Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth. [John 4:23-24 (NIV)]
The purpose of this Christian society called the “Church” is, first: to glorify God by our worship. We do not go to church just to hear a sermon. We go to church to worship God. [Billy Graham]

In this day and age, we refuse to be bored. We watch one of three TVs while on the health club treadmill, stream music or podcasts when out walking, and check our phones at red lights. (Technically, we’re not texting while driving—we’re simply texting while stopping.) We could blame technology, but our penchant for boredom has been a problem since the beginning of time. A golden calf and some “pagan revelry” was the Israelites’ antidote for boredom while Moses was on Mt. Sinai. Then, when they got bored with manna, the Israelites demanded meat. David had at least eight wives but boredom caused his eyes to wander over to Uriah’s house where Bathsheba was bathing. Mankind just seems to be hardwired to tire of the “same old, same old” and, sometimes, that propensity for boredom enters into our worship.
“I laugh so much during church, it seems almost sinful; it’s just so much fun to come!” said a neighbor about her church. Another neighbor urged us to join them at their church because of the musical talents of their pianist/organist who is known for playing six keyboards at once. Neither neighbor, however, mentioned things like the substance of their pastor’s message, the basics of their church’s beliefs, or how their worship affects them. There’s nothing wrong with pastors who insert humor into their messages or great worship music but we must be cautious of thinking of church as entertainment. The center of attention is neither the man in the pulpit nor the musicians; it is the man who hung on the cross for our sins! Jesus was an impressive man while He walked the earth but impressing people was not His goal. If it was, He would have performed far more miracles; instead, He often told people not to tell anyone. His purpose wasn’t showy miracles but the lasting message of salvation.
The purpose of worship is not to praise the pastor, music, or setting; it is to glorify God! Pope Pius X said it succinctly: “Worship is for the glory of God and the sanctification and edification of the faithful.” It’s easy to get the glorifying part—we’re praising the wondrous nature of God, thanking Him for our blessings, and celebrating His glory. Our worship, however, shouldn’t stop there. Sanctification is one of the Christian words we don’t use a lot, but it simply means that our worship is supposed to change us—to set us apart from the world and worldly concerns for God’s holy purpose. As for edification, another churchy word, worship is about helping one another along the road to Christlikeness—the building up of a group of disparate individuals into the body of Christ. Regardless of the pastor’s ability to deliver a sermon or the worship leader’s choice of music, if the service hasn’t glorified God, helped change us for the better, or built up God’s Kingdom, we haven’t worshipped properly.
Is church where we go to be entertained or is it the place we go to be strengthened by His word and grow to be more like Christ? Is it where we go to be distracted from the cares of the world or where we go to worship the Lord and to revel in His glory? While bells and whistles are pleasant, we should remember that the purpose of church is worship not theater. Rather than fluff and stuff, we should be seeking a foundation in God’s word, the presence of Jesus, and the power of the Holy Spirit. If we’re bored during church, the antidote isn’t more pageantry or spectacle, funnier sermons, or better music; it is more mindful worship on our part.
Worship is not about my enjoyment. It is about my enjoyment of God. It is not about my pleasure or my delight or my satisfaction. It is about my pleasure, delight, and satisfaction in God. Worship is not simply about glorifying God. It is about glorifying God by enjoying Him forever. [Sam Storms]

It’s easy to assume the Pharisees were irate just because Jesus had worked on the Sabbath but, for these sticklers for the law, it was as much about how He healed the man! Spitting on the ground on the Sabbath was forbidden because plowing was one of the 39 types of work prohibited on the Sabbath! Using their convoluted logic, that meant that digging any hole was prohibited and, when spittle landed on soil, it might cause a small dent in the ground (which would be digging a hole) and dislocate a small amount of dirt (which would be plowing)! Compounding Jesus’ violation of the law by both healing and plowing, He made mud. Kneading, defined as joining small particles into a mass using any liquid, was another of the 39 kinds work prohibited on the Sabbath. Jesus broke this law the moment his spittle wet the dust; the mixing of his spittle and the dirt together to make mud was an additional offense! To them, the restoration of sight meant nothing when compared to His many transgressions of the law!
Yesterday, when writing about the adulterous woman, I wondered what became of the stones that had been gathered in anticipation of stoning her. We know the Pharisees were quick to condemn people for the smallest infraction of the Law. Did they drop those stones in the road or did they put them in the pockets of their robes for another time when they could catch someone else sinning?
The culture of the 1st century was agrarian in nature so the analogies used by Jesus and the evangelists often were those of agriculture – seeds, soil, fruit, and vines. For example, when writing about the characteristics in the lives of those who follow Jesus, Paul spoke of the fruit of the Spirit. But, if Paul were writing to modern industrial society, he might have used a different metaphor. Instead of the fruit of the Holy Spirit, we might have the Spirit’s toolbox. Rather than fruit, we’d have God’s tools to help us to build His Kingdom. The saw in the box would be God’s peace that cuts worry and fear out of our lives. The sandpaper would be kindness as it smooths out life’s rough edges. Protective gear like safety goggles and steel-toed shoes would be the self-discipline that protects us from sin. Duct tape and WD-40 would be as essential as love, a flashlight would shine our joy, and we’d have clamps to hold us tight to the faith. God’s word would be our blueprint and, instead of being connected to a vine, the power tools would be plugged into the Holy Spirit’s power. Regardless of the metaphor, the Holy Spirit provides us with what we need to be more like Christ.
Let’s go back to the sixties—a time of “turn on, tune in, drop out”—a counter-culture of “flower power,” anti-war sentiment, and discontented disillusioned youth. When Chuck Smith saw these “hippies” on the California beaches, he said they needed a bath but, when his wife Kay saw them, she said they needed the Lord! Moving their message onto the streets and beach, they opened the doors of their church to those kids and anyone else who wanted to come in. Regardless of faith, background, attire, length of hair, addictions, political views, cleanliness, or finances, the church unconditionally welcomed everyone. While still preaching the uncompromising truth of the Gospel, what began as a congregation of 25, within eight years had to conduct three Sunday services in a 2,200-seat auditorium!