JUST LIKE US

But Moses protested to God, “Who am I to appear before Pharaoh? Who am I to lead the people of Israel out of Egypt?… What if they won’t believe me or listen to me?… I’m not very good with words. I never have been, and I’m not now, even though you have spoken to me. I get tongue-tied, and my words get tangled….Lord, please! Send anyone else.” [Exodus 3:11,4:1,10,11 (NLT)]

castle of spiez - knightWhen I learned about people like Abraham, David, Moses, and Samson as a girl, they were the Bible’s version of super-heroes like Batman or Superman. The Bible’s heroes were larger than life, obedient, invincible, and seemed to overcome their obstacles effortlessly. Appearing perfect in their faith and actions, they weren’t people to whom I could relate. In reality, they were as flawed as the rest of us but, for the most part, their imperfections and failures were redacted from the stories we learned in Sunday school.

As a child, I learned that David killed Goliath, was a great warrior, and wrote psalms but I didn’t learn about the 70,000 Israelites who died because he took a census or his sins of rape, adultery, and murder. When I colored pictures of Samson destroying Dagon’s temple, I didn’t know about the disobedience, lust, and pride that got him in such trouble! Although I learned that King Solomon was wise and wealthy, I didn’t know he disobeyed his father, broke God’s law, and over-worked and over-taxed his people.

Truth be told, the Bible’s heroes and heroines were as fallible, insecure, and willful as you and me. The apprehensive Moses listed all his shortcomings while arguing with God and the faint-hearted Gideon tested Him! Barren Hannah struggled with her sense of worth and Naomi grew bitter in widowhood. Moses let his anger get the best of him and Elijah prayed for death in the depth of despair. Abraham was a coward who, to save his skin, gave his wife to another man twice! Timothy’s youth made him timid and insecure and even John the Baptizer had doubts!

The families of our Biblical heroes were as dysfunctional as ours. There were bad marriages—Abigail was married to a brute and Gomer wasn’t faithful to Hosea. There was bad parenting—Eli and Samuel turned a blind eye to their sons’ sins, David failed to discipline his boys Amnon and Adonijah, and Abraham, Isaac, and Jacob played favorites with their sons. There was sibling rivalry—Miriam and Aaron grew jealous of Moses, Jacob stole Esau’s birthright and blessing, Joseph’s brothers sold him into slavery, Leah and Rachael competed for Jacob’s attention, and Martha and Mary had issues! There even was fratricide—Absalom murdered Amnon, Solomon had Adonijah killed, and both Jehoram and Abimelech executed their brothers! Their tangled stories rival the drama of “reality television.”

Indeed, there’s enough sex and violence in the Bible that children only learn the G versions of its stories in Sunday school. We, however, are not children and we need to look at the heroes and heroines of the Bible with the eyes of an adult. My purpose is not to throw mud on the Bible’s heroes and heroines—it’s to make them relatable.

Rather than super heroes, God used people as flawed and imperfect as we are and from families as screwed up as ours. Like us, they struggled with challenges, pain, infertility, temptation, impatience, anger, jealousy, depression, and even their faith. They faced real challenges, made mistakes, sinned more than once, questioned God, and even failed at times. If God could use such flawed people to accomplish His purpose, think of what He can do with you and me!

There will be no “knights in shining armor” in God’s kingdom; our armor will have many dings and dents. No, no perfect Hollywood heroes will ride to save the day; just wearied saints to look to God and, in weakness, find Christ’s strength. This, indeed, is the essence of God’s kingdom: divine greatness manifest in common people. [Francis Frangipane]

Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. [2 Corinthians 12:9 (NLT)]

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“ANGEL NUMBERS”

There shall not be found among you anyone who makes his son or his daughter pass through the fire, one who uses divination, a soothsayer, one who interprets omens, or a sorcerer, or one who casts a spell, or a medium, or a spiritist, or one who consults the dead. [Deuteronomy 18:10-11 (NASB)]

Every morning, I receive an email from a Christian site to which I subscribe. Having no interest in Temu, make-up, or a “game-changer” pen for seniors, I ignore the ads as nothing more than “click bait.” Today’s ad from a jewelry company, however, caught my eye with its words, “Just in: Angel Numbers.” Having missed all the articles about them in Allure, Reader’s Digest, USA Today, Cosmopolitan, Women’s Day, Instyle, and Vogue, I didn’t know what an “angel number” was, so I Googled it. Apparently, when you see repeated digits (such as 11:11 on your clock, $9.99 on a price tag, 30303 on a license plate, or a date like 2/22/22), the universe is sending you a message! Rather than a coincidence, these repetitive numbers are a “sign from your guardian angel” (or a dead loved one). Supposedly, the “language of angels,” such numbers are meant to point you in a certain direction or confirm the direction in which you’re going! Of course, a host of psychics, spiritual mediums, and numerologists are more than willing to tell you the meaning of your “angel numbers.” And, as I discovered from the ad, once you find your number, you can purchase it in jewelry!

Although angels are in the Bible, “angel numbers” aren’t. Nevertheless, trying to legitimize this concept, explanations try to tie them to Scripture. While one site claimed that the “angel number” of 222 has special Biblical meaning because there are 22 book in the Bible, another claimed it was special because the word “wisdom” appears 222 times in the Bible and Acts 2:22 is the only place in which the words “signs,” “miracles,” and “wonders” appear in the same verse. Wrong on all counts. Those words also appear together in 2 Corinthians 12:12 and Hebrews 2:4. While “wisdom” does appear 222 times in the King James, that’s not true of other translations or in the original Hebrew and Greek. Moreover, even if you’re only referring to the Hebrew Bible, there are more than 22 books in it! Another site claimed the Bible “suggests” that when 2 and 3 are repeated twice (2323), they have “divine power.” Of course, it never cites a verse because it isn’t true! Apparently, 333 is supposed to mean your prayers are answered because there are three persons in the Trinity, Jesus raised three people from the dead, and Abraham offered three animals to seal the covenant. He actually offered five, but truth and accuracy have nothing to do with “angel numbers,” numerology, “spirit guides,” and other New Age practices!

I was especially troubled by this ad because it was sent by a well-respected Bible research site as part of a morning devotional written by a prominent Baptist theologian! While the juxtaposition of ad and devotion implied their tacit approval of angels speaking to us through repeated numbers, I’m sure neither site nor theologian approve! While God occasionally uses numbers in Scripture to symbolize something, not every number has a hidden meaning. “Angel numbers” simply are not Biblical. As Christians we are not to put our faith in numbers or angels—we are to put our faith in God!

Granted, angels do serve as God’s messengers. An angel of the Lord found Hagar in the wilderness twice, two angels came to Lot in Sodom, and an angel stopped Abraham from sacrificing Isaac. An angel visited Jacob in a dream and one fed Elijah. Angels appeared to Moses in a burning bush, to Balaam and his donkey, to Gideon, and to Samson’s mother. In the New Testament, angels appeared to Zechariah, both Mary and Joseph, to the shepherds, and to the women when they found the empty tomb. They ministered to Jesus in the wilderness, opened the prison gates for the Apostles, sent Philip to find the Ethiopian, freed Peter from prison, presented John with his revelation, and poured out judgments upon the earth. What none of these angels did was communicate with a special sequence of numbers.

While we tend to think of an idol as a shrine to Vishnu, a figure of Buddha, or Aaron’s golden calf, idolatry extends beyond stone, metal, and wood. Baptist theologian John Piper defines an idol as “anything that we come to rely on for some blessing, or help, or guidance in the place of a wholehearted reliance on the true and living God.” Whether it’s a rabbit foot, St. Christopher on the dash, our phones, wealth, power, approval, or even an “angel number,” anything we believe offers us special blessing, assistance, guidance, or protection becomes an idol. Let us put our trust and faith in God alone!

While God is still active in our world and His angels are at work, let us remember that God communicates with us through His Word and the Holy Spirit—not by the numbers on the alarm clock, a phone number, or the day’s date! May we also remember that Satan and his minions are angels who, rather than protect or guide us, attempt to lead us into sin. I suspect this New Age fascination with “angel numbers” is just one of their methods. Let’s not fall for it!

Even Satan disguises himself as an angel of light. Therefore it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds. [2 Corinthians 11:14-15 (NASB)]

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SATURDAYS (Easter Monday)

Afterward he appeared to the eleven themselves as they were reclining at table, and he rebuked them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. [Mark 16:14 (ESV)]

red admiral butterflyMost of us probably spent Saturday preparing for Easter. We may have done last minute grocery shopping, prepped for Easter dinner, purchased an Easter lily, decorated eggs, assembled Easter baskets, snacked on jelly beans, or hidden plastic eggs around the yard. The previous day’s service on Good Friday had been a somber one but we knew the following day’s worship would be one of joy and celebration. While we may have sung “Were you There When They Crucified My Lord?” on Friday, we knew that we’d be singing “Christ the Lord is Risen Today” on Sunday.

Because we know how Good Friday’s story ends, we don’t mourn, feel abandoned, or fear being arrested on Saturday. The disciples, however, didn’t know that Sunday would reveal an empty tomb. Having been unable to finish preparing Jesus’ body and offer a proper hepsed (eulogy), there must have been a feeling of unfinished business and, when the Sabbath ended, the women purchased burial spices. Scripture, however, is strangely silent about that Saturday and the narrative does not resume until Sunday morning.

Did His followers tear their clothes in grief as did Jacob when he thought Joseph was dead?  Did they wear sack cloth as did David upon Abner’s death? To show their grief and anguish, did they fast and cover themselves with ashes in sorrow and anguish as did the Jews when they learned that King Xerxes had ordered their death? Did they tear their robes, cover their heads with ashes, and silently sit shiva with Mary as Job’s friends had done for him?

Their sense of despair and defeat must have been unbearable. How could they make sense of all that happened? Thinking they’d never again see Jesus, was there regret or anger that they’d given up their homes and livelihoods for what now seemed a failed Messiah? Consider their heartache and the many “would’ves, could’ves, and should’ves” as they remembered Thursday night. Think of their remorse for having fallen asleep while Jesus prayed, the shame of abandoning Him in the garden, and Peter’s self-reproach for denying Him three times in the courtyard.

The disciples never fully understood when Jesus spoke of his impending death. Not expecting God’s plan to be the crucifixion, death, and burial of His only Son, they didn’t expect Jesus to return. When their rabbi said, “It is finished!” they didn’t know what Jesus finished. Seeing no future, the disciples lost hope and didn’t even believe the women when they reported the empty tomb.

Perhaps the gospel writers chose not to tell us about that gloomy Saturday because the disciples weren’t especially proud of it. Yet, they reported things like Peter’s denials, Thomas’ doubt, and James and John wanting places of honor. Perhaps there’s no mention of Saturday because we’re not meant to dwell in the Saturdays of our lives.

I’m not talking about the day we get the chores done, take the kids to soccer practice, or watch Saturday Night Live. I’m speaking of the times when disaster, despair, regrets, or anguish assault us and we can’t see tomorrow because of the darkness of today. The disciples’ Saturday lasted less than 48 hours but our Saturdays often last much longer.

The disciples didn’t know that Saturday was simply a day between despair and joy, but we do. Because Jesus rose from the dead on Sunday, we know that we have not been abandoned. Because Jesus gave us His Holy Spirit, we know that we’ll never be alone. No matter how long our Saturdays are, we have no reason for despair, fear, or anxiety. Whether in this world or the next, a glorious Sunday eventually will come.

Weeping may tarry for the night, but joy comes with the morning.… You have turned for me my mourning into dancing; you have loosed my sackcloth and clothed me with gladness, that my glory may sing your praise and not be silent. O Lord my God, I will give thanks to you forever! [Psalm 30:5,11-12 (ESV)]

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HOSANNA IN THE HIGHEST! – Palm Sunday

So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” [John 12:13 (ESV)]

saw palmettoIt was the week before the Passover and Jerusalem was teeming with pilgrims who’d come for the celebration. News of the rabbi who’d brought Lazarus back to life was spreading through the crowd. As the people prepared to celebrate their deliverance from slavery in Egypt, they hoped for the promised Messiah who would deliver them from the tyranny of Rome. Could Jesus be the one to do that?

Jesus rode into the city on a donkey as the people waved palm branches, a traditional symbol of victory for the Israelites. As they had done years earlier when Jehu was declared king, the people laid their cloaks on the ground in front of Him. Sort of like laying out a red carpet for royalty, this certainly wasn’t the typical way a rabbi was greeted; it was the way a conqueror or king was welcomed. Indeed, Jesus was both conqueror and king, but the people didn’t understand what He’d conquer or that His kingdom extended far beyond Judea.

There were shouts of “Hosanna!” from the crowd. Not a word we use today, “hosanna” is a transliteration of the Hebrew word, hoshi’a na. A combination of yasha, meaning to save or deliver, and annah, meaning to beg or beseech, David used those two words together in Psalm 118:25 when he said, “Save us, we beseech thee, O Lord! O Lord, we beseech thee …” Originally, hoshi’a na was a call of distress. It was an appeal for deliverance much like “Help me!” or “I beg you to save me!” Over the centuries, however, hoshi’a na was also used as an expression of joy and praise for deliverance. For example, one might shout “Hosanna!” if they fell out of a boat into the raging sea but they also could shout it when saved and pulled back into the boat! Both plea and praise in one word, those shouts of “Hosanna” tell us the people wanted to be saved and saw the promise of deliverance in Jesus.

The crowd rightly shouted “Hosanna!” but for all the wrong reasons. Seeking deliverance from the tyranny of the Roman Empire rather than the tyranny of sin, they saw a champion who would free them from Rome’s rule, not Satan’s. They wanted a mighty warrior who would conquer Rome, not one who would conquer death! Preferring to kill their enemies than love them, they sought revenge for their oppression, not a Prince of Peace who preached forgiveness and prayer for one’s enemies. They wanted a king who would establish a new kingdom on earth, not the Kingdom of God. Their shouts of deliverance were because they wanted a messiah on their terms, not God’s.

The people shouting and waving their palm branches on the streets of Jerusalem that day didn’t understand, but we do! Let us continue to sing our “Hosannas” in praise and thanksgiving for our deliverance—not just this coming Sunday, but every day of our lives!

All glory, laud, and honor, to thee, Redeemer, King, to whom the lips of children made sweet hosannas ring. [All Glory, Laud, and Honor (Theodulph of Orleans/tr. John Mason Neale)]

Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. [Zechariah 9:9 (ESV)]

Save us, we pray, O Lord!  O Lord, we pray, give us success! Blessed is he who comes in the name of the Lord!  We bless you from the house of the Lord. [Psalm 118:25-26 (ESV)]

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DECREASING

He must increase, but I must decrease. [John 3:30 (ESV)]

great blue heronAfter pointing out Jesus as the “Lamb of God,” some of John the Baptizer’s disciples left John to follow Jesus. Later, John’s remaining disciples reported that Jesus was baptizing (it actually was His disciples) and wanted to know whose purification ritual of baptism was valid. With many turning from John to Jesus, the Baptizer’s disciples were confused, concerned, and probably a little envious. Apparently, they forgot that John’s original mission was that of forerunner—the one who would prepare the way for the Messiah and point the way to the Lamb of God. Knowing that he wasn’t the bridegroom but only His friend, the Baptizer humbly affirmed his position by telling his disciples that Jesus must become more prominent while he became less and less important. J.C. Ryle likened the Baptizer’s role to that of a star growing paler and paler as the sun rises until the star completely disappears in the light of the sun. John clearly understood that he was to fade in the light of the Son.

During this time of Lent, I have given thought to John’s words and tried (rather unsuccessfully) to decrease so that Jesus’ presence can increase. It was upon reading the following prayer by John Wesley that I realized how much of me I refuse to surrender. Prepared by Wesley for the early Methodist societies in 1755, the prayer is part of a Covenant Renewal Service in Methodist churches today. Although Wesley’s original, with its “Thee,” “Thy,” and “Thou,” has been updated with “You,” “Your,” and “Yours,” the prayer’s level of commitment remains the same.

I am no longer my own, but Yours. Put me to what You will, rank me with whom You will; Put me to doing; put me to suffering; Let me be employed for You or laid aside for You, Exalted for You, or brought low for You; Let me be full, let me be empty; Let me have all things, let me have nothing; I freely and wholeheartedly yield all things to Your pleasure and disposal. [John Wesley]

These are the words of a man who was willing to decrease so that Jesus would increase—so that God’s light would be visible in his life. A prayer of surrender, Wesley’s words are those of a servant who loves and trusts his master enough to willingly submit in advance to whatever his master demands.

When Jesus called us to take up our crosses, He wasn’t speaking of bravely facing some tragic situation or long-term illness. A cross meant certain death and taking up our cross means dying to ourselves. Surrendering our wants, plans, and desires to Him, taking up our cross is decreasing while He increases! Unlike Wesley, my prayer of, “Do with me whatever You please, give me whatever task you would have me do, send me wherever whenever you want, take all that I have, and give me whatever you choose,” includes the unspoken words, “as long as it’s what I want and isn’t too inconvenient!”

While I may sing the old hymn’s words, “Take my life and let it be consecrated, Lord, to thee,” there are limitations to my offer. God is welcome to my life, my time, my hands and feet, my voice, my skills, my wealth, and my will just as long as it’s on my terms! By the way, Lord, don’t ask me to do manual labor, go without modern conveniences, move, learn a new language, or leave my family!

In The Weight of Glory, C.S. Lewis points out that God doesn’t want most of our time and attention or even all of it; He want us—the whole package—body and soul! There is no part of us that does not belong to Him and upon which he has no claim. He wants to completely fill us with His presence, but that’s only possible if we decrease to make room for Him. It is only when we empty our souls of our own will that He can fill us with His! Let us remember: If we’re too filled with ourselves to make room for His fasts, sacrifices, and responsibilities, then we’re too filled with ourselves to have room for His feasts, gifts, and blessings!

Lord, show me how to decrease so that You might increase!

Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul

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4 DAYS LATE BUT RIGHT ON TIME

“Lazarus’s sickness will not end in death. No, it happened for the glory of God so that the Son of God will receive glory from this.” So although Jesus loved Martha, Mary, and Lazarus, he stayed where he was for the next two days. Finally, he said to his disciples, “Let’s go back to Judea.” [John 11:4-7 (NLT)]

Jesus was in Perea on the east side of the Jordan when He learned that Lazarus lay on his sickbed. Why didn’t He immediately return when told that his dear friend was sick? While the timeline is unclear, the messenger probably set out for Jesus as soon as Lazarus took ill. Since it was a day’s journey from Bethany to Perea, Jesus would have heard the news late that first day or early the second. By that time, Lazarus already was dead. With Jewish custom requiring the funeral be within eight hours of death, he probably was buried, as well. Nevertheless, even though Jesus knew that He’d miraculously resurrect the dead man, He seemed strangely unconcerned. Rather than immediately return to comfort Martha and Mary and cut short their time of mourning, Jesus waited around on day two and three and didn’t arrive in Bethany until the fourth day.

Jesus never seemed to do anything by accident and this delay was deliberate. In fact, He told the disciples “For your sakes, I’m glad I wasn’t there, for now you will really believe.” [John 11:15] Lazarus wouldn’t be His first miraculous resurrection; what was different about this one? The Midrash, an ancient commentary on Hebrew Scriptures, helps explain Jesus’ delay. Jewish tradition held that the soul hovered around trying to reenter its dead body for three days. It was not until the body started to decompose on the fourth day that the soul finally departed. Rabbi Ben Kaphra wrote: “For three days the spirit hovers about the tomb, if perchance it may return to the body. But when it sees the fashion of the countenance changed, it retires and abandons the body.” [Genesis Rabbah 100:7] Although an extra-Biblical tradition, Ben Kaphra’s words reflect Jewish popular opinion of the day.

Prior to this, Jesus had raised two other people from the dead but those resurrections were within that three-day period the soul supposedly remained near the body. The resurrection of Jairus’s daughter was done privately and immediately after her death. The widow’s son was resurrected within a day of his death during his funeral procession. Having occurred so quickly after death, those previous miracles could be discounted by Jesus’ enemies. Lazarus, however, had been dead four days, his body had started to decompose, and any lingering soul was long gone! Even though Martha warned Jesus of the tomb’s foul odor, He had its stone rolled aside. When the Lord called Lazarus from the burial chamber, the once dead man walked out of his tomb unassisted.

Jesus knew what He was doing when He delayed His return to Bethany. The resurrection of Lazarus occurred in full view of the many people who’d come to mourn with the sisters and well past the time any other explanation for the miracle could be offered. The raising of Lazarus was an in-your-face all-out undeniable miracle. Jesus deliberately staged this scene for “the glory of God so that the Son of God will receive glory from this.”

According to John’s gospel, the resurrection of Lazarus was the deciding factor (the “final straw”) that caused the Jewish leaders to plot Jesus’ death. How ironic that, by giving life to Lazarus, Jesus set in motion the very circumstances that would lead to His own death.

Jesus told her, “I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die.” [John 11:25-26 (NIV)]

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