FROM BAD TO WORSE

O Lord, how long will you forget me? Forever? How long will you look the other way? How long must I struggle with anguish in my soul, with sorrow in my heart every day? How long will my enemy have the upper hand? [Psalm 13:1-2 (NLT)]

Once a pampered prince, forty years later, Moses was living as a Midianite shepherd. When speaking to him from the burning bush, God laid out His plan for freeing the Israelites from Egyptian slavery and the pivotal role Moses would play in it. Protesting, Moses made excuse after excuse but God countered every excuse with a solution. Provided with a shepherd’s staff and Aaron as his mouthpiece, Moses reluctantly accepted God’s charge. Before approaching Pharaoh, however, he first met with Israel’s elders to convince them that he was on a mission from God.

Although the elders were convinced, Pharaoh wasn’t. When Moses asked that the Israelites be given just three days to journey into the wilderness and worship their God, Pharaoh didn’t just refuse. Accusing Moses of interfering with his people’s work, he cruelly increased their work load. Instead of having the straw needed for brick making provided, they had to find their own straw while still meeting their daily brick quota. When they failed to do so, the Israelite foremen were beaten. Faced with an impossible task, they approached Pharaoh. Pitilessly refusing to lighten their load, he accused the Israelites of laziness. Protesting to Moses, the foremen blamed him for the harshness of their Egyptian masters. Disheartened at his lack of success and Egypt’s increasing brutality, the Israelites lost all confidence in Moses and God’s promise of relief. Instead of going from bad to better, things had gone from bad to worse.

Sadly, even Moses lost faith. Forgetting that God told him Pharaoh would not let them go easily, the despondent Moses cried out to God. He questioned God’s purpose and even accused Him of doing nothing to help!

Things looked bad for David more than 420 years later. After Samuel anointed him king, David spent the next fifteen years on the run from King Saul who was trying to kill him. Like Moses, he was following God’s plan and yet things had gone from bad to worse for him, too. Like Moses, he cried out and asked God why he’d been forsaken.

Things looked dire for Elijah, as well. Like Moses and David, he wasn’t winning any popularity contests by obeying God. In his case, the prophet was giving unpleasant prophecies to some evil people. The enraged Jezebel was out to kill him and he’d just received her message that he’d be dead within 24-hours. The exhausted man sat under a broom bush and, sure that he was as good as dead, told God to kill him then.

Scripture teaches that, when we’re following God’s plan, we will face opposition in the world. It’s been suggested that if we don’t face the enemy’s opposition, we’re probably not doing God’s work. There will be times when our circumstances look bleak, God seems to be looking the other way, and the enemy seems to be winning.

When Jesus’s followers stood at the foot of the cross, watched Him suffer, and heard Him speak the words of Psalm 22 asking God why He’d been abandoned, it probably seemed that all hope was gone and the enemy had won. Three days later, however, it was clear that all hope had arrived! We can’t give up on the power, wisdom and goodness of God because his plan sometimes seems to have gone awry. Let us always remember that God’s promise to the Israelites is as true today as it was over 3,400 years ago: “Do not be afraid or discouraged, for the Lord will personally go ahead of you. He will be with you; he will neither fail you nor abandon you.” [Deuteronomy 31:8 (NLT)]

The Lord hears his people when they call to him for help. He rescues them from all their troubles. The Lord is close to the brokenhearted; he rescues those whose spirits are crushed. The righteous person faces many troubles, but the Lord comes to the rescue each time. [Psalm 34:17-19 (NLT)]

I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” [John 16:33 (NLT)]

Copyright ©2019 jsjdevotions. All rights reserved.

HE WON’T BE STOPPED

At that time Moses was born—a beautiful child in God’s eyes. His parents cared for him at home for three months. When they had to abandon him, Pharaoh’s daughter adopted him and raised him as her own son. Moses was taught all the wisdom of the Egyptians, and he was powerful in both speech and action. [Acts 7:20-22 (NLT)]

pipevine swallowtailFor the Israelites, 1526 B.C. was a terrible year to have a baby boy. Fearing the growing strength of the Jewish nation in Egypt, Thutmose I ordered that all Hebrew male babies be killed. Fifteen hundred years later, the Jewish historian Josephus would explain that Pharaoh’s counselors gave him this warning: “There would be a child born to the Israelites, who, if he were reared, would bring the Egyptian dominion low, and would raise the Israelites; that he would excel all men in virtue, and obtain a glory that would be remembered through all ages.”

When Jochebed and Amram had a baby boy, Jochebed was unwilling to see her child thrown into the Nile. After waterproofing a papyrus basket, she placed her infant in it and hid him among the reeds. In one of God’s beautifully orchestrated events, Pharaoh’s daughter (feasibly the only person in the nation who could save the one who would lead Israel out of bondage) just happened to be bathing at the river, hear the baby’s cries, and take him as her child.

She was one of the most important women in the history of God’s people and Scripture doesn’t even tell us her name! While much is speculation, historical documents lead most scholars to believe that she was Hatshepsut, the only surviving child of Thutmose I and his primary wife Ahmose. With no living brothers, the heir to the throne became the son of the pharaoh’s secondary wife, Hatshepsut’s half-brother Thutmose II. To legitimize his claim to the throne, the half-siblings were married. Hatshepsut wasn’t able to bear sons so, like their father, her husband had a son by a secondary wife. When Thutmose II died, Hatshepsut became co-regent with her infant step-son, Thutmose III, and ruled for 22 years until her death. At some point in this story, Hatshepsut took Moses and raised him as her child. As step-brothers, Moses and Thutmose III probably knew one another. Once Hatshepsut died, Moses may have been perceived a threat by the young Egyptian king. When Moses fled Egypt just a few years after his adoptive mother’s death, political intrigue along with murder may have contributed to his hasty departure.

We know some of Hatshepsut’s history but, other than reading that she felt sorry for the crying baby, we know little of her. How did she have the audacity to defy Pharaoh’s command, challenge tradition, and come before her father and his advisors with a Hebrew baby? Did she think her father weak for being afraid of an industrious people or cruel for killing innocent defenseless children? Perhaps she thought that, by adopting this orphaned boy, he could become Pharaoh’s legitimate heir and she would have power rather than her half-brother. Or was it simply God’s whisper in her ear that gave her both the courage and compassion to save this child?

Inadvertently, Pharaoh’s daughter prepared her adopted son to speak before another Pharaoh, free the Israelites, and record the first five books of the Old Testament. Educated in the royal harem along with others of royal blood, he would have studied hieroglyphic and other scripts, copied and memorized lengthy lists of words and names, and learned the languages of the world. Both public speaking and the ability to write well were highly valued in the royal classroom. When reading the exodus story, it’s easy to wonder how Moses and Aaron could gain an audience with the Pharaoh. When Moses returned to Egypt, Amenhotep II, the son of Thutmose III, was on the throne. As the adopted son of Hatshepsut, however, Moses was the step-uncle of the king! Moreover, having been raised in the royal harem, even forty years later, others in the court remembered and respected the son of Hatshepsut.

Because of Hatshepsut, the Pharaoh’s daughter, Moses was perfectly prepared for his God-given destiny. Little did she know when she adopted him that he would be the one about whom her father’s counselors had warned! Just as happened 1500 years later when another boy child was born to the Israelites and another cruel ruler tried to stop the one who would deliver His people, God’s plan could not be thwarted. He cannot be stopped!

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:28 (NLT)]

I am God, and there is none like me. Only I can tell you the future before it even happens. Everything I plan will come to pass, for I do whatever I wish. [Isaiah 46:9b-10 (NLT)]

Copyright ©2019 jsjdevotions. All rights reserved.

DON’T ADD OR SUBTRACT

Do not add to or subtract from these commands I am giving you. Just obey the commands of the Lord your God that I am giving you. [Deuteronomy 4:2 (NLT)]

tri-colored heron - snowy egretIt’s easy to have misconceptions about Scripture. If you were to ask someone the identity of the forbidden fruit, chances are the answer would be an apple. Scripture, however, never names the fruit. The Hebrew word used was peri which is a generic term for “produce,” “results,” or “reward.” We probably got the idea that it was an apple from later translations of Scripture into Latin since the Latin word “evil” is mălum, a word quite similar to the Latin word for “apple,” which is mālum. Renaissance painters continued to perpetuate the myth with their depiction of an apple at the temptation. Scripture, however, never identifies the fruit because its identity is not important; the evil wasn’t in the fruit but rather in Adam and Eve’s disobedience.

The three kings were neither three nor kings. Rather than kings, they were magi or wise men, perhaps philosophers, astronomers, or counselors of kings. Familiar with Hebrew Scripture, they knew and understood the various Messianic prophecies. It is merely tradition that their names were Gaspar, Balthazar, and Melchior. While we know there were at least three gifts, we don’t know how many magi there were.

If asked about Mary Magdalene, most people would say she was a repentant prostitute and probably the sinful woman who anointed Jesus’s feet but there is no evidence to support this. All four gospels do mention this Jewish woman from Magdala who helped support Jesus and the disciples, witnessed the crucifixion and Jesus’s burial, and saw the risen Christ at the empty tomb. Although Luke tells us tells us that Jesus healed her of seven demons, we have absolutely no reason to think of this once mentally ill woman as immoral or wanton; she was no more a sinner than were any of the disciples.

If you were to ask most Protestants about the “Immaculate Conception,” they would probably say it refers the conception of Jesus in a virgin’s womb, but it doesn’t. While Jesus was, indeed, born without sin, this Roman Catholic doctrine refers to the conception of Mary, the mother of Jesus, and states that, unlike the rest of mankind, Mary had no original sin and remained sinless throughout her life. Scripture, however, never describes Mary as anything but an ordinary, although godly, woman: a woman who needed a savior as much as the rest of us.

We often quote scripture that isn’t Scripture. Money isn’t the root of all evil; in fact, it can do all sorts of wonderful things. The Apostle Paul, however, warns us that it’s the love of money that is the root of all kinds of evil, which is not quite the same. While “it came to pass” occurs about 400 times in the King James Version of the Bible, “This too shall pass,” never does. God does work in mysterious ways but that sentiment comes from a 1774 hymn by William Cowper. “God helps those who help themselves,” is nowhere in the Bible and probably came from one of Aesop’s fables and, while the Old Testament has lots of rules about cleanliness, “Cleanliness is next to godliness,” is not one of them. In fact, Jesus tells us to worry more about the sin in our hearts than the dirt on our hands!

The Bible is the written testimony of God’s word. When we quote the Bible, we want to be sure that what we’re quoting actually is in the Bible and, when we’re telling Bible stories, we want to tell the story correctly. God told the Israelites to neither add nor subtract from His commands; neither should we. We are to seek what Scripture actually means, not what we’d like it to mean. “I have hidden your word in my heart, that I might not sin against you,” said the Psalmist. [119:11] Let’s make sure the words we’ve put in our hearts actually are God’s!

Oh, how I love your instructions! I think about them all day long. Your commands make me wiser than my enemies, for they are my constant guide. … Your word is a lamp to guide my feet and a light for my path. … The very essence of your words is truth; all your just regulations will stand forever. [Psalm 119:97-98,105, 160 (NLT)]

Copyright ©2019 jsjdevotions. All rights reserved.

BATTLES

Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? … No, despite all these things, overwhelming victory is ours through Christ, who loved us. [Romans 8:35,37 (NLT)]

columbineI prayed for Pearl for over a year. This beautiful toddler had Stage-4 cancer and her bones, brain, and internal organs were riddled with the disease’s treacherous cells. Her prognosis was bleak and there were times she nearly lost her life to the effects of the various remedies rather than the cancer. That Pearl is alive and cancer free today is nothing short of a miracle. Nevertheless, she and her family went through a very dark valley to get to this place of victory. I’m sure, if given a choice, they would have preferred God to have miraculously healed her prior to the long battle she fought for over a year.

The Old Testament is filled with conflicts. In a few instances, the Israelites were given victory without ever having to go into combat. 2 Chronicles 20 tells of the time God promised Jehoshaphat the battle was God’s. At the very moment the people began to praise Him, the armies of Ammon, Moab, and Mt. Seir started fighting among themselves. By the time the army of Judah arrived, every one of their enemies was dead. 2 Kings 19 tells of a night when 185,000 enemy Assyrian soldiers were struck dead by an angel of the Lord. When the survivors awoke to the corpse-filled camp, they retreated to Nineveh where they remained. Because God took His people around the dark valley those times, the battles were won without engaging in combat or suffering loss.

For the most part, however, God’s assurance of victory rarely meant there would be no struggle. Yes, the walls of Jericho fell but, when the Israelites charged into the city with their swords and captured it, it’s hard to believe the people of Jericho didn’t defend themselves vigorously. Although the Israelites defeated them, Scripture never tells us they suffered no battle injuries or fatalities. In Joshua 10:2, God assured Joshua of victory over the Amorites but that conquest didn’t come easily. They fought so long and hard that Joshua had to ask God to prolong the day until they’d defeated their enemies. The spoils of war may have gone to the victors but, surely, they came at a cost and not every Israelite safely returned home that day. Even when we’re victorious, every battle leaves scars of one kind or another.

God could defeat armies without using any of His soldiers but He often sent His people into battle. I have no doubt that God could have miraculously cured Pearl without her and her family having to suffer through a year of painful expensive treatment and the agony of never knowing what the next procedure or test would bring. But, like the armies of Israel and Judah, they had to go through the dark valley and into battle before victoriously coming out on the other side.

The Apostle Paul tells us to rejoice in our troubles and trials because they lead to patient endurance which leads to maturity of character. I imagine Pearl’s family felt there had been more than enough character building long before her suffering ended. Nevertheless, they remained faithful and hopeful because they knew they were never alone in that dark valley. The battle was neither Pearl’s nor theirs; it was God’s.

We do not live in a perfect world. Although we are assured of victory, we are not assured of a battle-free life nor are we assured of victory while on this side of the grass. We will be faced with trials, temptations, loss, struggle, disease, suffering, and death. That God has won the war does not mean His Christian soldiers won’t ever have to fight! Nevertheless, we are victorious!

For every child of God defeats this evil world, and we achieve this victory through our faith. And who can win this battle against the world? Only those who believe that Jesus is the Son of God. [1 John 5:4-5 (NLT)]

Copyright ©2019 jsjdevotions. All rights reserved.

 

KILLING THE MESSENGER

Then the leaders plotted to kill Zechariah, and King Joash ordered that they stone him to death in the courtyard of the Lord’s Temple. That was how King Joash repaid Jehoiada for his loyalty—by killing his son. Zechariah’s last words as he died were, “May the Lord see what they are doing and avenge my death!” [2 Chronicles 24:21-22 (NLT)]

“Don’t nobody bring me no bad news!” sings Evillene, the Wicked Witch of the West, in the musical The Wiz as she tells the Winkies she’ll accept any news as long as it’s good. In the Old Testament, we find that same unwillingness to hear bad news on the part of Judah’s and Israel’s kings. What they didn’t seem to understand was that, while they could kill the messenger, they couldn’t kill the message.

Being a prophet was a risky business and Zechariah wasn’t the only prophet who suffered or died because his message was unwelcome. When Hanani was sent by God to rebuke King Asa for allying Judah with Aram, the enraged king responded by putting the prophet in stocks and imprisoning him. Jeremiah prophesied God’s judgment on Judah for its disobedience. Not wanting to believe that such a condemning prophecy could come from God, the people called him a traitor and demanded his death. Reminding them that Micah had given a similar prophecy, the elders stepped in and Jeremiah’s life was spared. Although he escaped death that time, the prophet suffered beatings, imprisonment, and being put in stocks before being killed in Egypt. After Uriah prophesied against the evil in Judah, King Jehoiakim had him hunted down and killed. Wanting to wipe out the worship of the Lord and replace it with Baal worship, Jezebel sought to kill Elijah; although he escaped death, several other of God’s prophets weren’t so fortunate. Not wanting to hear John the Baptist’s bad news, Herodias urged Salome to demand his severed head on a plate.

The common theme of the prophets was repentance – turn from your evil ways and back to the Lord. For the most part, the typical response was like that of Evillene: “Don’t nobody bring me no bad news!” We still have the words of those prophets and much of their censure applies to us today. Moreover, many of their prophecies remain unfulfilled and we’d best not turn a deaf ear to them. Like Evillene, we only want to hear what we want to hear but God doesn’t work that way; He tells us what we need to hear!

When reading the words of the prophets, think of how they apply to the world in which we live: a world plagued with poverty, deficient health care, food insufficiency, human rights violations, climate change, diminishing resources, religious conflicts, genocide, wars, lack of economic opportunity and security, corruption, inequality, poor sanitation and water insecurity to name a few. Those problems are not that different from the ones addressed by the prophets thousands of years ago.

We no longer kill the prophets; we just ignore them. Let us learn from the fall of Israel and Judah; ignoring God is done at our own peril.

The further a society drifts from the truth, the more it will hate those who speak it. [George Orwell]

Wash yourselves and be clean! Get your sins out of my sight. Give up your evil ways. Learn to do good. Seek justice. Help the oppressed. Defend the cause of orphans. Fight for the rights of widows. … If you will only obey me, you will have plenty to eat. But if you turn away and refuse to listen, you will be devoured by the sword of your enemies. I, the Lord, have spoken! [Isaiah 1:16-17,19-20 (NLT)]

Copyright ©2019 jsjdevotions. All rights reserved.

IT AFFECTS MORE THAN YOU

The prudent understand where they are going, but fools deceive themselves. [Proverbs 14:8 (NLT)]

great blue heronAlthough God ordered the Israelites not to seize any plunder for themselves after the battle of Jericho, Achan stole a beautiful garment, silver coins and a wedge of gold. Confident after their Jericho victory, the Israelites went out to conquer the city of Ai but were so overpowered that they turned and fled and thirty-six Israelites died in battle that day! When Joshua asked God why they’d been defeated, God told him it was because Israel had defied His command about not looting Jericho. Achan’s guilt was discovered and he and his entire family were stoned to death. Clearly, Achan hadn’t thought about the consequences of his sin, not just for him but for his family and thirty-six other families, as well.

I recently ran across a quote but wanted to check out the author before using it. A quick search of his name told me that he’d been involved in a public scandal of infidelity and deception. As apt as the quote was, there was no way I was going to use it. In my research, I happened upon an article the man wrote shortly after the scandal. He mentioned walking into a bookstore and seeing a new book by a Christian author. The disgraced pastor had gotten an advance copy and a blurb with his recommendation was on the book’s cover. Realizing that his tarnished name would now hurt rather than help book sales, he finally understood how many people were paying the penalty for his dishonorable actions. He’d wounded not just his family, another family, and his entire church but an unsuspecting and innocent author, as well.

As both Achan and the fallen pastor realized, the way we conduct our lives affects not just us but everyone associated with us. The father who smokes, ignoring the health dangers, might say it his life to do with as he wants while overlooking the dangers to his family of second-hand smoke. He’s not thinking about the possibility he may get cancer or emphysema, saddle his family with huge medical bills, and the loss they’d suffer were he to die. The wife who has an illicit affair disregards the damage her infidelity could have on her marriage and children or the ramifications of a divorce. Inevitably, people will be hurt, relationships destroyed and finances strained. The salesman who neglects a customer is indifferent to the impact that a client’s dissatisfaction could have on his employer. A disgruntled customer may spread word of poor service or cancel orders; lay-offs or even business failure could result. Even little failings have a way of touching the lives of others. Bad language is often copied by one’s children, yet they are the ones punished at school. Lies and negativity have an uncanny ability to spread and affect the morale of those around us and then to the people around them.

We need to remember the lessons taught in the Old Testament: good behavior brings blessings but bad behavior can bring disaster not just to us but to others. Sadly, as Achan learned too late, the people we hurt the worst often are the ones we love the most.

Trouble chases sinners, while blessings reward the righteous. [Proverbs 13:21 (NLT)]

Copyright ©2019 jsjdevotions. All rights reserved.