WHY PRAY?

You know what I am going to say even before I say it, Lord.… You saw me before I was born. Every day of my life was recorded in your book. Every moment was laid out before a single day had passed. [Psalm 139:4,16 (NLT)]

Satan dreads nothing but prayer. His one concern is to keep the saints from praying. He fears nothing from prayerless studies, prayerless work, prayerless religion. He laughs at our toil, he mocks our wisdom, but he trembles when we pray. [Samuel Chadwick]

blue flag irisAs I offered prayers for a good biopsy report, it occurred to me that my prayer was too late. Already excised, the tissue had been sent to a pathologist; for all I knew, the report was written and waiting to be read by my physician. Was God going to rewrite the report? Any troublesome cells in my body had been there awhile. Most likely, the biopsy result was decided months ago so I probably should have been praying about it long before anyone knew a biopsy was needed. Since the pathologist’s report was determined long before my prayers, “Why bother to pray at all?” was the whisper of doubt in my mind.

I imagine I’m not alone in questioning the purpose and efficacy of prayer. When I question if my prayer right now can affect a report written two days ago, let alone a situation that probably has been months or years in the making, I am thinking in human terms: past, present, and future. While we can remember the past, we can only remember that which we know about, not what was hidden from us. We can see the present, but only that which is immediately in front of us and we are blind to the future. God, however, is infinite. Unlimited, He exists outside time or space. Omnipotent, He knows everything that has happened, everything that is happening now, and everything that will take place in the future. Before I was born, He knew the choices I would make, what those choices would mean, whether or not I would pray, and what I’d say in those prayers. He even knew I’d be having a biopsy, its results, and whether or not I’d pray about it. Having given me free will, He didn’t determine my choices; nevertheless, He knew the choices I’d make. Not only did He hear my prayers before I spoke them, He heard my prayers before I’d even thought about praying them.

While I know prayer changes people, I don’t know if prayer changes history. Rather than changing history, perhaps our history is already determined because God knows whether or not we will pray. Rather than changing history, perhaps prayer determines it. Did God change His mind about destroying the people of Nineveh because of their prayers? Or, even before sending Jonah to them, did He know that, having been warned, they would pray and repent so Nineveh would be spared?

Our vision is limited but God’s is not. Without twenty-twenty hindsight or a crystal ball allowing us to see the future, we’re not likely to understand the way He answers our prayers. Clearly, Jesus believed in prayer. He often prayed, taught the disciples to pray and we know of his anguished prayer in Gethsemane. God the Father knew every prayer Jesus offered, not because He determined them, but because He lives in a continuum of time and sees yesterday, today, and tomorrow as one. I think God already knows the prayers we’re going to offer tomorrow (even though we don’t) and that He has already set in motion whatever needs to be done to answer those prayers according to His will! I don’t understand how prayer works but I’m not going to allow uncertainty or doubts keep me from praying.

Let us pray!

I pray because I can’t help myself. I pray because I’m helpless. I pray because the need flows out of me all the time, waking and sleeping. It doesn’t change God. It changes me. [C.S. Lewis]

Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. [Philippians 4:6-7 (NLT)]

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REMEMBER

We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it. In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead. And he did rescue us from mortal danger, and he will rescue us again. We have placed our confidence in him, and he will continue to rescue us. [2 Corinthians 1:8-10 (NLT)]

osprey600 war chariots and at least 1,200 soldiers were fast approaching and the Israelites were trapped between the mountains and the Red Sea. Panicking, they immediately blamed Moses for their predicament. No longer regarding Moses as the man who freed them from years of suffering slavery, he was now the fool who’d led them to certain death in the wilderness. In despair, the Israelites second-guessed their decision to leave Egypt. Facing such a formidable army and sure they were to die, the miseries of slavery now appealed to them. Ungrateful, unarmed, on foot, and with no place to turn, they lost heart. Failing to recall God’s powerful hand in releasing them from Pharaoh’s tyranny just a few weeks earlier, they immediately conceded defeat.

Have you ever felt like the Israelites: between a rock and a hard place, with no place to turn? When that happens, we usually do what they did: panic, find someone to blame, lose heart and want to quit because the circumstances seem greater than our God. Assuring the people that God would fight for them, Moses said, “Watch the Lord rescue you today.” I’m not sure he had any idea how the Lord planned on doing that but Moses trusted the God he knew for a solution he didn’t know.

Following God’s instructions, Moses raised his hand over the waters, the Red Sea parted as blowing winds turned the sea into dry land, and the Israelites walked across the seabed. Although we know that all the Israelites safely made it across, they didn’t know that’s what would happen! Can you imagine the faith it took when the first of them stepped onto the dry seabed with a wall of water positioned on each side? Were they fearful the waves would come rushing at them without warning? Did they literally run for their lives as they crossed? We know the rest of the story: Pharaoh and his army gave chase, their chariots got stuck, Moses raised his hand once again, the waters surged over the Egyptians and none of them survived.

Seeing God’s tremendous power, the Israelites were filled with awe and again put their faith in Moses and the Lord. What a great ending to their story, but we know it doesn’t end there. That won’t be the last time they complain, the last time they think slavery in Egypt a better option than freedom in the Promised Land, the last time they rebel against Moses’ leadership, or the last time they stop having faith in the Lord. Sadly, it won’t be the last time they forget God’s faithfulness, power and might!

Sometimes God brings us to what seems to be an impossible situation: to that spot between a rock and a hard place or an army and the deep blue sea. Those barriers are put before us so that we have nowhere to turn but to God. While He may not have parted the Red Sea for us, there have been many times that He’s led us safely through a whole sea of troubles. Unlike the Israelites, may we never forget His power and faithfulness in those trying times. Let us always be willing to trust our unknown future to our known God.

And I said, “This is my fate; the Most High has turned his hand against me.” But then I recall all you have done, O Lord; I remember your wonderful deeds of long ago. They are constantly in my thoughts. I cannot stop thinking about your mighty works. [Psalm 77:10-12 (NLT)]

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A SEASON OF GETTING OR GIVING?

This is my commandment, that you love one another as I have loved you. [John 15:12 (ESV)]

There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. We love because he first loved us. If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother. [1 John 4:18-21 (ESV)]

santaThe National Retail Federation estimates that Americans will spend between 727.9 and 730.7 billion dollars on Christmas gifts and merchandise between November 1 and the end of the year. If they’re correct, we’ll have spent nearly $95 for every one of the 7.7 billion people on earth (most of whom won’t get any of those purchases). It’s ironic that a day set aside to honor the birth of Jesus, the Savior who sacrificed His life for us, has become a frenzied season of obtaining and consuming.

While this clearly is a season of indulging, let’s also make it a season of giving. Some of us make our giving decisions by asking, “What’s the least I can give while still honoring God?” Others ask, “What’s the most I can give without changing my life?” A very few, however, simply offer what they have. When a young boy offered his lunch, Jesus fed a multitude. When a poor widow shared her one serving of flour and oil, three people ate for three years. When a farmer shared his sack of grain and loaves of bread, Elisha and one hundred hungry men ate to their hearts’ content. The boy, widow, and farmer offered what they had, not what remained after they’d eaten their fill and, instead of having less, everyone had more.

In Mere Christianity, C.S. Lewis suggests that the real obstacle to giving could be fear—the fear of insecurity. We’re afraid that, if we share what we have, we might not have enough later. What if the stock market crashes, we lose our jobs, need long term nursing care, or outlive our money? Lewis points out we must recognize that fear for what it really is: temptation. Worry is one of the enemy’s favorite weapons!

Jesus told us to love one another in the way He loved us and that was unqualified sacrificial love on the cross! Being saved by God’s grace doesn’t free us from obedience to His command. Our knowledge of God’s perfect love should dispel all fear—not just about judgment or eternity, but about today and the days after this one. What we give is between us and God but we must never let fear enter into the equation. “In God we trust” is written on our currency. Do we really trust Him? If we do, why do we have such trouble sharing our assets with His children? Let us trust Him and obey.

Not, how much of my money will I give to God, but, how much of God’s money will I keep for myself? [John Wesley]

Teach those who are rich in this world not to be proud and not to trust in their money, which is so unreliable. Their trust should be in God, who richly gives us all we need for our enjoyment. Tell them to use their money to do good. They should be rich in good works and generous to those in need, always being ready to share with others. [1 Timothy 6:17-18 (NLT)]

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DOUBT AND UNBELIEF

The secret things belong to the Lord our God; but the things that are revealed belong to us and to our children for ever, that we may do all the words of this law.  [Deuteronomy 29:29 (RSV)]

purple coneflowerGod makes Himself known through His creation, His word, and in the still small voice of His Spirit and the things He has revealed to us are what make our faith possible. Nevertheless, there is much that He has not made known to us, which is why faith is necessary. A day will come when our questions will be answered; when that time comes, our hope will turn into reality and what we believe will be seen. But, until then, there will be occasions of doubt. Doubt, however, doesn’t mean we’ve lost our faith; we can’t doubt what we don’t believe!

John Piper likens our faith journey to driving a racecar and doubt to an opponent splashing mud on our windshield. We don’t quit the race because of a little mud; instead, we slow down, turn on the windshield wipers, and clean off the muck! Questioning how the man who’d been nailed to a cross and sealed in a tomb could rise from the dead, the Apostle Thomas had reason for his doubt. Although the others claimed to have seen Jesus, Thomas hadn’t and questioned their claim. Had they seen and touched the wounds in His hands or the gash in His side? Thomas thought he needed that kind of proof to be sure it was Jesus. But, like a good racecar driver, in spite of the mud on his windshield, he didn’t quit the race. Thomas was still with the disciples when, eight days later, Jesus appeared and offered his maimed body to the doubting man. Perhaps, simply hearing the Lord’s voice and seeing Him standing there was all the disciple really needed. We never read of him actually touching Jesus before exclaiming, “My Lord and my God!”

While doubt comes from a troubled spirit and a questioning mind, unbelief is an act of the will. A deliberate choice, unbelief is the opposite of faith! It says, “I hear you, but I choose not to believe you!” The story is told of an atheist and Christian who were debating the existence of God and the truth of Scripture. At the end of their discussion, the atheist asked the Christian, “What happens if you faithfully live your Christian life and, when you die, you discover that you’ve been wrong all this time?” The believer answered, “Having lived a good life of joy and love, I simply will remain dead.” He then asked the atheist, “But, what if I am right and you’re wrong?” The atheist replied, “Then I will have made the greatest mistake of my life!” That mistake will have eternal repercussions!

Faith is a journey and we all will wrestle with doubt along the way, as I did in yesterday’s devotion about evil. “I do believe, but help me overcome my unbelief!” said the father who asked Jesus to heal his son; I echo his prayer. Jesus doesn’t demand enormous faith before He acts on our behalf. He said a tiny mustard seed of genuine faith is all that we need to move mountains. When moments of doubt occur (and they will), let us continue to pray, “I do believe, but help me overcome my unbelief!” God, the creator and sustainer of our faith, will give us faith when we ask. He will help clean the spattered mud off the windshield of our car so we can finish the race.

Sometimes we need to go through the foyer of doubt to get into the sanctuary of certainty. [Greg Laurie]

If ours is an examined faith, we should be unafraid to doubt… There is no believing without some doubting, and believing is all the stronger for understanding and resolving doubt. [Os Guinness]

Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet believe.” [John 20:29 (RSV)]

Now faith is the assurance of things hoped for, the conviction of things not seen. [Hebrews 11:1 (RSV)]

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HOW COULD HE?

For the Lord is good. His unfailing love continues forever, and his faithfulness continues to each generation. [Psalm 100:5 (NLT)]

black vultureTears fell on my newspaper as I read the account of a toddler so violently raped that multiple surgeries will be required to repair the damage done to her little body. Nothing, however, will erase the abuse and my heart bled for the girl. From reading the book of Job, I knew not to ask God, “Why?” Nevertheless, I cried out to him, “How could you allow such evil to touch this child?”

Satan was unable to harm Job without God’s consent. Although he wasn’t permitted to kill Job, most of his family died—apparently, with God’s consent! When Jesus told Peter that “Satan has asked to sift each of you like wheat,” it was clear the God allowed Satan to tempt Peter and the others. The Spirit led Jesus into the wilderness specifically so that He would be tempted. Wondering if these instances mean Satan always needs God’s permission to wreak his havoc on the world, I asked again, “How could you let him do this?”

Although Satan sometimes asked permission, I’m not sure we can infer that Satan always asked God’s permission to act against His children. Scripture doesn’t tell us he asked God if he could enter into Judas or tempt David with Bathsheba, Solomon with his foreign wives, Achan with Jericho’s plunder, Joseph with Potiphar’s wife, Esau with a bowl of stew, or Gehazi with Naaman’s money.

Satan and God are neither opposites nor equals. Satan was created and will end but God always has been and forever will be. While God is omnipotent, omniscient, and omnipresent, Satan is none of those things. Unlike Satan, God has supreme authority over all things. That, unfortunately, leads me to the troubling conclusion that, while Satan may not always ask permission, nothing happens unless it is allowed by our sovereign God.

Coming to grips with the reality of evil may be the greatest challenge to our faith. If we truly believe that God is good and created everything, we have to ask how a good God could create evil. According to Augustine of Hippo (354-430), a truly good God is incapable of creating evil. Either something else created evil or evil isn’t a thing. But, if God created everything but couldn’t and wouldn’t create evil, we’re left with the conclusion that evil, while real, is not a tangible created thing! Rather than a thing, like a piece of fabric, Augustine posits that evil, like a hole in that fabric, is a lack of a thing; evil is a void in or lack of goodness. Augustine said, “Evil has no positive nature; but the loss of good has received the name ‘evil.'” He explains that, rather than choosing to do evil, men (exercising their free will) choose to turn away from good (which is sin). I don’t know if Augustine’s explanation is correct; I’m not sure I fully understand it. What I do know is that God called everything He created “good.” Although the tree in Eden contained the knowledge of good and evil, the evil wasn’t in the tree or its fruit. Adam and Eve’s lack of obedience, their turning away from the goodness of God, is what tore a hole in the goodness of the world.

The issue of evil will continue to trouble me, as it probably will you. Not being omniscient, we’ll never fully understand God’s purposes and ways; why He allows what He allows will remain a mystery. What isn’t a mystery, however, is who and what we know God to be! He is love! Our righteous God is sovereign over everything in the universe. He gave mankind free will and, with that free will, we can turn away from His righteousness but we also can choose to be moral and virtuous. For now, we must trust what we do know about God and believe in His wisdom, goodness and love (and continue to pray for those harmed by evil). “I do not know the answer to the problem of evil,” said Os Guiness, “but I do know love. That’s the key thing. In Jesus, we cannot doubt the love of God for us if we look at the lengths to which He went.”

God Almighty would in no way permit evil in His works were He not so omnipotent and good that even out of evil He could work good. [Augustine of Hippo]

For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. [John 3:16 (NLT)]

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FINDING SOMETHING NEW

“But this is the new covenant I will make with the people of Israel after those days,” says the LORD. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people.” [Jeremiah 31:33 (NLT)]

pikaSpencer Johnson’s Who Moved My Cheese? is an uncomplicated parable about two mice and two “little people” (Hem and Haw) who are looking for the “cheese” that will bring them happiness. When the cheese disappears, the mice quickly scurry off in search of more. Hem and Haw, however, have built their life around that cheese. Arrogantly thinking their brains are superior to those of their four-legged friends, they are unwilling to change and search for different cheese. Eventually, hunger drives Haw to leave his comfort zone and go in search of new cheese. When he finds it, he also finds those simple creatures, the mice, who’d been there for quite a while and enjoying the delicious new cheese.

The cheese is a metaphor for what we desire in life, whether a relationship, job, money, or peace of mind, and the book is about dealing with change, keeping things simple, and not confusing ourselves with fearful beliefs. Hem and Haw always thought that change would lead only to something worse. It is not until Haw understands that change also can lead to something better that he starts looking for new cheese. Sadly, left behind in the maze is Hem. Paralyzed with fear, in spite of his hunger, he stays in his comfort zone where the old cheese had been.

Throughout the story, Haw writes messages on the wall. When he writes, “The more important your cheese is to you, the more you want to hold on to it,” I couldn’t help but think of the Pharisees in Jesus’s time. The law was their cheese; they held tight to it and then over-complicated it. The simple law of keeping the Sabbath day became burdensome with its thirty-nine categories (and hundreds of subcategories) of prohibited work and exceptions to the rules. While tying knots was prohibited, if the knot could be untied with just one hand, it was allowed! People couldn’t carry their clothes out of a burning house on the Sabbath but they could put on several layers of clothing and wear them out! As happened with Hem, the Pharisees became over-confident and arrogant; for them, their complicated set of rules was the only cheese, even when it ceased making sense!

Jesus, however, introduced a new kind of cheese: a new covenant of salvation through faith, not works. Rather than the law being written with ink on paper it was written with the blood of Jesus upon men’s hearts. Although God’s promise of a new covenant came true in Jesus, the Pharisees refused to change and stayed hungry in their corner of the maze.

A great many of us in the 21st century are little different from those who resisted Jesus in the 1st. We may not cling to a long list of prohibitions and rules as did the Pharisees but, out of fear of change, we cling to a way of life that isn’t working. We’re like the rich man who asked Jesus what he needed to do for eternal life. When told that he must give up the old cheese (his riches), he walked away rather than accept Jesus’s offer of salvation. Like Hem, could we be going hungry when all we need to do is step out of our comfort zone and seek the Bread of Life? Or, like, Haw, will we seek and find?

His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. For in him we live and move and exist. [Acts 17:27-28a (NLT)]

Jesus replied, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty.” [John 6:35 (NLT)]

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