LITTLE SINS

If we say, “We have no sin,” we are deceiving ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say, “We have not sinned,” we make him a liar, and his word is not in us. [1 John 1:8-10 (CSB)]

Flawed people that we are, we want to play down our culpability before God by minimizing sin and thinking of some sins as less significant than others. We’d like to think if we avoid the “big ten” Moses brought down from Mt. Sinai that we’re good and righteous people. God didn’t stop telling us how to behave with those two tablets! What about the hundreds of commands we find in the New Testament? Can we truthfully say we do nothing “out of selfish ambition or conceit” while we do everything “without grumbling and arguing?” [Phil 2:3,14] Are we ever conceited, boastful, or envious? [Gal 5:26] Do we show favoritism or partiality? [James 2:3-4] How are we doing in the loving our enemies and praying for them, forgiveness, and self-denial departments? [Matt 5:22,44;16:24] Are we truly free of “malice, all deceit, hypocrisy, envy, and all slander”? [1 Pet 2:1] Those sins are no less an affront to God than worshipping an idol or murdering a spouse. Every sin we commit damages our relationship with God.

Nevertheless, we tend to consider certain sins (like murder or having an extramarital affair) as “felonies” while a little cheating on our taxes or lusting after the blond at work are mere “misdemeanors.” In spite of Jesus’ words about anger and lust in Matthew 5, we more readily ignore and excuse our road rage or wandering eye than we would the “big” sins of murder or adultery. What we forget when we define sins as being big or small, major or minor, mortal or venial, is that any sin offends God. Regardless of its “size,” every sin defies Him and His authority and gives lie to our witness.

Granted, the consequences of our sins vary. Merely coveting Mary’s diamond tennis bracelet is of little consequence to her but my stealing that bracelet means she’s out several thousand dollars! I can hate my ex-husband without his ever knowing it but, if I kill him, his life is over! The worldly consequences to me would change with these sins, as well. While coveting and hate can sour my disposition and ruin relationships, theft and murder could land me in prison! Nevertheless, while the real-life consequences vary with the offense, the spiritual consequences are the same. Regardless of the transgression, every sin is rebellion against God and His plan for our world. While Christ paid the penalty for our sins, one day, we will give an accounting of our behavior (both good and bad) to God.

Scripture tells us to confess our sins but, when we minimize them, we fail to see them for what they are. Confession, however, is just the beginning—the next step is repentance. By minimizing those sins, we fail to understand the need for change or even the need for a savior! It’s only when we truly see and admit what sinful fallen creatures we are that we finally see our need and turn to Jesus!

And indeed, there is no little sin, because there is no little God to sin against. In general, what to (humans) seems a small offense, to Him who knows the heart may appear a heinous crime. [John Wesley]

Repentance is as much a mark of a Christian, as faith is. A very little sin, as the world calls it, is a very great sin to a true Christian. [Charles Spurgeon]

But you, why do you judge your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. For it is written, As I live, says the Lord, every knee will bow to me, and every tongue will give praise to God. So then, each of us will give an account of himself to God. [Romans 14:10-12 (CSB)]

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A ROYAL PRIESTHOOD

The Lord spoke to Moses: “See, I have taken the Levites from the Israelites in place of every firstborn Israelite from the womb. The Levites belong to me, because every firstborn belongs to me. At the time I struck down every firstborn in the land of Egypt, I consecrated every firstborn in Israel to myself, both man and animal. They are mine; I am the Lord.” [Numbers 3:11-13 (CSB)]

cabbage white butterflyHaving spared Israel’s first-born males during the final plague on Egypt, God called for every first-born Israelite male, whether man or beast, to be consecrated to Him. The entire male population of the tribe of Levi was 22,000 (about the same number of first-born Israelite men) and God substituted the Levites for the other first-born males. Substituting the Levites for the first-born male in every tribe centralized the sacred duties to one tribe without disrupting the other tribes’ families.

Appointed to minister and serve in the Tabernacle, the Levites didn’t get to choose their careers—that decision was made for them by God. By divine appointment, they were charged maintaining the holiness of the sanctuary, guarding the worship of Jehovah, instructing the people in God’s Word, and warning Israel of idolatry. While only Aaron’s lineage could serve as priests, the other Levite clans were destined to serve the Lord and His priests in supportive roles. Some clans were responsible for preparing sacrifices or washing the hands of the priests, while others guarded the temple and its furnishings, made music, or led worship. Still other families were assigned to make repairs to the Tabernacle/Temple and its equipment or were to act as gatekeepers, secretaries, or scribes.

Like the Israelites, Christ’s followers are a unique nation. However, rather than a nation based on ethnicity, physical characteristics, culture, or language, we are one people united by faith. Prior to Jesus, only the descendants of Levi were dedicated to God; today, all of Christ’s followers are consecrated to Him. Regardless of lineage, we all are “people for His possession.” Although only Aaron’s descendants could be priests, every follower of Jesus belongs to a “royal priesthood.” While the Levites’ various duties were determined by their specific lineage within the tribe of Levi, our duties are determined by the Holy Spirit’s gifts to us. But, like the Levites who didn’t receive an allocation of land as did the other tribes, our inheritance is not found in earthly things like property; it is found in God! Like the Levites of long ago, rather than seeking to be served, we are called to serve the Lord. Just as their responsibility was to work for the Lord and proclaim the goodness of God, we are called to do the same.

As members of Christ’s royal priesthood, our service doesn’t end with the closing hymn on Sunday morning—that’s when it begins! Whether it’s teaching Sunday school, visiting the sick, shopping for shut-ins, sending cards, packing food, writing newsletters, cooking meals, greeting visitors, filling communion cups, ironing paraments, mowing the lawn, singing in the choir, providing transportation, making calls, being a prayer warrior, setting up chairs, running the sound equipment, knitting prayer shawls, folding programs, or running the website, we are called to serve in the household of faith. As humble and mundane as it may seem, our service is glorious work because, like the work of the Levites, it is done to serve the Lord!

The Church has not yet touched the fringe of the possibilities of intercessory prayer. Her largest victories will be witnessed when individual Christians everywhere come to recognize their priesthood unto God and day by day give themselves unto prayer. [John R. Mott]

But you are a chosen race, a royal priesthood, a holy nation, a people for his possession, so that you may proclaim the praises of the one who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; you had not received mercy, but now you have received mercy. [1 Peter 2:9-10 (CSB)]

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DEVOTED TO WHAT?

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:2 (NLT)]

The man who does not know where he is is lost; the man who does not know why he was born is worse lost; the man who cannot find an object worthy of his true devotion is lost utterly. [A.W. Tozer]

A firm with whom we do business sends us a newsletter every month. After asking their associates what accomplishment in the last year made them most proud, January’s newsletter shared some of the answers. One man was proud that, after reading up on motors, he managed to repair the family boat by changing the starter motor, another was proud that he expanded his horizons by hiking and rock climbing in various national parks during the year, and a third man was proud that a case he pled had been cited in several law review articles.

The response that touched me, however, was from a man who had just been inducted into the Accounting Hall of Fame and named as one of the ten most influential people in his industry. While pleased by those honors, they were not his point of pride. This man was most proud of the fact that he’d made a positive impact on other people’s lives through his work—that people came to him with issues to clarify, problems to solve, or obstacles to surmount and he helped them. He shared that bettering the lives of others is the force that drives him to do what he does. After reading his response, I wondered how I would answer that same question. How would you? Of what are you most proud?

That question brought to mind A.W. Tozer’s words about a wealthy English aristocrat whose obituary read that he had “devoted his life to trying to breed the perfect spotted mouse.” While Tozer didn’t argue with the man’s right to breed spotted mice, he was troubled that a man of means and position would have devoted his entire life to such a task. Of this nameless man, Tozer wrote, “Made in the image of God, equipped with awesome powers of mind and soul, called to dream immortal dreams and to think the long thoughts of eternity, he chooses the breeding of a spotted mouse as his reason for existing.…Surely this is a tragedy.”

Apparently, breeding rodents is not as far-fetched as it sounds. There’s a National Mouse Club in England, the Rat & Mouse Club of America, and a Rat & Mouse Gazette. Every November 12 is Fancy Rat & Mouse Day and every April 4th is World Rat Day. While some people keep mice and rats as pets, I hope they aren’t devoting their lives to their rodent companions. Although mice are often bred and genetically modified to study genetics and human diseases, I hope that even the most zealous geneticists and researchers are not devoting their entire lives to that project.

We’re probably not trying to breed the perfect spotted mouse, but are we devoting our lives to its equivalent? People dedicate their lives to making money, becoming famous, getting frequent flyer miles, climbing mountains, having fun, setting or breaking records, shopping, going to casinos or playing the ponies, having a pristine house, decorating and redecorating, or building collections of art, cars, and Star Wars figures. While nothing is inherently wrong with those activities, none are worthy of our devotion! As Christians, Tozer points out that we have no right to dedicate ourselves to anything that can “burn or rust or rot or die.” We are not to give ourselves “completely to anyone but Christ nor to anything but prayer!”

Rather than having our obituaries tell of our commitment to breeding spotted mice, collecting Labubus, or attending every Grateful Dead concert, wouldn’t we rather have them speak of our devotion to God and of our love for His children? Rather than being remembered for the perfect spotted mouse or an immaculate house, I’d rather be remembered for making a positive impact on the lives of others.

One of the glories of the Christian gospel is its ability not only to deliver a man from sin but to orient him. … The spirit-illuminated Christian cannot be cheated. He knows the values of things; he will not bid on a rainbow nor make a down payment on a mirage; he will not, in short, devote his life to spotted mice. [A.W. Tozer]

“And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.” The second is equally important: “Love your neighbor as yourself.” No other commandment is greater than these. [Mark 12:30-31 (NLT)]

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THE EVIL WITHIN

You have heard the law that says, “Love your neighbor” and hate your enemy. But I say, love your enemies! Pray for those who persecute you! [Matthew 5:43-44 (NLT)]

When thou hatest the man’s sins, thou art not to hate him, but to love the sinner, even as Christ loved sinners. [C.H. Spurgeon]

black vultureEvil is anything that contradicts the nature of God and it’s easy to see Satan’s presence in malevolent acts like terrorism, genocide, slavery, torture, and human trafficking. The enemy, however, is usually far more subtle. Evil also includes things like anger, pride, fretfulness, immorality, pettiness, selfishness, deceit, envy, spite, unforgiveness, hatred, hypocrisy, envy, jealousy, greed, and unkindness. Although we’re more likely to find them in our hearts than genocide or murder, they’re not as easy to recognize. Because it’s easier to see the evil done by others than it is to face the evil in our hearts, we don’t spot Satan when he comes slithering into our lives.

When seeing how innocent people are suffering because of the indifference, injustice, viciousness, bigotry, and greed of various governments and leaders, it’s easy to get outraged and aggravated. Satan wants that anger to grow and develop in us. He loves anger because our wrath, spite, contempt, disdain, and condemnation diminish us, the Christ within us, and our witness. Nevertheless, it’s easy to be angry and wish disaster on any one of today’s evil leaders and their ilk.

That we never would physically harm someone doesn’t make our anger less a sin than if we murdered them! That we’re angry on someone else’s behalf or that the other people’s sins have harmed people while ours have harmed no one (but ourselves) is of no matter. Malicious hatred and private vengeance have no place in our hearts. They are an offense to God and Jesus made it clear that hating someone is committing murder in our hearts! While we can be angry at sin, let us remember that we don’t defeat evil with more of the same! Rather than wanting to afflict our enemies, Jesus asks us to love and pray for them.

Struggling with praying for his enemies during World War II, the great C.S. Lewis admitted that “charity (in our prayers) is very hard work.” The theologian questioned how one can pray for Stalin and Hitler and still make the prayer real. He found it helped him to remember that Christ died for those very men and that he was joining his “feeble little voice” to that of Jesus. Recognizing his own sins of cruelty and unkindness, Lewis humbly realized he wasn’t that different from his enemies; he was no less a sinner than were these horrible men. He also considered the possibility that, under different circumstances, he could have “blossomed” into someone equally as terrible as were they.

Before hating the evil in the world, we must begin by hating the evil in ourselves! Let us surrender our vengeful thoughts to Jesus, ask for forgiveness, and allow His love to rule our hearts as we pray for our enemies. We can’t do it on our own but, through the power of the Holy Spirit, it can and must be done!

Agape is disinterested love. Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. Therefore, agape makes no distinction between friend and enemy; it is directed toward both. [Martin Luther King, Jr.]

Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will grant you his blessing. [Ephesians 4:9 (NLT)]

Don’t let evil conquer you, but conquer evil by doing good. [Romans 12:21 (NLT)]

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ANOTHER WEAPON OF DESTRUCTION

The tongue can bring death or life; those who love to talk will reap the consequences. [Proverbs 18:21 (NLT)]

With their words, the godless destroy their friends, but knowledge will rescue the righteous. … Upright citizens are good for a city and make it prosper, but the talk of the wicked tears it apart. [Proverbs 11:9,11 (NLT)]

When writing about nitroglycerin recently, I realized there’s something else in our lives much like this strange chemical that is both helpful and harmful. Like nitroglycerin, man’s capabilities are a dichotomy between good and evil, constructive and destructive, and beneficial or detrimental. The same mind capable of creating a vaccine that saves thousands of lives is capable of creating a nuclear bomb that can take those lives. James speaks of this incongruity when writing about the way we use our words, “We use our tongues to praise our Lord and Father, but then we curse people, whom God made like himself. Praises and curses come from the same mouth! My brothers and sisters, this should not happen.” [3:9-10]

While most of us have nothing to do with weapons of mass destruction and can’t annihilate a city with the push of a button, we can destroy one life at a time with our words! Like dynamite, our words can cause an explosion that produces major destruction. We can quash ambition with disparaging and demeaning remarks. We can shoot down someone with censure, condemnation, and blame. While we’d never think of physically harming a person, with a few words, we can wound an ego and tear open old wounds. We’d never murder anyone but we certainly can manage to kill someone’s hopes and dreams. We wouldn’t think of destroying a person’s home, yet we can demolish their reputation and even their career with just a few words! Ridicule and shaming can collapse self-esteem faster than an arrow can deflate a helium balloon. Our words, like nitroglycerin, can be devastating weapons.

Nevertheless, like medical nitroglycerin, our words also can help. Words of love, comfort, forgiveness, encouragement, respect, or sympathy can lift burdens and defuse situations better than any bomb squad. It is our choice as to whether we crush or nurture, rend or mend, stifle or encourage. My mother used to tell me, “If you can’t say something nice, say nothing at all!” Sometimes that’s easier said than done! There are times my prayer is simply that God will put his arm around my shoulder and place His hand across my mouth!

Father, forgive us for our thoughtless and often cruel words. Guide us to use our tongues with wisdom and love; show us how to heal, not harm. Let our words be ones of encouragement and support. Rather than destroyers, show us how to be builders; rather than combatants, let us be peacemakers; and rather than adversaries, let us be advocates.

Only speak words that make a heart grow stronger. [Ann Voskamp]

The words you say will either acquit you or condemn you. [Matthew 12:37 (NLT)]

Take control of what I say, O Lord, and guard my lips. [Psalm 141:3 (NLT)]

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OUR TIME IS HIS

The earth and everything in it, the world and its inhabitants, belong to the Lord. [Psalm 24:1 (CSB)]

The heavens are yours; the earth also is yours. The world and everything in it—you founded them. [Psalm 89:11 (CSB)]

The two were seated next to us on the patio; the frail elderly woman was the mother and the younger woman her daughter. After pondering the menu, the mother had all sorts of questions about it. In no rush to order, she dithered over her entrée choice and, once food was served, she lingered over it. As I observed the two women, I could see and hear the daughter’s growing frustration and impatience with her mother. They reminded me of the times I took my mother-in-law out to lunch. Having “been there and done that,” I wanted to tell the daughter to be patient. One day, mom would be gone and she’d wish they had more days together.

Because they are our possessions and we have control over them, we say we own things like our money, house, car, lawnmower, and toothbrush. I suspect we also think we own our time but, when you think about it, we don’t. Like everything else, it’s a gift from God. While we have clocks and calendars to help us keep track of it, God is the one who owns our time and has ultimate control over it! Nevertheless, because we think our time is ours alone, we often dole it our sparingly or not at all. Moreover, just as a toddler feels put upon when his mother makes him share his toys, we tend to resent the imposition when called upon to share our time in a way we hadn’t planned.

In her later years, we took my mother-in-law to her numerous appointments and a day with Gert was a little like the children’s story If You Give a Mouse a Cookie. In Laura Numeroff’s circular tale, the mouse’s simple request for a cookie leads to a series of escalating demands of things like milk, a straw, a napkin, a mirror, nail scissors, a broom, a nap, a story, paper, crayons, a pen, and scotch tape before ending up with the mouse wanting another cookie!

Whether we took Gert to doctor, hairdresser, seamstress, or shopping, the undertaking was guaranteed to take all day. Once done with the first task, Gert would add more errands to run and more places to visit. By then she’d be hungry and insist it was time for lunch. Once in a restaurant, she’d scrutinize the entire menu forever and discuss the various items before finally requesting the burger she always ordered. She was even slower to finish her meal and, once done, she’d order coffee before deciding about dessert. Once Gert was home, she’d insist we come in and “sit awhile” which often led to our staying for dinner at her senior residence! Just as the act of giving one cookie to a mouse led to a whole series of unexpected events for the little boy, a ride to a one appointment with my mother-in-law led to a full day’s outing for us.

It wasn’t just her advanced age that made my mother-in-law seem so needy, slow, and indecisive. I suspect she wanted to spend more time with us and the numerous errands and lengthy meals were a way to do that! As pleasant at those days with Gert were, they were time-consuming. I admit there were times we felt she infringed on time that was rightfully ours! As much as we loved her, it was easy for us to resent the hours she took from our day. That feeling of being imposed upon didn’t come from God—it came from the enemy. Our selfishness came from the mistaken assumption that we owned the 24-hours of each day and could spend them as we wished rather than as God desired.

If Jesus appeared and asked us to spend the day with a widowed elderly woman, we gladly would say yes (and be thankful it wasn’t a bigger ask). What if He asked us to spend time packing groceries at the food bank, helping at Vacation Bible school, volunteering at the charity thrift shop, visiting a house-bound neighbor, bringing communion to a shut-in, or tutoring youngsters at the Boys and Girls club? Because He asked, we’d happily do it without resenting Him or those we served. The thing is—Jesus asked us to do those things when He was here so He shouldn’t have to ask us again now! He calls on us to use His time as He would have it used! Never rushed, if God Himself found time to feed the hungry and heal the sick, we have the time to serve both loved ones and strangers alike!

In truth, nothing—not our time, talents, or even bodies—are truly ours; they all belong to God. Rather than the owner, we are merely stewards of God’s gifts. The time God gives us is to be used for His glory. When given the opportunity to serve Him by helping others, let’s respond with joy, enthusiasm, and a large dose of patience on the side—always remembering that what we do for others, we are doing for Him! As the Psalmist said, let us “Serve the Lord with gladness, come before him with joyful songs.” [100:2]

How could we enjoy heaven if during our lifetime we had used most of our time, treasure, and talents for ourselves and our select group? [Daniel Fuller]

Then the righteous will answer him, “Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?  When did we see you a stranger and take you in, or without clothes and clothe you?  When did we see you sick, or in prison, and visit you?” And the King will answer them, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.” [Matthew 25:37-40 (CSB)]

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