He was oppressed and treated harshly, yet he never said a word. He was led like a lamb to the slaughter. And as a sheep is silent before the shearers, he did not open his mouth. [Isaiah 53:7 (NLT)]
The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world!” [John 1:29 (NLT)]
As I put away our various nativity sets until next December, I noticed they all include at least one lamb. Since shepherds came to see Jesus, it’s logical there would be a lamb or two in most depictions of Christmas. Nevertheless, as I packed up the figures, I thought about the shepherds and sheep visiting the child who was both the Good Shepherd and the Lamb of God. That Jesus took on both roles is a bit of a paradox. The shepherd may have watched over the sheep but, in the end, his lambs were destined to be slaughtered for food or ritual sacrifice.
Nowadays, the whole concept of animal sacrifice seems alien and primitive to us but lambs were sacrificed to God as far back as Abel. Israel’s history as a nation began that first Passover in Egypt when they smeared lamb’s blood on the doorframes of each house. The sacrifice of a lamb as atonement for sin appears frequently in the Hebrew Bible and, of the 151 Old Testament references to lambs in my NLT, 125 are about their sacrifice to God. By Jesus’ time, the priests in the temple sacrificed a lamb every morning and night, on every Sabbath, and at the feasts of the New Moon, Trumpets, Tabernacles, Pentecost, Passover, along with other occasions. The purpose of these animal sacrifices was sanctification (to purify the people from sin), righteousness (to obtain right standing with God), and forgiveness. Being a perfect lamb without blemish did not bode well for a lamb and being the sinless Lamb of God who would take away the sin of the world did not foreshadow a good ending for Jesus. Yet, “Lamb of God” is what John the Baptist called Him.
John’s words pointed to Jesus as being the perfect sacrifice for mankind’s sins but I don’t think he grasped the full implication of those words. Until the very end, even Jesus’ own disciples didn’t understand that being the Lamb of God meant that Jesus would willingly submit and go “like a lamb to the slaughter” to suffer and die on the cross. There was however, only one way the Lamb could take away the sin of the world. For the one perfect and final sacrifice to remove man’s guilt and open the way to God, the Lamb’s blood had to be shed and His life relinquished.
Earlier I mentioned that being both the Good Shepherd and Lamb of God seems a bit of a paradox—that the one who cares for the flock couldn’t also be the sacrificial lamb. Jesus, however, turns our expectations upside down. In His world, the week are strong, the first must be last, we reign by serving, the greatest is the least, and we find our lives by losing them. Jesus is both the Good Shepherd and the Lamb of God because, “The good shepherd sacrifices his life for the sheep. …I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. So I sacrifice my life for the sheep.” [John 10:11,14-15]
Next December, when we set out our nativity sets and place the shepherd and lamb around the crèche, let us remember that, as the Good Shepherd, Jesus tends, protects and guides us and, as the Lamb of God, He defeated Satan by dying on the cross and taking away the sins of the world. The Lamb, however, is more than a sacrificial victim. In Revelation, John describes the victorious and very much alive Lamb, enthroned with God, serving as judge of God’s opponents, and praised by all creation!
After hearing people say, “It’s a miracle!” regarding the speedy development of the COVID-19 vaccines, I began to wonder what constitutes a miracle. In his book Systematic Theology, Wayne Grudem defines a miracle as “a less common kind of God’s activity in which he arouses people’s awe and wonder and bears witness to himself.” I’m not a theologian but his definition seems to qualify a miraculous event by its infrequency and awesomeness rather than its nature. By his definition, last month’s “great” conjunction of Jupiter and Saturn might qualify. It certainly was awesome and, since that hasn’t happened at night for nearly 800 years, it certainly qualifies as uncommon. It was, however, predictable and the two planets will be even closer together the night of December 25, 2874. I prefer Pastor Taylor Krug’s definition: “A miracle is a particular event that occurs within the natural world that cannot be sufficiently explained with a perfect science and an exhaustive understanding of the cosmos.”
Yesterday, I mentioned Dr. Frank Crane’s comments about the wonders of everyday life. After saying, “The miracle of miracles is life,” Crane adds, “The most amazing, baffling, mysterious thing in all the universe is a seed.” While cutting into an orange this morning, I looked at the seeds hidden in the juicy fruit and recalled his words. Think how a single orange seed can grow into an orange tree that produces countless flowers that almost miraculously transform into oranges that will then produce even more seeds. The amazing power and potential held in the core of one small seed is there because it was designed by God.
He came as a baby! God Himself humbly came into the world as a helpless infant. Our nativity scenes and Christmas cards portray a serene Mary holding her peacefully sleeping child but babies are anything but calm and peaceful. They are messy and incredibly noisy little creatures who, when not sleeping, are crying, eating, drooling, peeing, or pooping (often all at the same time). That was God sleeping in the feed trough and nursing at Mary’s breast but He didn’t have a gold halo around his head. Looking the same as every other newborn, he was doing and feeling the same things every human baby feels. On the eighth day of His life, He was circumcised just like every other little Jewish boy and I’m sure He cried in pain! That crying baby was God!
There are all sorts of halls of fame, honoring everything and everyone from astronauts to cowboys and hockey players, from blues music to rock and roll and country music. Even small town high schools have a wall of fame recognizing their outstanding graduates. The author of Hebrews selected a number of individuals to go in a Faith Hall of Fame. Pictured on its walls was an Old Testament all-star cast including Noah, Abraham, Joseph, Gideon, David, Samuel and Rahab. Hold it! What’s a prostitute doing in the company of kings, leaders, warriors, and prophets? It wasn’t their profession, however, that got these people selected for honor; it was their faith.
Sunday, we will light our Advent wreath’s fourth candle—the purple one known as the angel or love candle. We’ll read Nathan’s prophecy in 2 Samuel that David’s kingdom would continue forever. Although we know that David’s earthly dynasty ended some 400 years after Nathan’s words, God’s promise was fulfilled in Jesus—David’s direct descendant who now reigns forever. Jesus is tied to the Old Testament prophecies in two selections from Luke 1 in the angel’s words to Mary that her son, a descendant of David, would reign over Israel and His kingdom would never end and Mary’s beautiful song of praise known as the Magnificat in which she expresses her understanding that God is fulfilling His promises with the birth of her son.
Devotions of the Heart 