NO WON’TS ALLOWED

Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, “Come at once and recline at table”? Will he not rather say to him, “Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink”? Does he thank the servant because he did what was commanded? So you also, when you have done all that you were commanded, say, “We are unworthy servants; we have only done what was our duty.” [Luke 17:7-10 (ESV)]

black-crowned night heronWhen she lived in Florida, my mother-in-law hired a woman to do the cleaning. In spite of representing herself as a “cleaning service,” this woman had a long list of “won’ts”—won’t do windows, mirrors, get on step ladders, move furniture, or bend over to wipe the baseboards, etc. Nevertheless, she always had a long list of complaints and financial needs that she was more than willing to share.

I wonder if that’s how we are in our relationship with God. Instead of being a willing servant who snaps to attention when his master calls and does what is asked, we have a list of “won’ts”—won’t obey, give, forgive, love, go where Gods sends us, or inconvenience ourselves. Nevertheless, in spite of our unwillingness to do for Him, we always have a long list of things we want from Him or complaints about the blessings we’ve already received.

Thinking we have a master probably makes us uncomfortable; we don’t want to think we’re subservient to anything or anyone. Instead of a master/servant relationship with our Lord, we’d prefer having a giver/receiver relationship with Him. Rather than serving Him, we’d prefer Him serving us and, as our generous benefactor, He continually would bestow gifts and blessings on us. When we think of God as our father, we’d prefer an indulgent father who’s long on generosity and short on discipline rather than one who expects obedience from His children. We’re happy to think of God as a protector shielding us from harm, a heavenly bail bondsman bailing us out of problems, or a pleasant and undemanding friend, but not so thrilled about having a master. While we’d prefer God being a trusted advisor whose advice we would follow if we liked it, He’s more of a dictator (albeit a benevolent one) whose word is law and whose plan is to be followed (like it or not)!

Make no mistake about it—God is more than a provider, parent, defender, rescuer, comrade, or counselor. God is our master and we are His servants. Rather than serving God with a list of “won’ts,” let us approach our master with the willing, eager, and obedient heart of a servant. Unlike that house cleaner, rather than serving for a reward of some kind (and complaining all the while), good servants whole-heartedly and joyfully serve God because they know, love, and trust Him. The central theme of Scripture is servanthood; may we always serve as did Jesus—the greatest servant of all.

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. [Philippians 2:3-8 (ESV)]

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THE BUSINESS OF DESIRE

You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s. [Exodus 20:17 (ESV)]

ground orchidAlthough it sounds like something Satan might say to his demons, it was Alex Dumas, CEO of Hermès, who said “Our business is about creating desire.” It’s not just Hermès (with their $8,500 Della Cavalleria “magical bag”) that is in the business of creating desire; that seems to be the goal of many businesses. The LA Times has a “Coveted” column in their Image magazine featuring a curated list of luxury items (like $950 Gucci sneakers) they claim to be “mandatory” or “must-haves.” The October Vogue featured “coveted street style trends,” (like $1,364 velvet trousers and $600 Levi jeans) while urging its readers to purchase them “before it’s too late.” There’s even an on-line game called “Covet Fashion” in which you build your virtual dream wardrobe and then follow links to purchase the desired items.

With all its sales, catalogs, and advertisements, Christmas easily can become a season of desire and desire is what coveting is all about—a strong desire for something we don’t have or something we think we don’t have enough of. The sin of coveting, however, isn’t just desiring material goods. Coveting is a desire for what we can’t have or what other people do have—everything from that $8,500 Hermès bag to a fashion model’s beauty or someone else’s success to our neighbor’s wife.

The tenth commandment not to covet is unique among the Ten Commandments. The first nine deal with actions such as worshipping idols, keeping the Sabbath, honoring parents, taking the Lord’s name in vain, theft, adultery, or murder, but coveting is not an act. Coveting is a matter of the heart and allows desire for something to replace our desire for God. When we covet, we grow discontented, resentful, and even selfish enough to gain what we want at the expense of others.

By desiring the wrong things—whether other’s people’s lives and possessions or things like beauty, life-style, wealth, or fame—our goals get distorted. We may be willing to sacrifice things of real value—home, integrity, marriage, family, financial security, health, ethics, or faith—to attain what, in the end, has little value in this world and absolutely none in the next. When Eve coveted that forbidden fruit, sin and death entered into the world. When David coveted Bathsheba, he ended up ordering Uriah’s death. As a result, his infant son died, calamity entered his house, murder was a constant threat in his family, and he was publicly humiliated by Absalom. After Achan coveted the spoils of war, his entire family was destroyed. As a result of Ahab coveting his neighbor’s vineyard and Jezebel arranging the man’s death, Ahab and every male in his family died and Jezebel was eaten by dogs. Let’s remember that desiring what God does not mean for us to have will always come with a steep price!

For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. [Ephesians 5:5 (ESV)]

What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. [James 4:1-3 (ESV)]

Copyright ©2021 jsjdevotions. All rights reserved.

THE LAST SUPPER (Part 2 – Continuing the Lesson)

And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves. [Luke 22:25-27 (ESV)]

African irisWhile researching 1st century dining habits, I learned how guests traditionally were seated. Although da Vinci’s famous mural places Jesus in the middle of the group at a long rectangular table, the position of Jesus (as the host) would have been second from the left on the left side of a U-shaped table. Customarily, a trusted friend was seated to the host’s immediate right and the guest of honor to the host’s immediate left. The rest of the diners were seated to the left starting with the highest-ranking person and proceeding on down to the least important. If a servant were present during the meal, the last seat was his since it was closest to the door. With no servant, it was given to the youngest or lowest ranking guest.

Based on references in Scripture, it is believed that John (who was described as “lying close to the breast of Jesus”) was the trusted friend to the Lord’s right and Judas (who “dipped his hand in the dish” with Jesus) was in the honored position to His left. Since Peter had to signal John to ask the identity of the betrayer, scholars think he probably was directly across from John in the least important position at the far end of the right side of the table. As the host, Jesus would have determined this seating arrangement—and it seems to have been as much about role reversal in God’s kingdom as was Jesus washing the feet of the disciples. Normally, one would expect Peter, the rock upon whom Jesus would build His church, to have the place of valued friend to Jesus’ immediate right and John, the youngest of the men, to have the last place at the table. Jesus, however, seated the least in the first place and the soon-to-be leader in the servant’s spot. Was this yet another way to impress upon His followers the importance of the servant leadership?

But what of Judas? Not only did Jesus wash His betrayer’s feet, but He also gave him the guest of honor’s place immediately to His left. Judas didn’t just eat from the same bowl as did Jesus, John reports that Jesus actually dipped bread into a bowl and gave it to Judas, an action that openly honored the man. How could Jesus do that and why? As Jesus’ head rested close to Judas’ chest, was this a way of giving Judas one last chance or a way of assuring the man of His love? Was this a lesson for the disciples about God’s love for even the worst of sinners? Was it a lesson for all of us about the undeserved, unconditional, unselfish, and never-ending love of Jesus? Can we love and serve the way our Lord did?

I have given you an example to follow. Do as I have done to you. I tell you the truth, slaves are not greater than their master. Nor is the messenger more important than the one who sends the message. Now that you know these things, God will bless you for doing them. [John 13:15-17 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.

THE LAST SUPPER (Part 1 – Servant Leadership)

Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. [Matthew 20:26-28 (NLT)]

monarch butterfly - thistleWhen picturing the Last Supper, we probably visualize it much like Leonardo da Vinci’s famous mural with the men seated on chairs at one long table. While visually appealing, the picture is inaccurate. Instead of sitting on chairs with their feet concealed under the dinner table, Jews and Romans in Jesus’ day lounged on low sofas or cushions surrounding a low three-sided table called a triclinium. The cushions or couches were placed on the outside of the three sides which left the inside open for serving and entertainment.  Diners would recline on their left sides, lean into the bosom of the person on their left, support their heads with their left arms, eat and drink with their right hands, and stretch their legs out to the right.

Crowded together, each person’s head wouldn’t be that far from someone else’s feet. Considering where people’s sandaled feet had walked and what they’d walked in, we now understand why providing for foot washing was an expected part of hospitality. Sometimes, a servant (usually the lowest one in the household) did this task. In the absence of a servant, however, it was customary for the host to leave out a pitcher of water, a basin, and a towel so that the guests could wash their own feet. This must have been the case that Thursday night when Jesus and the disciples gathered in the upper room.

Just a few days earlier, after the mother of James and John requested honored places for her boys in the coming kingdom, Jesus told all of the disciples, “Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave.” If everything they needed to wash their feet was there, why did the disciples walk right past the pitcher and towel? They certainly didn’t expect Jesus to wash their feet but, with no slave present to do it for them, why didn’t the men pause long enough to wash their own? Author Adam Hamilton posits that the men didn’t stop to wash their own feet because they feared that, by stopping, they might actually have to act the servant and wash someone else’s feet. In spite of Jesus’ words, it appears that the disciples still didn’t understand what it meant to be a servant leader.

Jesus was the leader and they were His followers; He was the teacher and they were His students. In truth, they were the ones who should have been washing His feet but Jesus reversed all social expectations. Wrapping the towel at his waist and filling the basin with water, He took the lowest servant’s part, knelt by each man, and washed his feet. Those were the feet of betrayers, deniers, and deserters; Jesus knew what they’d done and what they soon would do. Rather than a job for God incarnate, this was a menial chore for the lowest servant but Jesus did it anyway! He showed us all what it means to be a servant leader. May we always follow His example!

After washing their feet, he put on his robe again and sat down and asked, “Do you understand what I was doing? You call me ‘Teacher’ and ‘Lord,’ and you are right, because that’s what I am. And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. [John 13:12-14 (NLT)]

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ADVENT LOVE

This, you see, is how much God loved the world: enough to give his only, special son, so that everyone who believes in him should not be lost but should share in the life of God’s new age. After all, God didn’t send the son into the world to condemn the world, but so that the world could be saved by him. [John 3:16-17 (NTE)]

While we’re busy decorating our homes, planning holiday menus, finding the perfect gift for everyone on our list, and stressed about supply chain issues and shipping delays affecting the receipt of those gifts, let’s not forget that we’re in the season of Advent. This is a time for us to prepare for the second coming of Christ and to ponder the gifts of hope, love, peace, and joy we received with His first coming.

Although the observation of Advent has no Biblical mandate and its traditions vary throughout various denominations and nationalities, many churches observe this season with an Advent wreath and candles. At our northern church, last Sunday’s candle was the Prophet’s Candle, the candle of hope. This Sunday’s candle will be the Bethlehem candle, the candle of love. It was on that holy night in Bethlehem long ago that God’s love for His fallen children took on human form. When thinking about this amazing gift of love, the words of Christina Georgina Rossetti’s beautiful poem come to mind. “Love came down at Christmas, love all lovely, love divine; love was born at Christmas, star and angels gave the sign.”

God is love and that baby born in Bethlehem so very long ago was God! When love was made manifest in Jesus, we saw that love is far more than an abstract idea or emotion. We not only saw how much God loved us, but we also saw what real love looks like, and it has nothing to do with expensive gifts, gaily wrapped boxes, beautifully decorated cookies, or wreaths, colored lights, and tinsel. It has to do with serving others, humility, patience, compassion, forgiveness, generosity, mercy, and sacrifice.

In a season marked by materialism, stress, shopping, over-eating (and drinking), travel, and entertaining, let us reflect upon the love of a God who, rather than giving up on his sinful rebellious children, loved us enough to sacrifice his only Son for our salvation. That Son was “love incarnate, love divine” as He put on the flesh of humanity, was born of a woman, suffered and died for us just so He could redeem us with His own blood! Born in Bethlehem over two thousand years ago, He loved us enough to become flesh and blood, not so that He could be with us, but so that we could be with Him!

It’s been pointed out that, while it’s easy to believe in Christmas and even easier to celebrate it, it’s much harder to live Christmas. “Love incarnate, love divine” is the true meaning of Christmas. As God loved us, may we love others in the same way, not just in this season, but all year long.

Love came down at Christmas,
Love all lovely, love divine;
Love was born at Christmas,
Star and angels gave the sign.
Worship we the Godhead,
Love incarnate, love divine;
Worship we our Jesus:
But wherewith for sacred sign?
Love shall be our token,
Love shall be yours and love be mine,
Love to God and to all men,
Love for plea and gift and sign. [Christina Georgina Rossetti]

The one who does not love has not known God, because God is love. This is how God’s love has appeared among us: God sent his only son into the world, so that we should live through him. Love consists in this: not that we loved God, but that he loved us and sent his son to be the sacrifice that would atone for our sins. Beloved, if that’s how God loved us, we ought to love one another in the same way. [1 John 4:8-11 (NTE)]

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PRAY FOR THEM – Part 2

So Peter was kept in prison. But the church prayed earnestly to God on his behalf. … Suddenly an angel of the Lord stood there, and a light shone in the cell. The angel hit Peter on the side and woke him up. “Get up quickly!” he said. The chains fell off his hands. [Acts 12:5,7 (NTE)]

black-crowned night heronIn the early church, it was common for believers to gather together for prayer and, when Peter was imprisoned, they gathered to pray for his release at the home of Mary, the mother of John Mark. For a people who believed in prayer, it’s ironic that Peter thought the angel that freed him to be a mere vision until he found himself free on the city streets and that the church was astonished when he showed up at Mary’s house! Amazing things can happen when the church prays for its leaders. Prayers broke Peter’s chains, imagine what they can do for our pastors!

Charles Spurgeon (1834-1892), known as the “Prince of Preachers,” is said to have had a voice so strong that he could be heard (without amplification) in a crowd of 23,000. His church, the Metropolitan Tabernacle was the largest of his day. Even though it seated 5,000, his powerful preaching drew such crowds that he would ask some of his members to attend other churches to make room for newcomers the next week. In his lifetime, Spurgeon preached to over ten million people and his collected work fills at least 49 volumes. Apparently unstoppable, he also founded 66 parachurch ministries, including two orphanages, seventeen homes for widows, and a free seminary. From where did Spurgeon get the power to accomplish so much for the Lord?

The story is told that one day the legendary preacher was giving some people a tour of the Tabernacle before service began. After asking if they’d be interested in seeing the huge church’s “power plant,” he took them into the basement and led them into a room. While Spurgeon seemed the unstoppable “Energizer Bunny” of preachers, his power didn’t come from batteries or the furnace room. Spurgeon’s power came from prayers—the prayers said by the hundreds of people who gathered in that room before church every Sunday and fervently prayed for their pastor while asking God to bless his preaching!

Behind every healthy church is a commitment to prayer and, behind every good pastor is a commitment to pray for him. Will we be the “power plant” needed by our pastors today?

At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison—that I may make it clear, which is how I ought to speak. [Colossians 4:3-4 (ESV)]

Copyright ©2021 jsjdevotions. All rights reserved.