DO WE WANT THE TRUTH?

Jesus answered, “You say that I am a king. For this I was born, and for this I have come into the world, to bear witness to the truth. Every one who is of the truth hears my voice.” Pilate said to him, “What is truth?” [John 18:37-38b (RSV)]

loretto - pilate washing his hands

In the movie A Few Good Men, while being questioned in court, Colonel Jessep asks, “You want answers?” When Lt. Kaffee answers, “I want the truth!” Jessep responds, “You can’t handle the truth.” What eventually follows, while revealing the facts, is really just the colonel’s version of the truth. So, what exactly is truth?

The question of truth has fascinated philosophers for centuries. We know that truth isn’t falsehood or lies but defining it is harder, especially since some people believe truth can be subjective: truth is what things seem to be, involves preference and opinion, can be arrived at by consensus, or that no ultimate standards exist. We’ve all heard of alternative facts and know that even the most accurate statistics can be manipulated, massaged, and misstated to say just about anything. Tyler Vigen illustrated that by finding correlations between totally unrelated things such as a 99.26% correlation between the divorce rate in Maine and the per capita consumption of margarine and a 98.51% correlation between total arcade revenue and the number of computer science doctorates awarded each year in the U.S.

Truth in Scripture, however, is absolute. Pastor John MacArthur explains that, “Truth is that which is consistent with the mind, will, character, glory, and being of God….Truth is the self-expression of God.” Since truth is related to the character of God, something eternal and unchanging, the nature of truth is fixed. It has no expiration date and, unlike a computer program, it’s not up for revision, correction or updating. Author Josh McDowell defines truth as, “That which is true at all times in all places for all people.”

Pilate asked Jesus, “What is truth?” Wouldn’t you love to have heard His answer to this profound question? Pilate, however, never waited for an answer because his was just a rhetorical question. Pilate didn’t care about the truth once he knew Jesus hadn’t incited rebellion against Rome. Wanting to do the expedient thing, he went back outside to tell the people that Jesus wasn’t guilty of a crime. Thinking the crowd that had welcomed Jesus’ arrival less than a week earlier would call for His release, the governor offered to free Him. Pilate ended up trading the life of the man he’d already found innocent for that of Barabbas, an insurrectionist and murderer! The truth was swapped for a lie!

In Latin, Pilate’s question would have been, “Quid est veritas?” Samuel Johnson, one of the greatest literary figures of the 18th century, made an anagram of Pilate’s question and came up with the answer: “Est vir qui adest,” meaning, “It is the man before you!” Indeed, truth stood right in front of Pilate and he never recognized it.

Perhaps, instead of asking Jesus what truth was, Pilate would have been better served to have asked Jesus who truth was!

Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father, but by me. [John 14:6 (RSV)]

Jesus then said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples, and you will know the truth, and the truth will make you free.” [John 8:31-32 (RSV)]

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IT’S A PROMISE!

Jenny Lake - Grand TetonsIf we are unfaithful, he remains faithful, for he cannot deny who he is. [2 Timothy 2:13 (NLT)]

When I first read the above verse in a daily meditation book, I felt reassured; even if I’m unfaithful to Jesus, He’ll remain faithful to me. Wondering if my interpretation was correct and suspecting the verse might have been taken out of context, I looked at the preceding lines: “If we die with him, we will also live with him. If we endure hardship, we will reign with him. If we deny him, he will deny us.” [2:11-12] Probably part of an early Christian hymn emphasizing the believer’s union with Christ, when put in context with, “If we are unfaithful, he remains faithful, for he cannot deny who he is,” we have a different meaning. Paul was echoing Jesus’ own words of warning: “But everyone who denies me here on earth, I will also deny before my Father in heaven.” [Matthew 10:33] Jesus cannot deny who He is; if we deny Him, He will remain faithful to His word and deny us.

But what of Peter? He denied Jesus three times and Jesus certainly didn’t deny him! Again I looked to the context: “If we die with him, we will also live with him. If we endure hardship, we will reign with him.” Rather than speaking of Christ followers who may have a temporary failing like that of Peter, Paul is speaking of those who have rejected Jesus and denied Him, as did Judas. When Peter denied knowing Jesus that night so long ago, he hadn’t stopped loving the Lord or having faith in Him. Yes, he failed Jesus but let us remember that God’s grace is greater than our human weaknesses. We all have unwavering faith until it is tested and, like Peter, we may fail when it is sorely tested. God, in His mercy forgave Peter, and He will forgive us.

Rather than words of cheer, Paul’s words are a serious warning for those who reject Jesus as Lord! Jesus can’t be false to himself. For the unbelieving and unfaithful, Christ will remain true to his word; no matter their works or virtue, if people have denied Him, He will deny them. Just as Jesus makes good on all of his promises, He’ll follow through on his threats, as well. Not so comforting a thought after all!

Since no man is excluded from calling upon God, the gate of salvation is open to all. There is nothing else to hinder us from entering, but our own unbelief. [John Calvin]

Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned. [Mark 16:16 (NLT)]

Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven. But everyone who denies me here on earth, I will also deny before my Father in heaven. [Matthew 10:32-33 (NLT)]

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THE BOSS’S SON

Who, though in God’s form, did not regard his equality with God as something he [Jesus] ought to exploit. Instead, he emptied himself, and received the form of a slave, being born in the likeness of humans. And then, having human appearance, he humbled himself, and became obedient even to death, yes, even the death of the cross. [Philippians 2:6-8 (NTE)]

station of the cross II

My son is the third generation to run the family business. Although he is now its CEO, he didn’t begin that way. As his father had done before him, he started by sweeping floors and emptying trash.

The business expanded when my husband purchased a company in another town. With manufacturing processes that were unfamiliar, our son needed to learn new fabrication procedures and started working in the new facility. When he began, only his supervisor knew his relationship to the business’s new owner. He may have been the boss’s son but, to everyone else, he was just Jim, the new guy on the line. In his work shirt and steel-toed shoes, he looked like everyone else, kept the same hours, followed the same rules, and made the same money. What he didn’t do was pull rank or take advantage of his identity.

Although our son originally thought he could learn everything he needed by reading about it, a few days operating the machinery and getting his hands dirty told him there was nothing like first-hand experience! Now that he’s the boss, his employees recognize that he understands and appreciates the challenges they face in doing their jobs.

I tell this story to help us understand what it was like when Jesus put on human flesh and lived as a man. Clothed in work clothes, my son looked like every other hourly employee on the line. Although Jesus is often depicted with a halo, when He was clothed in human flesh, there was no halo and He looked like any other man. Instead of giving up coat and tie for overalls, Jesus gave up His immortal perfect form and took on the aches, indignities, and illnesses that come with a mortal body.

Just as my boy remained the boss’s son but gave up any status or privileges that came from that, Jesus remained God’s son but gave up the benefits that came with His divinity. Of course, Jesus gave up far more than did my son! He set aside the glory of heaven for life on earth and relinquished the divine life He had in heaven to be an itinerant rabbi in Galilee. Even though equal with His Father, Jesus chose to submit to Him as an earthly son does to his father.

Just as our boy never stopped being the boss’s son, Jesus remained fully God while fully man. Just as his co-workers didn’t know our boy’s real identity, people had trouble recognizing Jesus as God’s Son. While my son did what he did so he could learn the family business, Jesus did what He did to take away the sins of the world. Our son may have humbled himself by starting at the bottom but Jesus humbled himself by deliberately choosing to die a torturous death as a criminal on the cross!

My son knows what it means to be one of his employees and he’s a better boss because of it. Jesus knows what it’s like to be human and we are better because of that! Jesus knows what it is to hurt, be disappointed, suffer, struggle, get tired, thirst, feel hungry, bleed, hope, love and die. Because He lived as one of us, we can come to Him confidently and without fear; instead of condemnation, we will receive God’s grace and mercy!

Well, then, since we have a great high priest who has gone right through the heavens, Jesus, God’s son, let us hold on firmly to our confession of faith. For we don’t have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way just as we are, yet without sin. Let us then come boldly to the throne of grace, so that we may receive mercy, and may find grace to help us at the moment when we need it. [Hebrews 4:14-16 (NTE)]

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DIAMOND MINING

Some of his [Paul’s] comments are hard to understand, and those who are ignorant and unstable have twisted his letters to mean something quite different, just as they do with other parts of Scripture. And this will result in their destruction. [2 Peter 3:16 (NLT)]

butterfly weed“You have to drill through mud and water to get oil; you have to sift through sand and silt to get gold; you have to chop and hack through stone to get diamonds. So why do so many people feel that the treasure of ideas should come to them with little or no effort?” asked Sydney J. Harris. Even though he wasn’t referring to the Bible, the journalist’s words made me think of the way we often approach Scripture; complaining that it’s too hard to understand, we simply don’t study it!

If we’ll put forth effort to perfect our golf or tennis swing, train for a marathon, master chess or bridge, plant a garden, or become a gourmet cook, I wonder why we think understanding Scripture should be effortless. It’s only natural that words penned by 40 (or more) people, between 1400 BC to 90 AD, in a wide variety of genres, in another language, and shaped by different cultures and traditions, require some work to comprehend. Scripture’s words were God breathed by the One who created words and thoughts! He is greater than any novelist or journalist so we should expect His words and ideas to be more difficult to understand than theirs! But, because of the effort required to understand them, many of us don’t bother and stick to a few favorite stories, verses and Psalms.

During this sheltering in place, our church conducted an online Bible study and, after thirteen weeks of video lectures given by Biblical scholar N. T. Wright, we finally completed our study of Philippians. In some sessions, Professor Wright walked us through as few as five verses, but the way he shed light on Paul’s circumstances, the Philippians’ society and environment, the political situation of the time, the original Greek meaning of many of the words, the way Paul’s words in Philippians related to his other letters, and what the Apostle’s words meant to us, was immensely rewarding. It was like taking a beautiful old piece of heavily tarnished silver and polishing it. Before this study, I appreciated Philippians the way I might the tarnished silver piece. After studying the epistle in depth, however, the profoundness of Paul’s words were uncovered the same way silver’s true beauty is revealed when it’s polished! Polishing silver, however, takes “elbow grease” and comprehending Scripture takes effort, as well.

Admittedly, understanding Bible passages and spiritual concepts can be challenging but that shouldn’t discourage or surprise us. Even the Apostle Peter admitted the difficulty of comprehending Paul’s words! Nevertheless, the Apostle knew the importance of trying to understand Scripture to avoid being misled. Peter was concerned about teachers who claimed that Christ’s followers could still live immoral lives. Today’s false teachers may be spouting other nonsense but, without our making the effort to study Scripture, we won’t recognize their errors.

Since each Bible study on Philippians lasted about 45 minutes, we spent around 585 minutes on four chapters. That sounds like a lot of time until we consider the 52 billion-plus minutes of The Office that were streamed by Netflix users in 2018 or the 437 billion minutes spent watching NFL and college football’s regular seasons that same year.

For the last several years, I’ve devoted a part of every day to studying Scripture. I still can’t quote chapter and verse, but my life is fuller and more purposeful because of its words. It’s worth the effort because, like mining for diamonds, each time I dig deep into God’s word, another beautiful gem appears.

The book to read is not the one which thinks for you, but the one which makes you think. No book in the world equals the Bible for that. [Harper Lee]

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work. [2 Timothy 3:16-17 (NLT)]

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CLEAN GARMENTS

If God is for us, who can ever be against us? Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself. Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us. [Romans 8:31-34 (NLT)]

star jasmine

Around 520 BC, the prophet Zechariah revealed God’s future deliverance through the Messiah to the Jews who had just returned to Jerusalem from Babylonian captivity. In Zechariah’s fourth vision, the high priest Jeshua stood before an angel of the Lord. Instead of being attired in the spotless white linen robe and turban of a priest, Jeshua’s clothing was filthy (the Hebrew word used was tsow’ and referred to the filth of excrement). Standing to the angel’s right, in a court prosecutor’s position, was Satan. The Hebrew word śāṭān means “accuser” or “adversary” and Satan was living up to his name by making accusations that the unclean priest was unworthy of standing before the Lord. Calling the priest “a burning stick that has been snatched from the fire,” the Lord rejected the accuser’s charges.

In Zechariah’s vision, Jeshua symbolized the nation of Israel, his foul clothing the sins of the people, and his rescue from the coals the nation’s release from their Babylonian exile. Satan, of course, had a vested interest in his accusations; if he could get God to reject Israel, God’s plan of redemption would be thwarted. It wasn’t as if God didn’t recognize Israel’s sin; they’d been punished with seventy years of captivity. God, however, hadn’t turned from His people because of their sins; having delivered them back to Jerusalem, they were still His people.

After the angels around Jeshua took off his filthy garments, the priest was told that his sins were removed and he was given new clothes and a clean turban. On the front of the priest’s turban would have been a medallion with the words “Holy to the Lord.” Just as Jeshua was reinstated as a priest with his clean priestly attire, the nation of Israel was cleansed and restored as a priestly nation and made holy to the Lord! What an amazing image this is. The filthy robe of sins was removed and replaced with garments of God’s righteousness.

What followed was a Messianic vision in which the Lord of Heaven’s Armies promised the coming of a servant called “the Branch,” the removal of all the land’s sins in a single day, and an era of peace and blessings when “each of you will invite your neighbor to sit with you peacefully under your own grapevine and fig tree.” [3:10]

What do Zachariah’s words from over 2,500 years ago mean to us? God’s chosen servant was Jesus; He was the promised Branch stemming from Adam, Abraham, and David. The day Jesus died on the cross was the single day when all our sins were removed! Although Satan continues to accuse us, Jesus is now at God’s right hand and, instead of indicting us, He is pleading for us!

Just as God didn’t reject Israel, He hasn’t rejected us. Because of God’s grace, like Jeshua, we can hand off our sin-covered garments to the Lord and have robes of righteousness returned. Our robes, however, are washed in the blood of the Lamb. Social distancing may have kept us from sitting under a tree with our neighbors, but that promised day of peace and plenty will happen when Jesus returns and reigns as King.

God will not lightly or easily lose His people. He has provided well for us: blood to wash us in; a Priest to pray for us, that we may be made to persevere; and, in case we foully fall, an Advocate to plead our cause. [John Bunyan]

They have washed their robes in the blood of the Lamb and made them white. They will never again be hungry or thirsty; they will never be scorched by the heat of the sun. For the Lamb on the throne will be their Shepherd. He will lead them to springs of life-giving water. And God will wipe every tear from their eyes.” [Revelation 7:14,16-17 (NLT)]

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THE GRACIOUS LANDOWNER

The wages paid by sin, you see, are death; but God’s free gift is the life of the age to come, in the Messiah, Jesus our Lord. [Romans 6:23 (NTE)]

In Matthew’s gospel we find Jesus telling the disciples about a landowner who went out early in the morning to hire workers for his harvest. The landowner went out again at mid-morning, lunchtime, and in mid-afternoon to hire more idle laborers to join the harvest, each time promising them the right wage. Finally, shortly before quitting time, he saw more men standing around. Since no one had hired them for the day, the landowner offered them a job and the new laborers joined the rest of the workers in the vineyard.

When quitting time arrived, the landowner gathered his workers to receive their wages. He paid the last ones hired first and, even though they’d worked only one hour, the latecomers received a full day’s wage of a denarius. When the first-hired laborers received only one denarius, they protested. Rather than complaining about the wage they received, however, the laborers really were complaining about the landowner’s generosity and benevolence toward the other workers! He’d done nothing wrong by showing extra kindness to the latecomers; in fact, the Torah valued benevolence. Reminding the men that they received the wage upon which they had agreed, the landowner pointed out that he was free the pay his laborers whatever he desired, whether deserved or not. “Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?” he asked the disgruntled men.

We might wonder why the landowner kept going out and hiring more laborers. Was it because he needed them to complete the work faster or could it have been because those unemployed laborers needed the wage? God wants everyone saved and, when we accept God’s invitation to be His followers, we will be given his grace, no matter when we accept his offer. The Christian-come-lately will get the same grace as God’s faithful long-term servants.

Since we live in a world of earning and deserving, it’s easy to think we can earn God’s grace. This parable, however, tells us that grace can’t be calculated like wages because grace can’t be earned. God’s grace is not a wage for works but an unearned gift from God. Moreover, like the landowner, God is sovereign in dispensing His grace and blessings. His mercy and unconditional love are His alone to give.

You have been saved by grace, through faith! This doesn’t happen on your own initiative; it’s God’s gift. It isn’t on the basis of works, so no one is able to boast. [Ephesians 2:8-9 (NTE)]

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