I can see it now—at the Final Judgment thousands strutting up to me and saying, “Master, we preached the Message, we bashed the demons, our God-sponsored projects had everyone talking.” And do you know what I am going to say? “You missed the boat. All you did was use me to make yourselves important. You don’t impress me one bit. You’re out of here.” [Matthew 7:22-23 (MSG)]
While speaking of salvation, our pastor suggested that there are four kinds of people we might find in any church. While sure of their salvation, the people in the first group are not secure in it. It’s not that they’ve lost their salvation; they never had it! Often called nominal or cultural Christians, their faith is in religion rather than Jesus and they mistake sitting in a church pew for having a relationship with God. Thinking they can purchase their ticket on the glory train with money or works, Christianity is an insurance policy for the hereafter rather than anything affecting heart or soul. They don’t understand that looking like a Christ follower, even with impressive God talk and charitable acts, isn’t the same as being one. There is a vast difference between true faith and false professions.
The second group is made up of people who know that, because they don’t believe, they’re not saved. They know about Jesus and believe He existed but they neither believe nor disbelieve that Jesus is the Son of God and sacrificed His life in atonement for their sins. Because they’re unsure about God and Jesus and unwilling to commit to Christ, they’re not secure in their salvation. These fence sitters, however, have an advantage over the first group; at least they won’t be surprised on Judgment Day!
Although secure in their salvation, the third group remains unsure of it. Unable to be sinless and perfectly obedient, they doubt their salvation. There’s a lurking fear that, if they fail or disappoint God, He won’t welcome them through those Pearly Gates. Wondering how their sins truly can be forgiven, they can’t get their heads around God’s amazing grace. At times, I think even the firmest believer has moments of insecurity when we fear God’s power, wrath and rejection. Nevertheless, the Holy Spirit’s presence in their lives strengthens and reassures them. In spite of their fears, Jesus will know them when the time comes.
The fourth group is both sure of their salvation and secure in it; they know that Jesus has put their names on His guest list. This group, however, must be cautious. There’s another group equally sure of their salvation who Jesus won’t know when they come to the Heavenly Gate.
While we can be wrong about going to San Francisco or Paris, we don’t want to be wrong about our eternal destination. Missing the train to Chicago isn’t the same as missing the glory train to Heaven! Which group are you in? Will Jesus know your name?
Going to church doesn’t make you a Christian any more than going to a garage makes you an automobile. [Billy Sunday]
Yesterday, I wrote about finding the 1967 church program from the day my in-laws joined their church. The mimeographed bulletin insert for that day included a story about a little boy, barefoot and dressed in rags, who was walking home from church. A neighbor fellow asked where he’d been and, when the boy said he’d been at church, the man asked what he’d learned there. The boy joyfully replied, “Jesus loves me!” The fellow responded disdainfully, “If Jesus loves you so much, why didn’t he tell somebody to give you some decent clothes and a pair of shoes?” The boy confidently answered, “Jesus did tell someone, but I think they forgot!”
To impress their students with the importance of commas, English teachers often tell an unsubstantiated story about Maria Fyodorovna, the wife of Tsar Alexander III of Russia. Alexander, a harsh and repressive ruler, had exiled a suspected anarchist to imprisonment and death by writing these words on his warrant: “Pardon impossible, to be sent to Siberia.” Coming across the document, the Tsarina seized the opportunity to save the life of an unknown prisoner and quickly scratched out the comma. She re-inserted it so that the warrant read: “Pardon, impossible to send to Siberia.” With the comma’s transposition, the prisoner’s death warrant became his pardon.
I started Sunday morning with Psalm 139—a beautiful reminder that God was with us at our conception, is with us now, and will be with us at our end. “Thank you for making me so wonderfully complex! Your workmanship is marvelous,” read the psalm. Those words reminded me of Joey. Chinese by birth, born without hands, and abandoned by his mother, he was adopted by an American family. In spite of his many visible and hidden challenges, Joey was a cheerful little guy until entering junior high school, encountering bullies, and asking the inevitable questions that come with adolescence. In spite of being part of a loving family, he feels he failed the birth family who discarded him like a piece of trash and, rather than feeling wonderfully made, Joey asks why God made him the way He did.
Last week, in That Was God, I wrote these words: “For those who do not believe in Jesus Christ as their Savior, death means punishment and eternal separation from God,” but reminded readers that the exclusive truths of Christianity don’t mean that we are exclusive in our love; everyone is our neighbor and a person to be loved! Finding the devotion thought provoking, a friend forwarded it to the members of his small group. One man found the message contradictory and responded this way: “In other words, if you weren’t lucky enough to be born a Christian, you’re screwed. But, we still love you, neighbor!”
Thrilled at the result of her biopsy, Mary joyfully announced, “God is good and God always answers prayers!” Indeed, He is and does but we must remember that God does not always answer prayers the way we want Him to. I recently wrote that God is not a miser and our prayers should not be puny half-hearted ones. Nevertheless, regardless of the size of our petitions, we must remember that it is God’s will, not ours, that will be done. In spite of fervent prayers, some biopsies will say “malignant,” some prodigals will never return, some marriages will fail, and some people will not recover.