CHUTZPAH IN PRAYER

And he told them a parable to the effect that they ought always to pray and not lose heart. [Luke 18:1 (ESV)]

bald eagleI began my prayer with, “Lord, you’ve got to…” but got no further. “God doesn’t ‘got to’ do anything!” said a still small voice and the Spirit’s point was well taken. By beginning with an impertinent demand like a selfish petulant child in a toy store, I showed chutzpah of the worst kind and began again.

From the Yiddish word khutspe, meaning impudence or gall, Leo Rosten’s classic definition of chutzpah is, “that quality enshrined in a man who, having killed his mother and father, throws himself on the mercy of the court because he is an orphan.” The brazen way I started my prayer displayed chutzpah’s negative characteristics of rudeness, impertinence, presumption, insolence, and arrogance.

A little chutzpah, however, isn’t necessarily bad. On the positive side, chutzpah includes the qualities of fearlessness, pluck, mettle, and boldness; it questions, challenges assumptions, speaks up, and stands its ground. Chutzpah, at its worst, is rude, disgraceful, and harmful. At its best, however, this combination of audacity and gumption can bring glory to God’s name. This difference is in motivation—rather than being done for personal gain, “holy chutzpah” is done to reveal God’s kingdom on earth.

Moses showed holy chutzpah on Mt. Sinai when he debated God about the destruction of the Israelites and Abraham showed chutzpah when he negotiated with God over the complete destruction of Sodom and Gomorrah. When Jacob wrestled with God,  the man persisted despite a dislocated hip until he’d received a blessing! That’s chutzpah!

In Cana, Mary showed chutzpah by expecting Jesus to solve a wine shortage when the problem wasn’t His to solve and His power was unknown to others. The Syrophoenician woman certainly showed chutzpah by challenging Jesus after he denied her request to heal her demon-possessed daughter. Think of the chutzpah of Bartimaeus, the blind beggar who, despite a scolding by the crowd, persisted in calling out to Jesus; the woman with the bleeding disorder with the audacity to come out in public and the gumption to touch the fringe on Jesus’ robe; and the parents who ignored the disciples’ rebukes by bringing their little children to be blessed by the Lord!

A pastor friend frequently says, “Ours in an audacious God; we should honor Him with audacious prayers.” Do we? When King Hezekiah fell ill, Isaiah told him he would not recover. Unwilling to accept his fate, the king had the chutzpah to ask God for more years. God heard, healed him, and Hezekiah lived another fifteen years! What if he hadn’t asked for those years? Consider how different his story and those of people like Moses, Abraham, and the Syrophoenician woman would have been if they hadn’t had the chutzpah to make their audacious pleas and petitions! Ours is a big God for whom nothing is impossible! Let us come before the Lord, not with arrogance and impudence, but with boldness, humility, respect, and faith.

Praying recklessly brave prayers humbles me, reminding me of both my own great need and his great strength. In asking him for big, impossible things, I expect my dependence on him to grow, my willingness to take risks for his kingdom to increase, and my intimacy with him to deepen. [Lisa Schrad]

So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. [Hebrews 4: 16 (NLT)]

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FACING GOLIATH

I will be your God throughout your lifetime—until your hair is white with age. I made you, and I will care for you. I will carry you along and save you. [Isaiah 46:4 (NLT)]

While writing Monday’s devotion about the seemingly insurmountable giants we face, I wondered about the identity of my Goliath. Of who or what am I afraid? What giant looms over me and blinds me to the presence of God?

Unlike David’s Philistine foe, my Goliath doesn’t look imposing, strong, or powerful. Rather than being nearly nine feet tall, he has osteoporosis and is stooped, frail, and weak. Instead of wielding a sword and being accompanied by an armor bearer, this fearsome enemy uses a cane and has a caregiver. My Goliath isn’t surrounded by an army because he’s outlived his spouse and most of his friends. It’s the inadequacies, limitations, and loss that accompany old age that frighten me.

Back in 1819, Thomas Jefferson painted a vivid but grim picture of those limitations with these words: “First one faculty is withdrawn and then another, sight, hearing, memory, eucrasy [physical well-being], affections & friends, filched one by one till we are left among strangers, the mere monuments of times past, and specimens of antiquity for the observation of the curious.” My in-laws lived to the ages of 96 and 102 and we saw first-hand the toll those years took both physically and mentally. Unfortunately, no matter how well we care for ourselves, as the years progress, our bodies and minds start to wear out and cease operating at full capacity.

It was when our family gathered to celebrate our youngest child’s 50th birthday that my eyes were opened to the gifts accompanying advanced years. As I relished the time with family that weekend, I thought of my parents. Having died at 47 and 56, they never celebrated a child’s 30th birthday, let alone a 50th­, nor did they get to celebrate their 100th surrounded by their great-grands as did my mother-in-law! Although they’d planted the field, they never got to enjoy the harvest! It wasn’t just the red-letter days like weddings, birthdays, and graduations they missed; they never enjoyed the special moments that come with grands and greats—another round of soccer matches, Legos and Tinker Toys, tea parties and dress-up, and endless games of Crazy-8s and LCR.

Although my parents avoided things like arthritis, memory loss, hip replacements, cataracts, and assisted living, I think they would have accepted all that and more to have had additional years with their children and to hold a grandbaby or a great. A walker, hearing aids, and macular degeneration are a small price to pay for watching one’s children and grands develop into the kind of people you’d want to spend time with even if they weren’t family! Indeed, as daunting as it is, old age is a privilege granted to few and should be embraced.

My Goliath really isn’t old age; it’s my fear of old age! I can’t vanquish the indignities and decline of the oncoming years nor can I evade my body’s final defeat, but God will give me the power to rout my defeatist attitude. Knowing He is with me, I can confidently face the future with confidence. As long as God gives me breath, He will continue to calm my fears and give me both purpose and strength in the coming years (whatever they may bring).

My health may fail, and my spirit may grow weak, but God remains the strength of my heart; he is mine forever. [Psalm 73:26 (NLT)]

That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. [2 Corinthians 4:16 (NLT)]

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OPEN OUR EYES

But the other men who had explored the land with him disagreed. “We can’t go up against them! They are stronger than we are! …. We even saw giants there, the descendants of Anak. Next to them we felt like grasshoppers!” [Numbers 13:31,33 (NLT)]

As soon as the Israelite army saw him, they began to run away in fright. “Have you seen the giant?” the men asked.  [1 Samuel 17:24 (NLT)]

water lilyThe Israelites had experienced about two years of God’s power and faithfulness the first time they approached Canaan. After walking through the Red Sea on dry land, they saw Pharaoh’s army drown in the same waters. They heard God’s voice and were led through the wilderness by His cloud during the day and fire at night. God’s power turned bitter water sweet, fed them with quail and manna, and led them to victory against the Amalekites. Nevertheless, it seems as if all of that was forgotten when the twelve spies returned from their forty days scouting Canaan.

Instead of trusting God’s promise that this bountiful land of “milk and honey” was theirs, ten of the spies returned convinced they were incapable of conquering the land. Focusing on the size and strength of the Anakites, the current possessors of Canaan, they saw giants and cities with “walls rising high in the sky.” Caleb and Joshua, however, saw the power of God; confident that Canaan could be conquered, they urged the people to enter the Promised Land. Israel, however, refused and the Anakites defeated them without even raising a sword!

Around 400 years later, a young shepherd boy came face to face with a “giant” warrior named Goliath. Like those ten spies, King Saul and Israel’s army only saw the strength and size of the Philistine warrior. David, however, saw God (and a target too large to miss)! Trusting that the God who delivered him from the lion’s claws and bear’s jaws would deliver him from the giant, David defiantly told Goliath that the Lord would conquer him that day. Indeed, He did!

Some 200 years after David encountered Goliath, the king of Aram tracked down Elisha and sent a great army to capture him. When the prophet’s servant looked out over the city’s walls, all he saw were Aramean soldiers, horses, and chariots. When Elisha looked out, however, he saw the God’s powerful army and the prophet reassured his servant there were more on their side than on Aram’s.

Blinded by their fear, ten Israelite spies only saw fortresses and mighty warriors, Saul and his men only saw the giant warrior Goliath, and Elisha’s servant only saw a massive enemy army. For Caleb, Joshua, David, and Elisha, however, the size of their opposition was irrelevant; what mattered was the size of their God!

It was only after Elisha asked the Lord to open his servant’s eyes that he saw God’s army protecting them. When we face seemingly insurmountable circumstances, let us do the same and ask the Lord to open our eyes. Instead of overwhelming odds and undefeatable giants, may we see the overwhelming undefeatable power of God!

We have to pray with our eyes on God, not on the difficulties. [Oswald Chambers]

“Don’t be afraid!” Elisha told him. “For there are more on our side than on theirs!” Then Elisha prayed, “O Lord, open his eyes and let him see!” The Lord opened the young man’s eyes, and when he looked up, he saw that the hillside around Elisha was filled with horses and chariots of fire. [2 Kings 6:16-17 (NLT)]

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JESUS’ ANSWER – Part 2 

“Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life. [Mark 10:29-30 (NLT)]

If I were doing what accountants call a cost-benefit analysis of our living in Florida, the cost side would include venomous snakes, poisonous cane toads, hurricanes, alligators, sink holes, fire ants, and mosquitos along with humidity, allergies, high insurance, and seasonal traffic. On the other hand, the benefits would include never having to shovel snow, scrape sleet from a windshield, or drive on icy roads, along with the enjoyment of beaches, beautiful birds, colorful flowers, ocean breezes, “early-bird” specials, sunshine, no state income tax, and never-ending summer. While not one hundred times better, the pluses outweigh the negatives and make it worthwhile (at least for us)!

When Peter asked Jesus how His followers would be rewarded, he simply was doing a cost-benefit analysis. Knowing the sacrifices they made, he wanted to know the reward. At first, Jesus’ answer to the disciple’s question seems the kind of puffery we’d expect from politicians and used car dealers. Promising blessings both in this life and in the next, Jesus assured Peter of a hundredfold return. A return of 100% would be exactly what had been forsaken but a return of a hundredfold is one hundred times better than whatever was sacrificed!

As for that hundredfold return of houses, property, and family—thank you, Jesus, but I don’t want 100 houses, 200 cars, 100 spouses, or 300 children, let alone 500 grands! I’ve got more than I can handle with what I have right now! While any people or things we sacrifice to follow Jesus are literal, common sense tells us that any people or possessions gained are figurative, spiritual, and eternal. A soul, while not of substance, is irreplaceable and its worth is incalculable! Additionally, along with eternal life, Christ’s followers actually do get a new and larger family in His church and a new home in His Kingdom! Moreover, His promise was not one of prosperity! Although Jesus promised His followers their lives would be richer for their sacrifices, He never said they’d be wealthier!

Unlike politicians and car dealers who might hide the true cost of their promises, Jesus reiterated the price of discipleship throughout the Gospels. In fact, smack dab in the middle of that hundredfold return, He promised persecution! While we prefer His promised blessings to any persecution, sacrifice, trials, or suffering, they’re a package deal—we won’t get one without the other. Moreover, that hundredfold return is conditional! The sacrifices are to be made for His sake and that of the gospel rather than for personal gain. Jesus never promised that life will get easier when we follow Him but He did promise that it would become immeasurably better—both in this world and the next!

Jesus told us to count the cost before choosing to follow Him. A cost-benefit analysis of discipleship tells us the price we pay is our lives but the benefits of God’s Kingdom and eternal life outweigh the cost more than a hundredfold! There certainly are times serving Jesus and His church with our time, talents, gifts, and money seems a heavy price to pay but true discipleship (and all of the sacrifice, difficulty, and even persecution that may arise from it) comes with the territory just as living with hurricanes and mosquitos come with retiring in Florida! In both cases, it’s more than worth it.

Not one man has ever sacrificed for his Lord without being richly repaid. If the cross is only contrasted with earthly pleasures lost, it may seem hard and threatening. But when the cross is weighed in the balances with the glorious treasures to be had through it, even the cross seems sweet. [Walter J. Chantry]

Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? [Matthew 16:24-26 (NLT)]

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WHY THE DIFFERENCE?

Moses remained there on the mountain with the Lord forty days and forty nights. In all that time he ate no bread and drank no water. And the Lord wrote the terms of the covenant—the Ten Commandments—on the stone tablets. [Exodus 34:28 (NLT)]

Moses Fountain - Bern  Although three places in Scripture tell us that the Lord proclaimed ten commandments and wrote them on stone tablets, those tablets weren’t numbered (especially not with Roman numerals)! The original languages of the Bible (Hebrew, Aramaic, and Greek) didn’t contain punctuation and the earliest manuscripts didn’t even have spaces between the words. While the words in Scripture are God-breathed, the punctuation was at the discretion of later copyists and translators. Without numbering, punctuation, or paragraphs, we can’t know for sure where one commandment ends and the other begins. As a result, while Jews, Roman Catholics, Protestants, and Orthodox Christians all observe the Ten Commandments, their commandments are not all the same!

For a Jew, rather than ten commandments, there are 613 throughout the Hebrew Scriptures. The first ten are called the Decalogue. While most Christians consider Exodus 20:2, “I am the Lord your God, who rescued you from the land of Egypt, the place of your slavery,” a preface to the Ten Commandments, it is the first one for a Jew and considered the most important because it establishes God’s authority for all that follows. Until that first commandment is accepted—that Adonai is one’s God—the rest wouldn’t be obeyed. The Jewish second commandment spans Exodus 20:3-6 and combines three prohibitions regarding idolatry: (1) no other gods, (2) no making of idols, and (3) no worship of idols. Commandments three through ten are the same as those recognized by most Protestants and Orthodox Christians.

Around 220 AD, the Christian Biblical scholar Origen of Alexandria numbered the commandments in the way familiar to most Protestant and Orthodox Christians. Skipping Exodus 20:2, He began with the prohibition of false gods “You shall have no other gods before me,” and continued with the second commandment prohibiting idols. The 10th commandment prohibited all coveting.

In the fifth century, however, Saint Augustine re-numbered the commandments so that the prohibitions about other gods and idols were combined into the first commandment. Making him short one commandment, Augustine then split Exodus 20:17 into two with coveting a neighbor’s wife the 9th commandment and coveting anything else of the neighbor’s the 10th. Although this required rearranging Scripture’s words, perhaps he reasoned that coveting your neighbor’s wife was vastly different than coveting his house or team of oxen. In any case, Augustine’s system was adopted by the church.

In 1054, the Christian church split into the Eastern Orthodox and the Roman. Orthodox Christians follow Origen’s numbering but include Exodus 20:2, “I am the Lord your God who rescued you from Egypt….,” in the first commandment. The Protestant Reformation of the 16th century further divided the church. Except for Lutherans, the Protestant church returned to Origen’s original numbering system. Perhaps because Luther was an Augustine monk for fourteen years, his version of the Commandments follows that of the Roman Catholic church with one notable exception. Returning to the original order found in Scripture, Luther’s 9th commandment prohibits coveting your neighbor’s house and the 10th prohibits coveting his wife, servant, animals, or anything else. In this way, Luther distinguished coveting the inanimate (house) from coveting the animate (wife, servant, etc.).

Who’s right? Only God know! Far more important than how the commandments are numbered, however, is what those commandments meant to the Israelites and what they mean to us today. The first three or four (depending on your denomination) have to do with mankind’s relationship to God and lay out our obligation to honor our Creator. The next seven or six (again depending on your denomination) have to do with the obligations we have to one another in family and society and lay out the foundation for building a community. Rather than disagreeing about how to number the Ten Commandments, we should make a greater effort to live the two spoken by Jesus!

Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as yourself.’ The entire law and all the demands of the prophets are based on these two commandments.” [Matthew 22:37-40 (NLT)]

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HELPING OURSELVES

But God replied, “No—Sarah, your wife, will give birth to a son for you. You will name him Isaac, and I will confirm my covenant with him and his descendants as an everlasting covenant.” [Genesis 17:19 (NLT)]

small globe thistleIn what’s known as the Abrahamic covenant, God promised Abram (later called Abraham) that he would found a great nation and that through him all nations would be blessed. After receiving God’s promise, Abraham departed Haran, arrived in Canaan, went to Egypt to escape a famine, returned to Bethel, separated from Lot, and rescued him from King Kedorlaomer. In those ten years, however, despite God’s promise, Abraham’s wife Sarai (later known as Sarah) had not become pregnant. When he grew despondent that he was without an heir, God repeated his promise of a son through Sarah and reassured Abraham of as many descendants as there were stars in the sky.

Nevertheless, presuming to know God’s intentions, Sarah blamed the Lord for preventing her from pregnancy! Assuming she knew better than God how and when to fulfill His promise of descendants, she offered her Egyptian servant Hagar as a substitute wife to Abraham. Giving no thought to God’s power or promises, the man listened to his wife rather than God and slept with Hagar. Neither Abraham not Sarah sought God’s advice on the matter and, by second-guessing God, theirs is a perfect example of walking by sight rather than faith!

Although Sarah got what she wanted—a pregnant Hagar—she wasn’t happy. After being given to Abraham as a wife, Hagar didn’t maintain the attitude of a servant and became proud of her pregnancy and disrespectful of her mistress. Although Sarah bore as much responsibility as her husband for the discord in their home, she blamed Abraham for her misery. Jealous and angry, she treated Hagar harshly and Abraham refused to become involved in the women’s conflict. The pregnant Hagar fled from her cruel mistress but later returned to give birth to Abraham’s son, Ishmael. Fourteen years after Ishmael’s birth (and twenty-five years after God’s first promise), Sarah gave birth to the promised son, Isaac, but his birth did not bring harmony to the household. Until then, Ishmael was Abraham’s sole heir but he was displaced when Sarah gave birth to a son. Nevertheless, seeing the Ishmael’s presence as a threat, Sarah demanded that Abraham send away both Hagar and her child. Abraham again listened to his wife and sent them into the wilderness, presumably to die.

When their faith wavered, Sarah and Abraham chose to trust their own timing and method rather than God and His plan. Free will, however, comes with consequences and the consequences from their actions continue to impact the world today. Instead of Sarah versus Hagar or Isaac versus Ishmael, it’s now Jews versus Arabs in the Middle East. Both Jews and Arabs trace their lineage back to Abraham—one through Isaac and the other through Ishmael. But, rather than brothers, they are archrivals!

In God’s covenants with Abraham, the land of Canaan was granted as an everlasting possession to his descendants. While the Hebrew Scriptures hold that Isaac is the son of God’s promise to Abraham, the Qur’an (“received” by Muhammad in 604 AD) holds that Ishmael is the son of the promise and that it was the beloved Ishmael (not Isaac) who Abraham almost sacrificed. The war that began last October when Hamas attacked Jews within Israel’s border is just the most recent chapter in their centuries old conflict.

When it comes to helping ourselves, God has nothing against hard work. The problem comes when we think God needs our help to accomplish His divine purpose on our timetable rather than His. The story of Abraham, Sarah, and their boys illustrates what happens when people choose to find their own worldly solutions to God’s heavenly purpose! As Charles Spurgeon wisely said, “Anything other than God’s plan carried out in God’s way and in God’s timing amounts to self-reliance.” God’s timing is as important as His will and whenever we choose to help ourselves by taking a detour from the clear will of God, trouble is waiting!

As God’s child advances spiritually he shall discover that the Lord’s time is as important as the Lord’s will. Do not rashly beget an Ishmael lest he become the greatest enemy to Isaac. [Watchman Nee]

 Commit your way to the Lord; trust in him, and he will act. [Psalm 37:5 (EVS)]

 Blessed is the man who trusts in the Lord, whose trust is the Lord. [Jeremiah 17:7a (ESV)]

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