THE PURSUIT OF HAPPINESS – Independence Day

Give me understanding and I will obey your instructions; I will put them into practice with all my heart. Make me walk along the path of your commands, for that is where my happiness is found. [Psalm 119:34-36 (NLT)]

Today we celebrate the adoption of the Declaration of Independence 246 years ago—when American colonists shed the tyranny of Great Britain and King George III to form the United States of America. Among the unalienable rights cited in this historic document are “life, liberty, and the pursuit of happiness.” During this long holiday weekend, Americans have been busy enjoying life, celebrating liberty, and pursuing happiness with a variety of activities that, among other things, probably include parties, picnics, flags, fireworks, parades, sparklers, and carnivals along with beaches, pools or sprinklers, and hot dogs, burgers, potato salad, and ice cream!

“The pursuit of happiness,” however, had a different meaning back in 1776 than it does today. When our Founding Fathers wrote of pursuing happiness, they weren’t thinking about 4th of July fireworks, fun, and games. Rather than a temporary emotion, they were thinking of a state of being and envisioning the kind of happiness that comes from having a government in which people can participate, their voices are heard, they can control their destiny, justice prevails, talents are nurtured, people can work and move ahead, the nation is tranquil, and its borders are defended. Pursuing happiness in 1776 wasn’t about self-gratification; it was about an individual’s contribution to society. As Supreme Court Justice Anthony Kennedy explained, “For them, happiness meant that feeling of self-worth and dignity you acquire by contributing to your community and to its civic life.”

Unfortunately, a prevalent attitude in our nation today focuses on individual needs and desires and the pursuit of happiness is interpreted as meaning, “Do whatever makes you happy!” We might want to exercise some caution when pursuing happiness while focusing only on ourselves. It didn’t end well in Eden when Adam and Eve decided to pursue happiness by eating the forbidden fruit nor did focusing on their own desires work for David or Sampson. A hungry Esau pursued happiness with a hearty bowl of stew and his brother pursued it by deceiving Isaac. Achan pursued happiness by keeping plunder from Jericho as did Saul when he kept the best spoils from Agag. Sarah foolishly pursued happiness by giving Hagar to Abraham and, like many of us, Noah sought happiness in too much wine. Yet, none of those pursuits brought happiness. In spite of his wisdom, Solomon pursued happiness by accumulating massive amounts of silver and gold, 700 wives, and 300 concubines and yet his words in Ecclesiastes are not those of a happy man. As Thomas Jefferson said, “It is neither wealth nor splendor; but tranquility and occupation which give you happiness.”

While we live in a free country and God has given us free will, we need to be sure we don’t ever use our freedom to fall into another kind of tyranny—a tyranny much worse than that of King George III—the tyranny of sin.

There are two freedoms—the false, where man is free to do what he likes; the true, where he is free to do what he ought. [Charles Kingsley]

Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living. [Romans 6:15-16 (NLT)]

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SHIFTING SANDS

Dome house - Cape RomanoAnyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock. But anyone who hears my teaching and doesn’t obey it is foolish, like a person who builds a house on sand. When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash. [Matthew 7:24-27 (NLT)]

5-miles south of Marco Island, Florida, the remains of the Cape Romano dome house are a perfect illustration of Jesus’ parable about building on a solid foundation. When completed in 1982, the 2,400 sq. ft. house was on Tice Island and about 100 feet from the water. Consisting of six interconnected dome-shaped modules, it was eco-friendly and state-of-the-art. Completely self-sustaining, it had solar panels, generator, satellite TV, a 23,000-gallon cistern that collected water runoff, a water filtration system, and even air conditioning. While its rounded domes survived the hurricane force winds of Andrew in 1992, in the years following, water levels began to rise and destabilize the house’s foundation. After 2005’s Hurricane Wilma, the domes began leaning as the shifting sands eroded their foundation. As the beach retreated, the domes appeared to be marching into the Gulf and, by 2013, they were standing in 6-feet of water. After Hurricane Irma in 2017, two of the domes collapsed into the sea. The remaining domes now sit about 300 feet offshore. When the house was built in the 1980s, two other large houses stood on the island. But, like the dome house, they were no match for Florida’s storms that sucked the sand beneath them right back into the Gulf of Mexico; they, too, are a thing of the past!

Before erecting this house, the owner built a prototype in Tennessee to test his design and it still is standing. Since sand from the beach was used for the concrete, the sand was analyzed to make sure it had the proper aggregate for construction. The problem, however, wasn’t with the concrete or the domes’ unique design; the problem was with the choice of foundation! Rather than bedrock, it was sand!

The Sermon on the Mount concludes with the parable of The Wise and Foolish Builders. Israel is known for torrential rains that cause floods and, when the winter rains came, the Jordan River would pour into the sea causing it to overflow its banks. While the sand around the Sea of Galilee was hard on the surface during the hot summer months, a wise builder would not be fooled those conditions. He’d dig down as far as ten feet below the surface to reach the bedrock for the foundation of the house. The foolish builder, however, takes the easy way and doesn’t dig down to the bedrock. Like the homes on Tice Island, both homes would look secure in good weather. It was only when the storms hit that the difference would become obvious. Houses built on the bedrock can withstand floods and erosion while those built on sand won’t.

Having been raised by a builder, Jesus knew His topic well but He wasn’t giving a lesson in construction. Many of His listeners had built their lives on surface righteousness—one of cursory adherence to the letter of the Law without actually building a deep faith in and obedience to God. No matter how carefully they observed the outward rituals of Judaism, without an inner relationship with the Lord, they had no foundation. They’d built something that looked good on the outside but was weak on the inside and would not stand strong during life’s tempests and turmoil.

It’s inevitable that one or more storms will pummel us and challenge our foundation and this parable still applies to us. Foolish builders choose to build their lives on worldly things like the false gods of wealth, status, looks, power, and self. However, their lives will crumble and collapse when those things disappear. As with the dome house, it may not occur all at once but it will happen. Because wise builders build their lives on faith in the unchanging Lord and His Word, they can withstand life’s challenges. If our foundation is laid in the bedrock of Jesus and Scripture, while battered and bruised, we will remain standing.

When the homes on Tice Island originally were built, they looked sturdy—but looks are deceiving. Without a firm foundation, they couldn’t stand; neither can we! How firm is your foundation?

Therefore, this is what the Sovereign Lord says: “Look! I am placing a foundation stone in Jerusalem, a firm and tested stone. It is a precious cornerstone that is safe to build on. Whoever believes need never be shaken. [Isaiah 28:16 (NLT)]

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SEEING ISN’T BELIEVING

Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his own family.” And so he did only a few miracles there because of their unbelief. [Matthew 13:57-58 (NLT)]

kurrajong hybridAlthough Jesus performed many miracles, when compared to the illusions performed by various well-known magicians, they aren’t all that impressive. Jesus emerged from the tomb on the third day but David Blaine buried himself alive in a plexiglass coffin under a 3-ton water-filled tank for seven days and nights! Calling Lazarus out of the tomb after several days was impressive but only his family and some mourners were there to see it. When David Blaine emerged from the 6-ton block of ice in which he’d been encased for over 63 hours, thousands in Times Square were there and even more watched it on television. Granted, Blaine fell short of his 72-hour goal but the man knows how to draw crowds! Couldn’t Jesus have done something similar?

The disciples saw Jesus walk on water but magician Criss Angel did the same thing on national TV. Jesus appeared in a locked room after His resurrection but Criss Angel has passed through a glass window (without breaking it) and both a metal door and an iron gate. Jesus had Peter take a coin out of a fish’s mouth but David Blaine turned a cup of coffee into a cup of money. Feeding several thousand with a boy’s lunch pales in comparison to David Copperfield making the 225-ton Statue of Liberty disappear. Quietly transforming water into wine isn’t nearly as impressive as illusionist Cyril Takayama removing his head or David Copperfield making an airplane disappear.

Of course, the difference between Jesus and those magicians is that the men are mere illusionists and Jesus was God. Those magicians and their tricks only seem miraculous because we don’t understand how they’re done. Miracles done by Jesus had nothing to do with misdirection, deception, trickery, or sleight of hand. Without worldly explanation, they truly were supernatural. Nevertheless, wouldn’t Jesus have gathered more followers if He’d been more of a showman?

Couldn’t Jesus have done something more dramatic and remarkable in Nazareth than a few healings and a display of wisdom in the synagogue? People unimpressed by his background might have been awestruck if He’d made a camel disappear, pulled shekels from children’s ears, or cut a disciple in half. No matter how spectacular the miracles, however, the people’s skepticism would have blinded them to His message. The lack of belief in Nazareth didn’t mean Jesus couldn’t perform miracles; it simply meant He wouldn’t because there was no point. Some people are unwilling to believe no matter what they see.

The magician’s end purpose is to create illusions for money, fame, and entertainment—none of which were Jesus’ purpose. He performed miracles only out of compassion, to illustrate a lesson, or to establish his credentials as God. Frequently, He even asked people to say nothing about them. Miracles were a small part of His ministry because Jesus knew that miracles alone make a poor basis for faith.

Jerusalem was filled with people that Passover week some 2,000 years ago. Surely some of the populace there had been fed by Him, received his healing touch, or witnessed Him perform a miracle or two. If they hadn’t been eyewitnesses, many more had heard about His miracles. Nevertheless, on that Friday when Pilate asked if he should release Barabbas or Jesus “who is called Christ,” we don’t read of anyone in the crowd trying to drown out those who called for the release of Barabbas. They weren’t calling for Jesus because seeing was not enough to make them believe.

Men can see the greatest miracles and miss the glory of God. What generation was ever favored with miracles as Jesus’ generations was? Yet that generation crucified the Son of God! [Tom Wells]

Jesus asked, “Will you never believe in me unless you see miraculous signs and wonders?” [John 4:48 (NLT)]

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JUST ASKING

Jesus replied, “I tell you the truth, you want to be with me because I fed you, not because you understood the miraculous signs. But don’t be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man can give you.” [John 6:26-27 (NLT)]

Although people flocked to Jesus, many came for His miracles and what He could do for them rather than for His message. After all, He gave sight to the blind, calmed storms, gave excellent fishing instructions, cured the paralyzed, freed people from demons, healed the sick, raised the dead, turned water into wine, made money appear in the mouth of a fish, and fed thousands with next to nothing. After Jesus fed the multitude, the people recalled the Messianic prophecy of Deuteronomy 18:18 that God would raise up a prophet like Moses and they wanted to make Him king. They didn’t understand that the kingdom of the Messiah would be a spiritual, not a political, one. Rather than seeing Jesus’ miracles as God’s stamp of approval on Him and coming to Jesus out of faith, they came to Him looking for more. As if feeding lunch to over 5,000 hadn’t been enough, they wanted an even greater miracle on a par with the manna Moses provided for the Israelites. Even though Jesus fed 5,000 men for a day, Moses fed millions for decades!

Jesus, however, corrected them. The manna wasn’t from Moses—it was from God. Moreover, that manna only lasted one day—the true bread from heaven, the bread Jesus offered, would last for eternity. Jesus wasn’t there to sustain life with something perishable but to give life with something everlasting!

Seeing Jesus as a miracle worker and a political king, the crowd followed Him. How do we see Him and why do we come to Him? Do we come for spiritual reasons or worldly ones? We may not expect Jesus to provide the food and drink for our next party but are we seeking Him for other things we think we can get from Him? By joining a church, are we seeking friends, contacts, or status? Do we have a personal agenda like politics, business relationships, or help from the parish? Are we motivated to seek Jesus in pursuit of wealth, success, comfort, emotional experience, or a miraculous fix of a problem?

Do we look to Jesus for our advancement or to advance His kingdom? Do we want to be glorified for what we do or glorify Him with what we do? Do we want to feel loved and or do we want to love Him and His children? Are we seeking an emotional high rather than spiritual growth? Do we seek power, influence, or recognition rather than a life of service and humility? Do we want His joy without our obedience or His forgiveness without our repentance?

Like the woman at the well, do we want His water so we don’t have to walk to the well and fill our jugs? Like the people who followed Jesus to Capernaum, do we want Him to miraculously satisfy our daily physical needs? Are we little better than Judas and following Him for the pieces of silver preached in the prosperity gospel? Are we looking for material possessions and wealth or spiritual gifts and the Fruit of the Spirit? Do we seek Him for what He can do for us or for who He is? Do we look to Jesus to take whatever is in His hand or do we come to offer Him what is in ours? Just asking…

True Christianity is to manifest genuinely Christ-like behavior by dependence on the working of the Spirit of God within, motivated by a love for the glory and honor of God. [Ray C. Stedman]

I tell you the truth, anyone who believes has eternal life. Yes, I am the bread of life! Your ancestors ate manna in the wilderness, but they all died. Anyone who eats the bread from heaven, however, will never die. I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh. [John 6:47-51 (NLT)]

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FEEDING THE MULTITUDE – Part 2

At this they began to argue with each other because they hadn’t brought any bread. Jesus knew what they were saying, so he said, “You have so little faith! Why are you arguing with each other about having no bread? Don’t you understand even yet? Don’t you remember the 5,000 I fed with five loaves, and the baskets of leftovers you picked up? Or the 4,000 I fed with seven loaves, and the large baskets of leftovers you picked up?” [Matthew 16:7-10 (NLT)]

white ibisMatthew and Mark tell of a second time Jesus fed a multitude. Jesus had been north of Galilee in Tyre and Sidon before going south to the Sea of Galilee and on to the region of the Ten Towns or Decapolis. Once there, a huge crowd assembled and set up camp around Jesus as He healed and preached. After three days on the hillside, the crowd ran out of provisions and Jesus voiced His concern. Just like the first time they were faced with a hungry crowd, the disciples don’t know what to do, even though the solution was standing right in front of them. After they found seven loaves and a few fish, Jesus miraculously turned that into a feast for 4,000 men (plus women and children) with seven large reed baskets of food remaining!

Why would Matthew and Mark include two almost identical stories to their gospels?  Perhaps the reason is found in the location of these miracles. While the setting of these miracles seems unimportant to us in the 21st century, it wasn’t when the miracles occurred and the words were written. Located on the north shore of the Galilean Sea, the Bethsaida region was Jewish, and most (if not all) of the recipients of that first miraculous meal were Jews. When Jesus was in Tyre and Sidon, however, He was in a Gentile region and at least 35 miles north of the Sea of Galilee. To get to the Decapolis, He had to go east, cross the Jordan, and then proceed south to the southern end of the Sea. Since he was on His way back to Judea, it’s evident that Jesus deliberately went out of His way to minister to this Gentile and largely pagan region.

With their addition of Jesus feeding the multitude in the Decapolis, Matthew and Mark made it clear that Jesus came for both Jew and Gentile. Let this story be a reminder that, whether Jew or Gentile, good church-going people or idol worshippers and pagans, deserving or undeserving, all of God’s children deserve to be fed both spiritually and physically.

It also seems that Jesus’ miracles of provision needed repeating for His disciples. Even though He previously turned a boy’s lunch into a banquet for well over 5,000 hungry people, the disciples stood around not knowing what to do when faced with another hungry crowd of 4,000 men (plus women and children)! Instead of seeing an opportunity, they saw an impossibility. Rather than asking Jesus where they’d find enough food in the wilderness, they immediately should have offered what they did have to Jesus and asked Him to make it enough! It seems the disciples were slow learners!

Even though Jesus turned seven loaves and a few fish into an al fresco picnic for thousands, the disciples still didn’t understand. Shortly after this miracle, Jesus and the disciples were in a boat and crossing the lake. When the disciples realized they had only one loaf of bread between them, they argued about the lack of food! They sat there quarreling about bread while the Bread of Life sat in the boat with them. For the One who could multiply seven loaves to feed a multitude, turning one loaf into enough for thirteen men was child’s play, but they were blind to who He was and what He could do!

May we always remember that God can do things that exceed our wildest imagination. If we just bring Him what we have—no matter how little or insignificant it may seem—God will make it enough. As the old hymn goes: “Little is much when God is in it.”

Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. [Ephesians 3:20 (NLT)]

Jesus replied, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty.” [John 6:35 (NLT)]

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FEEDING THE MULTITUDE – Part 1

Late in the afternoon the twelve disciples came to him and said, “Send the crowds away to the nearby villages and farms, so they can find food and lodging for the night. There is nothing to eat here in this remote place.” But Jesus said, “You feed them.” [Luke 9:12-13a (NLT)]

Kandersteg-Lake OeschinenOther than His resurrection, the feeding of the 5,000 is the only one of Jesus’ miracles recorded in all four gospels. Wanting some quiet time, Jesus and the disciples went by boat to a remote area near Bethsaida. Because the crowd followed them, Jesus spent the rest of day healing and teaching. When the disciples asked Jesus to send the people home so they could eat, Jesus said to feed them. All four accounts agree that only five loaves and two fish were available, that 5,000 men (along with women and children) ate as much as they wanted, and that the left-overs filled a dozen wicker hand-baskets.

We understand why the gospel writers included the resurrection in their record; without it, Jesus was just a good man who died. But why is this miracle the only other one each one thought essential to the narrative? The easy answer is that no one but God could have performed a miracle of such magnitude. Rather than the size of the miracle, however, perhaps it was the enormous size of the crowd! With the addition of women and children to the 5,000 men present, there probably were 10,000 or more people who not only witnessed but partook of this miracle. That’s the sort of thing people don’t keep to themselves—they probably told their neighbors, friends, children, and grands. If someone who lived near the north shore of the Sea of Galilee wasn’t there that day, they knew someone who was! While we can’t know for sure, Mark’s gospel was written in the late 50s to 60s, Luke and Matthew’s prior to 70, and John’s around 80-85 AD. Can you imagine the number of witnesses still alive who could refute or verify this miracle as proof of the gospels’ validity? The inclusion of this miracle gives credence to the rest of the gospels’ accounts!

There is more to this story than God’s amazing provision but, because we’re so familiar with it, we tend to miss some of its subtler messages. The reason Jesus took a boat across the lake was to find a remote area away from the crowd so he and the disciples could be alone. John the Baptist had recently died, the disciples had just returned from their mission trip, and the men were hungry and tired. Jesus wanted peace and quiet but the people wanted Him! Seeing them as sheep without a shepherd, He put the needs of others before His desires. What a beautiful example of the compassion of Christ. Are we so willing to do the same thing?

While a Gentile might miss it, a Jew would see that this miracle evokes two earlier miracles found in the Hebrew Scriptures. Both the manna for Moses and bread for Elisha foreshadow Jesus’ miracle of provision. The story of manna in Exodus probably doesn’t need repeating but you may not be familiar with Elisha’s story in 2 Kings. During a famine, a man brought Elisha some grain and bread. When Elisha told his servant to feed the 100 prophets who were with him, he protested there wasn’t enough bread for those many men. The prophet assured the servant that everyone would eat and there even would be leftovers; indeed, they did and there were. For people who considered Jesus a mere prophet along the lines of Moses and Elisha, His feeding of the 5,000 was irrefutable proof that He was far greater!

Having been told to take nothing with them during their ministry tour, the disciples learned about receiving since they depended on the hospitality and provision of others. Could this have been a message about giving? It certainly showed that ministry is more than preaching; it is providing. Feeding the sheep means tending to the flock’s practical needs as well as their spiritual ones.

Of course, we can’t forget about the boy. While Philip saw what they didn’t have (money), Andrew went looking for what they did have! Even though he knew it wasn’t enough, Andrew saw possibility in the boy’s basket and his willingness to give up his meager provisions. This insignificant boy played an essential role in one of the most significant days in Jesus’ ministry! May we always keep our eyes open to possibilities and remember that, in God’s hands, our inadequacy becomes more than enough!

The four accounts of this miracle are found in Matthew 14:13-21, Mark 6:30-44, Luke 9:10-17, and John 6:1-15. Today, consider revisiting this old familiar story by reading all four accounts of this amazing miracle with fresh eyes!

They all ate as much as they wanted, and afterward, the disciples picked up twelve baskets of leftover bread and fish. A total of 5,000 men and their families were fed. [Mark 6:42-44 (NLT)]

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