yours and love be mine,
Love to God and to all men,
Love for plea and gift and sign. [Christina Georgina Rossetti]

The one who does not love has not known God, because God is love. This is how God’s love has appeared among us: God sent his only son into the world, so that we should live through him. Love consists in this: not that we loved God, but that he loved us and sent his son to be the sacrifice that would atone for our sins. Beloved, if that’s how God loved us, we ought to love one another in the same way. [1 John 4:8-11 (NTE)]

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GIVING AND RECEIVING

Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be. [Matthew 6:19-21 (NLT)]

For it is in giving that we receive. [St. Francis of Assisi]

It’s less than a month until Christmas and I’m awaiting the family’s Christmas wish lists. Six years ago, when my son was helping his daughter compose her Christmas list, he told Mali she could ask for anything. A bit overwhelmed by such free rein, she questioned, “Anything?” While warning Mali that she may not get everything, he reassured her that she could ask for anything. To his surprise, the sweetheart asked for a sleeping bag for her little brother and explained that if he had one like hers, they both would be snug and cozy while watching their half hour of TV at night. Just four at the time, she had the right idea—giving truly is better than receiving.

Now that Mali is a worldly ten-year-old in fifth grade, I doubt that her Christmas list will reflect the same naïve generosity. Since she now has an American Girl doll, I suspect this year’s list will be more like the one her cousin made when she was the same age. That list was so long that it would have been easier if she’d just sent the American Girl catalog with the few things she didn’t want crossed out. Overwhelmed by the plethora of doll accessories available, she wanted everything. Fortunately, as she’s matured, she’s become more discerning and sensible in her requests.

Two extremes—wanting nothing for oneself or everything. How do we find balance? Although Christmas is about just one gift—the Christ child—the traditions surrounding this holy day tend to be ingrained in those colorful bags and gaily wrapped packages sitting beneath our Christmas trees. How do we keep things in perspective, not just during this season of giving and getting, but all year long? Perhaps we need to think more about filling our homes and the homes of others with love, peace, joy, and happy smiles rather than boxes, wrapping paper, and ribbons.

Father, as we prepare to celebrate the Savior’s birth, help us to share your love and blessings, to hold your Word in our hearts, and to properly set our priorities by keeping Christ as the focus of our Christmas.

The giving of gifts is not something man invented. God started the giving spree when he gave a gift beyond words, the unspeakable gift of His Son. [Robert Flatt]

You should remember the words of the Lord Jesus: “It is more blessed to give than to receive.” [Acts 20:35b (NLT)]

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ONCE-IN-A-LIFETIME

Photo: Dennis Johnson

Look here, you who say, “Today or tomorrow we are going to a certain town and will stay there a year. We will do business there and make a profit.” How do you know what your life will be like tomorrow? Your life is like the morning fog—it’s here a little while, then it’s gone. … Remember, it is sin to know what you ought to do and then not do it. [James 4:13-14,17 (NLT)]

Last week, I missed a once-in-a-lifetime opportunity—the longest lunar eclipse to occur in a span of 1,000 years. The last time a lengthy lunar eclipse happened was in 1440 and the next one won’t occur until 2669! Although I woke in the middle of the night and remembered the eclipse, I let the threat of clouds, the inconvenience of going outside in the middle of the night, and the lure of sleep deter me. Instead of seizing the opportunity, I rolled over and went back to sleep. Although it will be much shorter, I can always see another lunar eclipse next year. Then again, there’s no guarantee that the sky will be clear that night or that I’ll be awake (or even alive) between midnight and 3:00 AM on May 22! A missed opportunity is missed forever!

When pondering once-in-a-lifetime opportunities, I think of the time Jesus passed through Jericho on His way to Jerusalem. A blind man named Bartimaeus was sitting by the roadside begging. When he heard that Jesus was passing by, he called out, “Jesus, Son of David, have mercy on me!” Annoyed by his cries, the crowd following Jesus yelled at him to be quiet. Perhaps, like many of their time, they considered illness and disability God’s punishment for one’s sins and didn’t think the blind man deserved Jesus’ attention. In any case, Bartimaeus was not to be deterred. Taking the opportunity before him, he called out so loudly and persistently that Jesus heard the blind man’s voice, called to him, and restored the man’s sight.

As Jesus walked through Jericho, a wealthy tax collector named Zacchaeus wanted to catch a glimpse of the famous rabbi. A little man, Zacchaeus was too short to see over people’s heads and couldn’t push his way to the front of the crowd. As the chief tax-collector, he probably was the most hated man in Jericho and no one was about to make way for the man. In fact, Zacchaeus probably was shoved around by the crowd and may have encountered a few deliberate pokes in his ribs. Like Bartimaeus, however, the publican was not about to be deterred. He ran ahead (a very undignified thing for a government official) and climbed up a sycamore tree to get a view of Jesus as He passed. Seeing his determination, Jesus called him down and invited himself to the tax man’s house.

That day, Jesus restored the sight of Bartimaeus and brought salvation to the home of Zacchaeus but what if those two men had allowed the opportunity to know Jesus slip past them? Like most, they thought Jesus was going to Jerusalem for Passover and would be passing back through town again. Thinking they’d catch Jesus next time He came through town, they easily could have allowed the crowd to deter them. Jesus, however, was on His way to the cross and that one day in Jericho was their once-in-a-lifetime opportunity.

Regretfully, I’ve missed far more important opportunities than seeing a six-hour lunar eclipse—opportunities to be kind, helpful, compassionate, and generous. I’ve allowed myself to be deterred from opportunities to witness, defend, advocate, assist, and support. Like Bartimaeus and Zacchaeus, we don’t know if today is the last day a particular opportunity will arise nor do we know what tomorrow will bring. Today, let us take advantage of all the God-given opportunities it offers.

If today were your last, would you do what you’re doing? Or would you love more, give more, forgive more? Then do so! Forgive and give as if it were your last opportunity. Love like there’s no tomorrow, and if tomorrow comes, love again. [Max Lucado]

So be careful how you live. Don’t live like fools, but like those who are wise. Make the most of every opportunity in these evil days. Don’t act thoughtlessly, but understand what the Lord wants you to do. [Ephesians 5:15-17 (NLT)]

So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up. Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith. [Galatians 6:9-10 (NLT)]

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SEVEN TYPES

What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness. [Matthew 23:27-28 (NLT)]

purple coneflowerJesus often took the Pharisees to task, not for their theology, but for their behavior. With the Talmud’s description of seven different kinds of Pharisees, six of whom were contemptible, we know that the Jews were not unaware of their failings. Since Jesus was well-versed in Jewish law and tradition, I wonder if He was thinking about the Talmud’s list when He pronounced seven woes upon the scribes and Pharisees.

The Talmud mentions the Shikmi or “Shoulder” Pharisee who ostentatiously wore his good works on his shoulder for all to see. Next was the Nikip Pharisee; he was the “Stumbling” or “Wait-a-Minute” fellow who could always find a good deed that needed to be done and a reason why he couldn’t do it. The Kizai was the “Bruised” or “Bleeding” Pharisee who was so sanctimonious that he kept his eyes turned away from any woman. As a result, he kept bumping into things and hurting himself. The “Hump-Backed” or “Mortar and Pestle” Pharisee pretentiously showed his extreme humility by remaining bent over and shuffling his feet. Believing that God owed Him for every good he did, the “Ever-Reckoning” or “Always-Counting” Pharisee self-righteously kept score of his good deeds and the “Timid” or “Fearful” Pharisee did good works only out of fear that God would punish him if he didn’t. The seventh type was the “God-Loving” or “God-Fearing” Pharisee who really loved God and did good deeds to please the Lord. Perhaps Nicodemus, the Pharisee who came to Jesus personally, defended Him, and brought spices to His grave was such a man.

Jesus’ words of condemnation shouldn’t be limited to 1st Century Pharisees; they hold true for all of us. What might Jesus say about some of those who profess to be His followers today? Thinking of the seven kinds of Pharisee, I replaced the word “Pharisee” with “Christian” and saw much that was recognizable in the 21st century church.

There are plenty of “Shoulder” believers who subtly manage to make sure everyone is aware of their good works. If we don’t pat them on the back, they’ll do it for us. Yet, Jesus told us not to do our good works for the admiration of others. As for the “Wait-a-Minute” believers, if you’ve ever served on a church committee, you’ve met one (or more) of these. “Yes, it needs to be done but I can’t do it now,” is their permanent response to any call. They forget that sins of omission are no less wrong than sins of commission. When I reflect on the scandals and abuse that have rocked our churches, I think of the “Bruised” believer—the one who so publicly and virtuously denounces sexual sin while secretly bumping right into it. Then there’s the “Hump-Backed” believer whose pious self-effacement and insincere humility beg for public praise. False modesty is no more attractive in a Christian than it was for a Pharisee.

We also have the “Always-Counting” believers who can list every noble thing they’ve ever done (and every ignoble one done by anyone else). Thinking their score card entitles them to preferred treatment, they get angry with God when life goes awry. Good works, however, are to be done from the heart and not as a way of warding off trouble. Moreover, God is the only one allowed to keep score and any reward will occur in in the next life, not this one. The “Fearful” believer is the one who can’t accept his salvation or believe that he’s really forgiven. Afraid of hellfire and damnation, he tries to earn his ticket into heaven with good works. Salvation, however, is God’s gift and can’t be earned. Saving the best for last, we come to the “God-loving” believer, the one who does good works, not for praise, brownie points, or to ward off trouble, but out of love for God and his fellow man.

If Jesus walked into your church today, which of the seven would you be?

But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven! [Matthew 5:20 (NLT)]

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