Fear not, for I have redeemed you; I have called you by name, you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. [Isaiah 43:1-2 (ESV)]
Having refused to bow down and worship Nebuchadnezzar’s gold statue, Shadrach, Meshach, and Abednego bravely stood before the king. Even when offered a second opportunity to save themselves from incineration in the blazing furnace, the young men were confident the Lord they loved more than life itself would save them. “But, even if he doesn’t,” they added in what are some of the most heroic words in Scripture, “We will never serve your gods or worship the gold statue you have set up.” Furious at their refusal, the king had them tied up and tossed like logs into the fiery furnace—a fire so hot that the soldiers who threw the men into the furnace were killed. The men’s faith was well-founded; in spite of their bindings, they could be seen walking about freely in the flames (with an angel of the Lord) and the three emerged unscathed from the inferno.
Because they wouldn’t worship the emperor, Christians were considered disloyal to Rome. Moreover, Romans feared that the Christians’ refusal to make sacrifices to their various gods would cause disaster to fall upon the nation. Hated by the Romans, Christianity was considered an “illegal superstition” until 313 AD. Polycarp (ca. 69-155 AD), who was said to have been taught by the Apostle John, was appointed by some of the original apostles as bishop of Smyrna. Like Shadrach, Meshach, and Abednego, the bishop was arrested and faced a choice between God and incineration.
Like Nebuchadnezzar, the Roman Proconsul offered his prisoner a second chance and promised to set Polycarp free if he would curse Christ, declare Caesar as Lord, and offer a bit of incense to Caesar’s statue. Even though Polycarp knew his refusal to deny Jesus meant he’d be burned at the stake, he said, “86 years have I have served Him, and He has done me no wrong. How can I blaspheme my King and my Savior?” When the soldiers prepared to nail him to the stake, the old man stopped them by saying, “Leave me as I am. For he who grants me to endure the fire will enable me also to remain on the pyre unmoved, without the security you desire from nails.” Did the bishop think he might escape death as did Shadrach, Meshach, and Abednego? If so, he was seriously mistaken. Unlike them, he died a martyr’s death.
In the first story, three men walked out of a furnace untouched by fire and, in the second, an equally righteous man, died at the stake. Nevertheless, both stories illustrate faith—people’s faith in God and God’s faithfulness to His people and both stories are a call for all of God’s people to be faithful witnesses to Him. All four men clearly exhibited their faith in God by refusing to bow down to anything or anyone but God and all four men are examples of being faithful witnesses to God. Obviously, in the case of the fiery furnace, God showed his faith in His people with the men’s supernatural escape from death; even Nebuchadnezzar recognized that God’s angel had rescued the men. But, since no angel saved Polycarp from the flames, how can his story demonstrate God’s faithfulness to his people?
God showed his faith in His people more than a century earlier when He offered His one and only son so that all who believed in Him would not perish, but have everlasting life. Polycarp knew God already had demonstrated His love and faith through Jesus; whether he lived or died, Polycarp knew there was nothing to fear. “You threaten me with fire which burns for an hour, and is then extinguished, but you know nothing of the fire of the coming judgment and eternal punishment, reserved for the ungodly,” warned the bishop before courageously adding, “Bring on whatever you want.” Could we do the same?
You can kill us, but you cannot harm us. [Justin Martyr]
You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich. [2 Corinthians 8:9 (NLT)]
Even though all that he lost was restored to Job at the end of Chapter 42, did the ten new children remove Job’s memory of his first ten or his sorrow at their deaths? While the new ones may have filled Job’s home with laughter again, there still would be an empty place in his heart from his loss. Although Job’s health was restored, would the scars from his boils be a daily reminder of his past afflictions? Would double his livestock be enough to make him forget the original herds and servants who had perished? How would experiencing the precariousness of life—the inexplicable randomness of misfortune—affect Job’s next chapter, the Chapter 43 of his life? Would he be more affectionate, patient, or protective of his children? Would he better appreciate and cherish every precious moment with which he was blessed?
Within the first two chapters of the book of Job, a man whose life had been blessed with health, wealth and family loses his livestock (meaning his livelihood), along with his servants, ten children, and health. Although James cited Job as an example of patience and endurance through suffering, we really don’t know how long Job’s pain and anguish lasted.
Although the Apostle Paul seems to have mixed figures of speech by referring to the military with “fought” and “fight,” athletics with “race,” and religion with “faith,” all three references relate to athletics. The word used for fought was agónizomai (the root word for the English word “agonize”) which meant “to contend for a prize” or “struggle.” The word translated as “fight” was agōna, meaning “a gathering, contest, struggle.” Rather than a conflict or dispute, it referred to a gathering to see contests like the ancient games held at Olympia or the games themselves. Paul’s audience would have understood that he meant something grueling and, in their 1st century world, athletic competitions were so fierce and brutal that even the winners usually carried scars.
Today’s email contained a meme of that lovable loser Charlie Brown with the caption: “The smile on my face doesn’t mean my life is perfect. It means I appreciate what I have and what I have been blessed with. I choose to be happy.” The meme reminded me of words spoken by Jane Marczweski when she appeared on America’s Got Talent last week: “You can’t wait until life isn’t hard anymore before you decide to be happy.” Known as Nightbirde, the 30-year-old vocalist sang an original song called “It’s Okay” and received the “golden buzzer” from judge Simon Cowell. She said she wrote the song as a reminder that, “You can be happy and also be going through something really hard at the same time—you don’t have to pick one or the other.”
Devotions of the Heart 