HOW DO WE DO IT?

Speak to each other in psalms and hymns and spiritual songs, singing and chanting in your heart to the Lord, always giving thanks for everything to God the father in the name of our Lord Jesus the Messiah. [Ephesians 5:19-20 NTE)]

lotus flowerJoe Btfsplk was a character in Al Capp’s Lil’ Abner comic strip. With a last name that sounds likes what’s known as a “raspberry” or “Bronx cheer,” the poor man had a dark cloud of perpetual bad luck hanging over his head. Btfsplk no longer appears in the comics but I think his dark cloud of misfortune has settled over the head of a dear friend I’ll call JB (in honor of Capp’s luckless character). Since JB’s retirement, if something could go wrong, it has and, as soon as one challenge resolves, another one appears. When I saw the photos from his most recent mishap, JB looked as if he’d been tossed around in a giant rock tumbler filled with broken glass and boulders.

I later learned that one of his wounds became infected (meaning a hospital stay) and, upon his release, JB fell and suffered a ruptured Achilles tendon! A modern-day Job, the poor guy can’t catch a break!

JB, like Job, could be described as an honorable and upright person who fears God. Fortunately, JB doesn’t have a group of friends (like Job’s) who blame his misfortunes on his unrepented sins. Nevertheless, like Job, JB probably wants to know the why of his continual trials. But, as a Bible-reading Christ follower who’s read the book of Job, JB understands that only our sovereign God knows why life unfolds as it does.

Paul’s words to the Ephesians were to always give “thanks for everything to God the Father” but, when considering JB’s trials, I wonder how it can be done. Were I under the dark cloud that seems to plague him with an unending downpour of challenges, I wonder if I could give thanks for it all. While giving thanks in some or most things is doable, the Greek word Paul used was pas which meant the entirety—every kind of circumstance. Rather than just the good or even tolerable stuff of life, we are to give thanks for the whole shebang (trials and all)!

It’s not as if Paul said those words flippantly. Like JB, his life was filled with trials and adversity. He suffered through more than his share of floggings, beatings, shipwrecks, imprisonment, persecution, physical infirmity, and pain. Giving thanks in such ordeals and trouble seems impossible until we look at Paul’s words leading up to today’s verses in which he said to “be filled with the Spirit!” [5:18] He also called on the power of the Spirit with his closing words to the Ephesians: “Just this: be strong in the Lord, and in the strength of his power.” [6:10] He told Philippians something similar: “I have strength for everything in the one who gives me power.” [4:13]

On our own, we might be able to put on a good front—grit our teeth, “grin and bear it,” or wear a martyr’s face while grumbling inside—but we need the power of the Holy Spirit to have a heart that is thankful to God in all things. It is by the Spirit’s power that we can focus on God, on His love, wisdom, and many blessings so that, knowing that He sees the future while we see only the present, we can submit to His sovereign plan with thanks and even joy.

I don’t think Paul’s words mean we have to be happy every time we end up in the ER, are diagnosed with cancer, or lose a loved one. The many psalms of lament show us that grief, anguish, and pain can coexist with gratitude. Rather than denying our pain, sorrow, or suffering, giving thanks during our trials reminds us that beauty, joy, and good still exist in spite of them. We can move from lament to gratitude because there always is something for which we can be thankful in every situation—even if it’s only that whatever happened wasn’t worse! We know that God is present and that He will strengthen, comfort, protect, and guide us through the dark storms of life and, for that, we can be thankful.

Admittedly, being thankful in all circumstances is not easy. Even famed evangelist Charles Spurgeon struggled. “I have not always found it easy to practice this duty; this I confess to my shame,” said the man known as the ‘Prince of Preachers.’ “When suffering extreme pain some time ago,” continued Spurgeon, “a brother in Christ said to me, ‘Have you thanked God for this?’ I replied that I desired to be patient, and would be thankful to recover. ‘But,’ said he, ‘in everything give thanks, not after it is over, but while you are still in it, and perhaps when you are enabled to give thanks for the severe pain, it will cease.’ I believe that there was much force in that good advice.” Indeed, there is!

Always celebrate, never stop praying; in everything be thankful (this is God’s will for you in the Messiah Jesus). [1 Thessalonians 5:16-18 NTE)]

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IMMANUEL

“And be sure of this,” He promised, “I am with you always, even to the end of the age.” [Matthew 28:20 (NLT)]

My mother’s father abandoned his family when my she was five; neither she nor her brother saw him again. When I learned this as a youngster, I couldn’t understand how any father could do that. How could he not care about the children he left behind? Didn’t he want to know the beautiful woman who was my mother?

People come in and go out of our lives. Some people leave abruptly as did my grandfather and others just fade away. Either we move or our friends and neighbors do and we eventually lose touch with one another. While we lose some people to the moving van, others depart in a hearse. In this world, even our closest relationships are only temporary.

As Christians, however, we have one constant person in our lives: Jesus. When prophesying His arrival, Isaiah called Jesus Immanuel, meaning “God with us” or “God is with us.” As fully God and fully human when He walked the earth, Jesus was, indeed, Immanuel. But, because He was confined to the limitations of time and space in a human body, Jesus couldn’t be with everyone at once.

Unable to be with people in Jerusalem, Nazareth, Bethlehem, Cana, Bethany, Ephraim, Jericho, and Samaria at the same time, Jesus walked more than 3,000 miles during his three-year ministry. It was in Capernaum that He drove an evil spirit out of a man and healed both Simon Peter’s mother and the paralytic who came through the roof. To raise the widow’s son, however, He had to be in Nain and, when He healed the paralytic by the pool of Bethesda, he was near the Sheep Gate in Jerusalem. He healed those ten lepers somewhere along the border between Samaria and Galilee, had to go clear across the Sea of Galilee to the Gerasenes region to heal the demon-possessed man, and was north of Tyre and Sidon when He was approached by the Syrophoenician woman. Jesus couldn’t be with Martha, Mary, and the dying Lazarus in Bethany while He was with the disciples a day’s journey from Jerusalem. When He lived as a man, Jesus was only Immanuel, “God with Us,” to those who were physically near Him.

When Jesus died on the cross, He didn’t leave us alone the way the spouses of so many of my friends have; He returned three days later. When He ascended into heaven, He didn’t lose touch with us as often happens when people move. He certainly didn’t abandon us the way my grandfather did to his family. Although Jesus died, rose, and ascended into heaven, He never really left us because He gave us His Holy Spirit! His Spirit is with every one of us, all the time, no matter where we are or what we’re doing. No longer confined to a body or limited by time or space, Jesus is, indeed, Immanuel: God with Us.

The best news is that, unlike my grandfather who never came back for his children, Jesus will return!

And I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you. No, I will not abandon you as orphans—I will come to you. [John 14:16-18 (NLT)]

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FRUIT OF THE SPIRIT – Part 2

For no good tree bears bad fruit, nor again does a bad tree bear good fruit, for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. [Luke 6:43-44 (ESV)]

pomegranateMy son has a beautiful pomegranate tree in his yard but, when he first purchased the property, he didn’t know what it was. Although showy red flowers eventually appeared, it wasn’t until the flowers developed into deep-red globe-shaped fruit that he knew it was a pomegranate. The tree was recognized by its fruit and it is by our fruit that Christ’s followers are recognized.

We tend to think of the Fruit of the Spirit (love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control) as nine different fruits—like a basket containing an orange, apple, kiwi, pineapple, grape, blueberry, banana, apricot, and mango. The Greek word used by Paul, however, was karpos and it was singular. Rather than describing nine different kinds of fruit, the Apostle was listing nine different characteristics of one fruit—the fruit of God’s grace working in us.

Along with having a delicious flavor that is both sweet and tart, the characteristics of a pomegranate’s fruit include its bright red color, hundreds of juicy edible seeds, being rich in powerful antioxidants called polyphenols, and containing fiber, magnesium, potassium, and vitamins E and K. Just as all of its characteristics are contained in a single pomegranate fruit, all nine of its virtues are contained in the Fruit of the Spirit.  After all, even non-believers can love, exhibit patience, or use self-control at times, but it takes the power of the Holy Spirit to overcome our sin nature and possess love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control all at the same time! These gracious dispositions should be found in the hearts of all who have the Holy Spirit living in them and they should be evident in the lives of all who claim to follow Jesus!

Fruit, however, has to grow and mature. After planting, it takes three to six years before a pomegranate is mature enough to develop a few small fruits. It takes another three to six years before the tree bears a proper harvest. Even then, the fruit doesn’t appear all at once. After the tree flowers, it takes six to seven months for the fruit to develop and ripen. Being reborn takes only a moment but becoming a Christian takes a lifetime. Like a fruit tree, we need to grow and mature before we bear good fruit and, like the pomegranate, our fruit needs time to ripen.

While my son’s tree produces ripe fruit between August and November, we are expected to bear the Fruit of the Spirit all year long! As with my son’s pomegranate tree, it is by our fruit that we are recognized. It identifies us as followers of Christ and, if our fruit doesn’t look a lot like love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control, there’s a problem! We’re like a diseased plant that bears only rotten fruit or no fruit at all!

Although the Spirit does the planting of this fruit, we are the ones who must tend the garden by weeding out the sin that threatens its health, fertilizing it with God’s word and prayer, and watering it with worship and fellowship. Without staying connected to the Lord, we’ll be like a broken branch from the pomegranate tree—unable to bear fruit. A Christ follower’s fruit comes from a relationship with God through Jesus Christ; it comes from staying connected to the vine.

The branch of the vine does not worry, and toil, and rush here to seek for sunshine, and there to find rain. No; it rests in union and communion with the vine; and at the right time, and in the right way, is the right fruit found on it. Let us so abide in the Lord Jesus. [Hudson Taylor]

Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. [John 15:4-5 (ESV)]

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FRUIT OF THE SPIRIT – Part 1

The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. But when you are directed by the Spirit, you are not under obligation to the law of Moses. [Galatians 5:17-18 (NLT)]

fruit of the spiritAs Christ’s followers, we are saved through our faith and God’s grace. God takes us soiled sinners just as we are because there is no way we could be good enough to earn salvation. Nevertheless, just because God welcomes His immoral, angry, impatient, bad-tempered, anxious, sinful, and selfish children doesn’t mean He wants us to stay that way. When Jesus saved the woman caught in adultery, He told her to, “Go and sin no more” and, when we are saved, He tells us the same thing!

Unfortunately, to “sin no more” is easier said than done and the new saved us still looks and acts a lot like the old sinful one. Accepting Christ doesn’t instantly make us into loving, joyful, serene, patient, compassionate, virtuous, faithful, humble, and self-disciplined individuals. Satan doesn’t disappear when we’re saved and our old sinful self is still there, relentlessly trying to assert itself. There’s a war going on and the enemy whispers into our ears with words of envy, anger, spite, fear, jealousy, lust, dissension, despair, pride, irritation, worry, and self-centeredness. The good news is that God has not left us defenseless—which is where the Holy Spirit and His fruit enter in!

When the Holy Spirit enters our lives, He not only presents us with a Gift of the Spirit but He also plants the Fruit of the Spirit in our hearts. While His gifts are uniquely designed for each one of us, every believer receives the same Fruit—the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

When Paul spoke of this fruit, we know it’s not going to be found in any farmer’s market. Fruit can be seen, touched, and tasted; it contains vitamins, minerals, and fiber beneficial to our well-being. Rather than nutrients essential to our health, the Fruit of the Spirit contains virtues essential for our spiritual health. Although it can’t be touched, tasted, or seen, the positive effects of the Spirit’s fruit are visible to the world around us.

The Holy Spirit plants this one beautiful fruit in our hearts. We could call it the “love-joy-peace-patience-kindness-goodness-faithfulness-gentleness-self-control fruit,” but that seems rather cumbersome. Because the characteristics of this fruit describe our Savior, perhaps a better name would be the “Christlikeness fruit.” These nine virtues could be said to summarize the attributes of a person living in accord with the Holy Spirit. Rather than following guidelines or obeying laws, it is the presence of the Fruit of the Spirit in our hearts that enables us to become like more and more like Jesus in our daily walk.

But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things! [Galatians 5:22-23 (NLT)]

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THE SPIRIT’S GIFTS – Part 1

There are different kinds of spiritual gifts, but the same Spirit is the source of them all. There are different kinds of service, but we serve the same Lord. God works in different ways, but it is the same God who does the work in all of us. A spiritual gift is given to each of us so we can help each other. [1 Corinthians 12:4-7 (NLT)]

roseate spoonbillJesus promised the disciples, “And I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth.” [John 14:16-17] In fulfillment of that promise, the moment we accept Christ as our Savior, the Holy Spirit moves into our hearts. When He arrives, He helps us but, rather than making the bed or washing dishes, the Spirit comforts, counsels, and convicts us. He gives us the power to share His word, the strength to do His work, and confidence in the fullness of God’s promises.

Like a good house guest, the Holy Spirit also brings us a gift. Unlike most presents, the Spirit’s gifts aren’t tangible, can’t be purchased on Amazon, and are expressly designed for the recipient. Received solely through the grace of God, a spiritual gift is a supernaturally designed ability granted to every believer by which the Spirit ministers to Christ’s church. Like a Craftsman tool, it is meant for building God’s Kingdom and guaranteed to last a lifetime!

Originating from His presence, the Spirit’s gifts are not the natural abilities with which we were born—things like being “double-jointed,” having perfect pitch, or being able to wiggle our ears. Our talents are inherited at birth and developed through the years. Both the unsaved and saved possess talents but only the saved receive the Spirit’s gifts! They are given to us when we accept Jesus as our Lord and Savior—when we are born again. While talents can be used to serve both ourselves and others, the gifts of the Spirit are used to glorify God as we serve others. Nevertheless, God is not about to waste our talents and skills so His gifts often line up with our natural aptitudes.

Described in Romans 12, Ephesians 4, and 1 Corinthians 12, the Spirit’s gifts are capabilities that enable each of us to build God’s Kingdom: they include things like wisdom, prophecy, administration, teaching, hospitality, discernment,  exhortation, and service. Scripture’s lists, however, vary with translations and are neither definitive nor all-inclusive. God is not a ”one-size-fits-all” designer and, while the Spirit’s gifts have a common origin, they are customized by Him to fit exactly into each believer’s heart.

Just as the master in the Parable of the Talents decided how many talents each of his servants were given, it is God alone who decides the kind of gift or gifts received. Investing their master’s talents in his absence was the task of the servants in that parable and using the gifts of the Spirit to build God’s Kingdom until Jesus returns is our task. Sadly, just because the Holy Spirit has given us a gift doesn’t mean we’ll use it; it can remain hidden away as was the talent received by the lazy servant. Let us remember—things did not go well for the one who failed to make use of his master’s talents! As Christ’s followers, we must be good stewards of whatever gifts we’ve been given so that everything we do “will bring glory to God through Jesus Christ!”

As God’s children, we are not to be observers; we’re to participate actively in the Lord’s work. Spectators sit and watch, but we are called to use our spiritual gifts and serve continually. [Charles Stanley]

God has given each of you a gift from his great variety of spiritual gifts. Use them well to serve one another. … Do it with all the strength and energy that God supplies. Then everything you do will bring glory to God through Jesus Christ. All glory and power to him forever and ever! Amen.  [1 Peter 4:10,11 (NLT)]

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CONVERSATIONS WITH ESHA (1) – IT’S NOT ALL THE SAME

There may be so-called gods both in heaven and on earth, and some people actually worship many gods and many lords. But for us, there is one God, the Father, by whom all things were created, and for whom we live. And there is one Lord, Jesus Christ, through whom all things were created, and through whom we live. [1 Corinthians 8:5-6 (NLT)]

I recently met Esha while walking and we occasionally stop to chat. Although the bindi (mark) on her forehead told me she is a Hindu and the cross I wear told her I am Christian, our different faiths have not prevented us from talking about God and our beliefs. My younger son’s marriage brought many Hindus into our extended family and I try to understand this complicated religion.

When talking with my Hindu friends like Esha, they often say, “It’s all the same God.” While there is, indeed, only one God, the true God is not the one about whom they speak. Esha, like most Hindus, believes in one supreme god (often called Brahman) who manifests himself in a sort of hierarchy of lesser gods. Different Hindus worship different gods according to their own needs and perspective. One person may worship Ganesha while another Vishnu or Shiva.

Christians, however, believe that there is just one God and, as diverse as Christians are, we all worship the same God. While God is one in essence, He has three persons: God the Father, God the Son, and God the Holy Spirit. As Father, He is creator of all things, all-powerful and all-knowing; as Son, He is Jesus Christ: God in human form who lived on earth; and, as Holy Spirit, He is invisible, yet present in people and across the world. These three persons, however, are not lesser gods or worshipped apart from one another. While each personage is distinct and fully and completely God, they are simultaneously and eternally just one. Christians worship one true God who eternally exists as Father, Son, and Holy Spirit.

Although most Hindus see their supreme god as genderless, the lesser gods are viewed as being male, female, androgynous, or even gender-fluid. Although God presented as a man with Jesus’ incarnation, God is a spirit and, as such, has no bodily parts, size, or weight. In spite of speaking of God as “our Father” and referring to Him with male pronouns, God is genderless. That we’re created in God’s image doesn’t refer to His physical characteristics. We are made in God’s image because He endowed us with His spiritual characteristics—we have mind, intellect, emotions, will, and moral capacity.

My friend Esha often speaks of God being everywhere and we agree on that point. God is omnipresent. He is everywhere all at once—throughout the entire universe—from the deepest depths of the ocean to beyond the farthest star known to man! He fills every part of heaven and earth with His holy presence. While there is no place God does not inhabit, Esha and I disagree on exactly how God does that. As a Hindu, she believes that God is in everything and everything is in God. To her, God is some sort of transcendent force or energy. Since this energy inhabits the universe, the universe is God and anything found in the universe is God. As a result, if the universe should cease to exist, so would God.

While Esha and I agree on God’s omnipresence, we disagree on His nature. Rather than  some sort of supernatural force or energy, God is a being! While evidence of God’s character and magnificence is found in His creation, He is as distinct from His creation as a painter is from his painting. God doesn’t need the universe to exist. As its creator, God would exist even if the universe ceased to exist!

There is only one true God, but the gods of faiths like Hinduism, Islam, Jainism, Confucianism, and a host of other isms are not Him! That does not mean that we can’t be friends and respectful of one another’s beliefs. Let us remember that the same God made us and, regardless of our beliefs, we all are God’s children. Nevertheless, let’s never fall for the line that “It’s all the same God!” when it isn’t God at all.

And we know that the Son of God has come, and he has given us understanding so that we can know the true God. And now we live in fellowship with the true God because we live in fellowship with his Son, Jesus Christ. He is the only true God, and he is eternal life. [1 John 5:20 (NLT)]

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