THE FORERUNNER

God sent a man, John the Baptist, to tell about the light so that everyone might believe because of his testimony. John himself was not the light; he was simply a witness to tell about the light. The one who is the true light, who gives light to everyone, was coming into the world. [John 1:6-9 (NLT)]

Steamboat Ski“I didn’t know Van was racing,” I said as he skied through the gates and sped across the finish line. “He isn’t,” explained his wife. “He’s just a forerunner.” While the focus is on the racers at a ski race, there wouldn’t be any race without the forerunners. Before the race begins, forerunners ski the course, set the line, allow the officials to test their systems, and assess course conditions. While proficient enough to race the course well, they are not in the competition. Although it’s an honor to be a forerunner, forerunners don’t get a number, nobody knows their names, and only the judges care about their times. It’s the races’ winners who get the accolades. Understanding that the race is not theirs to run, forerunners are happy just to prepare the way!

After 400 years of silence from God’s prophets, John the Baptist appeared as the forerunner for Jesus. Like prophets before him, he called for the people to repent and turn back to God. Linking the Old Testament and the New, John also prepared the way for the coming Messiah. Denying that he was the Messiah, John quoted the words of Isaiah 40:3 saying, “I am a voice shouting in the wilderness, ‘Clear the way for the Lord’s coming!’” John knew his qualifications were to prepare the way, not to be the Way. When he saw the Holy Spirit descend upon Jesus after His baptism, John knew whose way he’d been preparing and testified that Jesus was “the chosen One of God.” [John 1:34]

After acting as forerunner, John condemned Herod for marrying his brother’s wife which resulted in his imprisonment. Having heard about all that Jesus was doing, John sent his disciples to openly ask if He were the Messiah. Had John started to doubt? Let’s not forget the expectations people (even John) had of the Messiah: a political and military prince who would slay Israel’s enemies, not a Prince of Peace. Having prophesied that the Messiah would inflict punishment upon the wicked, did John wonder why, if Jesus were the Messiah, he’d done nothing to punish the Romans or free him from Herod’s prison?

At first glance, Jesus’ answer to John’s disciples seems evasive: “Tell them what you have seen—the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.” [Matthew 11:4-5] But, to anyone as familiar with Isaiah’s prophecies as John would have been, it was a straightforward answer in the affirmative. Isaiah had prophesied that the Messiah would do those very things [Isaiah 35:5-6,61:1-2] and Jesus had done them all. I have no doubt that, upon hearing that answer, John no longer questioned the identity of Jesus. Having prepared the way for the one true Messiah, His task as forerunner was over; it was up to Jesus to complete the race!

Listen! It’s the voice of someone shouting, “Clear the way through the wilderness for the Lord! Make a straight highway through the wasteland for our God! Fill in the valleys, and level the mountains and hills. Straighten the curves, and smooth out the rough places. Then the glory of the Lord will be revealed, and all people will see it together. The Lord has spoken!” [Is. 40:3-5 (NLT)]

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A RIGHTEOUS MAN

Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement quietly. [Matthew 1:19 (NLT)]

Joseph Yesterday’s devotion about Mary made me wonder about Joseph. Other than having the right lineage, why did God chose this carpenter to raise His one and only Son? Mary and Joseph were betrothed and engagement in 1st century Palestine was a serious commitment. A legally binding relationship, betrothal usually lasted ten to twelve months. Although the bride continued to live at home and the couple did not have marital relations, their engagement ended only through death or a divorce-like proceeding.

We have no idea when or how Mary told Joseph she was pregnant. Having gone to stay with Elizabeth just a few days after the annunciation, we assume she told him of her pregnancy after returning to Nazareth. The conversation couldn’t have been pleasant. We’re never told that Joseph was angry but it’s hard to think he wasn’t upset and perplexed by this turn of events. His fiancée went away for three months and returned pregnant! No matter how Mary explained it, there was no way she could prove its truth. Her story made no sense so Joseph assumed Mary had been unfaithful to him.

Betrothal was a sacred relationship and the law required a man to divorce an unfaithful fiancée. Joseph was a righteous man, a man who abided by the law; he was obligated to end the engagement by divorcing Mary. Although the Torah demanded stoning an adulterous woman, people couldn’t be executed without Roman permission. Instead, Jewish tradition called for any divorce on adulterous grounds to take place publicly. Mary would have stood in the public square to answer questions about her unfaithfulness while the townspeople watched and judged. Making Mary’s pregnancy public knowledge would have been a fitting punishment for her suspected betrayal, preserved Joseph’s reputation as a righteous man, and freed him of any responsibility for Mary’s child.

It would have been easy for Joseph to wreak revenge on his unfaithful bride, but he didn’t. While he wanted to do the right thing, which was divorce the woman he believed adulterous, he wanted to do it so that she wouldn’t suffer. Joseph decided on a “writ of divorcement” which could be done quietly in the presence of a few witnesses. The equivalent of “irreconcilable differences” or no-fault divorce, it would have allowed Mary the freedom to marry someone else. Once her pregnancy became public knowledge, however, Joseph’s reputation would suffer since he would be suspected of being the father. Nevertheless, because he loved Mary more than he wanted revenge or people’s respect, Joseph put her needs first.

Not a rash man, Joseph took no action immediately. While considering his plan of action, an angel appeared to him and reaffirmed Mary’s story that the child she was carrying was conceived by the Holy Spirit. Joseph now had a third option: marry the girl! But, by marrying her, Joseph assumed responsibility for the pregnancy, shared in Mary’s shame, gave the village fodder for gossip, became the legal father of Jesus, and accepted responsibility for a child who wasn’t his.

Although we don’t know much about Joseph, we know all we need to know: he was a man of integrity who valued God more than other people’s opinions of him. In spite of the consequences, he immediately obeyed God and took Mary as his wife. What kind of man was Joseph? A godly man is my answer. He displayed the character of God we find in Exodus 34 when the Lord passed in front of Moses: “merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness.” That’s the sort of man God chose to act as father to his boy!

“Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. And she will have a son, and you are to name him Jesus, for he will save his people from their sins.” All of this occurred to fulfill the Lord’s message through his prophet:  “Look! The virgin will conceive a child! She will give birth to a son, and they will call him Immanuel, which means ‘God is with us.’” When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife. [Matthew 1:20-24 (NLT)]

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A HANDMAID’S HEART

And Mary said, “Behold, I am the handmaid of the Lord; let it be to me according to your word.” And the angel departed from her. [Luke 1:38 (RSV)]

Mary - ChristmasIgnoring the fact that most of us in the room couldn’t qualify as virgins, are well-past child-bearing age, and our genealogies don’t link us to the tribe of Judah and the line of David, the pastor leading our women’s Bible study asked if we were the kind of women God would chose to give birth to His son.

Aside from being young, virginal, and of the right lineage, what kind of woman was Mary? At first glance, she seems little different than any other young girl in the obscure village of Nazareth. There is no mention of her having wealth, exceptional beauty, or social status. Looking like any other peasant girl, she seems unsuitable for a job as mother of God. What about Mary set her apart from every other girl in Palestine who met the lineage and virtue requirements?

Rather than looking at outward appearance, God looks into hearts; while we don’t know about Mary’s physical beauty, her character must have been exceptionally beautiful. Faithful, obedient and humble, she was filled with love for God. She risked her entire future when she submitted to Him. In many translations, Mary calls herself the “Lord’s servant.” The original Greek, however, was doule, which means bondmaid, female slave or handmaid. A doule wasn’t hired help who could quit when she wanted. She was someone who surrendered completely to her Master’s will.

I thought about the pastor’s question. Had I fit the physical and lineage requirements, would God have chosen me to bear His son? He wouldn’t have given me a second look when I was Mary’s age—I was far too willful, rebellious, selfish and unsure of myself to ever call myself a servant to anyone, even God! Even if the woman I am today fit the physical and lineage requirements, God wouldn’t consider me. It’s not that He wouldn’t trust me to feed, comfort, teach, love, guide, encourage, and protect His Son; I’d qualify in the mothering department. It’s that submission thing; I don’t think I’d freely surrender my will to His and God will not force Himself upon anyone. Mary had enough faith to yield her will to God but, even with 72 years of experiencing God’s faithfulness under my belt, I’m not sure I have the heart of a handmaiden. Humble and complete submission to the Master’s will does not come easily. “Thy will be done,” are some of the hardest words to pray and truly mean.

Both Mary and Jesus submitted to God’s divine will; should we do anything less? Father, forgive us for choosing our will over Yours. Give us a handmaid’s heart.

And he withdrew from them about a stone’s throw, and knelt down and prayed, “Father, if thou art willing, remove this cup from me; nevertheless not my will, but thine, be done.” [Luke 22:41-42 (RSV)]

Pray then like this: Our Father who art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done, On earth as it is in heaven. [Matthew 6:9-10 (RSV)]

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HIS FAMILY

mallard familyYou must have the same attitude that Christ Jesus had. Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. [Philippians 2:5-7 (NLT)]

Jesus may have been the Son of God but, for most of His life, He chose to live as the son of a man. Luke’s words that Jesus “grew in wisdom and in stature” [2:52] lead us to believe that Jesus was bound, both physically and mentally, by the normal course of human development. He didn’t arrive as an infant who could speak in full sentences, recite the Torah, discuss Scripture with the rabbis, turn water into wine, or walk (let alone walk on water). Like other human children, Jesus had to grow, mature, and obey His earthly parents. While fully God, Jesus also was fully man, with a human nature and will; when He overcame mankind’s sinful nature by never sinning, He did that as a man.

Even though Mary and Joseph knew Jesus was conceived by the Holy Spirit and would reign over Israel, they didn’t know the details of God’s plan or the magnitude of His power. Although they knew their son was special, they had no idea how special He really was! I can’t help but wonder what Jesus was like as a child, what was it like for Joseph and Mary to raise the Son of God, and what it was like to have God for a brother.

The gospels specifically mention Jesus’ sisters and four brothers: James, Joses, Simon, and Judas. [Matthew 13:55; Mark 6:3] Some say that these siblings weren’t the children of Joseph and Mary but were cousins or distant relatives. The Greek words used, however, were specific: adelphos (brothers) and adelphe (sisters). After the wedding at Cana, John tells us that Jesus went to Capernaum with Mary, the disciples and “his brothers.” [John 2:12] Matthew, Mark, and Luke all mention that ”Jesus’ mother and brothers” came to see Him and John tells us that our Lord’s brothers had doubts about Him being the Messiah. That they eventually came to believe in Jesus is clear; they were united in prayer with the disciples after the resurrection prior to Pentecost. Paul refers to James as “the Lord’s brother” and both James and his brother Jude wrote epistles we find in the New Testament. That Jesus had siblings is clear; how they came to be is less clear.

There are many who hold that Mary remained a perpetual virgin: that she and Joseph never consummated their union. The Bible, however, does not support that assertion. Matthew wrote that Joseph did not “know” Mary (a polite euphemism for having sexual relations) until the baby was born, clearly implying that he did “know” her later. Both Matthew and Luke refer to Jesus as Mary’s “firstborn” rather than her “only” son. God ordained marriage and sex before sin entered the world and there is no reason to think Joseph and Mary did not follow His command to “become one flesh” and “be fruitful and multiply.” The sin would have been if Mary had refused to have relations with her husband. For those who want to think of Mary as a perpetual virgin, however, an alternate explanation is that Joseph was a widower and those six or more siblings were from his earlier marriage. In that case, Joseph would have been quite a bit older than Mary and, while he is described as being a righteous man, nothing indicates he’d been previously married. In this scenario, unless those children were all grown and out of his house, where were they that Christmas night in Bethlehem? No mention of a family is made.

Although He was God, Jesus came to earth to live and die as a man. I can’t imagine God wanting Jesus to grow up without experiencing the mayhem, noise, tears, conflict, teasing, and laughter that come with brothers and sisters in the house. As part of a family, Jesus learned how to play, share, wait His turn, tolerate annoying siblings, and help the little ones. The lessons He taught us about love, patience, forgiveness, generosity, and turning the other cheek were all lessons Jesus had to learn as part of a family unit. As Jesus “grew in wisdom and in stature,” he learned how to live peacefully with others, lessons that were invaluable when dealing with the petty rivalries and disputes of His disciples. As we approach the holiday season and the stress of large family gatherings, let us remember that we’re not encountering any challenges that Jesus didn’t face. He managed to do it without sin; can we?

This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. [Hebrews 4:15-16 (NLT)]

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A WONDERFUL LIFE

And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. [Romans 12:1 (NLT)]

irisAround this time of year, I frequently return to Bedford Falls and get reacquainted with the conflicted George Bailey, the money-grubbing Mr. Potter, and Angel 2nd Class, Clarence Odbody. This year’s version of It’s a Wonderful Life was somewhat different. Rather than seeing the movie, I attended a theatrical production set in a New York City radio station in the 1940s. The well-known story unfolded as if it were a live radio broadcast. Just five actors took on all of the roles (along with producing the various sound effects required for a radio show). In spite of the unusual adaptation, the production remained true to the original movie’s message.

George Bailey, a building and loan banker, is an unlikely hero. Having abandoned his dreams for a life in Bedford Falls, he feels that life has passed him by. About to be thrown into jail because of his uncle’s carelessness (and Mr. Potter’s dishonesty), George realizes he’s worth more dead than alive. The other unlikely hero is Clarence Odbody, an ineffective guardian angel desperately trying to earn his wings by helping this despairing man on the brink of suicide. In spite of the story’s incredibly flawed angel theology, it’s a good tale. When George wishes he’d never been born, Clarence shows him what an ugly depraved community Bedford Falls would have been had he never lived. When George Bailey realizes how many lives would have been ruined, lost, or never even have happened, he chooses life.

While George’s perspective changes and there is a happy ending, it’s not a happily-ever-after one. Unlike Scrooge in A Christmas Carol, the evil Mr. Potter doesn’t transform. We know he’ll persist in trying to take over the town and that George will continue to have too little money at the end of the month. The challenges, disappointment, and disillusionment of George’s life don’t disappear. His sacrifices cost him dearly; his aspirations were surrendered, he lost his hearing, never attended college or traveled, worked in a job he hated, and endured financial hardship. Nevertheless, it’s a happy ending because George finally understands the sacrifice was worth it! He realizes the most important work we do is not the work we ever planned on doing.

The missing $8,000 wasn’t what caused George’s despair. He was unhappy and unfulfilled because he was concentrating on the life he wanted to live rather than loving the life he was leading. Like George, most of us have given up opportunities, hopes and dreams or endured hardship of some kind or another for the sake of others. If not, we should have because that’s what God tells us to do. Jesus made it clear that our lives were to be ones of sacrifice. We belong to Jesus rather than to ourselves. Following Jesus means we surrender to His purposes, which inevitably means we don’t always get what we wanted! We do, however, get something better (but often don’t recognize it).

The difference between George Bailey and a Christian is motivation. Bailey sacrificed out of a sense of duty to family, friends and town. Although family, friends, and community often benefit from our sacrifice, the Christian sacrifices out of love and obedience to God. George’s sense of duty was to Bedford Falls; ours is to Jesus! Our Lord was the suffering servant; can we be anything less? In spite of the difficulties encountered along the way, when we sacrifice ourselves to God, we will find such joy and peace that we’ll have no need for an angel to show us that it’s been a wonderful life!

All you can take with you is that which you’ve given away. [The motto Peter Bailey’s office in “It’s a Wonderful Life”]

If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. [Luke 9:23-24 (NLT)]

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WOULD YOU?

“Don’t be afraid, Mary,” the angel told her, “for you have found favor with God! You will conceive and give birth to a son, and you will name him Jesus.” … Mary asked the angel, “But how can this happen? I am a virgin.” Luke 1:30-31,34 (NLT)]

It’s no wonder that the angel Gabriel told Mary not to be afraid. Angels were not an everyday occurrence and, when they arrived, lives were changed. As God’s messengers, angels sometimes brought good news, offered protection, or comforted people, but they also brought warnings and executed God’s judgment. Although angels rescued Lot, they also warned of Sodom’s destruction! Balaam received a stern warning from a sword-bearing angel, David wrote of destroying angels, and 2 Samuel tells of an angel nearly destroying Jerusalem. Mary’s initial confusion and concern at seeing an angel is understandable. When reassuring the girl, Gabriel tells her she is “highly favored” by God; he’s not brought bad news, but good. Nevertheless, she knows her life is going to change; she just doesn’t know how!

Gabriel then tells Mary in what way she’s found favor—by giving birth to a child named Jesus who will fulfill the promises of Scripture. I don’t think Mary fully understood the ramification of Gabriel’s words simply because she was stuck on the “How?” of his words. When the angel told Zechariah of Elizabeth’s pregnancy, the priest questioned out of disbelief saying that he and Elizabeth were too old. Mary, however, didn’t question whether God could do such a thing; she just asked how He would do it. That it would be a miracle through the Holy Spirit was all she needed to know! Calling herself the Lord’s servant, she immediately acquiesced to His will.

Mary’s answer is one of amazing faith. Unlike Moses, she didn’t list her weaknesses or the problems facing her and unlike Jonah, she didn’t run in the opposite direction. Although the angel encouraged Mary by telling her of Elizabeth’s pregnancy, Mary never asked for proof as did Gideon. Mary’s faithful response is that of highest obedience to God.

We know the rest of the story; Mary did not. She didn’t know how Joseph or her parents would react, where God’s plan would lead, or what would be demanded of her in the future. Trusting that the Lord would work out the details, she simply walked forward in faith. When God gives us a task, are we as obedient as Mary? We should be!

There’s some task which the God of all the universe, the great Creator, your redeemer in Jesus Christ has for you to do, and which will remain undone and incomplete until by faith and obedience you step into the will of God. [Alan Redpath]

Mary responded, “I am the Lord’s servant. May everything you have said about me come true.” And then the angel left her. [Luke 1:38 (NLT)]

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