EUODIA AND SYNTYCHE

I have a special appeal which goes jointly to Euodia and Syntyche: please, please, come to a common mind in the Lord. [Philippians 4:2 (NTE)]

sandhill cranes
These words from Philippians are the only mention of Euodia and Syntyche in the New Testament. Personally, if someone is going to read about me 2,000 years from now, I would prefer something about how easy it was to get along with me rather than about any arguments I had. Because Paul urges the women to settle their disagreement, it seems that their dispute was personal rather than doctrinal. Had the issue been one of doctrine, Paul would have stepped in and corrected the error as he did in many of his letters to the early churches.

Bible scholars have a sense of humor and it’s been suggested that better names for these women would be “Odious” and “Soon Touchy.” Perhaps Euodia really was disagreeable and unpleasant and Syntyche was thin-skinned and quick-tempered. Then again, maybe they were just like the rest of us at our less than best—stubborn, indignant, tactless, resentful, short-tempered, uncompromising, or easily offended. We don’t know what their problem was nor do we know who was “right” and who was “wrong.” In this case, by holding a grudge, they both were in error!

Because people in conflict usually expect others to take sides, conflict affects more than those directly involved. The women’s behavior was threatening the existence of the church at Philippi and their dispute was hindering God’s work. To save the church, Paul didn’t tell them they had to become best friends or even agree with each other, just to be of the same mind as the Lord. For the sake of the church, he wanted them to find a way to live in harmony.

The letter to the Philippians was written to “all of God’s holy people in Philippi who belong to Christ Jesus, including the church leaders and deacons.” [1:1] In the early church, Paul’s apostolic letters were meant to be read aloud to the entire congregation. Less than 15% of men were literate and that number was less for women. The congregation sat in a circle or semi-circle around the reader so that everyone saw the speaker. This arrangement meant they also saw one another and their reaction to the words spoken. Can you imagine Euodia and Syntyche (and those who may have taken sides in their conflict) as they heard the apostle’s words? There probably was a fair amount of squirming in the seats that day!

Like churches, families can suffer because of quarrels. My friend Wendy’s two sisters have a long-standing feud and refuse to speak with one another. Whenever she returned to her hometown, each sister expected Wendy to spend time with her but got irate and offended if she spent time with the other sibling. Even though Wendy refused to be caught up in their animosity, she was in a no-win situation. Eventually, it became easier to step away from the drama altogether and not return home at all. The sisters’ vendetta impacted more than just Wendy; ten cousins were affected as were the women’s parents when they were alive.

Heavenly Father, knowing that we can’t agree with everybody all of the time, show us how to get along with them. Give us loving, forgiving, and understanding hearts. Toughen our hides so that we don’t take offense so easily. Show us how to have harmony in all of our relationships. Help us to acknowledge other people’s points of view and guide us to respectfully agree to disagree with one another when necessary.

Until the day that you become perfect, don’t expect others to be. [From “Hugs – Daily Inspirations for Grandmas” (Howard Books)]

So, my dear brothers and sisters, get this straight. Every person should be quick to hear, slow to speak, slow to anger. Human anger, you see, doesn’t produce God’s justice! So put away everything that is sordid, all that overflowing malice, and humbly receive the word which has been planted within you and which has the power to rescue your lives. [James 1:19-21 (NTE)]

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DIVINE PROVIDENCE

Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? … No, despite all these things, overwhelming victory is ours through Christ, who loved us. [Romans 8:35,37 (NLT)]

The story is told of a Russian rabbi standing on a hillside with his student. As they looked down at the valley below, the men watched in horror as a band of Cossacks charged into their village. They heard the townspeople’s terrified screams as they were slaughtered and saw the smoke rise as their village was set afire by the marauders. With tears in his eyes, the rabbi looked up to heaven and cried, “If only I were God!” His troubled student asked what the rabbi would do differently if he were God. “Nothing,” replied the old man, “but then I would understand why!”

We always will have the age-old question of “Why,” and we always (at least in this world) will have deafening silence from God as our answer. Like the rabbi, I can’t understand why God allows things like the Holocaust, Chernobyl, Black Plague, the Crusades, the World Trade Center attack, Uvalde and Sandy Hook, Russia’s attack on Ukraine, 3 million children dying from hunger every year, human trafficking, and the many other evils that plague our fallen world.  Although I often write about hidden blessings and God’s higher purpose in our tragedies and troubles, my words bring little comfort when we see our friends and loved ones in distress, the misshapen bodies of malnourished children, or the faces of those who’ve lost loved ones to flood, fire, or violence. I look at my prayer list and can find neither rhyme nor reason for the sorrow and pain that is written on those pages and on so many people’s lives. While, with time, I’ve managed to find purpose and blessings in most of my challenges, I’m hard put to see any purpose or blessings in theirs.

I know better than to ask God why and, even if He gave me an explanation, I don’t think I’d find His answer satisfactory or comforting. I’d probably argue that someone’s repentance didn’t require such severe correction—that the same result could be achieved a less painful way and the same lesson learned with less heartbreak. I’d contend that someone’s faith didn’t need such severe testing, their character didn’t require such perfecting, nor did they need to be prodded so sharply to move in the right direction. Moreover, even if I understood the why of God’s plan, I wouldn’t understand the way He works it. We will never find a satisfactory explanation for the adversity, distress, and sorrow of our fallen world.

The presence of evil and suffering can challenge our faith. How can a loving God allow it? Good people suffer and our prayers seem to fall on deaf ears. Yet, as Christians, we believe in Divine Providence—that our loving, all-seeing and all-knowing God is never out of control, even though Satan is trying his best to do his worst. We can’t see God’s purpose and we surely don’t understand it, but we must believe it and trust in Him.

When Jesus’ followers stood at the foot of the cross and watched Him suffer, I suspect they couldn’t see God’s purpose in His anguish and thought all hope was gone. Three days later, however, it was clear that all hope had arrived! We can’t give up on the power, wisdom, and goodness of God because his plan seems so often seems so terribly wrong.

And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. [Romans 8:38-39 (NLT)]

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VAMPIRES

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. [2 Timothy 3:1-5 (ESV)]

halloweenAs a Christian, I don’t believe in creatures like hobgoblins, witches, ghouls, zombies, or ghosts. I do, however, believe in vampires, just not the fictional undead who live in coffins, shape-shift into bats, have fangs but no reflection, and suck blood from the necks of the unsuspecting. The ones I’ve met are people whose behavior can suck the life right out of us faster than a swarm of mosquitoes!

Saturday Night Live calls one species of vampire “Debbie Downer”. She (or he) sucks the joy out of a room faster than a Miele or Dyson can vacuum up cookie crumbs. Consummate pessimists, they carry a dark cloud of doom with them and continually rain on your parade with tales of tragedy and catastrophe. Then there are the Narcissists—the uncaring, selfish, and self-centered “me first” kind of people. Takers, they neither share nor give (unless it directly benefits them). Closely related are the Talkers—the “listen to me” people. Convinced they know everything, they drone on and on, never let anyone get a word in edgewise, and their ears are mere ornaments on the side of the heads. Then, we have the Martyrs—the suffering victims with their “poor me” complaints. Determined to remain miserable, “yes, but…” is their response to any helpful suggestion. The Bullies are the “my way or the highway” kind of vampires who dictate and demean, intimidate and insult, command and criticize, and browbeat and badger their way through life. Finally, there are the Drama Queens and Kings for whom everything (both big and little) creates a crisis of massive proportions. Worse, they are determined to entangle us in their melodrama, quarrels, and vendettas. Real vampires like these are some of the weapons Satan frequently uses against us.

But, before pridefully pointing fingers at people we know who might fit these descriptions, we should take a hard look at ourselves to make sure we’re not one of them! I suspect that, at one time or another, each of us have been a little like them all!

Legend has it that vampires can’t enter your home unless you invite them in. I don’t know about Dracula, but that holds true for these vampires. While God call us to love, pray for, forgive and, as much as possible, “live peaceably with all” [Romans 12:8], He never tells us we must welcome these vampires into our lives, willingly open our collars, bare our necks, and submit to their torture! Granted, some of them may be unavoidable and could be in our families. Nevertheless, in 1 Corinthians 10:13, Paul assures us that a means of escape comes with every temptation! These vampires only can suck the joy, peace, patience, gentleness, and love out of us if we allow them to do so.

As I recall, exposure to the sun or a crucifix was the way to finish off a vampire in the old movies. The power of the Son and cross continue to defeat the life-sucking vampires we face today. While some of them are unavoidable, we can limit our exposure to them and, with the power of Jesus, we can keep them from sucking the life out of us. We can stand up for ourselves, control our reactions to challenging people and situations, set healthy boundaries, and choose God’s truth and way. As children of God, we are valuable, loved, and forgiven. Nothing and no one should be allowed to rob us of His joy and peace. With the power of the Son and the cross of Christ, we can defeat vampires, ghosts, and anything else that goes bump in the night!

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. [Ephesians 6:12 (ESV)]

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UNQUALIFIED

That’s the kind of confidence we have towards God, through the Messiah. It isn’t as though we are qualified in ourselves to reckon that we have anything to offer on our own account. Our qualification comes from God. [2 Corinthians 3:4-5 NTE)]


The panic set in the moment I looked the calendar on our church’s website. Seeing the upcoming dates with my name beside them set my heart racing. Several weeks ago, I accepted our pastor’s request to act in his stead while he was out of town. I was to lead both Thursday night’s Bible study and the following Sunday’s worship. At the time, preparing a study and a sermon seemed far in the future, but seeing it in black and white made me question my decision. Did I actually think I was up to the task?

Is that what it felt like to Moses when, after accepting God’s assignment to free Israel from Egyptian slavery, he realized he would have to lead two million people across the Sinai Peninsula and into Canaan? When what should have been an eleven-day trip turned into a forty-year trek, did he question his ability to fulfill his role? After Gideon whittled down his 32,000 soldiers, did he question his obedience to God before leading his remaining 300 men into battle against 135,000 Midianites? After bolding saying he’d fight Goliath, did David have a moment of self-doubt when facing the giant with nothing more than a sling and five stones? What made him think he could save Israel from an army of Philistines? Think of the prophet Jeremiah who was just a youth when God called him. Not only did his family plot to kill him but, through the years, he was beaten, tossed into jail, attacked by a mob, put in stocks, accused of treason, thrown into a muddy cistern, and threatened by the king. Did any of them have a moment (or two) when they asked themselves things like, “What on earth was I thinking?” or “How did I get in this mess?” or “What made me think I could do this?”

When God called them, Jeremiah was just a youth (probably no more than twenty) and not a good speaker. Gideon was the least important in a family that was the weakest one in Manasseh. As the youngest boy in Jesse’s family, David’s father didn’t even consider the shepherd boy worthy of being invited to the sacrifice or being presented to Samuel. Moses was an old man with a speech impediment who was hiding in a foreign land when God called to him from a burning bush. None of these men were especially qualified to take on the tasks that God gave them. Nonetheless, they were the ones God called. The reason God chose them can be found in Scripture’s description of David—they all were men after God’s heart. [1 Samuel 13:14] They trusted in God!

Rather than focusing on our limitations and weaknesses by thinking we’re not smart, talented, educated, skilled, young or old enough, we should remember the old saying that, “God does not call the qualified; He qualifies the ones He calls.” We can have an outstanding resume of credentials but, without a heart for God, we have nothing! Rather than looking at our assets and abilities when calling us, God looks at our availability and willingness to serve. After saying, “Yes,” to His call, our responsibility is to do our best with what we have while trusting Him to handle the rest. Our all-powerful God is fully able to empower even the least qualified among us. It is what we do in our weakness that testifies to God’s power and strength.

Real true faith is man’s weakness leaning on God’s strength. [D.L. Moody]

And this is what he said to me: “My grace is enough for you; my power comes to perfection in weakness.” So I will be all the more pleased to boast of my weaknesses, so that the Messiah’s power may rest upon me. So I’m delighted when I’m weak, insulted, in difficulties, persecuted and facing disasters, for the Messiah’s sake. When I’m weak, you see, then I am strong. [2 Corinthians 12:9-10 (NTE)]

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SELFIES

Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. [1 Peter 3:8 (NIV)]

Rejoice with those who rejoice; mourn with those who mourn. [Romans 12:15 (NIV)]


I watched as the couple extended their selfie stick and posed. Focusing only on themselves, they were oblivious to others on the beach and the beautiful sunset behind them. In love and on vacation, for the moment the world revolved around them and nothing else mattered.

It’s not just when we’re in love that we think the world revolves around us. When encountering difficulties, we frequently get out an emotional selfie stick. Focusing on ourselves and our particular situation, we often end up throwing ourselves a pity party while whining things like, “Poor me…my life is so difficult…I hurt…it’s unfair…no one understands my situation…I’m miserable…nobody cares!” Fixated on what we’re feeling, we can’t see God let alone anyone else!

On the other hand, if we put aside the selfie stick and turn the camera around, we can move beyond our limited self-awareness and interest. By zooming out or using the panoramic setting, we get an entirely different perspective. When our view widens, we begin to see people with problems of their own, and, in many cases, those problems are far worse than ours. With better perspective, we cease being the center of the universe and our difficulties cease being the center of our lives.

According to NASA astronauts, seeing the earth from space causes a profound change in their awareness. When astronaut Ron Garan viewed his home planet from space, he was in awe of its overwhelming beauty. By viewing the earth without borders, he also was struck both by the oneness of the world and by the inequity existing on it. He felt a deep sense of sadness as he thought of the billions of people on earth who suffer from things like hunger, lack of clean water, social injustice, conflicts, and poverty.

We don’t need to be astronauts to step back far enough to realize how many people suffer and suffer far more than do we on even our worst days. The pain and problems in our lives are just a small part of the interconnected and continually evolving drama of life in this world. We are but one of more than 7.8 billion people on earth and only one of the nearly 335 million people in our nation. Those numbers are humbling—and a gentle reminder that life does not revolve around us!

Oddly, when we recognize the pain of others, our pain is lessened, not because they might hurt more than we do but because we become united with them in our anguish. Rather than wallowing in self-pity, widening our perspective allows empathy and compassion to emerge. No longer alone in our suffering, we become connected with others in this flawed and troubled world of ours. No longer isolated in our distress, we move from focusing on the “me” to caring about the “we.”

Father, open our eyes to you and to the world around us. Broaden our view so that we see the purpose in pain, the lesson in loss, and the meaning in misery. Give us compassionate hearts and peace filled souls. If we are to cry, let our tears be for others and, if we are to mourn, let our mourning be for all who grieve. Please strengthen and comfort us so that we can strengthen and comfort others.

Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom. [Viktor Frankl]

Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. [2 Corinthians 1:3-5 (NIV)]

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IN ENEMY TERRITORY

Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings. [1 Peter 5:8-9 (NIV)]

anhingaAnhingas are among my favorites of our lake’s birds. Unlike most birds, their bones are heavy and dense and, rather than waders like the herons and egrets or paddlers like the ducks, they are deep-diving swimmers. Lacking the oil glands that waterproof the feathers of other water birds, anhingas (and their cormorant cousins) become water-logged in the water. While making it difficult to remain afloat, that allows them to dive up to sixty feet deep, swim underwater for several hundred feet, and stay underwater for more than a minute. Eventually, however, the birds become so heavy they will sink unless they return to land to dry their feathers.

Every morning I find anhingas resting along the lake’s shoreline and spreading their wings to dry. The wettest ones get barely out of the water but, as they dry, they waddle further back until dry enough to get up onto a rock, bench, or low hanging branch. As their feathers continue to dry, they move higher up in the trees until they are dry and light enough to take flight.

Unlike the lake’s ducks who nest and sleep in the vegetation along the shoreline, anhingas remain on land only out of necessity. Vulnerable to predators, a soaking wet anhinga is like a “sitting duck.” With its stubby legs and large webbed feet, it can’t run; water-logged, the water isn’t a good option and yet it’s too wet to fly up to safety. While hissing, grunting, and trying to look intimidating by ruffling its feathers, raising its tail, lengthening and waving its long neck, and pointing its spear-like beak may deter some birds of prey, that behavior probably won’t dissuade hungry alligators or crocodiles.

Just as being vulnerable to a predator’s attack is part and parcel of being an anhinga, being vulnerable to our enemy’s attack is an inevitable part of being human in our fallen world. Rather than gators and crocs, that enemy is Satan and he can sneak up on us even more adeptly than the wiliest reptile in the Everglades. Rather than the weight of soaking wet feathers, it is the weight of things like pain, illness, betrayal, weariness, conflict, loneliness, loss, disappointment (and even hurricanes) that make us especially vulnerable to attack. The enemy will use every weapon in his armory including lies, half-truths, fear, despair, hopelessness, and (his favorite) doubt to assault our belief in the goodness of God. Fortunately, in His wisdom, God armed us for battle with more than the saber-sharp beak and intimidating appearance of the anhinga. We wage war with the weapons of our faith: God’s Word and the power of the Holy Spirit.

An anhinga, aware of its vulnerability when wet, only enters the water to hunt or bathe. With neck extended and eyes wide open, it remains watchful when drying along the shoreline and never dawdles there once dry. Like the anhinga, we must be alert to our vulnerability in our fallen world. Unlike the anhinga, however, we often act as if we’re not sitting smack dab in the middle of the enemy’s territory! A. W. Tozer warns us about thinking of the world as a “playground instead of a battleground.” May we never forget that we live in the enemy’s territory and he is as dangerous as a prowling lion or a hungry alligator!

Anyone who serves the Lord is going to be the target of Satan’s attacks. [Zac Poonen]

Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. [Ephesians 6:10-12 (NIV)]

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