WITH WONDER

But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” [Mark 10:14-15 (ESV)]

One day, the disciples scolded some parents for bringing their children to Jesus for a blessing. After telling them the Kingdom belonged to those who received it like a child, He called the children to Him. Unlike adults, children accept their humble position and live by faith and trust. Without self-consciousness and knowing they are in complete dependence on the giver, they receive gifts with humility and enthusiasm. Like explorers, children have a sense of wonder on their quest to learn about the world around them. They are filled with excitement and awe at every new thing they experience because life hasn’t become routine, predictable, or run-of-the mill to them.

Thinking of a child’s sense of wonder, I recalled my grand’s reaction to the small nativity I purchased for her more than twenty years ago. While her parents were away for the weekend in late November, she stayed with us. Although the tyke knew all about Santa, she didn’t know the Christmas story so I gave her a nativity set in a small wooden box. It had a handle on top so it could be carried like a purse and a latch in front that, when opened, revealed a stable and about a dozen wooden figures. As we opened the box, I told her the beautiful story that went along with those figures. Her eyes were big as saucers as she heard about the baby Jesus, angels, shepherds, wise men with gifts, and a star that led them to the baby. Filled with wonder at the amazing story, she had me tell it several times. When her parents came to pick her up, she immediately sat them down in our living room. After carefully opening her nativity box, she enthusiastically identified each character and explained the Christmas story to them.

How many Christmas pageants have we attended? How many Christmas Eves have we heard the words from Luke 2 or sung “Silent Night” in candlelight? How many times have we heard about the angelic chorus and the shepherds’ astonishment? Are we as astonished by the nativity as were they? Unlike a child, I suspect that we’ve lost our sense of awe and wonder at the incarnation—our astonishment that Jesus clothed Himself in a human body so that He could live a sinless life only to suffer a sinner’s death.

We’ve probably lost count of the Palm Sunday, Maundy Thursday, or Tenebrae/Good Friday services we attended. How many times have we heard about Jesus washing the disciple’s feet or the women discovering the empty tomb on Easter morning? For that matter, how many times have we read or heard about the feeding of the multitude, the miraculous provision of wine at Cana, blind Bartimaeus receiving sight, or the parable of the Prodigal Son? While familiarity doesn’t necessarily breed contempt, it can breed boredom.

In theater, the actors are expected to deliver a well-rehearsed performance in a fresh and new way every time. Called the “illusion of the first time,” they endeavor to make the audience feel like they are witnessing something happening for the very first time. What if we, as readers and hearers of the word, tried to create the “illusion of the first time”? What if we put on the eyes and ears of a child who’s hearing or reading it for the first time—someone who doesn’t know that Abraham won’t have to sacrifice Isaac, Lazarus will walk out of the tomb, only one leper will return to thank Jesus, the Red Sea will part, the walls of Jericho will collapse, or that young David will defeat the gigantic Goliath? What if we were hearing or reading those familiar narratives for the first time? Even though we know the stories, shouldn’t we be as filled with wonder as was my grand when she learned the Christmas story? Shouldn’t we be as amazed as were the shepherds when they heard an angelic chorus on the night of Christ’s birth, as astonished as were the mourners when Lazarus walked out of that tomb, as distressed as were the women at the foot of the cross, and as stunned as were the disciples when Jesus appeared Easter morning!?

While we may have the knowledge of decades-long believers, let us come to Scripture with a child’s awe and sense of wonder. Let us react to the words as if it were the first time we’ve read or heard them—as if we don’t know how the story ends. Let us recreate the “illusion of the first time” and have the wonder of a child!

A child’s world is fresh and new and beautiful, full of wonder and excitement. [Rachel Carson]

And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel. [Matthew 15:30-31 (ESV)]

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THE TRILEMMA

The Father and I are one. [John 10:30 (NLT)]

Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me. … Just believe that I am in the Father and the Father is in me. … And remember, my words are not my own. What I am telling you is from the Father who sent me. [John 14:6,11a,24b (NLT)]

snowy egretsIn C.S. Lewis’ children’s fantasy novel The Lion, the Witch and the Wardrobe, the youngest child, Lucy Pevensie, happens upon an enchanted armoire and steps into the magical world of Narnia. Upon returning, she rushes to tell her siblings of her astonishing adventure. Hearing such a tall tale and finding no concrete proof of its truth, her older siblings assume the story to be a figment of her imagination. They take their concern over her falsehood to their wise elderly uncle. He cautions them to use logic and consider Lucy’s story carefully. He points out there are only three possibilities: either she’s lying, crazy, or telling the truth. After pointing out that lies usually are more plausible than Lucy’s inexplicable tale, he asks if she’s lied before. The children admit she’s always been truthful. After pointing out that none of Lucy’s behavior indicates mental illness, they all agree she can’t have gone mad. He then suggests that since she’s neither a liar nor crazy, they could consider the possibility that Lucy’s story is true.

Interestingly, this is the same line of reasoning Lewis uses in what is called the “Lewis trilemma” or his “Liar, Lunatic, or Lord” argument found in Mere Christianity. Lewis uses this logical argument when people claim to believe in the existence of Jesus as a great moral teacher but not as God (which, unfortunately, many people do). Jesus certainly talked as if He were God. He professed to be able to forgive sins and to be the only way to the Father. He claimed to have existed since the beginning of time, that He was a heavenly king who offered everlasting life, that to know Him was to know God, and that He would judge the world at the end of time. He called Himself the Lord of the Sabbath, the true vine, the bread of life, the resurrection and the life, and the way and the truth and the life.

Lewis points out that we have only three choices about those fantastic claims: Jesus was either a liar who perpetrated a fraud, a madman with delusions of grandeur, or the Lord. If His claims were untrue, the one thing Jesus couldn’t have been was a principled man or an excellent teacher of morals and ethics!

There are many people who consider Jesus simply to be a Jewish version of Buddha or Socrates: a great man, filled with compassion and love, who had some profound and noble ideas. That whole Messiah/Son of God thing, however, just doesn’t sit well with them. We should remind them that neither Buddha nor Socrates claimed to be God but Jesus did! The Pevensie children soon learned the truth of Lucy’s claim and, hopefully, others will see the logic and truth of Jesus, as well!

A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to. [C.S. Lewis]

We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to obey Christ. [2 Corinthians 10:4-5 (NLT)]

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GRIEVING HIM

In all their suffering he also suffered, and he personally rescued them. In his love and mercy he redeemed them. He lifted them up and carried them through all the years. But they rebelled against him and grieved his Holy Spirit. So he became their enemy and fought against them. [Isaiah 63:9-10 (NLT)]

appleMany years ago, my two boys were playing at their grandparents’ house. While Grandpa worked in the garden, the brothers climbed up into the apple tree and started to throw apples at him. A patient man, their grandfather told them to stop and, when more apples came whizzing at him, he offered a sterner warning. After briefly stopping their barrage, the rascals were unable to resist the temptation and chucked more apples at Grandpa. To their surprise, this gentle and loving man turned around, picked up some apples, and returned fire. Having played ball as a boy, Gramps had a strong throwing arm and excellent aim. He didn’t pull any punches as he pitched those apples back at his grandsons. The boys, unable to maneuver easily in the tree, quickly learned the meaning of “as easy as shooting fish in a rain barrel.” When they called, “Stop, Grandpa, it hurts!” he replied, “Yes, I know it does, but you needed to learn that!” It wasn’t until those hard apples hit their bodies that the youngsters understood how much their disobedience hurt their grandfather (both physically and emotionally).

This is one of my boys’ favorite stories about their grandfather. Rather than being angry that he hurled those apples back at them, they’re proud of him. Knowing he loved them enough to discipline them, they learned a variety of lessons that day and not just that being hit by an apple hurts or not to be caught up a tree. They learned to listen to and obey their grandfather, that disobedience brings reckoning, and (after they picked up the apples) that obedience can bring rewards like apple pies. They also learned that their naughtiness grieved their grandfather as much as their punishment hurt them.

We know that Jesus experienced both physical and emotional pain when He walked the earth as a man but what did God the Father experience? As a spirit, without a nervous system, I doubt that He felt physical pain, but what about emotional pain as He saw His son rejected, suffer, and die? Does God have feelings? There are two opposing theological schools of thought about this question (the doctrine of impassibility vs. the passibility of God) and a whole lot of middle ground in-between. Not being a theologian, I’m not addressing doctrine.

Nevertheless, Scripture tells us that God can grieve and the parables of the missing coin, prodigal son, and lost sheep also tell us that God can rejoice. Throughout the Bible, we find examples of God expressing emotions like love, joy, compassion, hate, jealousy, anger and grief. Like any parent, God’s heart is touched by His children; it seems that He can feel our pain and that we can cause Him emotional pain.

Although Scripture tells us that God is compassionate and gracious, slow to anger and abounding in love, like the boys’ grandfather, God eventually will get angry. Moreover, Scripture shows us that our disobedience aggrieves our heavenly Father as much as an apple on the noggin and my boys’ defiance hurt their grandpa. When we disobey God, disgrace His name, doubt His love, forsake our faith, reject His guidance, choose hate over love or callousness over compassion, we bring sorrow, grief, and pain to God. Rather than bringing grief to God, may we always do what pleases Him, for it is in the joy of the Lord that we find strength.

And do not bring sorrow to God’s Holy Spirit by the way you live. … Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you. … Carefully determine what pleases the Lord. [Ephesians 4:30a, 31-23; 5:10 (NLT)]

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GRACE NOTES

Let the heavens be glad, and the earth rejoice! Let the sea and everything in it shout his praise! Let the fields and their crops burst out with joy! Let the trees of the forest sing for joy. [Psalm 96:11-12 (NLT)]

clouded sulphur butterfly - asterIn Letters to Malcom, C. S. Lewis wrote, “We, or at least I, shall not be able to adore God on the highest occasions if we have learned no habit of doing so on the lowest. … Any patch of sunlight in a wood will show you something about the sun which you could never get from reading books on astronomy. These pure and spontaneous pleasures are ‘patches of Godlight’ in the woods of our experience.”

What Lewis called “patches of Godlight,” I think of as God’s grace notes. In music, a grace note is played with a light quick motion that immediately leads to the principle and stressed note. Unnecessary for the melody and so brief they don’t alter the tempo, grace notes merely enrich the music by adding a small embellishment. Like the musical grace note and Lewis’s “patches of Godlight,” God’s grace notes aren’t necessary; nevertheless, they enhance our lives. They’re subtle reminders that God is present and loves us enough to embellish the day with a little something extra.

Unlike Kodak moments, Godlight and grace notes are not meant to be saved. They’re rarely repeated and we can’t predict when a “patch of Godlight” will shine into our lives or a grace note will play. While waiting at a red light, I glanced at the grassy median to my left where small yellow flowers appeared to be dancing in the air. Although hundreds of dainty Sulphur butterflies were flitting to and fro just a few inches above the yellow wireweed in the grass, it looked like the flowers’ petals had escaped from their stems and the field was bursting with joy! Did God arrange that revelry in yellow just for me? Probably not, but it felt like He did and my day changed for the better because of it.

After noticing that others at that light seemed oblivious to the butterfly frolic, I wondered how many of God’s grace notes I’ve missed because I wasn’t looking or listening. As the prophet Elijah learned, God doesn’t necessarily reveal Himself in spectacular displays of things like lightning, wind, thunder, and fire. Our infinitely creative God whispers through the ordinary as well—with things as mundane as yellow butterflies, a child’s laughter, the aroma of jasmine, a finch on the windowsill, a song on the radio, seeing a young couple caress or an old couple walk hand in hand, a shooting star, a stranger’s smile, or a patch of sunlight while walking through the woods. Although God personalizes His grace notes for each one of us, we need to slow down and be mindful enough to recognize and appreciate them.

There is an old Hindi poem, translated by Ravindra Kumar Karnani, in which a child asks God to reveal Himself. God responds with a meadowlark’s song, then the roar of thunder, followed by a star, and the birth of a baby. In her ignorance, however, the child doesn’t recognize any of God’s answers. Finally, in desperation, she cries, “Touch me God, and let me know you are here!” But, when God touches the child, she brushes off the butterfly and walks away disappointed. It occurs to me that we are not much different from her. May we never thoughtlessly brush away one of God’s gentle kisses, fail to notice His grace notes, or miss appreciating a small patch of Godlight!

Are we paying attention to the everyday moments of our lives and seeing God in them, or are we living in such a chaotic frenzy that we hope we’ll have time to look for the presence and mystery of God later, when we have more time – say, when the degree is finished, the kids have moved out, this project is completed, or we retire? [Dean Nelson]

For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. [Romans 1:20 (NLT)]

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A FATHER’S LOVE

For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him. [John 3:16-17 (NLT)]

Although he was a man of faith, my father was not a man of laughter, tenderness, affection, or patience. When I was a child, my understanding of fear of the Lord was much like the fear I had of my father—fear that I never could be pretty, smart, talented, or good enough to earn either his or God’s love. Try as I might, I always seemed to fall short.

I couldn’t have been more than seven when I decided to run away. While I can’t recall what prompted me to take such drastic action, I must have disappointed my father in some way. After emptying my piggy bank of a handful of quarters, I left a note telling my parents I was leaving and walked two blocks to the city bus stop. While waiting for the bus, I sat on the steps of a storefront and, sure they wouldn’t even notice I was gone, cried.

I’m not sure how he found me but, like the shepherd who left the ninety-nine sheep to search for the missing lamb, he did! My tears were interrupted when my father rode around the corner on my brother’s bike. Without the harsh words I expected, he wiped my tears, picked me up, sat me on the handle-bars, and we returned home. The two of us must have been quite a sight as this six-foot man balanced me on the front of a boy’s bike and peddled me down the street. While I don’t remember what caused me to leave, I clearly remember my joy at being pursued by my father, picked up, and welcomed back home. Perhaps my running away simply was a test to see if my father loved me enough to seek me even when I erred and strayed.

Just as I mistakenly thought my father’s love was conditional and something to be earned, many of us think we need to earn God’s love. Fortunately, we don’t because, as flawed and fallible as we are, we could never deserve all that God has done for us. Mankind’s abysmal history makes that abundantly clear. From the first sin in Eden, we’ve disappointed God with everything from murder, golden calves, and idol worship to hypocrisy, immorality, rebellion, pride, greed, and wickedness.

Nevertheless, rather than withdrawing His love, God seeks us (as my father did with me). God sought Adam and Eve when they sinned, Jonah when he disobeyed, Hagar when she ran, Gideon when he was hiding, Paul when he persecuted Him, and Peter when he denied Him. Despite our selfishness, greed, defiance, failures, complaints, stubbornness, and other transgressions, God sought us and gave us Jesus. We didn’t deserve such a sacrifice nor did we do anything to earn our salvation—that was God’s grace.

While my accomplishments pleased my father, I eventually learned that I didn’t have to earn his love. He loved me (at both my best and worst) because I was his child. In the same way, God loves His children unconditionally and nothing we can do will ever change that! While He wants us to live righteous lives, God won’t stop loving us when we fail. We have a Father in Heaven who loves us unreservedly, forgives our offenses, disciplines us when we’re wrong, pursues us when we stray, and brings us home when we’re found.

God’s unconditional love is a very difficult concept for people to accept because, in the world, there’s always payment for everything we receive. It’s just how things work here. But God is not like people! [Joyce Meyer]

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. [Ephesians 2:8-9 (NLT)]

See how very much our Father loves us, for he calls us his children, and that is what we are! [1 John 3:1 (NLT)]

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TABLE SCRAPS

Her little girl was possessed by an evil spirit, and she begged him to cast out the demon from her daughter. Since she was a Gentile, born in Syrian Phoenicia, Jesus told her, “First I should feed the children—my own family, the Jews. It isn’t right to take food from the children and throw it to the dogs.” [Mark 7:25b-27 (NLT)]

Years ago, I often cared for my granddaughter while also watching my son’s dog. The grand in her highchair would push her food around the tray while trying to feed herself. Since fine motor skills are lacking in toddlers, a fair amount of whatever she was eating ended up on the floor. Whatever my grand didn’t get in her mouth became a feast for the dog waiting patiently beneath her for the bits and pieces that fell. When she was a bit older, I think she deliberately dropped a few tidbits for her canine friend.

I think of my grand and the dog whenever I read Matthew or Mark’s account of Jesus and the mother of the demon-possessed girl. Jesus was in the pagan territory of Tyre and Sidon when a Syrophoenician woman sought Him out. Falling at Jesus’ feet, she begged Him to cast out the evil spirit that possessed her daughter.

When this Gentile woman begged Jesus to help her, He gave her an odd and what seems a very un-Jesuslike answer that equated her with a dog! There are, however, two Greek words usually translated as dog. The first, kuón, is derogatory and referred to a loose or scavenging dog—something universally despised in ancient times. A metaphor for someone of impure mind, Pharisees would use it when referring to Gentiles. Jesus used kuón for the dogs who licked the sores of poor Lazarus and when speaking of not giving dogs what was holy. Paul used kuón for Judaizers and Peter when repeating a proverb about dogs returning to their vomit. Kuón, however, is not the word Jesus used with this woman; He used the word kunarion. Also translated as dog, rather than a feral mongrel, kunarion referred to a little dog, a puppy, or a house dog like my son’s. Nevertheless, a dog is a dog and whether Jesus called her a mangy stray or a puppy, His answer seems harsh. Where was His compassion and love?

As unfeeling as it seems, Jesus’ response was correct. Parents would never take food from their children’s mouths and then throw it to the dogs (even if they were pedigree Shih Tzus or Poodles). I never would have fed the dog first and given my grand whatever was left in the dog bowl. My priority was feeding my granddaughter and Jesus’ priority was giving his message to the Jews; Israel took precedence before any Gentile nation. As God’s covenant people, the Jewish people had a position of privilege unknown to Gentiles. Jesus wasn’t insulting the woman. By comparing Israel’s privileged position to that of children and the Gentile’s lack of privilege to that of house dogs, Jesus simply was making a theological point.

The woman, however, didn’t take offense at His words. Instead, she humbly agreed with Him. Addressing Jesus as “Lord,” she reminded Him that even puppies are allowed to catch the crumbs that fall from the table around children. After all, while the children get fed first, the master remains responsible for feeding all in His household—both children and dogs! She knew that even the smallest crumb of the Lord’s grace would be enough to heal her daughter and it was.

The exchange between the Syrophoenician woman and Jesus served as a valuable lesson for the disciples—men who soon would be spreading the gospel to both Jews and Gentiles, something prophesized centuries earlier when God told Abraham, “All the families will be blessed through you.” The healing of this woman’s daughter clearly demonstrated that there were no ethnic, national, racial, or gender barriers in God’s kingdom. It was faith, not Jewishness, that would bring the blessings of God to all people.

As the Scriptures tell us, “Anyone who trusts in him will never be disgraced.” Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him. For “Everyone who calls on the name of the Lord will be saved.” [Romans 10:11-13 (NLT)]

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