SELFWILL – The Pilgrim’s Progress

Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith. [2 Corinthians 13:5 (NLT)]

strawflowersJesus clearly promises forgiveness of our sins but some people treat this gift as little more than a Monopoly game’s “Get Out of Jail Free” card. The pilgrims Honest and Great Heart meet such a person in John Bunyan’s The Pilgrim’s Progress. Motivated by God’s promise of “eternal security,” Mr. Selfwill feels free to live any way he wants. Since David committed adultery, Rahab lied, and Jacob deceived, he believes he can do those things, as well. He thinks anyone who believes that Jesus has forgiven his sins has the freedom to sin willfully as long as he has some virtues to go along with his sins. Assuming his good deeds cancel out his bad ones, Selfwill deliberately sins.

Because we are sinners, all Christians will struggle with sin and it is not until we see Jesus face to face that we’ll be completely free from sin. Nevertheless, Christ didn’t die on the cross so mankind would continue to sin! Honest and Great Heart point out that falling into sin and deliberately committing it are not the same things. There is a difference between a stumble into the mud puddle and an eager and deliberate leap into the muck so one can wallow in it!

Selfwill has the attitude of, “Since I’m saved and all my sins are forgiven, I can keep sinning.” While a genuine believer won’t lose his share in Christ’s salvation when he sins and repents, Selfwill isn’t a genuine believer. Confident that he can’t lose his salvation when he eagerly and intentionally sins, Selfwill doesn’t realize he’s never been saved! Believing that Jesus died for our sins is the correct doctrine but believing in a doctrine is not what saves us. We are saved when we believe in and give our lives to the right person: Jesus Christ (a distinction Selfwill missed). Forgiveness is not something to be taken lightly and, for the true believer, willfully continuing to sin is not an option. Rather than deliberately committing a sin, the true believer wants to be delivered from his sins.

If we are living a life that is indistinguishable from that of an unbeliever, it’s time to look in a mirror and examine ourselves. Have we truly received Christ as our Lord and Savior? Mr. Selfwill (like Misters Formality, Talkative, Hypocrisy, Ignorance, and Moneylove) didn’t come to the Way through the narrow Gate: Jesus. Unfortunately, when these men come to the Celestial City, they will find the door locked and not gain admittance.

You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it. … Not everyone who calls out to me, “Lord! Lord!” will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter. On judgment day many will say to me, “Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.” But I will reply, “I never knew you. Get away from me, you who break God’s laws.” [Matthew 7: 13-14, 21-23 (NLT)]

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ON THE RADIO

So Joshua told the Israelites, “Come and listen to what the Lord your God says.” [Joshua 3:9 (NLT)]

While recovering from foot surgery, I had home visits from Mike, a physical therapist. He told me of a day, more than eighteen years ago, when he visited a new elderly patient. The obviously wealthy man lived alone in a beautifully appointed 6,000 square foot penthouse overlooking the Gulf of Mexico. Mike remembers him as the most unpleasant, uncooperative, bitter and miserable person he’s ever met. After that visit, the therapist drove to a nearby town for another new patient visit. Although less than an hour’s drive northeast of the affluent man’s luxurious home, it was a world apart. Today, the population in the first town has a median age of 65.6, a median household income of over $90,000, and a poverty rate of less than 10%. Just thirty miles away, the second town has a median age of 26, with a median household income of less than $29,000, and 41.6% of its population live below the poverty level. Although the numbers were different eighteen years ago, the disparity would have been the same (or even worse).

The home Mike visited was a stark contrast to the beachfront luxury penthouse. As he gingerly walked up rickety wooden stairs and knocked on the screen door of a mobile home, Mike wondered what to expect. Visiting a woman who’d had a total knee replacement, he was warmly greeted at the door by her husband and offered a cup of coffee and a churro. As he entered their cramped home, he saw pictures drawn by grandchildren decorating the refrigerator and family photos on all the tables. He knew they were people of faith from the pictures of both Mary and Jesus hanging on the walls and the cross by the door. Yet, even without those signs, the couple’s words, joy, optimism, generosity, and love for one another were evidence of their faith.

That first day, as Mike was driving back to town, Danny’s Song, by Loggins and Messina, played on the car radio. When he heard the words, “And even though we ain’t got money, I’m so in love with you honey, And everything will bring a chain of love,” he couldn’t help but think of the couple he’d met that morning. It was when he heard, “Yeah, don’t you live alone, Try to earn what lovers own,” that Mike thought of his wealthy old client; he was so affected that he had to pull over to the side of the road. The man had everything that money could buy and, yet, he lived alone and had nothing of real value. The couple, living in a rented trailer, had next to nothing and, yet, they had everything: faith, family, purpose, love, and one another! As rich as the old man was, he couldn’t buy the love that the couple owned.

Eighteen years later, Mike still remembers that couple and how, in a beautifully orchestrated God-incident, Kenny Loggins’ words in a popular song helped point him to the things that mattered most in his life at a time he most needed to rethink his priorities. My therapist learned a valuable lesson that day, one his wealthy client never did. The woman became his favorite client (and not just because of the churros and loving family he met during his several visits). Every time he left their home, he felt that some of their faith, joy and hope rubbed off on him. That moment eighteen years ago has stayed with Mike all these years as a constant reminder of what actually is important in life.

Just in case Mike didn’t get His message about priorities, did God arrange that song to come on the radio at exactly that time for him? I don’t know any more than I know if God was responsible for having Zach Williams’ song Fear is a Liar come on my car radio the afternoon I desperately needed that reminder. All I know is that God, with his quirky sense of humor and amazing sense of timing, could certainly manage a song on the radio!

God speaks to us in a number of ways: Scripture, Jesus (the Word who became flesh), the still small voice of the Holy Spirit, other believers, and His amazing creation. Scripture also tells us He’s spoken in some unusual ways including the urim and thummim that were kept in the high priest’s breastplate, the fleece of a sheep, a burning bush, a rainbow, and even a donkey! Capable of speaking to us at any time in any way He chooses, He might well have used a Kenny Loggins’ song. God keeps after us until we get the message and Scripture tells us that it never went well for people when they failed to listen to Him. Let’s always be open to hearing God’s voice and receptive to His message, whether it’s in the sky with a rainbow or on the radio with a song!

As it is written in the Scriptures, “They will all be taught by God.” Everyone who listens to the Father and learns from him comes to me. [John 6:45 (NLT)]

I listen carefully to what God the Lord is saying, for he speaks peace to his faithful people. But let them not return to their foolish ways. [Psalm 85:8 (NLT)]

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GETTING THE RIGHT MEANING

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. [2 Timothy 3:16-17 (KJV)]

Author John Greco wrote of answering a call for a 24-hour phone prayer ministry to find a man in crisis. Sobbing, the caller confessed that he was a dog breeder and that he hadn’t known that every dollar he gave to the church was a sin that made God angry. A new believer, the man had been following a Scripture reading plan with his King James Bible. That morning, he’d read Deuteronomy 23:18: “Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord … for even both these are abomination unto the Lord thy God.” Thinking God found his tithe from selling dogs disgusting and sinful is what had him so distraught. What the man didn’t understand, but Greco patiently explained, was that, in the Old Testament, “dog” was a euphemism for “male prostitute.” Reassuring his caller, Greco read the same verse from the NIV translation: “You must not bring the earnings of a female prostitute or of a male prostitute into the house of the Lord….” The King James, being a word-for-word translation, had given the literal translation rather than the original meaning. The NIV, being about half way between word-for-word and thought-for-thought translations, used “male prostitute” with a footnote that explained it had been “dog” in the original Hebrew.

Curious, I looked up this same verse in a variety of translations. My NLT, which moves a little further down the thought-for-thought-chain, translates the words in question as, ”the earnings of a prostitute, whether a man or a woman” and also provides a footnote with the original word. Like the King James, the RSV is a word-for word translation but it adds a footnote indicating “dog” meant “sodomite.” The VOICE, a paraphrase translation, refers to the earnings from “cult prostitution.” Although each version is different, they all are right in their own way.

The Bible was originally written in Hebrew, Aramaic, and Greek and many of its original words don’t translate easily into English. For example, there were at least four different Greek words (phileō, storgē, eros, and agapē) for our one word “love.” Moreover, like “dog” for “male prostitute,” idioms often are difficult to translate. In 1 Samuel 24, the word-for-word KJV says that Saul went into a cave “to cover his feet” which doesn’t make sense to us. Covering his feet, however, was a Hebrew idiom for relieving himself (which the thought-for-thought translations make clear) and does make sense.

Because it is the first Bible I ever read, I will always treasure the King James translation; its version of the 23rd Psalm remains my favorite. Nevertheless, when I read that same psalm in the TLB, NLT, or Message versions, I see other nuances. Until reading the TLB’s “Because the Lord is my Shepherd, I have everything I need!” I hadn’t thought of it in terms of cause and effect. Rather than the “valley of the shadow of death,” the NLT broadens it to “the darkest valley,” and the Message refers to “Death Valley.” Thinking of actually traversing Death Valley—an unforgiving land of extremes where one could die from lack of drinking water or drown in a flash flood—and crossing more than 3 million acres of desolate wilderness—gives new depth to some very familiar words!

When we’re struggling to understand a difficult passage of Scripture or when we’ve heard or said the same verse so often that it’s lost its impact, using another translation is often helpful. Whatever Bible translation or translations we have on our bookshelves, however, the important thing is to open and read them!

Every part of Scripture is God-breathed and useful one way or another—showing us truth, exposing our rebellion, correcting our mistakes, training us to live God’s way. Through the Word we are put together and shaped up for the tasks God has for us. [2 Timothy 3:16-17 (MSG)]

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GUARD YOUR GATES [THE HOLY WAR – Part 1]

He burned down the Temple of the Lord, the royal palace, and all the houses of Jerusalem. He destroyed all the important buildings in the city. Then he supervised the entire Babylonian army as they tore down the walls of Jerusalem on every side. [2 Kings 25:9-10 (NLT)]

Schoonhoven - city gate

Jerusalem was heavily fortified and completely protected by walls over thirty-nine feet high and eight feet thick. In 586 BC, the Babylonian forces of King Nebuchadnezzar breached those seemingly impregnable walls and Jerusalem was burned, the city’s walls torn down, and the people taken captive. The city’s walls were rebuilt by Nehemiah 141 years later but they were again breached in 70 AD by the Romans who destroyed the city, demolished the second Temple, and massacred much of the population.

Published in 1682, John Bunyan’s allegory The Holy War tells of another fortified city’s fall. Bunyan’s walled city of Mansoul had five gates: Eye-gate, Ear-gate, Mouth-gate, Nose-gate and Feel-gate. Rather than Babylonians or Romans, Mansoul’s enemy was Diabolus. Unlike Jerusalem’s, Mansoul’s gates could not be breached or opened from the outside. They could only be forced if someone within the city allowed it. In short, sin could only enter if someone permitted its entrance. Diabolus and his then invisible army sat down in front of Ear-gate and assaulted it with fraud, guile, and hypocrisy. With the deaths of Captain Resistance and Lord Innocence, the townspeople looked at the tree of forbidden fruit, tasted it, forgot their good King Shaddai, opened both Ear and Eye-gate, and Mansoul came under the rule of Diabolus.

The Holy War is a none too subtle allegory that makes its point: walled cities can fall and city gates can be breached, if not from the outside, then from within. Like the city of Mansoul, sin will tempt and try to seduce us but it can’t force its way into our lives; it only enters by invitation. We alone are the ones who determine what we look at, hear, touch, feel, smell, say and do. Satan didn’t force Eve to eat that fruit, Cain to kill Abel, Jacob to deceive his father, the Israelites to worship a golden calf, Samson to dally with Delilah, David to take Bathsheba, Jonah to run away from Nineveh, King Ahaz to sacrifice his son, Herod to decapitate John, Judas to betray Jesus, or Peter to deny Him. These people freely opened their gates to temptation and allowed sin entrance into their lives.

An inevitable part of life, temptation is not a sin; it is a trial of faith. Mansoul’s sin was not in hearing the lies of Diabolous—it lay in believing and acting upon them. Sin happens when we drop our guard, open our gates, and allow it into our lives. God has given us a conscience, self-discipline, His word, and the Holy Spirit to defend our gates; whether or not we open ourselves to sin always remains our choice. Let us be cautious as to who and what enters our gates!

Temptation is the devil looking through the keyhole. Yielding is opening the door and inviting him in. [Billy Sunday]

But let us who live in the light be clearheaded, protected by the armor of faith and love, and wearing as our helmet the confidence of our salvation. [1 Thessalonians 5:8 (NLT)]

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TALKATIVE

For the Kingdom of God is not just a lot of talk; it is living by God’s power. [1 Corinthians 4:20 (NLT)]

maccawWhen John Bunyan wrote The Pilgrim’s Progress, he was concerned both with the godless unbeliever and the casual and superficial believer: the nominal or counterfeit Christian. We all know them: people who may look and talk a lot like Christians but don’t live like one. Without even realizing it, we may even be one!

When Christian and Faithful encounter Mr. Talkative, Faithful initially considers the man a fine companion; he’s enthusiastic, speaks well and knows his Scripture. Christian, who knew Talkative in his hometown, warns Faithful that, “Religion has no place in his heart, or house, or lifestyle. The man’s religion is found only in his tongue rather than in him.”  Known as a saint abroad and a devil at home, Christian says Talkative is the sort of man who’s better looking from a distance. Although he can talk about faith, repentance, being reborn, and prayer, like the Pharisees, he doesn’t practice what he preaches. Christian then points out that Talkative isn’t even aware of the difference between speaking and being; he’s deceived himself into thinking that hearing and talking are all he needs to be a good Christian. “Knowing is a thing that pleases talkers and boasters, but doing is the thing that pleases God,” agrees Faithful.

Testing his new companion and cautioning him not to give an answer to which God would not give an “Amen!” Faithful asks Talkative, ”Does your religion exist in word or tongue and not in deed and truth?” Balking at giving a reply, Talkative leaves the men. After Christian points out, “Just as a body without the soul is dead, so talking by itself is but a dead carcass,” Faithful promises that he’ll pay closer attention to the distinction between talking and doing in the future.

Faithful observes that just as a prostitute is a shame to all women, a man like Talkative is a shame to all true believers. Christian adds that the number of people whose religion is in their words rather than their life is the reason religion stinks in the nostrils of so many men. We don’t have to be well-known evangelists caught in financial or sexual improprieties to give Christianity a bad name. We just have to be like Talkative: people whose religion is found only in their words rather than their hearts and actions.

I wondered at my answer to Faithful’s question; does my religion exist in word or tongue (or, in my case, web page) and not in deed and truth? What would be your answer to Faithful’s question? More important, would God shout a loud ”Amen!” in agreement to our answers? Let us always remember that faith without works is dead and it takes far more than words to be Christ’s witnesses.

The greatest single cause of atheism in the world today is Christians: who acknowledge Jesus with their lips, walk out the door, and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable. [Kevin Max]

What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? … Now someone may argue, “Some people have faith; others have good deeds.” But I say, “How can you show me your faith if you don’t have good deeds? I will show you my faith by my good deeds.” … Just as the body is dead without breath, so also faith is dead without good works. [James 2:14,18,26 (NLT)]

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TURNING A DEAF EAR

Haven’t you heard? Don’t you understand? Are you deaf to the words of God— the words he gave before the world began? Are you so ignorant?… Listen, you who are deaf! Look and see, you blind! [Isaiah 40:21, 42:18 (NLT)]

the Shanahan sistersMy Great-aunt Camilla began to lose her hearing as a girl and was completely deaf by the time she reached adulthood. Although she didn’t sign, she did lip-read quite well. In spite of her deafness, as long as we were face-to-face, we were able to converse without much difficulty. However, if Camilla didn’t want to continue the discussion or disagreed with us, she’d simply turn away and refuse to look at us. Tug as we might at her sleeve, she’d not turn back to rejoin the conversation until we’d convinced her that the subject had changed to one she preferred or that we agreed wholeheartedly with her opinion.

Thinking back to her, I wonder if we all might be a little like my aunt. We don’t have to be unable to hear to turn a deaf ear to someone. People do that all of the time when they ignore a doctor’s advice; recommendations to eat less and exercise more frequently fall on deaf ears. Most of us will hear only what we want to hear when we want to hear it. What should be heard is another matter and, just as the people of Israel did, we frequently turn a deaf ear to God. As long as everything is going our way, life is pleasant, and the future looks rosy, we keep our eyes and ears on Him. But, when we hear the convicting voice of the Holy Spirit, God’s plan differs from ours (as it frequently does), or life takes a nosedive, we often turn away from Him. We only turn back with complaint or demands. We readily accuse God of being deaf to our pleas when, in actuality, we are the ones not hearing Him.

When my deaf aunt turned away from us and refused to listen with her eyes, she won. The topic was changed and we spoke of what she wanted. God, however, is persistent. We just need to look at the Old Testament to see the various (and often severe) methods He used to get the attention of His chosen people. When they refused to listen to His prophets, God took measures that were not as easily ignored.

Faith is trusting God’s words and actions, even when we don’t like them. Faith isn’t turning a deaf ear to God; it is turning to Him and listening closely to what He is telling us. When life isn’t working out, He’s probably telling us something important so it’s best to listen carefully. God can speak to us in a whisper or a shout; as for me, I’d rather hear His whisper!

None so deaf as those that will not hear. None so blind as those that will not see. [Matthew Henry]

Listen to me, O my people, while I give you stern warnings. O Israel, if you would only listen to me! [Psalm 81:8 (NLT)]

Anyone with ears to hear should listen and understand! [Matthew 11:15 (NLT)]

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