GRAY HAIR

Gray hair is a crown of glory; it is gained by living a godly life. [Proverbs 16:31 (NLT)]

One of the reasons I like living in southwest Florida is that it makes me feel young! Well, not exactly young but at least not as old since there’s always someone around who is older than me! That they frequently inspire me with their spirit and energy is an added benefit! Although most of us Florida seniors are officially retired, God doesn’t have a retirement clause in His contract with us nor does He  put us out to pasture just because we’re collecting Social Security. Way older than any of us, He’s not sitting idly back on His heavenly rocking chair taking a well-deserved rest and He doesn’t expect us to do so either!

I always figured that menopause was given to women because God knew if women my age had babies, we’d probably put them down somewhere and forget where we left them! Yet, God blessed Zechariah and Elizabeth with a baby when both were over sixty! I know several seniors who, for a variety of reasons, have assumed the role of parent for their grands or great-grands. At a time in their lives when they expected to sit back and relax, they are dealing with everything from diapers to teen-aged angst, carpooling to algebra, and science projects to play dates. Their blessings have come with a great many challenges but, like Zechariah and Elizabeth, they are doing the job God set before them.

Daniel was over 80 when he faced those lions, Abraham was 75 when God called him to leave Haran for the land of Canaan, and Isaiah served as God’s prophet for 60 years before being executed during Manasseh’s reign. Moses was eighty and Aaron eighty-three when given the task of speaking to Pharaoh. For forty more years, Moses led the Israelites while Aaron served as his second in command. Joshua may have been an active forty-year-old when he explored the land of Canaan but he was eighty when he led the Israelites across the Jordan into the Promised Land.

Age didn’t stop Joshua and it shouldn’t stop any of us from leading others to God’s Promised Land. In spite of his Parkinson’s disease, legendary evangelist Billy Graham conducted crusades until he was 87 and published the last of his 33 books at the age of 97. In the nine years of his papacy, Pope Francis has visited over 50 countries. Last year, in spite of health issues, the 85-year-old journeyed to Iraq, Greece, Cyprus, Slovakia, and Budapest. When 87-year-old Charles Stanley stepped down as senior pastor of Atlanta’s First Baptist Church, he said he didn’t believe in retirement so now he’s dedicating all of his energy to In Touch Ministries. “I just to want to be used to the maximum of my potential through the last day of my life,” said Dr. Stanley. “I can’t even see myself retiring because I have a message, and I can’t wait to tell it to the whole world.”

God doesn’t stop assigning work just because we’ve reached a certain age and old age is never an excuse for not doing what God calls us to do. Granted, physical infirmities may keep us from some jobs, as did Parkinson’s for Reverend Graham, but they’re no excuse for not serving the Lord. There is much we have to offer our church and community, with experience and time being our most valuable assets.

In spite of what the media would have us believe, it is not a sin to grow old. There’s nothing shameful about wrinkles, arthritis, artificial hips, age spots, gray hair, double chins, hearing aids, walkers, or sagging body parts. The sin is not in old age; it is in not making the most of the years with which God has blessed us. Let us continue to flourish and bear fruit until the day God brings us home.

Here is the test to find whether your mission on earth is finished: If you’re alive, it isn’t. [Richard Bach]

But the godly will flourish like palm trees and grow strong like the cedars of Lebanon. For they are transplanted to the Lord’s own house. They flourish in the courts of our God. Even in old age they will still produce fruit; they will remain vital and green. [Psalm 92:12-14 (NLT)]

That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! [2 Corinthians 4:16-17 (NLT)]

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DARE TO LOVE – Valentine’s Day 2022

Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. It does not rejoice about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance. … Three things will last forever—faith, hope, and love—and the greatest of these is love. [1 Corinthians 13:4-7,13 (NLT)]

Back in 2008, my husband and I joined others from our church to see Fireproof, a movie by Alex and Stephen Kendrick. It was about Caleb Holt, a firefighter, who’s urged by a friend and his father to hold off on getting the divorce to which he and his wife have agreed. Counseling him to fight for his crumbling marriage, his father gives him a Christian self-help book called The Love Dare and urges him to go on its forty-day challenge. Having nothing to do with the game “Truth or Dare,” the book dares Caleb to improve his marriage, not by changing his wife, but by changing the way he treats her. After completing the forty day challenge, Caleb continues changing his behavior and he and his wife eventually reconcile. As I remember, the movie ends with them renewing their marriage vows. Several months after seeing the movie, I spotted The Love Dare book while browsing through a bookstore. Whether the movie gave birth to the book or the book gave birth to the movie, I don’t know. In any case, I purchased it and, without my husband knowing, took on its 40-day challenge.

With 1 Corinthians as its foundation, each chapter of the book was a quick and easy read; the challenges, however, often were not so quick or easy! Even though love “does not demand its own way,” I recall that my willingly yielding in an area of disagreement between my husband and me was especially difficult. Since my husband knew nothing of my challenges, the hardest part was not pointing out every time I conceded to his viewpoint, did him a special kindness, eased his burden, or made it through the day without saying anything negative to or about him. But, knowing that love is not “boastful or proud,” I did my best!

When my daughter happened to see The Love Dare in my office, she seemed surprised (and a little concerned) by its presence. Although our 42-year marriage didn’t appear troubled, did the book indicate otherwise? I reassured her that the book’s presence did not mean her father and I were on the verge of divorce. It simply meant that no marriage is so secure that it can’t grow stronger or so good that it can’t become better.

While The Love Dare is no longer on my bookshelf and Fireproof is a distant memory, their lesson remains. Love isn’t determined by the one being loved; it is determined by the one who chooses to love! Although my husband and I promised unconditional love for one another nearly 55 years ago, we were young and in the throes of passion and neither of us had any idea what unconditional love actually demands. Older and wiser, now we do.

Today is Valentine’s Day, a day supposedly dedicated to romance and love. Love, however, takes more than sexy lingerie, silk boxers, candlelit dinners, boxes of candy, jewelry, red roses, a bottle of wine, a romantic movie, or a weekend getaway. Love makes sacrifices, tries to understand, and even lets the other guy win (at least once in a while). It is patient, considerate, and unselfish. Love forgives, prays for, protects, respects, defends, encourages, and endures. Love admits when it’s wrong, won’t gloat when it’s right, doesn’t keep score, refuses to bring up past wrongs, makes allowances, isn’t affected by time or circumstances, and is unconditional and absolute. Rather than date nights or bouquets of flowers, these are the things of love. They are the glue that holds a marriage together.

How will you express your love for that someone special in your life today?

In every marriage more than a week old, there are grounds for divorce. The trick is to find, and continue to find, grounds for marriage. [Sir Robert Anderson]

Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love. Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. [Ephesians 4:2-3 (NLT)]

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OUR LEFT-OVERS

When you harvest the crops of your land, do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop. It is the same with your grape crop—do not strip every last bunch of grapes from the vines, and do not pick up the grapes that fall to the ground. Leave them for the poor and the foreigners living among you. I am the Lord your God. [Leviticus 19:9-10 (NLT)]

When you are harvesting your crops and forget to bring in a bundle of grain from your field, don’t go back to get it. Leave it for the foreigners, orphans, and widows. Then the Lord your God will bless you in all you do. [Deuteronomy 24:19 (NLT)]

sandhill craneWhen we spotted some Sandhill Cranes last week, I recalled the cranes we frequently saw when we lived in rural Illinois. In the fall, flocks of them could be found eating the crop residue remaining from the recently harvested fields. As they gleaned the corn fields, I thought of the words in Deuteronomy and Leviticus directing the Israelites to deliberately leave some produce behind for those less fortunate—the people who wouldn’t have land of their own from which to harvest. Allowing the poor to maintain their dignity as they labored in the fields, rather than a handout, the gleaning was considered a rightful opportunity to improve their lives. The command to leave left-overs from the harvest for the poor was not to be taken lightly. In fact, if nothing remained in his fields following harvest, a landowner could be punished.

While laws aiding the poor were common in the ancient Near East, this Jewish law was unique because it specifically mentioned widows and orphans and benefitted not just the poor Israelites but also resident foreigners. In the story of Ruth, we see how it helped the widowed Naomi and her Moabite daughter-in-law by allowing Ruth to glean the fields of Boaz.

As I thought about leaving something behind for those less fortunate, I remembered the words of some non-believing friends who have no children and only distant (and wealthy) relatives. Knowing they can’t take their money with them, they joke about spending every penny before they die (and are doing their best to achieve that goal). Granted, this couple earned their money and it is theirs to dispose of as they wish but I was shocked when they vehemently declared, “No charity will ever get a penny of it!” While those relatives will get something, there will be no left-overs for the less fortunate from their fields—no scholarships for the deserving, funds for cancer research or treatment, humanitarian aid for refugees, food for the hungry, shelter for the homeless, safe places for the exploited, or empowerment for the poor.

The laws about gleaning taught the Hebrews not to be greedy with their blessings; they learned that a joyful time, like a harvest, is a time for generosity and compassion. Jesus continued in that vein when he commanded us to share our excess and to love our neighbor as ourselves. In our Judeo-Christian culture today, both faiths embrace the concept of sharing with and caring for others and encourage a willingness to give up what is rightfully ours to share with those less fortunate. Failing to be generous to those in need is no more an option for us as Christians than not leaving grain in the field was for the Israelite landowner.

I’m not a farmer—I have no fields, vineyards or olive trees—but I certainly have been blessed with more than I need. Remembering that time and talent are as a valuable as money, I imagine most of us have plenty of something that could be shared with those less fortunate. It has been said that the best thing anyone can give someone is a chance. For the cranes I’d see in autumn, the grain they gleaned gave them a better chance of surviving their long flight south. For the Judean poor, the part of the harvest deliberately left for them provided nourishment and an opportunity to better their lives. Do we have anything, even a few left-overs, to share that could give someone a chance?

The crowds asked, “What should we do?” John replied, “If you have two shirts, give one to the poor. If you have food, share it with those who are hungry.” [Luke 3:10-11 NLT)]

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RELIGION AND VACANCIES

Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you. [James 1:27 (NLT)]

Nowadays, we tend to think of “religion” as the institutionalized system of religious principles, beliefs, ceremonies, and practices to which we’re committed. The religion of which James spoke, however, isn’t limited to things like denomination or synod, liturgy, traditions, rituals, or special observances. Religion, as used by James, is the belief in, service to, and worship of God and encompasses our entire being. The ERV’s translation as “worship,” the NIRV’s as “beliefs and way of life,” the NTE’s and CEB’s of “devotion,” and even the Passion’s translation as “true spirituality” better capture James’ meaning. He is telling us that real religion is our way of life—the way we express our devotion to God hour after hour, day after day, in all that we think, speak, and do.

Rather than setting a formal requirement with his words, James was describing two ways this “pure and genuine” religion is recognizable. The first way we show our faith in and reverence for God is through our beneficence—the qualities of mercy, kindness, generosity, and charity found in our lives. Simply put, it is our unselfish regard for others. An attitude of the heart, it isn’t limited to orphans and widows but applies to any who are marginalized, in distress, overlooked, suffering, wounded, victimized, in crisis, or in need. The second way this “pure and genuine religion” is shown is by personal purity—by our refusal to become soiled or corrupted by the polluted world in which we live.

As a Jew, James was used to a long list of dos and don’ts but he wasn’t giving an all-inclusive list of what a Christ follower’s religion should look like to the world. Instead, he gave us clear examples of what “pure and genuine religion” looks like to God. God expects more from us than just showing up or going through the motions; He expects our love for Him to be evident in all that we do!

Once upon a time, there was a small general store with a clerk named Bill. Instead of helping customers from behind the counter, Bill spent most of the day sitting in a chair by the pot-bellied stove while sipping coffee. When Bill did move, he was slower than molasses and yet the man managed to disappear in an instant whenever a task needed to be done. One day, a customer noticed that Bill’s chair was empty and asked the store’s owner his whereabouts. When told that Bill had passed away, he asked who would fill his vacancy. “No one,” replied the man while adding, “Bill didn’t leave a vacancy!”

Bill didn’t leave a vacancy because, in actuality, while he filled a spot, he never fulfilled his purpose. Bill figured he just had to show up to collect a paycheck. Are we that sort of believer? Does our idea of religion mean all we have to do is show up and fill a pew to collect that eternal paycheck? Or is religion something more? James’ words should cause us to question the kind of “religion” we have while Bill’s story should encourage us to ask ourselves, “What kind of vacancy will I leave?”

The world does not need a definition of religion as much as it needs a demonstration. [Martin Luther]

And so the Lord says, “These people say they are mine. They honor me with their lips, but their hearts are far from me. And their worship of me is nothing but man-made rules learned by rote. [Isaiah 29:13 (NLT)]

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IT’S NEARLY MIDNIGHT

The earth mourns and dries up, and the land wastes away and withers. Even the greatest people on earth waste away. The earth suffers for the sins of its people, for they have twisted God’s instructions, violated his laws, and broken his everlasting covenant. Therefore, a curse consumes the earth. Its people must pay the price for their sin. [[Isaiah 24:4-6 (NLT)]

painted buntingCreated in 1947 by the Bulletin of the Atomic Scientists, the Doomsday Clock’s purpose is to show the world how close it is to destroying itself with technology. Midnight on the clock indicates world-wide catastrophe and the end of the world as we know it. When it was reset for 2022 last week, the good news is that it’s no closer to midnight than last year. The bad news is that we remain at doom’s doorstep with only 100 seconds until midnight!

In 1947, the clock was initially set at seven minutes before midnight. After the Soviet Union tested their first atomic bomb in 1949, it was reset to three minutes before the hour. In 1953, when I was six and in first grade, it was down to just two minutes before midnight. Along with school fire drills, we regularly had air-raid drills where we were to “duck and cover” under our desks in case of atomic attack. In 1991, with the end of the Cold War, the first Strategic Arms Reduction Treaty, and the dissolution of the Soviet Union, the clock’s hands were set back to seventeen minutes before the hour. By 1995, it had crept up to 14 minutes and, by 2002, it was at 7 minutes to midnight.

When the clock started 75 years ago, the greatest threat to humanity seemed to be from nuclear weapons but, by 2007, the Bulletin’s scientists recognized the possibility of catastrophic disruptions to life from climate change and global warming and the clock moved up 2 more minutes. Today, along with the world’s vulnerability to nuclear war and climate shifts, the Bulletin considers the perils of biological threats and disruptive technology such as cyber terrorism and the spread of false and misleading information over the internet.

Last year, our nation saw record-breaking heat waves, wildfires that destroyed nearly 7.7 million acres, and life-threatening floods. For the second year in a row (and the third time since 2005), we had to move into the Greek alphabet to name all of our hurricanes. We saw how vulnerable we are to cyber warfare in May when a cyber-attack took down the largest fuel pipeline in the U.S. A year ago, when our Capitol was attacked, we saw firsthand the results of misinformation and baseless rhetoric in the digital age. We’ve seen a decade of rising tension among the nine nations capable of atomic attack as various leaders flex their muscles and make threats. Yet, we know that a nuclear war can never be won by either side; in the end, everyone loses. We don’t need esteemed scientists and Nobel prize winners to tell us our world is in peril; one glance at the news tells us that. But, I wonder, do we realize how close we are to destroying God’s creation altogether?

The scientists behind the Bulletin of the Atomic Scientists have been warning the world for 75 years and, for the most part, their warnings have fallen on deaf ears. National Geographic compared the Bulletin’s scientists to the “Biblical bad-news prophet Hosea, preaching a warning of doom to a distracted, if not disinterested, people.” It wasn’t just Hosea who warned the people of looming destruction—so did men like Joel, Isaiah, Jeremiah, Hosea, Amos, and Zephaniah and yet their warnings were ignored. Will we do the same?

Nevertheless, as long as our own little corner of the world keeps plugging along, most of us carry on as if we don’t have a care in the world. But what of our children and our children’s children? Time is running out. Ducking under a desk wouldn’t have saved me back in 1953 and it certainly won’t help us tomorrow if the clock’s minute hand reaches the twelve. Do we really think we can escape the consequences of our cavalier attitude and irresponsible actions? God set us in His world to “tend and watch over it,” not to be part of its destruction. Even though we each have contributed to this situation, we also can be part of the solution! There still is time!

The ultimate test of a moral society is the kind of world that it leaves to its children. [Dietrich Bonhoeffer]

The day of the Lord is near, the day when destruction comes from the Almighty. How terrible that day will be! … That is why the Lord says, “Turn to me now, while there is time. Give me your hearts. Come with fasting, weeping, and mourning. Don’t tear your clothing in your grief, but tear your hearts instead.” Return to the Lord your God, for he is merciful and compassionate, slow to get angry and filled with unfailing love. He is eager to relent and not punish. Who knows? Perhaps he will give you a reprieve, sending you a blessing instead of this curse. [Joel 1:15, 2:12-14 (NLT)]

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SOMETIMES ACTIONS SPEAK LOUDER THAN PRAYERS

By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. A Temple assistant walked over and looked at him lying there, but he also passed by on the other side. [Luke 10:31-32 (NLT)]

great egretYesterday’s devotion got me thinking more about the movie War Room. Elizabeth is a woman whose marriage is crumbling and Miss Clara is a fervent prayer warrior. Clara could easily have done her “Christian duty” for Elizabeth by offering to pray for the young woman’s marriage in her “war room” of prayer. Instead, Clara asks Elizabeth to give her one hour a week and offers to teach her how to fight for her marriage with the right weapons. With her offer, Clara lays herself open to rejection, being called a busybody (or worse) and the inconvenience and challenges that come whenever we become enmeshed in another person’s messy life. In short, Clara does more than pray for this troubled woman—she takes action.

I saw parallels between Miss Clara’s actions and those of the Good Samaritan in Jesus’ parable. A Judean is attacked by thieves and left naked and half-dead on the side of the road. When a priest sees him, he crosses to the other side of the road and passes by his fellow countryman. When a Levite passes, he goes over to look at the man, and then walks to the other side of the road to continue his journey. Both men heard the man’s groans and yet these supposedly religious men of good character ignored their Jewish brother’s needs. Neither one wanted to be delayed, get involved or dirty his hands. I wonder if either man assuaged his conscience by saying a prayer for the man which would have been faster and easier than getting involved. In this case, however, the dying man needed more than prayers—he needed immediate help and both the priest and Levite were capable of giving him assistance. It was the despised Samaritan who bandaged the man’s wounds, let him ride on his donkey, took him to an inn, nursed him through the night and paid the man’s expenses. It was the Samaritan who, instead of offering prayers, sacrificed his time and money to help a stranger.

Although Jesus’ purpose in telling this story was to answer the question, “Who is my neighbor?” it got me wondering whether the two supposedly pious men might have promised the dying man their “thoughts and prayers” before going on their way. In Letters to Malcom, C.S. Lewis points out that our prayers for others often “flow more easily than those we offer on our own behalf.” But, he adds, that’s not necessarily out of Christian charity. While praying for someone else’s faults is easier than working on our own faults and failures, it also is easier to pray for others than to do something for them! “It’s easier to pray for a bore than to go and see him,” says Lewis. Indeed, offering only our “thoughts and prayers” is far easier that actually offering our time, hands, hearts, or finances as did the Samaritan and Miss Clara. Prayer is not a substitute for action when action is what is needed!

There are many divinely ordained opportunities when more than our prayers are required. I often say, “I’ll pray for you,” but there certainly are occasions when I should be doing far more than that. None of us want to be considered busy-bodies or meddlers but sometimes, like Miss Clara and the Samaritan, we need to offer more than our prayers to someone in need.

Lord, help us discern those opportune moments when you want more than our prayers—when you want us to turn our petitions into exertion and our compassion into action.

God does not need your good works, but our neighbor does. [Martin Luther]

Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith. [Galatians 6:10 (NLT)]

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