LAS POSADAS – NINE MONTHS (2)

And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. He took with him Mary, to whom he was engaged, who was now expecting a child. [Luke 2:4-5 (NLT)

Until learning about Las Posadas, I hadn’t given much thought to the difficulty of Joseph and Mary’s journey to Bethlehem or to how frightened and desperate the couple must have been that night so long ago. As the crow flies, it’s only a 70-mile trip from Nazareth to Bethlehem but Joseph and Mary weren’t crows and the route was not a straight one. Because of the hilly terrain, the most direct route south was the most physically challenging and, because it led right through Samaria, it also was the most dangerous. Wanting nothing to do with Samaritans, Jews typically detoured to the east before going south along the flatlands of the Jordan River, turning west at Jericho, going over the hills surrounding Jerusalem, and on south into Bethlehem—a trip of 90 to 100 miles. The trek from Jericho to Bethlehem would have been the hardest since it was an uphill hike with an elevation change of 3,500 feet! In good circumstances, people could walk about 20 miles a day so Mary and Joseph feasibly could have made Bethlehem in five 8-hour days. Mary, however, was about ready to give birth so a trip of seven to ten days is more likely.

Since the Bible quickly moves from the miraculous conception of Jesus to Mary’s visit to Elizabeth and then to Jesus’ birth, we probably don’t give much thought to what those nine months of pregnancy were like for Mary. Each day of the nine days of Las Posadas, however, represents a month of Mary’s pregnancy. When Scripture says Mary “hurried to the hill country of Judea” to see Elizabeth, we assume she lived nearby. Rather than right around the corner, Elizabeth lived about five miles southwest of Jerusalem in Ein Karem, meaning the newly pregnant girl (who may have suffered from morning sickness) took a similar walk to the one she’d make nine months later! Three months later, she made the same 90 to 100-mile journey north back to Nazareth. Even if Mary traveled in a caravan, it was a dangerous journey for a young woman alone! Ancient travel was no walk in the park.

Pregnancy is a blessed thing but it is a life-changing event full of physical and emotional challenges. Along with the normal mood swings accompanying changes in estrogen and progesterone, Mary had the shock of an unexpected pregnancy, saw her wedding plans turned upside down, lost her reputation, and endured the whispers of the town folk about how she betrayed her fiancé. We know how Joseph reacted to her pregnancy but we don’t know about Mary’s parents or the rest of their family and friends. Were the couple shunned or snubbed? Pregnancy is a blessing but there’s a downside to growing another being in one’s uterus: fatigue, shortness of breath, discomfort as the growing child pushes against internal organs, trying to find a comfortable position in which to sleep, back aches, bloating, frequent urination, and swollen feet (to name just a few). Pregnancy isn’t easy—even when you’re carrying the Messiah!

Once Mary and Joseph found lodging, what of the baby’s birth? Because our nativity scenes focus on the lovely scene of the Holy Family after Jesus’ arrival, we tend to forget the hours of labor leading up to that scene. The conditions weren’t sterile, there were no epidurals, and Scripture makes no mention of a midwife’s presence. Without question, there was discomfort, pain, sweat, aching muscles, tears, fear, mess, and blood. Surely, giving birth away from family, in a cave, in a strange town, and placing her newborn in a feed trough wasn’t what Mary envisioned for the child who would be called “Son of the Most High.”

Mary and Joseph were ordinary people, people like you and me, people who hurt, worry, bruise, get tired, bleed, complain, cry, throw-up, get blisters, and suffer—people who can get upset, frustrated, troubled, doubtful, surprised, disappointed, and sad. Today, consider what those nine months were like for Mary, a girl barely into her teens who became the mother of God, and Joseph, the man who would act as the earthly and legal father to God’s son. They were two ordinary people who did an extraordinary thing! Thank you, God!

And while they were there, the time came for her baby to be born. She gave birth to her firstborn son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them. [Luke 2:6-7 (NLT)]

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LAS POSADAS – LODGING (1)

And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn [Luke 2:6-7 (ESV)]

Holy FamilyTomorrow (December 16) is the first day of Las Posadas. Originally a solemn Christmas novena, it was brought to Mexico in 1587 by Spanish priests. Perhaps, because it occurred during the Aztec celebration of the birthday of their pagan god Huitzilopochtli, what began as formal nine-day prayer vigil eventually moved out of the church and into the community where it became a nine-day religious pageant.

Posadas is Spanish for “lodgings” or “accommodations” and the ritual commemorated Mary and Joseph’s trip from Nazareth to Bethlehem. At dusk December 16, people dressed up as Mary and Joseph, angels, and shepherds reenacted the couple’s journey and their unsuccessful search for lodging. Going to several houses each night, the pilgrims (called Peregrinos) were sent away until the ninth night (Christmas Eve) when they finally were given shelter. People along the route decorated their homes’ entrances with luminaria to light the way. This tradition spread into our nation’s southwest when Catholic settlers migrating from Spain and Mexico came northward.

When reenacting Mary and Joseph’s quest for housing, the participants sang a carol called “Pidiendo Posada” and the verses alternated between those outside seeking lodging and those responding from behind their doors. “In the name of the heavens I request lodging from you…,” sang the pilgrims while, from inside, they’re told it’s not an inn and the door won’t be opened because they could be scoundrels. The song went back and forth as the pilgrims begged for mercy and promised God’s reward but were answered with denials, excuses, and threatened with a beating. Although the Peregrinos identified Mary as “the Queen of Heaven,” the response was doubt that a queen would travel without an entourage. Not until the last house and entrance was gained was the final verse sung: “Enter holy pilgrims. Receive this haven. That although it’s a poor dwelling I offer it to you from the heart.”

When a homeowner received the Peregrinos, they were welcomed with food and a piñata shaped like a seven-pointed star. Like everything else about Las Posadas, the star had religious significance. Representing the star of Bethlehem, each of its points represented one of the seven deadly sins, and its bright colors denoted the lure of sin. Participants were blindfolded and made to turn around 33 times before trying to hit and break the piñata with a stick. The 33 turns represented the years in Jesus’ life and the resulting dizziness denoted the disorientation caused by temptation. The blindfold signified Christians’ blind faith that good will triumph over evil, the stick represented the virtue needed to overcome sin, the breaking of the piñata symbolized the triumph of good over evil, and the candy and fruit that spilled out once the piñata broke open signified the riches of the kingdom of Heaven. The rituals of Las Posadas served as a perfect way to teach a largely illiterate population the Christmas story and the gospel message.

Through the centuries, piñatas have lost most of their religious connotation and can be found in all sorts of shapes and sizes at all times of the year. While Las Posadas celebrations continue wherever a large Hispanic population is found, its observance has changed, as well. Rather than the original nine days of  processions, it often is observed only one night. Like the piñata and many of our Christmas traditions, it even has become secularized in some places with Santa’s appearance.

Beyond its pageantry and symbolism, what does Las Posadas mean to those of us who are neither Roman Catholic nor of Hispanic origin? Since it’s about welcoming strangers in need, we might recall that this beautiful tradition was brought to our country hundreds of years’ ago by immigrants who, like the Holy Family, were seeking a place of refuge. There are parallels between Joseph and Mary’s pilgrimage to Bethlehem (and their escape from Herod into Egypt) and the challenges today’s migrant families face when they flee their countries. While Las Posadas is about the importance of finding room for Jesus in our hearts so that His Spirit can live in us, it also is about finding room in our hearts for others who, like Joseph and Mary, seek safe shelter. A local Hispanic pastor explained that Las Posadas is about “doing right by Christ.” Let us remember that Jesus made it clear what doing right by Him meant.

There was no room that night so long ago, will we make room for Him today?

Then the King will say to those on his right, “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.” Then the righteous will answer him, saying, “Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?” And the King will answer them, “Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.” [Matthew 25:34-40 (ESV)]

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THE SECOND MILE

If a soldier demands that you carry his gear for a mile, carry it two miles. If you are kind only to your friends, how can you be different from anyone else? Even pagans do that. [Matthew 5:41-42 (NLT)]

great egretIn Jesus’ day, Roman law allowed a soldier to compel any able-bodied man in a conquered province to carry the soldier’s gear one mile. A Roman mile was 1,000 paces of five feet each (a little less than our mile) and a soldier’s pack could weigh as much as 100 pounds. In a similar way, Roman soldiers forced Simon of Cyrene to carry the cross of Jesus out of Jerusalem. Such impressment by an occupying army was viewed with outrage by the Jews and yet Jesus told them to willingly carry the load beyond what demanded by the soldier.

We don’t live with an occupying army so what does this command mean to us? Is the second mile simply bringing up a neighbor’s trash cart after we’ve brought up ours or is it more? Most life/career coaches tell their clients that going the extra mile is the secret to business success. The employee who gets promoted usually is the one who went above and beyond what was demanded. Is self-promotion the purpose of taking the second mile?

The second mile Jesus demands is more than another 1,000 paces, bringing in a neighbor’s trash bins, or being an exemplary employee. The first mile is loving, helping and praying for our neighbor; the second mile is loving, helping, and praying for our enemies or those we don’t know. That first mile is the mile we can see; the second mile is the one we can’t—the one that might have rough terrain, steep hills and slippery slopes, and without the promise of positional or financial gain. Jesus lived in the second mile. He touched the untouchable, loved the unlovable, and bore the unbearable. As Christians, how willing are we to take that extra mile?

Let us remember that, when Simon of Cyrene carried the cross to Golgotha, he didn’t carry it for the soldiers; he carried it for Jesus. When we go the extra mile, we’re not doing it for our neighbor, boss, or even our enemy; like Simon, we’re doing it for the Lord!  A Christian’s second mile is carried willingly and doesn’t stop at 5,280 feet; there is no end to our second mile because there is no limit to our love. Rather than first mile believers, we must be second mile disciples!

When we love the Lord, obedience ceases to be a burden. Obedience becomes a delight. [Joseph B. Wirthlin]

You have heard the law that says, “Love your neighbor and hate your enemy.” But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. [Matthew 6:43-45a (NLT)]

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NO WON’TS ALLOWED

Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, “Come at once and recline at table”? Will he not rather say to him, “Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink”? Does he thank the servant because he did what was commanded? So you also, when you have done all that you were commanded, say, “We are unworthy servants; we have only done what was our duty.” [Luke 17:7-10 (ESV)]

black-crowned night heronWhen she lived in Florida, my mother-in-law hired a woman to do the cleaning. In spite of representing herself as a “cleaning service,” this woman had a long list of “won’ts”—won’t do windows, mirrors, get on step ladders, move furniture, or bend over to wipe the baseboards, etc. Nevertheless, she always had a long list of complaints and financial needs that she was more than willing to share.

I wonder if that’s how we are in our relationship with God. Instead of being a willing servant who snaps to attention when his master calls and does what is asked, we have a list of “won’ts”—won’t obey, give, forgive, love, go where Gods sends us, or inconvenience ourselves. Nevertheless, in spite of our unwillingness to do for Him, we always have a long list of things we want from Him or complaints about the blessings we’ve already received.

Thinking we have a master probably makes us uncomfortable; we don’t want to think we’re subservient to anything or anyone. Instead of a master/servant relationship with our Lord, we’d prefer having a giver/receiver relationship with Him. Rather than serving Him, we’d prefer Him serving us and, as our generous benefactor, He continually would bestow gifts and blessings on us. When we think of God as our father, we’d prefer an indulgent father who’s long on generosity and short on discipline rather than one who expects obedience from His children. We’re happy to think of God as a protector shielding us from harm, a heavenly bail bondsman bailing us out of problems, or a pleasant and undemanding friend, but not so thrilled about having a master. While we’d prefer God being a trusted advisor whose advice we would follow if we liked it, He’s more of a dictator (albeit a benevolent one) whose word is law and whose plan is to be followed (like it or not)!

Make no mistake about it—God is more than a provider, parent, defender, rescuer, comrade, or counselor. God is our master and we are His servants. Rather than serving God with a list of “won’ts,” let us approach our master with the willing, eager, and obedient heart of a servant. Unlike that house cleaner, rather than serving for a reward of some kind (and complaining all the while), good servants whole-heartedly and joyfully serve God because they know, love, and trust Him. The central theme of Scripture is servanthood; may we always serve as did Jesus—the greatest servant of all.

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. [Philippians 2:3-8 (ESV)]

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THE BUSINESS OF DESIRE

You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s. [Exodus 20:17 (ESV)]

ground orchidAlthough it sounds like something Satan might say to his demons, it was Alex Dumas, CEO of Hermès, who said “Our business is about creating desire.” It’s not just Hermès (with their $8,500 Della Cavalleria “magical bag”) that is in the business of creating desire; that seems to be the goal of many businesses. The LA Times has a “Coveted” column in their Image magazine featuring a curated list of luxury items (like $950 Gucci sneakers) they claim to be “mandatory” or “must-haves.” The October Vogue featured “coveted street style trends,” (like $1,364 velvet trousers and $600 Levi jeans) while urging its readers to purchase them “before it’s too late.” There’s even an on-line game called “Covet Fashion” in which you build your virtual dream wardrobe and then follow links to purchase the desired items.

With all its sales, catalogs, and advertisements, Christmas easily can become a season of desire and desire is what coveting is all about—a strong desire for something we don’t have or something we think we don’t have enough of. The sin of coveting, however, isn’t just desiring material goods. Coveting is a desire for what we can’t have or what other people do have—everything from that $8,500 Hermès bag to a fashion model’s beauty or someone else’s success to our neighbor’s wife.

The tenth commandment not to covet is unique among the Ten Commandments. The first nine deal with actions such as worshipping idols, keeping the Sabbath, honoring parents, taking the Lord’s name in vain, theft, adultery, or murder, but coveting is not an act. Coveting is a matter of the heart and allows desire for something to replace our desire for God. When we covet, we grow discontented, resentful, and even selfish enough to gain what we want at the expense of others.

By desiring the wrong things—whether other’s people’s lives and possessions or things like beauty, life-style, wealth, or fame—our goals get distorted. We may be willing to sacrifice things of real value—home, integrity, marriage, family, financial security, health, ethics, or faith—to attain what, in the end, has little value in this world and absolutely none in the next. When Eve coveted that forbidden fruit, sin and death entered into the world. When David coveted Bathsheba, he ended up ordering Uriah’s death. As a result, his infant son died, calamity entered his house, murder was a constant threat in his family, and he was publicly humiliated by Absalom. After Achan coveted the spoils of war, his entire family was destroyed. As a result of Ahab coveting his neighbor’s vineyard and Jezebel arranging the man’s death, Ahab and every male in his family died and Jezebel was eaten by dogs. Let’s remember that desiring what God does not mean for us to have will always come with a steep price!

For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. [Ephesians 5:5 (ESV)]

What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. [James 4:1-3 (ESV)]

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ARE YOU READY?

But you, O Bethlehem Ephrathah, are only a small village among all the people of Judah. Yet a ruler of Israel, whose origins are in the distant past, will come from you on my behalf. [Micah 5:2 (NLT)]

All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means “God is with us”). [Isaiah 7:14 (NLT)]

One December evening several years ago, we walked the streets of Bethlehem. Instead of travelling to the Holy Land, however, we traveled back in time at a local church. Our journey began with a stroll through the Christmas story. We walked past Gabriel meeting with Mary, an angel visiting the sleeping Joseph, the shepherds and sheep, Joseph and a very pregnant Mary in a stable, and met the Magi with their camels and gifts. We then went inside the parish hall to the bustling city of Bethlehem. As required by the emperor, we stopped to register for the census and pay our taxes before moving through the crowded marketplace to the shops of the wine merchant, carpenter, leather worker, and oil and spice dealers. After pausing to watch mud bricks being made and fabric being dyed, a young boy took us on a tour through his 1st century Jewish home.

As congested as the area was, we nearly missed our last stop—Joseph, Mary, and their newborn son. Of course, we had an advantage over the people of Bethlehem because we knew the significance of that baby born so many years ago—He was the promised Messiah! Knowing the significance of His birth, we looked for Him.

Although the Hebrew Bible (Old Testament) was written over a period of 1000 years and completed several hundred years before the 1st century, it contained over 300 prophecies of the coming Messiah. The Israelites had centuries to prepare for their savior and all those prophecies to alert them. But, when God Himself took on human flesh over 2,000 years ago, they were too busy in the streets of Bethlehem to notice His arrival. Other than a few shepherds, no one else observed anything special that night. More than a month later, it only was Anna and Simeon who recognized the infant Messiah at Mary’s purification ceremony in Jerusalem. It was almost two years later when some foreign wise men (who’d been following an astronomical phenomenon) brought gifts and worshipped the long-awaited child. With all those prophecies, why weren’t the people of Judah ready and waiting?

Once we walked out the back door of the parish hall, we returned to the 21st century with its Christmas carols, chocolate chip cookies, hot cocoa, and a machine pumping out artificial snow to squeals of delight from the Florida children. Let us never forget, however, that the story isn’t over. There are still many unfulfilled prophecies in the Bible regarding Christ’s second coming. The people of Bethlehem weren’t ready for His first arrival; will we be ready for His second one?

Be dressed for service and keep your lamps burning, as though you were waiting for your master to return from the wedding feast. Then you will be ready to open the door and let him in the moment he arrives and knocks. The servants who are ready and waiting for his return will be rewarded. I tell you the truth, he himself will seat them, put on an apron, and serve them as they sit and eat! He may come in the middle of the night or just before dawn. But whenever he comes, he will reward the servants who are ready. [Luke 12:35-38 (NLT)]

So you, too, must keep watch! For you do not know the day or hour of my return. [Matthew 25:13 (NLT)]

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