LOOKING FOR “LOVE”

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work. [2 Timothy 3:16-17 (NLT)]

cardinalNormally, the Internet would be one of the worst places to search for love but, according to my favorite online Bible resource site, some people went looking for love on line and were successful. Of course, they were looking for it in one of the right places—the Bible. With nearly 3 million searches a day (which, in case you wondered, is more than 2,000 per minute 24/7), “love” was the keyword most commonly searched for by the 160 million visitors to their site in 2021. Appearing 759 times in the NLT Bible, “love” was easily found (even in the King James that only uses it 442 times)!

“Love” tops the keyword search every year and “peace” (appearing 362 times in the NLT) retained its second-place position. As expected, hope, joy, and faith rounded out 2021’s top five most popular word searches. With “hope“ used 190 times, 333 appearances for “joy,” and “faith” mentioned 507 times in the NLT, the Bible was the right place to find them all. Although the number of occurrences depend on the version searched, these favorite words are found in every translation.

The Bible certainly is the place to look for love, peace, hope, joy, and faith but, with nearly 7,000 mentions of “Lord,” almost 5,000 of “God,” and nearly 1,500 of “Jesus” in the NLT, the Bible is a good place to go looking for them, as well! Those names, however, were missing from the most popular searches, as were words like prayer, humility, righteousness, repentance, servanthood, surrender, worship, sanctification, sacrifice, justification, judgment, sin, obedience, and atonement.

2021’s most searched for Bible verse remained John 3:16: “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” The perennial runner-up continued to be Jeremiah 29:11: “‘For I know the plans I have for you,’ says the Lord. ‘They are plans for good and not for disaster, to give you a future and a hope.’” As two of the most encouraging and heartening verses in the Bible, it’s easy to see why they are favorites.

Indeed, God’s Word is filled with words of comfort and reassurance, but limiting our Bible knowledge to only positive and uplifting words and verses is a bit like eating the croutons but not the salad beneath them, tasting only the crispy fried onions on top of the green bean casserole, or having dessert while skipping the main course! Some of those unsearched for words may be less tasty, but they are just as important as love, peace, hope, joy, and faith. It seems that many of us come to the Bible more interested in comfort than truth, affirmation than obedience, reassurance rather than correction, and inspiration rather than salvation. When we come to Scripture looking only for words of encouragement, we might miss the bigger message of salvation, redemption, and rebirth found in Jesus Christ. Let’s never settle for Scripture “Lite.”

If you believe what you like in the gospels, and reject what you don’t like, it is not the gospel you believe, but yourself. [Augustine]

For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. [Hebrews 4:12 (NLT)]

Study this Book of Instruction continually. Meditate on it day and night so you will be sure to obey everything written in it. Only then will you prosper and succeed in all you do. [Joshua 1:8 (NLT)]

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KEEP IT ON THE ISLAND

A gossip goes around telling secrets, but those who are trustworthy can keep a confidence. [Proverbs 11:13 (NLT)]

aftermath of fireWhile attending a spiritual retreat, three ministers decided to share their gravest ethical lapses with one another. After a little hesitation, Pastor Jones started the ball rolling and confessed to having an affair with his beautiful (and married) church secretary. After admitting to a gambling problem, Pastor Smith owned up to embezzling thousands of dollars from his church. Pastor Brown, however, was reluctant to share his moral failings. Telling him that “confession is good for the soul,” the other two ministers urged him to speak, especially since his transgression couldn’t be any worse than theirs. Nervously, Pastor Brown answered, “I’m sorry to tell you fellows, but I’m a compulsive gossip!”

Because secrets often get shared in faith-based small groups, the church is a dangerous place when it comes to gossip. When two or three are gathered together in Jesus’ name, God will hear their prayer. When those same people are gathered together, He also might hear some gossip. When we’re asked to pray for someone, we often learn details about their lives that are intensely private. Through prayer requests, small groups, friendships, and counseling, we often gain knowledge of addicted children, attempted suicides, abusive spouses, abortions, adultery, medical conditions, and more—information that is not ours to share with anyone.

As Christians, however, we’ve found a gossip loophole. Instead of telling others about someone, we can ask them to pray for that person by name and then give the juicy details of their problems. Some people seem to think passing along information about the life of someone not present isn’t gossip if a “Bless her/his heart” is added to the end of the conversation. They’re wrong! When requesting prayers, God already knows all the names and particulars so specifics aren’t necessary. When given a person’s deepest secrets, we should treasure them, lock them in a safe place, and toss away the key.

Right now, New Mexico is experiencing the second largest wildfire in their history. For more than a month, firefighters have tried to tame this ferocious megafire but, as of Saturday, the Calf Canyon/Hermits Peak fire stretched across 169,000 acres and was only 20% contained. That fire, however, is only one of six wildfires burning throughout the state. Altogether, over 300,000 acres have burned just this year! More than trees, wildlife, and homes are being destroyed. Not only have those fires claimed lives but they also threaten an Indo-Hispano culture that has endured since long before the United States came into existence. A way of life that has lasted for centuries is being destroyed by those flames.

Whether carelessly or deliberately spoken, the Apostle James likens our words to a spark that can cause another kind of fire. Like New Mexico’s fires, gossip spreads rapidly, is as hard to stop, and can be just as destructive! While buildings will remain, homes may not; trees will survive but reputations probably won’t. People may not die but their lives may be destroyed. Once started, ill-spoken words are as difficult to contain as a megafire and their smoke and ash can darken a life forever.

Years ago, when we vacationed with friends on Grand Cayman, we agreed to keep any personal information we shared “on the island.” We continue to keep things “on the island” whether we’re on an island, in the living room, at small group, praying for someone, or anywhere else. Forgive me for mixing metaphors but it is only by keeping it “on the island” that we can prevent forest fires!

But a tiny spark can set a great forest on fire.  And among all the parts of the body, the tongue is a flame of fire. It is a whole world of wickedness, corrupting your entire body. It can set your whole life on fire, for it is set on fire by hell itself. [James 3:5-6 (NLT)]

Who may worship in your sanctuary, Lord? Who may enter your presence on your holy hill? … Those who refuse to gossip or harm their neighbors or speak evil of their friends. [Psalm 15:1,3 (NLT)]

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THE OWN GOAL

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:28 (NLT)]

green heronUsed primarily in soccer and hockey, the term “own goal” or “OG” describes the moment a player accidentally (or deliberately) puts the ball or puck into their own net, resulting in the opposing team getting credited with the goal. OGs can arise from a player’s misjudgment or simply bad luck, as might happen when he’s the victim of a wicked deflection or freak incident. An “own goal” is probably one of the lowest moments for a player and the term has now become a metaphor for any action that backfires on a person. When I think of the way Paul’s imprisonment helped rather than hindered the growth of the early church, I can’t help but think that Satan made an own goal with that one and the point went to God’s team, not his.

The enemy scored another “own goal’ some 57 years ago when I was a freshman at Northwestern University. Although I’d been raised in a church-going family and considered myself a Christian, I was a troubled and confused young woman when I entered college. First quarter freshman year, I took a course in Methods of Discussion in which we studied group communication. On our first day, the class was divided into small groups for a major assignment. We were to select a campus organization that had discussions and observe several meetings. Our purpose was not to scrutinize the topic discussed but to analyze and evaluate the way in which it was considered—how decisions were made, conflicts resolved, understanding built, questions answered, and voices heard. Having been on campus for less than a week, we freshmen knew nothing about any campus organizations and when Dave, the group’s lone upper classman, assured us that Campus Crusade for Christ would make for a great term paper, we deferred to his wisdom. The fact they met Sunday nights and served supper when the dorms didn’t was the selling point for most of us.

What we didn’t know until after starting the project was that Dave’s purpose in choosing Campus Crusade had nothing to do with observing discussion methods or eating a free dinner. An angry atheist, his sole reason for choosing the group was to write a paper that denigrated and ridiculed Christians and this group in particular. The rest of us, however, insisted on sticking to the task and focusing on the method of communication rather than the topic discussed. When it became clear that our paper wouldn’t accomplish his purpose, Dave dropped the class.

While I remember getting an A on the paper, I remember nothing about the mode of discussion at the Campus Crusade get-togethers except that it was spirited and friendly. What I do remember is their message of God’s grace and salvation through Jesus Christ. This wasn’t the God of judgment and condemnation with whom I was familiar; this was a God of unconditional love and forgiveness, a God of relationship rather than religion. Jesus became real to me and I learned more about Him in a few Sunday evenings than I had in years of Sunday school and church. Even though I’d been baptized as an infant and confirmed as a young teen, it wasn’t until I knelt in the university chapel and asked Jesus into my life that I truly became His disciple. After our paper was submitted, I continued attending those Sunday meetings (and not just for the dinner) until I left university life.

Our Heavenly Father works in strange and wonderful ways and has no problem allowing evil people to accomplish His purposes. There’s a certain amount of poetic justice when Satan’s plans backfire as they did with the Apostle Paul and as they even did with me! Thank you, Jesus, for the atheist who brought me into your arms!

I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. [Ephesians 3:16-19 (NLT)]

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AN AMBASSADOR IN CHAINS 

And pray for me, too. Ask God to give me the right words so I can boldly explain God’s mysterious plan that the Good News is for Jews and Gentiles alike. I am in chains now, still preaching this message as God’s ambassador. So pray that I will keep on speaking boldly for him, as I should. [Ephesians 6:19-21 (NLT)]

lupineSince the beginning, Satan has been determined to impede God’s plan. He started in Eden and continued by attempting to cut off the promised line of the Messiah with the killing of Israel’s infant boys in Egypt, Haman’s evil plans to exterminate every Jew in the Persian empire, and Herod’s slaughter of boys under two in Judah. When that failed, Satan sought to derail Jesus’ mission to mankind by tempting Him in the wilderness and Scripture tells us that wasn’t his last attempt to stop the Lord. Having failed with Jesus, Satan has been trying to interfere with the church’s mission to spread the gospel ever since.

Satan may have thought he’d found the perfect man to defeat the early church in the Pharisee Saul—a powerful man who hated both Christ’s followers and Gentiles. He rejected Jesus as the Messiah, approved of the stoning of Stephen, and devoted himself to persecuting and terrorizing Christians. That, of course, was before Saul met Jesus on the road to Damascus. In a little bit of God-ordained poetic justice, the Saul who had been doing Satan’s work by persecuting the church transformed into the Apostle Paul whose mission became that of building the church!

Satan probably thought he’d obstruct Paul’s mission with an assassination attempt, several shipwrecks, assorted arrests, beatings, stonings, and floggings, along with several stints in prison. Paul, however, managed to turn every hindrance into an evangelism opportunity; he even preached to his guards! Once Paul was put under arrest in Rome in 60 AD, Satan may have thought he finally stopped the evangelist in his tracks. Rather than being imprisoned as a common criminal, however, Paul was confined to house arrest. Although he was chained and under guard, he was allowed to live in a rented house at his own expense. In spite of his captivity, Paul “welcomed all who visited him, boldly proclaiming the Kingdom of God and teaching about the Lord Jesus Christ.” [Acts 28:31] Rather than discouraging other believers, Paul’s unstinting faith during imprisonment encouraged them and it was during these years that Paul wrote his letters to the Ephesians, Philippians, Colossians, and Philemon. When Paul wasn’t writing to the church, it seems that he spent his solitary time praying for it!

After a few years of freedom, Paul was re-arrested and imprisoned around 65 AD. Confined to a Roman prison that time, he was cut off from the world except for a few visitors. As the apostle faced death, he wrote his final epistle, 2 Timothy and, like his other letters, it is filled with faith, sound doctrine, encouragement, endurance, and love.

While Satan thought Paul’s hardships and suffering would stop him from preaching the gospel, Paul used his hardships and suffering to spread it. When Paul was free, he saw himself as an ambassador for Christ and, when imprisoned, he simply saw himself as an ambassador in chains. Moreover, knowing Paul’s situation, his words about forgiveness, rejoicing in suffering or trouble, and finding joy in all circumstances are all the more meaningful to his readers today. Rather than stopping his ministry, Paul’s imprisonments helped keep his ministry alive because of his letters. His words are as essential to the church today as they were when written nearly 2,000 years ago!

Satan couldn’t stop God’s plan for the Messiah, couldn’t stop Jesus from His mission as the Lamb of God, and couldn’t stop Paul. Satan can stop the church only if the church allows him. Paul didn’t. Will we?

And I want you to know, my dear brothers and sisters, that everything that has happened to me here has helped to spread the Good News. For everyone here, including the whole palace guard, knows that I am in chains because of Christ. And because of my imprisonment, most of the believers here have gained confidence and boldly speak God’s message without fear. [Philippians 1:12-14 (NLT)]

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RELISHING EVERY BITE

Then He said to me, “Son of man, eat what is in front of you. Eat this book, then go and speak to the people of Israel.” So I opened my mouth, and He fed me this book. And He said to me, “Son of man, eat this book that I give you and fill your stomach with it.” So I ate it, and it was as sweet as honey in my mouth. [Ezekiel 3:1-3 (NLV)]

strawberriesSince it was Easter, along with the oatmeal raisin cookies I made for Sunday treats, I brought a bowl of pastel-wrapped Hershey candy for the little ones. As I placed the candy on the hospitality table, I recalled the last time I had chocolates at church. It was several years ago at our Colorado mountain church. Even though it wasn’t Easter or Valentine’s Day, along with Bibles, the pew book racks were filled with chocolate kisses that morning.

When the pastor asked us to eat a candy, we all quickly and quite happily accommodated him. He then asked us to eat another one. That time, however, he instructed us to do everything deliberately and slowly. Rather than tearing off the wrapper, we were to look closely at it before pulling the plume and gradually unwrapping the candy. Instead of  immediately popping the kiss into our mouths, we were to examine it carefully before placing the chocolate gently on our tongues. Rather than a few quick bites, we were to savor the texture and flavor as it gradually melted in our mouths. Even though the second kiss was identical to the first, the experience of eating it was entirely different. Since this was church and not a chocolate tasting, our pastor went on to compare our two experiences with the way we can read the Bible. He suggested that we need to be as attentive in our Bible reading as we were in the second candy-eating experience.

Are we as unaffected by reading the Bible as we are by a quick bite of candy or do the words actually touch and change us? By pointing out that we can simply consume food and be done or dine and have an experience, the Slow Food movement tries to bring mindfulness to the table! Although both ways of eating will provide calories, only one will be a memorable and affecting experience. We need to bring that sort of presence and mindfulness to our Bible reading as well. We should savor God’s Word the way we would a Lindt bar of dark chocolate and caramel with sea salt, a full-bodied vintage Cabernet, a juicy ripe summer peach, or home-grown strawberries. God’s word should dissolve into our lives, fill us, and impact the way we live.

Lectio Divina (Latin for “divine reading”) is a fancy term for treating scripture not as a text but as the living word of God. An ancient exercise, it became a regular practice in monasteries by the 6th century. Not being Benedictine monks, we could think of it as the “Slow Bible Movement.” As with food, the quality of the Bible study is more important than the quantity consumed. A few verses read and reflected upon so that we respond to and rest in the message is far better than a whole chapter read and forgotten within a few hours. Unwrapping the meaning of a verse takes more time than tearing off a candy wrapper. Rather than quickly scarfing down verses, let’s slowly savor the words we read. We should reread them, ponder them, find something that speaks directly to us, and then respond to it. Our response then leads us to contemplation and prayer as the verses sink into us. In the Slow Bible Movement, we relish what we’ve read and allow it to refresh and renew us as we carry God’s word forward in our hearts.

In Ezekiel’s vision, God fed him a scroll filled with His message for the Israelites. Even though the scroll was filled with words of sadness, they were as sweet as honey to the prophet because they were God’s words. What food is to our bodies, God’s Word is to our souls and we can’t live well without either one. Moreover, like Ezekiel and Jeremiah, we’ll never be able to share the message of God’s Good News until we’ve consumed it and allowed it to change our lives. We can snack or dine, gulp or savor; the choice is ours.

Your words were found and I ate them. And Your words became a joy to me and the happiness of my heart. For I have been called by Your name, O Lord God of All. [Jeremiah 15:16 (NLV)]

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GIVING WHAT IS DUE – TAX DAY

“This is how a king will reign over you,” Samuel said.… “He will take away the best of your fields and vineyards and olive groves and give them to his own officials. He will take a tenth of your grain and your grape harvest and distribute it among his officers and attendants. He will take your male and female slaves and demand the finest of your cattle and donkeys for his own use. He will demand a tenth of your flocks, and you will be his slaves. When that day comes, you will beg for relief from this king you are demanding, but then the Lord will not help you.” [1 Samuel 8: 11,14-18 (NLT)]

cardinalWhen the people of Israel demanded a king, Samuel cautioned them about the price they would pay. In spite of his warnings, they wanted a king and got the taxation that came with the government they wanted. Even without a king, government continues to reach its hand into our pockets and today is the deadline for filing our 2021 income taxes! We actually got three extra days this year because Emancipation Day, a public holiday in the District of Columbia, fell on the 15th. Security, protection, administration, infrastructure, and a legal system all come at a cost and taxes are the price we pay for the government we have chosen.

Although Ben Franklin said that nothing is certain except for death and taxes, some people actually do a pretty good job of dodging taxes. There is a fine line between tax avoidance and tax evasion and, as Christians, we must be careful not to cross it. Legally minimizing our taxes by taking all allowed deductions is fine. Hiding income, embellishing deductions, or outright deceit are not. We are called to be ethical and honest and that means no “creative accounting”! People who’d never pinch sneakers from Walmart, embezzle from their employer, or stick-up a 7-Eleven, often think nothing of stealing from the government (and their fellow citizens). Not paying our taxes is no less wrong than shop lifting, misappropriating funds, or armed robbery! A white lie is still a lie, petty theft is still theft and, no matter what we call it, a sin is still a sin.

We may not like the government or agree with the way they spend our money; nevertheless, because we are citizens of this nation, we’re obliged to pay for the services and benefits we receive. When Jesus was asked by the Pharisees if it was right to pay taxes to Caesar, He responded that we must give to the government that which belongs to it. While rendering unto Washington, let’s not forget that there was more to Jesus’ answer. We may be citizens of this nation but we also are citizens of the Kingdom of Heaven. As citizens of God’s Kingdom, we are to give to God that which belongs to Him—our lives, allegiance, and obedience.

Like the IRS, the rabbis of old established an elaborate system of tithing. The Levites received the first tithe—a tenth of all agricultural products (with each crop counted separately). In turn, the Levites gave a tenth of what they received to the priests. Rather than tithing goods, people could tithe with a product’s cash equivalent plus a 20% penalty. This, however, was not allowed with livestock which were counted singly with every tenth one becoming part of the tithe. The second tithe, taken from what remained after the first one, was to be taken to Jerusalem to be consumed there during festivals. The third tithe, taken after the first two, was to be given to the poor. While no tithes were taken in the seventh year, the first two tithes were taken in the first, second, fourth, and fifth years and the first and third tithes were taken in the third and sixth years. Depending on the year, the total tithe ran anywhere from 19 to 27%!

We don’t have an elaborate tithing requirement in the Christian church but that doesn’t mean we aren’t supposed to render unto God His share. What we render unto God, however, isn’t a matter determined by the calculator; it’s a matter determined by our hearts. Moreover, it’s not just our material things that should be given to the Lord. Even if we’re penniless, we still have our time, talents, love, thanks, praise, worship, and testimony. If we wonder what or how much to give, all we have to do is ask Him. Whatever He lays on our hearts is what it should be—nothing more and nothing less. But, since we are to render unto God that which is His, let us remember that it all belongs to Him!

“Well, then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.” [Matthew 22:21 (NLT)]

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