DEFILED (Part 1)

“The people of Judah have sinned before my very eyes,” says the Lord. “They have set up their abominable idols right in the Temple that bears my name, defiling it.” [Jeremiah 7:30 (NLT)]

The Levites (descendants of Jacob’s son Levi) were set aside for religious service. While all priests were Levites, not all Levites were priests. The most sacred tasks, like offering the sacrifices and conducting ceremonies, were reserved for the priests (kohanim) who were descendants of Aaron; the rest of the Levites supported the priests in their duties.

The Levites were not meek men. It was Levi and his brother Simeon who killed all the men of Shechem in retaliation for the rape of their sister. After the Israelites worshipped the golden calf, it was the Levites who gathered at Moses’ side. At his command, they slaughtered 3,000 of their fellow Israelites for their idolatry. [Exodus 32:26,28] Hardly what we’d think of as typical church workers, the Levites were a tribe of warriors.

In the last year of David’s reign, he gathered 38,000 Levite men and assigned them their duties. The first group oversaw the work of the house of the Lord. This included Aaron’s descendants who acted as priests while other Levites acted as caretakers, baked the sacred bread, checked weights and measures, and assisted the priests. Acting as officers, judges, and administrative officials, a second group of Levites were given duties away from the temple. A third group of Levites served as the Temple’s musicians and singers. As the gatekeepers, a fourth group of Levites guarded the Temple and its treasures and protected the it from theft, desecration, and impurity. On a rotating basis, they spent the night at the Temple safeguarding its treasures and then opened the Temple in the morning. No one, not even the king, was allowed to defile the temple.

Nevertheless, during the reign of Solomon’s son Rehoboam, King Shishak of Egypt carried off the temple’s treasures. 50 years after that, Judah’s King Asa sent what was left of the Temple’s riches to the King of Aram as tribute. Less than 40 years later, during Queen Athaliah’s reign, the temple was ransacked by her followers and parts of it were used to build a temple to Baal. About 100 years after that, King Ahaz presented temple treasures to the king of Assyria, moved the original bronze altar, replaced it with a replica of an Assyrian altar, and made offerings to the gods of Damascus. By the time of King Hezekiah (716-687 BC), people were worshipping the bronze serpent made by Moses. Although Hezekiah destroyed the serpent and had the Levites purify the Temple, his son, King Manasseh, desecrated the temple by erecting an Asherah pole and altars for star worship. By the time Josiah became king 75 years later, the Temple had fallen into disrepair, Baal and Asherah were worshipped there, the Ark had been removed, and the book of the law had been misplaced. Josiah again cleansed the temple but his reforms did not last and both the Temple and nation were defiled by sin.

Where were the gatekeepers and what were the rest of the Levites doing during 300 years of Temple sacrilege? They were the ancient version of pastors, elders, deacons, assistants, choir members, worship leaders, custodians, repairmen, security team, and church councils. While a few Levite prophets spoke in condemnation of the various abominations, other than their rebellion against Queen Athaliah, the Levites’ silence and apparent compliance throughout the books of Kings and Chronicles is reprehensible. What happened?

Today’s temple of God is Christ’s church and, sadly, His temple continues to be violated. Rather than Asherah poles and images of Baal, today’s defilement is far more subtle. It includes things like sexual exploitation, abuse of power, cover-ups, misuse of funds, false doctrine, hypocrisy, ignoring sin, putting numbers before discipleship or entertainment before worship, seeking financial gain rather than the glory of God, neglecting the call to service, replacing the gospel with pop psychology and feel good messages, overlooking malicious behavior, following personality rather than Christ, neglecting the sacraments, and allowing prayer or Bible study to be an afterthought. Nowadays, it’s not just the Levites who have been called to guard the gates of Christ’s church and protect its sanctity. As a part of the body of Christ, we all are called to keep His Church from being defiled, misused, or corrupted.

For the most part, the Levites silently stood by as they saw God’s temple being defiled. Let us never make the same mistake.

Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you? God will destroy anyone who destroys this temple. For God’s temple is holy, and you are that temple. Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise. [1 Corinthians 3:16-18 (NLT)]

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THE EVIL WITHIN

You have heard the law that says, “Love your neighbor” and hate your enemy. But I say, love your enemies! Pray for those who persecute you! [Matthew 5:43-44 (NLT)]

When thou hatest the man’s sins, thou art not to hate him, but to love the sinner, even as Christ loved sinners. [C.H. Spurgeon]

black vultureEvil is anything that contradicts the nature of God and it’s easy to see Satan’s presence in malevolent acts like terrorism, genocide, slavery, torture, and human trafficking. The enemy, however, is usually far more subtle. Evil also includes things like anger, pride, fretfulness, immorality, pettiness, selfishness, deceit, envy, spite, unforgiveness, hatred, hypocrisy, envy, jealousy, greed, and unkindness. Although we’re more likely to find them in our hearts than genocide or murder, they’re not as easy to recognize. Because it’s easier to see the evil done by others than it is to face the evil in our hearts, we don’t spot Satan when he comes slithering into our lives.

When seeing how innocent people are suffering because of the indifference, injustice, viciousness, bigotry, and greed of various governments and leaders, it’s easy to get outraged and aggravated. Satan wants that anger to grow and develop in us. He loves anger because our wrath, spite, contempt, disdain, and condemnation diminish us, the Christ within us, and our witness. Nevertheless, it’s easy to be angry and wish disaster on any one of today’s evil leaders and their ilk.

That we never would physically harm someone doesn’t make our anger less a sin than if we murdered them! That we’re angry on someone else’s behalf or that the other people’s sins have harmed people while ours have harmed no one (but ourselves) is of no matter. Malicious hatred and private vengeance have no place in our hearts. They are an offense to God and Jesus made it clear that hating someone is committing murder in our hearts! While we can be angry at sin, let us remember that we don’t defeat evil with more of the same! Rather than wanting to afflict our enemies, Jesus asks us to love and pray for them.

Struggling with praying for his enemies during World War II, the great C.S. Lewis admitted that “charity (in our prayers) is very hard work.” The theologian questioned how one can pray for Stalin and Hitler and still make the prayer real. He found it helped him to remember that Christ died for those very men and that he was joining his “feeble little voice” to that of Jesus. Recognizing his own sins of cruelty and unkindness, Lewis humbly realized he wasn’t that different from his enemies; he was no less a sinner than were these horrible men. He also considered the possibility that, under different circumstances, he could have “blossomed” into someone equally as terrible as were they.

Before hating the evil in the world, we must begin by hating the evil in ourselves! Let us surrender our vengeful thoughts to Jesus, ask for forgiveness, and allow His love to rule our hearts as we pray for our enemies. We can’t do it on our own but, through the power of the Holy Spirit, it can and must be done!

Agape is disinterested love. Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. Therefore, agape makes no distinction between friend and enemy; it is directed toward both. [Martin Luther King, Jr.]

Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will grant you his blessing. [Ephesians 4:9 (NLT)]

Don’t let evil conquer you, but conquer evil by doing good. [Romans 12:21 (NLT)]

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NOTHING IS IMPOSSIBLE 

Mary asked the angel, “But how can this happen? I am a virgin.” [Luke 1:34,38 (NLT)]

Angels taking on bodily form and appearing to people certainly wasn’t an everyday occurrence. Although they are God’s messengers, the message angels bring can be good news or bad. While they may help God’s people as they did for Elijah and Daniel, angels also execute God’s judgment as they did when striking down the firstborn males in Egypt. I suspect Gabriel looked fiercer and more powerful than the elegant sweet angels hanging on our Christmas trees. When he arrived unannounced in the empty Temple sanctuary, Zechariah was overwhelmed with fear and, when he suddenly appeared in an empty room in Nazareth, Mary was troubled and perplexed. Not knowing whether he was on a mission of judgment or mercy, it’s no wonder both Zechariah and Mary were fearful. Gabriel began his visits by telling them both not to be afraid.

After being told his elderly barren wife would bear him a son, Zechariah’s response was one of doubt: “How can I be sure this will happen?” Rather than rejoicing at the divine promise of a son, Zechariah focused on the impossibility of such a thing happening. When Mary was given the startling news that she would conceive and give birth, she knew that babies weren’t brought by the stork or found in a cabbage patch. As a virgin, a pregnancy seemed impossible, but she didn’t question the veracity of the angel’s words. Although Zechariah questioned the truth of Gabriel’s revelation, Mary didn’t express doubt that she would bear a son. Her response was that of wonder. Wanting to know the process by which this miracle would happen, she simply asked “But how?”

After explaining that the Holy Spirit would come upon her, Gabriel told Mary that her elderly cousin Elizabeth was pregnant and that, “Nothing is impossible with God!” Knowing that her barren cousin was with child may have reassured Mary that what seems impossible can happen. Nevertheless, their situations were different; Elizabeth was married and Mary was not! Mary’s response, however, was that of willing submission. Putting her unknown future into God’s hands, she said, “I am the Lord’s servant. May everything you have said about me come true.” [Luke 1:38]

Our typical response when God calls us to His work is often one of disbelief. Abraham couldn’t see how his people would possess Canaan, Sarah couldn’t see how God could give her a child when her child-bearing days were over, Moses couldn’t believe he could convince both the Israelites and Pharaoh, Gideon even demanded signs before questioning his ability to rescue Israel, Samuel couldn’t see how he could anoint a new king without being killed by Saul, and Zechariah asked how he could believe the angel. Initially, none of them believed that our all-powerful God, the creator of the universe, can do the impossible!

Unlike Moses, Mary didn’t try to squirm out of this unexpected turn of events with excuses; unlike Sarah, she didn’t laugh in unbelief; unlike Gideon, she didn’t ask for a series of signs; unlike Samuel, she didn’t point out the problems she was sure to face; and, unlike Zechariah, she believed the angel’s words and left the details to the One for whom nothing is unachievable!

Do we forget that God doesn’t have the limitations we have? He can make manna appear, feed 5,000 with a few fish and loaves, part the sea, walk on water, still storms, restore sight to the blind, put babies in barren wombs, and raise the dead. Nevertheless, when called by God to serve, do we allow the unfeasibility, impracticality, or size of His task to keep us from stepping out in faith and doing His work? Could we be missing God’s blessings because we’re too busy focusing on the human problems instead of responding in faith and trusting God with the details? Let us never forget that nothing is impossible with God. He will work out the how; we just need to submit as readily as did Mary.

You are blessed because you believed that the Lord would do what he said. [Luke 1:45 (NLT)]

Jesus looked at them intently and said, “Humanly speaking, it is impossible. But with God everything is possible.” [Matthew 19:26 (NLT)]

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