RESOLUTIONS

Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life. [Psalm 139:23-24 (NLT)]

The tradition of New Year’s resolutions goes back over 4,000 years to the ancient Babylonians (whose new year began in mid-March with the spring equinox). During their 12-day celebration called Akitu, they either crowned a new king or reaffirmed their loyalty to the old one. To ensure the gods’ favor, they promised to return borrowed items and pledged the repayment of all their debts.

Around 46 BC, Julius Caesar altered the calendar and began the year in January to honor the two-faced Janus—the Roman god who could look back into the past and forward into the future at the same time. Romans believed that the rest of the year would go pleasantly if that was how they spent its first day. Trying to spend January 1st as happily as possible, there were games, feasts, gifts, sweet treats, and plenty of wine while complaint, gossip, and quarrels were avoided. By making sacrifices to Janus and promising to live a better life, Romans believed the year ahead would bring prosperity and success.

Did you spend yesterday as pleasantly as possible—with no spats or spite? Did you start the new year with a resolution or two? While pledging to become a better person in the coming year or promising to return borrowed items and pay one’s debts are good goals for 2025, the majority of our New Year’s resolutions usually have something to do with health, exercise, or diet.

Before resolving to floss, eat more vegetables, or run a 5K, we should pray and ask God what He would like to see us change. “Search me, O God,” is what could be called a dangerous prayer because, when we ask God to search, we should be ready for what He finds. Chances are that it will have nothing to do with developing better dental or nutrition habits.

Asking God to examine our innermost being is like asking Him to perform exploratory surgery in search of sin. While a surgeon may not find a malignancy, God is sure to find plenty of areas in our lives that need excising or change. In medicine, a surgeon usually removes a malignancy if it is found. In God’s hospital, it’s a little different. If He finds disease or malignancy in our hearts, after pointing it out, He expects us to repent and turn away from it.

According to Drive Research, only 9% of those who make New Year’s resolutions successfully keep them all year. Sadly, our spiritual goals can fail as readily as the non-spiritual ones. For 20 years, one Christ-following friend has resolved to read the Bible, cover-to-cover; so far, she’s not gotten past Leviticus! Perhaps we’d do better if we remember that we can’t change by ourselves. While will-power alone might keep us away from Dunkin’ Donuts or Krispy Kreme (at least for a while), it’s not enough when we’re combating spiritual enemies. Fortunately, we are empowered by the Holy Spirit and, through Him, all things are possible—even reading the Bible.

Let us remember that Jesus is in the business of transformation. He transformed water into wine, the blind into the sighted, the lame into the strong, and the diseased into the healthy. He changed the churning sea into calm water, a few morsels of food into a feast, and the dead into the living. Jesus’ miracles of transformation continue today. He turns darkness into light, anger into peace, fear into hope, animosity into love, selfishness into generosity, mourning into joy, shame into honor, and sinners into saints. If you’re still not sure what your resolution should be, you can always borrow Jonathon Edward’s: “Resolution One: I will live for God. Resolution Two: If no one else does, I still will”

May you have a blessed new year.

The object of a new year is not that we should have a new year. It is that we should have a new soul. [G. K. Chesterton]

And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. [Ezekiel 36:26-27 (NLT)]

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THE BEST WE CAN

Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life. [James 1:19-21 (MSG)]

Some days, doing “the best we can” may still fall short of what we would like to be able to do, but life isn’t perfect – on any front – and doing what we can with what we have is the most we should expect of ourselves or anyone else. [Fred Rogers]

gardeniaAs a teen and young adult, it was easy to be critical of my parents and their parenting. Vowing I’d never say or do some of the things they did, I was sure I’d never make any of their mistakes. Once I became a mother, however, I became far more forgiving and much less judgmental. Turns out, I made some of the same mistakes my parents did (and plenty more of my own).

Parents want to keep their children from heartbreak, disappointment, and harm; they want more and better for their children than they had. As a result, despite their best intentions, they can be over-protective, judgmental, enabling, dictatorial, or stubborn. All things considered, I now realize my parents did the best they could. While they didn’t always make the right decisions, they thought they were the correct ones at the time. It’s only in hindsight that we get twenty-twenty vision!

Most people don’t wake each morning intending to be unforgiving, unsympathetic, intractable, or indifferent. Rather than planning on being selfish, temperamental, hypercritical, or rude, we probably wake up hoping to be kind, patient, and loving. Unfortunately, we’re not always good at doing that! I certainly never begin the day intending to be impatient, inconsiderate, or negative, but that has been known to happen—far more frequently than I’d like. None of us are perfect; being human, we all make plenty of mistakes. My prayer each morning is simple: to be a better person that day than the one I was the day before. Through the power of the Holy Spirit, that is gradually happening.

When we remember that sometimes our best efforts are not nearly good enough, it becomes much easier to forgive others for their failings. Forgiveness doesn’t mean those actions were right or good and it doesn’t mean we approve or accept them. It simply means we forgive them. While we’re forgiving others, we should forgive ourselves for our shortcomings as well. Let’s start the new year by releasing our regrets and resentments and granting grace both to others and ourselves. Every one of us made mistakes and we all could have done better; nevertheless, what’s done is done. If God can forgive us, we ought to be able to do so, too.

Father, replace any hidden resentment, anger, and regret from our hearts with compassion, love, and forgiveness. Help us accept that flaws, both ours and those of others, are part of being human. Show us how to learn from our mistakes and the mistakes of others. Fill us with your Holy Spirit so that we can be better people today than we were yesterday, and even better ones tomorrow.

Forgive, forget. Bear with the faults of others as you would have them bear with yours. Be patient and understanding. Life is too short to be vengeful or malicious. [Phillips Brooks]

Most of all, love each other as if your life depended on it. Love makes up for practically anything. [1 Peter 4:8 (MSG)]

If you, God, kept records on wrongdoings, who would stand a chance? As it turns out, forgiveness is your habit, and that’s why you’re worshiped. [Psalm 130:3-4 (MSG)]

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THE NATIVITY (2) – LIONS, LAMBS, KINGS, AND SHEPHERDS

The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them. The cow and the bear shall graze; their young shall lie down together; and the lion shall eat straw like the ox. [Isaiah 11:6-7 (ESV)]

And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” [Revelation 5:5 (ESV)]

For centuries, access to the written Word of God was limited to just a few. The printing press wasn’t invented until 1439 and, at the time, only about 20% of the population could read. As a result, churches were decorated with paintings, stained glass windows, statues, carvings, and mosaics depicting biblical stories or illustrating theological concepts. For people who couldn’t read the book, religious art told the story. Consider how the Stations of the Cross in Roman Catholic churches illustrate the events of Good Friday. Sometimes, a picture really is worth a thousand words! While most nativity scenes are inaccurate, our depictions of the nativity don’t have to be historically exact to be meaningful.

At the Christmas market last week, an artist was painting a nativity scene. Having just written about the ox and ass found in depictions of Jesus’ birth, I was curious if he had them in his. Along with ox and ass, there was a lamb. The presence of this sacrificial animal is a vivid reminder that Jesus was the Lamb of God. It reminds us that His sacrifice on the cross is the reason for that baby in the manger.

But, front and center on the canvas, the artist painted a large lion looking down at the infant Jesus laying in a bed of hay. While not as common as the lamb, ass, and ox, the lion is no stranger to nativities. It points to Jacob’s promise to his son Judah that a conquering victorious king, the lion, would be from his line and suggests the words in Revelation 5:5 referring to Jesus as “the Lion of the tribe of Judah, the Root of David.”  The lion’s presence also illustrates Isaiah’s prophecies of a time when God’s fallen creation will be remade into a place of peace, harmony, and order—a time when Christ will reign over all the earth—when a lion will eat straw rather than babies in a manger!

Although they didn’t arrive until Jesus was a toddler, we also find the magi in most nativities. Rather than kings, the magi probably were scholars or priests knowledgeable in astronomy and astrology. It may have been the extravagance of their gifts that caused them to be portrayed as royalty. Moreover, kings presenting gifts to the Messiah echo the prophecies of Isaiah 60 and Psalm 72.

While three gifts were presented, Scripture doesn’t say how many magi there were. Nevertheless, we see three. One king usually is depicted as a Black African, another as Caucasian, and the third as Asian. In Jesus’ day, there were three known continents—Africa, Asia, and Europe. In the 700s, the Venerable Bede (theologian and historian) posited that each of the magi represented one of those parts. As inaccurate as their depictions may be, their different races beautifully illustrate that Jesus came for the people of all nations and races. Seeing the kings of the world bowing in humble worship to the King of Kings, we are reminded that earthly kingdoms may fall but God’s Kingdom will not be destroyed!

In sharp contrast to a nativity’s richly attired kings are the often-barefoot shepherds in their simple attire. While kings were at the top rung of the social ladder, shepherds (along with taxmen and lepers) were at the bottom. The presence of both groups around the manger reinforces the unity that all people (both rich and poor) have in Christ! One shepherd often stands out from the others—a tall shepherd carrying a lamb on his shoulders. His presence is a subtle reference to Jesus as the “good shepherd” who will go to great lengths to save His flock.

Take time this holiday season to look at the various renditions of the nativity around you. Instead of looking for historical accuracy, try to find the scriptural and theological themes hidden within the art. Indeed, sometimes a picture is worth a thousand words!

May the kings of Tarshish and of the coastlands render him tribute; may the kings of Sheba and Seba bring gifts! May all kings fall down before him, all nations serve him!  For he delivers the needy when he calls, the poor and him who has no helper. He has pity on the weak and the needy, and saves the lives of the needy. From oppression and violence he redeems their life, and precious is their blood in his sight. [Psalm 72:10-14 (ESV)]

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THE NATIVITY (1) – THE OX AND ASS

The ox knows its owner, and the donkey its master’s crib, but Israel does not know, my people do not understand. [Isaiah 1:3 (ESV)]

Here betwixt ass and oxen mild, sleep, sleep, sleep, my little child… [13th century French carol]

The earliest known portrayal of Jesus’ birth is a bas relief on a Roman sarcophagus from around 385. It depicts the swaddled Christ child in the manger flanked by an ox at His head and an ass at His feet. Why are they present instead of Joseph and Mary? In 1223, Francis of Assisi brought some hay and a manger to a cave and celebrated Mass there on Christmas Eve. Even though Mary and Joseph weren’t present, an ass and an ox were! In 1291, Pope Nicholas IV commissioned Arnolfo di Cambio to create a permanent nativity. While there are statues of Mary and Jesus, Joseph, and three Magi, the sixth statue shows the heads of an ox and an ass rather than shepherd or angel. Besides the baby Jesus, the ass and the ox are the most ancient and consistent elements in depictions of the nativity. Why do these two animals, neither of which is mentioned in the gospels, have such a prominent place in our nativity scenes, Christmas cards, and carols?

In Scripture, the ox came to represent the people of Israel. As the most important and costly of sacrificial animals, the ox also represented Israel’s prosperity and power. In the temple, figures of twelve oxen (representing Israel’s twelve tribes) supported the huge bronze basin that held water for ritual cleansing. While the ox was considered a ritually “clean” animal, the undivided hoof of the donkey (or ass) made it “unclean” so it came to represent the pagan Gentile nations. Deuteronomy 22:10 specifically prohibited plowing with an ox and an ass yoked together. Jews interpreted this law as being about more than plowing—it was about not mixing the clean with the unclean or the Jew with the Gentile.

In the 8th century BC, Isaiah prophesied, “The ox knows its owner, and the donkey its master’s crib, but Israel does not know, my people do not understand.” At the time, he was bringing God’s charges against Judah and speaking of God’s judgment against them in the immediate future through Assyria and also God’s later judgement with Babylon’s invasion and the fall of Jerusalem. Dumb animals knew to whom they belonged, but God’s chosen people did not!

With the benefit of hindsight, however, the early Church fathers recognized a third prophecy in Isaiah’s words—that of the Messiah’s arrival when Israel failed to recognize Him. Like the donkey, however, the Gentiles knew their master’s crib. Because the ox and ass recognized the Christ when the world did not, they are shown with the Christ. This image illustrates Paul’s words to the Ephesians that Jews and Gentiles are reconciled and have become one in Christ. Their presence at the nativity became a visual way of saying that Jesus came to save the people of all nations!

Because the firstborn male was the Lord’s, Mosaic law demanded the sacrifice to God of every firstborn male of the people’s livestock. As a ritually clean animal, the ox was an acceptable sacrifice. As an unclean animal, however, the ass could not enter the temple or be offered to God. A law unique to the ass gave its owner a choice—rather than killing such a valuable animal, he could redeem it with the sacrifice of a lamb. We sinners, like the ass, are unclean and cannot enter God’s tabernacle but, like the ass, our owner can redeem us with the sacrifice of an innocent lamb, which He did! We are redeemed by the blood of Jesus, the Lamb of God.

While seeing an ox and ass on Christmas cards or in nativity scenes may not be an accurate representation of that first Christmas, let us remember the symbolism behind their presence. While we may be as different as an ox is from an ass, Christ’s church is made up of one united people—people who have been redeemed by the blood of the Lamb!

There were only a few shepherds at the first Bethlehem. The ox and the donkey understood more of the first Christmas than the high priests in Jerusalem. And it is the same today. [Thomas Merton]

You are brought near to God through the blood sacrifice of Christ. Christ is the reason we are now at peace. He made us Jews and you who are not Jews one people. We were separated by a wall of hate that stood between us, but Christ broke down that wall. By giving his own body, Christ ended the law with its many commands and rules. His purpose was to make the two groups become one in him. By doing this he would make peace. [Ephesians 2:13b-15 (ERV)]

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CHRISTMAS SPIDERS

To all who mourn in Israel, he will give a crown of beauty for ashes, a joyous blessing instead of mourning, festive praise instead of despair. In their righteousness, they will be like great oaks that the Lord has planted for his own glory. [Isaiah 61:3 (NLT)]

Who can add to Christmas? The perfect motive is that God so loved the world. The perfect gift is that He gave His only Son. The only requirement is to believe in Him. The reward of faith is that you shall have everlasting life. [Corrie Ten Boom]

It was a web day at the park and I don’t mean the world-wide kind. It was one of those days when the morning dew, mist, and light cooperated in such a way that we saw beautiful intricate spider webs hanging everywhere. Looking as if they were made of strands of silver rather than proteinaceous silk extruded from a spider’s spinnerets, it seemed like the spiders had decorated all the trees in celebration of Christmas.

The glistening webs reminded me of an old folktale my mother read to me every Christmas. As I remember it, while the mother thoroughly cleaned her house in preparation for Christmas, the spiders fled to the attic lest they be swept away with their webs. Hearing the joyful sound of carols being sung on Christmas Eve, the spiders grew curious. Once the family went to bed, the spiders crept downstairs to see what the commotion had been about. Amazed by the beautifully decorated tree, they crawled up and down the tree all night long as they admired every shiny ornament. Unfortunately, by morning’s light, the tree was covered with gray webs and attic dust and the ornaments were barely visible.

On Christmas morning, when the Christ child came to bless the house, He saw the spiders and their strands of silk covering the tree’s branches. Knowing how sad the family would be to see their once beautiful tree covered with dusty webs, the Christ child touched it. The spiders’ gray threads immediately turned into strands of silver and gold and the exquisite tree shimmered and shone more beautifully than ever.

I love this folktale and not just because it explains how the custom of hanging silver tinsel on a tree began. The Christ child, with His heart full of love, entered the home to bring a blessing to the family. By touching the damaged tree, He transformed it into a thing of beauty and, with His touch, Christ saved their Christmas celebration.

Christ’s love for mankind isn’t limited to legends and folk stories. With a heart full of love for all, He comes into our lives to bless each and every one of us. When He touches our damaged souls, like the tree, they become things of beauty. Unlike the tree, however, we won’t look any different or be adorned with strands of gold and silver. Nevertheless, once He’s touched us, our lives will be beautifully transformed. Jesus doesn’t just save our Christmas; He saves our lives!

Our Christmas tree has no silver tinsel to remind me of Jesus’ miraculous touch, but it does have a spider web ornament to remind me of this story from my childhood. On the other hand, every time I see spider webs glistening in the early morning light, I remember how Christ has transformed my dusty and damaged life into a thing of beauty and joy. Thank you, Jesus.

The first gift of Christmas was love. A parent’s love. Pure as the first snows of Christmas. For God so loved His children that He sent His son, that we might someday return to Him. [Richard Paul Evans]

For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him. [John 3:16-17 (NLT)]

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“HALLELUJAH” RATHER THAN “HUMBUG”

The Spirit of the Sovereign Lord is upon me, for the Lord has anointed me to bring good news to the poor. He has sent me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed. He has sent me to tell those who mourn that the time of the Lord’s favor has come, and with it, the day of God’s anger against their enemies. [Isaiah 61:1-2 (NLT)]

 

Unfortunately, much of our Advent season is not spent joyfully looking forward to celebrating the birth of the Christ child. In hope of finding the perfect gift for everyone on our list, we pore over catalogues and search for sales and coupons. Either we fight for parking spots at the mall and spend hours standing in line or spend those hours sitting at the computer while shopping on line! We then fret and fuss over wrapping those gifts, mailing packages and Christmas cards, hosting and attending parties, baking cookies, making travel arrangements, decorating the house, preparing holiday dinners, and paying the ever-mounting bills. When we say, “Merry Christmas!” we might find ourselves mumbling a Scrooge-like “Bah! Humbug” under our breath! Instead of looking forward to Christmas with anticipation, there are times we can’t wait until it’s all over and done.

Dr. Seuss’ Grinch eventually realized Christmas really has nothing to do with all those trappings; I wonder why we have so much trouble remembering that same thing. Christmas isn’t about gifts, parties, cards, peppermint bark, decorations, or the “roast beast feast.” Jesus with His message of love, redemption, forgiveness, and salvation is the only reason for the season! Mary didn’t send out 100 birth announcements or bake dozens of cookies and the stable that housed the Holy Family wasn’t decorated with wreaths, ribbons, holly, or tinsel. God took care of the only decoration with a bright star and a heavenly chorus announced the birth. Shepherds were the first holiday guests and they didn’t expect gingerbread cookies or care about the stable’s decor or cleanliness. The Magi’s Christmas presents were odd gifts for an infant and probably arrived two years late.

Today, consider pausing from all your preparations to re-read Zechariah’s prophecy of a Savior who would redeem His people and the beautiful story of His birth in Luke 1 and 2. Tonight, take a drive and look at the Christmas lights festooned around your town; let them remind you of Isaiah’s promise; “The people who walk in darkness will see a great light … For a child is born to us.” Then let us joyfully raise our voices in a “Hallelujah!” instead of “Humbug!”

And the Grinch, with his Grinch-feet ice cold in the snow, stood puzzling and puzzling, how could it be so? It came without ribbons. It came without tags. It came without packages, boxes or bags. And he puzzled and puzzled ’till his puzzler was sore. Then the Grinch thought of something he hadn’t before. What if Christmas, he thought, doesn’t come from a store. What if Christmas, perhaps, means a little bit more. [From “How the Grinch Stole Christmas” by Dr. Seuss]

The people who walk in darkness will see a great light. For those who live in a land of deep darkness, a light will shine … For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. [Isaiah 9:2,6 (NLT)]

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