SLEEPING ON THE JOB – HOLY WEEK 2022

Jesus told them, “Tonight all of you will desert me. … Peter declared, “Even if everyone else deserts you, I will never desert you.” Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me.” “No!” Peter insisted. “Even if I have to die with you, I will never deny you!” And all the other disciples vowed the same. [Matthew 26:31,33-35 (NLT)]

prairie false indigoApparently, coffee was not served after dinner in the upper room that Thursday night. Granted, a nap is welcome after a big meal but that evening’s Passover meal was like no other and Jesus had predicted that the disciples would desert Him. After such a warning, you’d think the men would have been extra cautious. Scripture tells us Jesus was troubled and grief-stricken when He asked Peter, James, and John to keep watch with Him. Surely, that should have motivated His closest friends to keep awake, but it didn’t. Three times Jesus went to pray and three times he returned to find the men asleep. It was Jewish custom on Passover night to stay up late and talk of God’s acts of redemption so staying awake this night was something they’d all done on other Passover nights. Nevertheless, even after Peter specifically was cautioned to stay awake while praying to stand strong against temptation, the men slumbered. Shouldn’t the warning that he’d deny Jesus three times before morning been enough at least to keep Peter alert and deep in prayer? While the Lord was in anguish and prayed so intently that He sweat drops of blood, His most trusted friends took an after-dinner snooze. They were asleep on the job.

Perhaps the disciples’ biggest mistake was in their self-confidence. When told they’d abandon their beloved leader, they all protested that could never happen. Unfortunately, not one of them took the possibility of their deserting Jesus to God in prayer. Instead, they slept! They didn’t set out to deliberately desert Him but, by not praying, they failed the test before it began. Even the best of intentions won’t protect us in time of trial; for that we need prayer. Moreover, they failed a friend in need. Had the disciples stayed awake with Jesus, while they couldn’t have taken away the bitter cup He’d been given, they could have shared His pain. Sharing our prayers and strength with those in distress is what the community of faith is supposed to do.

The Jewish custom in Jesus’ day was to forgive someone for the same sin only three times. How fortunate for Peter that Jesus said we should forgive seventy times seven. Otherwise, with his three naps and three denials, he would have used his forgiveness allotment twice in just one night. Following Jesus’ resurrection, He didn’t berate the disciples for deserting Him, chastise Thomas for doubting, or rebuke Peter for his denials. In fact, He reinstated Peter and told the man to feed His sheep! From Jesus’ example we learn to love and forgive the human failings of those who disappoint us.

Like Jesus, we’ve all had friends fail us at one time or another and probably more than three times. Perhaps, like Jesus, we should come to expect them to disappoint us from time to time. After all, in spite of our good intentions, we flawed beings can be selfish, self-centered, inconsiderate, callous, inattentive, and worse. Thinking we’re invulnerable to the enemy’s attack is one of his favorite tactics and, like the disciples, we’ve been overly confident in our own abilities and self-control and, like the disciples, we frequently fail our Christian brothers and sisters. When comfortable, content, and well fed, like the disciples that night, we often become oblivious to the needs of others and stop being vigilant and prayerful. Do we pray with and keep watch over our friends during their times of suffering and difficulty or are we asleep on the job?

Why grow we weary when asked to watch with our Lord? Up, sluggish heart, Jesus calls thee! Rise and go forth to meet the Heavenly Friend in the place where He manifests Himself. [E.M. Bounds]

Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak.” [Mark 14:38 (NLT)]

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A DIFFERENT SORT OF FAST – Part 2

No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people. Share your food with the hungry, and give shelter to the homeless. Give clothes to those who need them, and do not hide from relatives who need your help. [Isaiah 58:6-7 (NLT)]

palamedes swallowtail butterflyAs I continued my Lenten fasting, Saturday’s fast was criticism. “A piece of cake,” I thought as I began the day. While criticism can be constructive, it usually is little more than complaint and, as it turned out, I’d blown it by 10:00 AM. Unfortunately, that wasn’t the last time I caught myself being critical. Even though Sundays during Lent are a day free of fasting, I tried going without criticism again Sunday morning. Surely a day without any critical judgment shouldn’t be that hard! I hate to admit, I botched it by 8:00 while watching the news! Granted, I’d already made three hours without complaint but that wasn’t my last criticism of the day. Not every comment was verbalized but whether I said it to myself or to someone else, criticism still is criticism. I continued fasting from criticism yesterday and this fast may turn out to be a year’s work!

Another day’s fast was discontentment—the feeling of not-enough—the feeling that keeps us from being grateful for all that we do have. Like some of my other fasts, I thought this one would be a breeze until I received an on-line ad for a sale at one of my favorite stores. In spite of an over-full closet, I felt discontent creep into my heart as I scrolled through pages of beautiful clothes. I know I have more than enough and yet I still wanted something more! There’s another one to work on for the rest of the year!

Yesterday’s assignment was to fast “God-as-job.” Just because we don’t receive a paycheck to serve the Lord doesn’t mean we can’t slip into thinking of our service as a job rather than a calling or thinking of our prayer and Bible study as a task or duty rather than a blessing. Our relationship with God is no more a job that the relationship we have with our loved ones. Nevertheless, when concentrating on doing for Him, we easily forget about being with Him and, when working for Him, we often stop hearing Him. When God is a job, we’re present in body but absent in spirit.

These weeks preparing for Resurrection Sunday brought me a growing awareness of my spiritual weaknesses. Rather than giving up something I enjoy like chocolate, alcohol, or TV, this fast was about revealing the kinds of things that restrain or control me. Moreover, there were hidden blessings in each sacrifice I made. These last several weeks have been a time of decluttering my mind, sweeping the dust bunnies from my soul, and regaining balance. Of course, I remain a work in progress but, like the author of Hebrews, I’m trying to rid myself of the things that weigh me down.

Lent is a time of going very deeply into ourselves… What is it that stands between us and God? Between us and our brothers and sisters? Between us and life, the life of the Spirit? Whatever it is, let us relentlessly tear it out, without a moment’s hesitation.” [Catherine Doherty]

Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. [Hebrews 12:1-2a (NLT)]

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A DIFFERENT SORT OF FAST – Part 1

What good is fasting when you keep on fighting and quarreling? This kind of fasting will never get you anywhere with me. You dress in burlap and cover yourselves with ashes. Is this what you call fasting? Do you really think this will please the Lord? [Isaiah 58:4-5 (NLT)]

green heronWith nearly 20,000 tweets, the 2022 Twitter “Lent Tracker” revealed that the top Lenten fast for Twitter users was alcohol. Twitter and social networking took second and third places followed by Lent, sex, coffee, chocolate, swearing, men and meat. Using Twitter to give up Twitter seems somewhat counter-productive and giving up Lent for Lent makes no sense at all. Then again, since I don’t tweet, Twitter itself doesn’t make sense to me. In a survey by YouGov, people were asked what would be the hardest thing to abstain from for Lent and watching TV or using streaming services was the number one answer in all age groups except for ages 18 to 24. It’s no surprise that the hardest thing to relinquish for that group was social networking!

I tried something new for my Lenten observance this year by letting Alicia Britt Chole’s 40 Days of Decrease lead me through the season. Along with a daily devotion about Jesus’ life, an inspiring quote upon which to meditate, a tidbit about Lent’s history, Scripture reading and journaling, a specific fast was suggested for each day. Over the past several weeks, I’ve fasted from things like regret, avoidance, apathy, denial, leavening, and comparison.

Fasting from a meal one day was far easier than fasting from isolation the next. Since the pandemic, I’ve grown comfortable in isolation and gotten lax about making an effort to socialize. As God would have it, my fast from isolation was on a Tuesday, the day our pastor has an informal gathering at a local coffee shop. The day’s assignment was to, “Purpose to link and be linked…and intentionally nurture your God-given web of relationships.” Even though I was behind in my writing, the fast required me to join the others. It was a needed reminder that we are to “think of ways to motivate one another to acts of love and good works,” and not to “neglect our meeting together… but encourage one another.” [Hebrews 10:24-25]

Another day, after reading about the woman who lavishly anointed Jesus with essence of nard, the fast was stinginess. I pondered which charity would get the benefit of the day’s fast but writing a check didn’t seem much of a sacrifice since we’ve never been stingy with our money to charity. When my husband asked me to walk the beach with him, my first thought was that I didn’t have the time. The day’s stinginess fast, however, reminded me that we can be miserly with time as well as money. Having been directed not to allow reason to “ration out your love in stingy portions,” I accepted the offer to spend quality time with him. The woman who anointed Jesus is remembered “as one who loved lavishly;” I’d like to be remembered the same way! Time is as precious as money or a flask of expensive perfume and we never should be stingy with it.

Thinking about these two fasts, I realized they both had to do with time. They made me question my willingness to share my time with others, to sacrifice my agenda for a better purpose, and to put relationships ahead of tasks. Like money, time is a precious commodity with a limited supply and, like money, time can be wasted or foolishly spent. Unlike money, however, we can’t gain more than our allotted amount nor can we save what we have for another day. Whether we use it or not, time is gone as fast as it came. May we always remember we have a limited time here and no real way of knowing when our days will end. Let us live each precious day as if it is the only one we have.

Never, in peace or war, commit your virtue or your happiness to the future. Happy work is best done by the man who takes his long-term plans somewhat lightly and works from moment to moment “as to the Lord.” It is only our daily bread that we are encouraged to ask for. The present is the only time in which any duty can be done or any grace received. [C.S. Lewis]

Teach us to realize the brevity of life, so that we may grow in wisdom. [Psalm 90:12 (NLT)]

How do you know what your life will be like tomorrow? Your life is like the morning fog—it’s here a little while, then it’s gone. [James 4:14 (NLT)]

Copyright ©2022 jsjdevotions. All rights reserved.

THY WILL BE DONE

“My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.” … Then Jesus left them a second time and prayed, “My Father! If this cup cannot be taken away unless I drink it, your will be done.” … So he went to pray a third time, saying the same things again. [Matthew 26:39,42,44 (NLT)]

water liliesThroughout His ministry, it seems that Jesus knew that the cross awaited Him but we don’t know if the human part of Him knew the exact details. Even so, it’s one thing to know what lays in the future but quite another to know it is about to begin within a matter of minutes. That night in Gethsemane, God showed Jesus the cup from which He would drink and He showed it in gruesome detail. Jesus viewed the betrayal, abandonment, sham trials, mocking, beating, flogging, and suffering torture on the cross along with the jeers of the crowd and the heartbreak and tears of His mother and the other women at the foot of the cross. Had Jesus not known exactly what the next 24-hours held, He would have been no different than the lambs brought to the Temple for sacrifice. They weren’t there of their own volition and had no knowledge of what would happen to them when presented to the priest. Rather than willing sacrifices, they were victims! The Lamb of God, however, needed to know the extraordinary cup—the horrible ordeal—that lay before him because, rather than a victim, He was a willing volunteer! His anguished prayers that night, however, tell us He didn’t look forward to it.

When we look at Jesus’ prayers that last night, there’s a condition to His request to remove the cup: “if it is possible.” If there were an alternative means to accomplish God’s will, Jesus certainly would have preferred it. Knowing exactly what He was facing, the human part of Him prayed for another way and He prayed so intensely that he sweat blood! Judas and the soldiers hadn’t yet arrived and Jesus could have quietly slipped away in the night and disappeared into Jerusalem, but He didn’t! As He prayed for deliverance, He also prayed to do God’s will. Since the Son of God had come to mankind to do His Father’s will, Jesus obediently and willingly stayed in the garden and submitted to all the horror that followed.

Looking at Jesus’ prayers in Gethsemane as a lesson in prayer, we see that since God the Father denied the request of His only Son, we shouldn’t expect God to agree to all we ask. C.S. Lewis says that Jesus’ unanswered prayers that night make it clear that prayer is not to be considered “a sort of infallible gimmick.” There is, however, a greater lesson in Jesus’ prayers in Gethsemane.

He forthrightly asked for the horror of what lay ahead to be removed which is the sort of prayer we typically offer when a loved one lies in a coma, the doctor says “inoperable,” the bank threatens foreclosure, we face 32 more radiation treatments, or a child become addicted. We pray, “Take it away, Lord—make it all right!” That, however, is usually where we stop but Jesus didn’t stop there. After asking for our difficult cup to be removed, do we add “if it is possible,” with the understanding that God’s purpose is more important than our desire? Finally, like Jesus, do we complete our prayer by fully submitting to God’s divine plan (whether we like it or not) with the words, “I want your will to be done, not mine”? Jesus submitted, will we?

If there was not an absolute necessity of his suffering them in order to their salvation, he desired that the cup might pass from him. But if sinners, on whom he had set his love, could not, agreeably to the will of God, be saved without his drinking it, he chose that the will of God should be done. He chose to go on and endure the suffering, awful as it appeared to him. [Matthew Henry]

He walked away, about a stone’s throw, and knelt down and prayed, “Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine.” Then an angel from heaven appeared and strengthened him. He prayed more fervently, and he was in such agony of spirit that his sweat fell to the ground like great drops of blood. [Luke 22:41-44 (NLT)]

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PROPHET OR FRAUD? (Prophecy – 4)

Daniel replied, “There are no wise men, enchanters, magicians, or fortune-tellers who can reveal the king’s secret. But there is a God in heaven who reveals secrets, and he has shown King Nebuchadnezzar what will happen in the future. Now I will tell you your dream and the visions you saw as you lay on your bed.” [Daniel 2:27-28 (NLT)]

tri-colored heronThe book of Daniel begins with the arrival of the first set of Judean captives in 605 BC and the first six chapters describe the events occurring in Babylon until around 536 and the beginning of the Persian empire. In contrast, chapters seven through twelve are filled with visions and dreams. As part of the Jewish and Christian canon, the traditional view is that this book is a factual recounting of Daniel’s life and a record of supernatural predictions written during the late 6th century BC. Skeptics, however, call its author a fraud and the book fiction because of the mention of Belshazzar as the last king of Babylon, Darius the Mede as the one who took over Babylon, and the incredible accuracy of Daniel’s fulfilled prophecies. They claim that the book had to have been written (or amended) 400 years later in the 2nd century BC by someone claiming to be Daniel.

For centuries, ancient historians reported that Nabonidus (who Daniel never mentions) was the last king of Babylon. It was not until the late 19th century that a cuneiform text known as the Nabonidus Chronicle was discovered. Written in 539 BC, immediately after Babylon fell, it tells us that Babylon’s King Nabonidus was away from Babylon for ten years and was not in Babylon at the time it fell. In his absence, he “entrusted the kingship” to his son, the crown prince Belshazzar. The existence of a coregency helps explain Belshazzar offering the position of “third highest ruler in the kingdom” to Daniel; the other two would have been Nabonidus and Belshazzar. With Nabonidus’ absence the fateful night Babylon fell, it was Belshazzar who was seated on the throne, hosting a feast for 1000, and acting as king in his father’s absence. For all purposes, Belshazzar was Babylon’s last king!

Another point of contention among critics is Daniel’s mention of “Darius the Mede” taking over as king of Babylon. According to the Nabonidus Chronicle, Greek historian Xenophon (c. 430 to 354 BC), and Babylonian records, Cyrus appointed Gubaru, a Mede, to be ruler of Babylon. These ancient texts also tell us that Gubaru was born in 601 BC. which make him 62 when he took over Babylon in 539—exactly the same age Daniel said Darius was. Both nationality and age match but we still have the different name. Darius is a Persian word meaning “the Royal One” and, rather than his given name, Darius may have been an honorific title.

Seeing how the first six chapters of Daniel are supported by extra-biblical sources, the book’s author appears to have possessed first-hand knowledge of all that happened between 586 and 536 BC. Perhaps the real motive behind denying the book’s historicity is theological. To avoid concluding that Daniel’s predictive prophecies in the later chapters are the inspired word of God, critics hold that the impossibility of such accurate predictions means that someone added to his work after the events happened.

While skeptics say such accurate foretelling of the future is impossible, as believers, we know nothing is impossible with God! A God who can speak the entire universe into existence should be able to see into the future! A God who can’t show His prophet visions of the future certainly wouldn’t be able to generate a flood, create plagues, part the sea, send manna, make water spring from a rock, order a drought, deliver three men from a fiery furnace or an old man from a lion’s den. Foretelling the future would be child’s play compared to making water into wine, cleansing lepers, feeding a multitude with a boy’s lunch, giving sight to the blind, or raising the dead! When we start picking and choosing which prophecies and miracles we accept and which we don’t, it seems we’re left with only two choices: all or none!

Out of necessity, the skeptic must discredit both the Bible’s miracles and predictive prophecy since, if just one miracle or prophecy is allowed to stand, he must accept the existence of God and the divine origin of the Bible. Either Daniel was one of the greatest prophets of Judaism and Christianity or a scholar who was a fraud. You decide.

Praise the name of God forever and ever, for he has all wisdom and power. He controls the course of world events; he removes kings and sets up other kings. He gives wisdom to the wise and knowledge to the scholars. He reveals deep and mysterious things and knows what lies hidden in darkness, though he is surrounded by light. [Daniel 2:20-22 (NLT)]

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SIFTING

rainbow over SteamboatSimon, Simon, Satan has asked to sift each of you like wheat. But I have pleaded in prayer for you, Simon, that your faith should not fail. So when you have repented and turned to me again, strengthen your brothers. [Luke 22:31-32 (NLT)]

I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” [John 16:33 (NLT)]

‘Cause what if Your blessings come through raindrops?
What if Your healing comes through tears?
And what if a thousand sleepless nights are what it takes to know You’re near?
What if my greatest disappointments or the aching of this life
Is the revealing of a greater thirst this world can’t satisfy?
And what if trials of this life-
The rain, the storms, the hardest nights
Are Your mercies in disguise? [Laura Story]

One of the benefits of my thrice weekly PT appointments for the last several months has been the time I spend alone in the car with the radio tuned to the Message on SiriusXM. Sometimes I uninhibitedly sing along with the contemporary Christian praise music and other times I quietly ponder the songs’ words. As I listened to Laura Story’s song “Blessings,” I pondered the many storms, tears, disappointment, and sleepless nights that turned out to be God’s “mercies in disguise.”

In 2006, just two years into her marriage, Laura Story nearly lost her husband to a brain tumor. Although he survived, disabilities remained from his surgery and the future once envisioned by the young couple changed significantly. Among other things, instead of being a stay-at-home mother, Story became breadwinner and caregiver. Her song “Blessings” was written as a reminder that God remains faithful even when things don’t turn out the way we envisioned. “Life is filled with things you don’t expect, but the Bible tells us to respond by trusting God and continuing to worship Him,” said the singer/songwriter. “God has grown us up, deepened our faith, our awareness of our great need for Him as a savior, daily.”

We’ve all experienced those unexpected and uninvited changes—the storms of life—that necessitate changing our expectations and revising our concept of normal. One such event happened in my life fourteen years ago. The details are unimportant but, as I listened to Story’s song, I saw how it was, indeed, a blessing in disguise. At the time, I mourned the end of a dream—the loss of what I envisioned in the future for myself and my family. But, as weeks stretched into months and months into years, the old vision was laid to rest. I wasn’t the only one affected and everyone in that storm lost something as it rained down on us. Nevertheless, just as Jesus was with the disciples in the midst of that storm on the Sea of Galilee, He was with me in that storm, and He will be with us in the storms to come.

When Jesus warned Peter that he’d be run through the sifter, He was telling the disciple that he’d be going through an ordeal and put to the test—a test that would separate the grain from the chaff—the good from the bad. For me, those years were a long season of sifting—sorting out priorities, persevering with what seemed like unanswered prayers, dealing with hardened hearts, accepting what I couldn’t change, learning to step back and allow God to do His work, and trusting the future to Him. It actually was a season of sifting for all involved as resentment and bitterness were separated from forgiveness, animosity from love, doubt from faith, weakness from strength, anger from understanding, excuses from accountability, fear from courage, and deceit from truth.

Years later, after plenty of sifting and what Paul would call character strengthening, the storm abated and we finally saw the rainbow at its end. Granted, life is not the same as it was but that doesn’t mean that it isn’t good and probably even better because of that storm.

As it turns out, I now can call one of the darkest times of my life a true blessing and I think the others affected would agree. Of course, the end of one storm doesn’t mean there won’t be others. Nevertheless, we can face them with confidence because, like Laura Story, we’ve learned that the “trials of this life—the rain, the storms, the hardest nights” can be God’s “mercies in disguise.”

We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. [Romans 5:3-5 (NLT)]

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