PLAYING WITH FIRE

A little yeast works its way through the whole lump. [Galatians 5:9 (NTE)]

CAMPFIREWhile baking banana bread, I decided to add in the last of the walnuts I found in the refrigerator. After pouring the dough into the prepared pans, I spotted a few walnut pieces that hadn’t made the mixing bowl and popped them in my mouth. One taste told me they were rancid! Not only are rancid nuts horrid tasting but, if enough are consumed, they can make you sick! Just as there’s no way to get a little bit of yeast out of a lump of dough, there was no way to get every last bit of nut nastiness out of the bread. A mere cup of nuts managed to turn more than eight cups of what should have been sweet and delicious into something bitter and sour. As I emptied the pans into the garbage, I recalled a sermon illustration about a thirteen-year-old girl.

The young teen tried to convince her mother that she should be allowed to see a certain R-rated movie. Explaining that there was only a little inappropriate material (such as casual sex, violence, bad language, nudity, and drugs) in the movie, she promised she’d take none of it to heart. Although the teen begged to be allowed to view it with her friends, her mother denied the request. Saying she couldn’t understand, the girl left in a snit to sulk in her room. Meanwhile, her mother set to work baking cookies in the kitchen. A wonderful aroma filled the house and, when the cookies were baked, the mother asked her daughter if she’d like to taste a special new recipe. Although they looked like regular chocolate chip cookies, her mother said something extra had been added. As the girl greedily reached for the tasty looking cookies, she asked about the new ingredient. Her mother explained that she added a small scoop of leavings from the cat’s litter box and mixed it into the batter. Since it was just a small scoop, it would hardly be noticeable and she was certain her daughter could ignore it while enjoying the rest of the cookie. It was then that the girl understood why her mother had prohibited the movie! Like the little bit of R in the movie, the incest in the Corinthian church, the false doctrine in Galatia, the rancid walnuts in my batter, and the cat poop in the cookies, even a little bit of sin is more than any of us should consume!

As adults, we consider ourselves wiser and more discerning than teenagers and, as Christ’s followers, we like to think we’re able to withstand the negative influences of today’s world. Let’s not fool ourselves. Temptation is all around us. While it may look as harmless as did that R-rated movie to the teen, we can’t step in the muck without getting a little dirty. When David, a “man after God’s heart,” snuck a quick look at the naked Bathsheba, he never intended it to grow into adultery and murder, but it did. Like David’s voyeurism, even a little bit of nastiness, corruption, vanity, revenge, arrogance, prejudice, spite, smut, hatred, deceit, or immorality has a tendency to produce something far worse.

Think of Solomon—supposedly the wisest man who ever lived. When he ignored the law by marrying Egyptian, Moabite, Edomite, Sidonian, and Hittite women, the king probably thought himself impervious their pagan beliefs. After all, with 1,000 women in his harem, what was the harm of a handful who worshipped idols? Solomon, however, wasn’t as wise as he thought! In his old age, those women “turned his heart to worship other gods instead of being completely faithful to the LORD his God.” [1 Kings 11:4] The one who so wisely warned others to avoid the path of sin foolishly walked right onto it!

Sin is deceptive and, sometimes it looks as harmless and enticing as fresh-baked banana bread or chocolate chip cookies. But, like a little scoop of cat poop or some rancid nuts in a bowl of batter, no matter how small, every little bit of bad we allow to enter our lives affects us. Solomon warned that, when we play with fire, we should expect to get burned. Sadly, he didn’t heed his own words. Let’s not make the same mistake!

The temptation once yielded to gains power. The crack in the embankment which lets a drop or two ooze through is soon a hole which lets out a flood. [Alexander MacLaren]

Can a man scoop a flame into his lap and not have his clothes catch on fire? Can he walk on hot coals and not blister his feet? [Proverbs 6:27-28 (NLT)]

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THE BEST THING ABOUT HEAVEN

Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. [John 3:18-19 (ESV)]

As Christ’s followers, we look forward to our heavenly home. On the other hand, we also cherish life here and now and, unless severely incapacitated or wracked in pain, we aren’t in a rush to depart. Nevertheless, our faith in what lies ahead keeps us from wanting to prolong the inevitable or fearing the unknown. As beautiful as life is on earth, we know that what awaits us is far better than anything we could envision. As the Apostle Paul told the Philippians, “Christ will be honored in my body, whether by life or by death. For to me to live is Christ, and to die is gain.” [1:20-21] Whether living or dead, it’s all good for a believer!

While Christians should have no qualms about death, one Christian friend is approaching her departure date with misgivings. It’s not because of fear; as a follower of Christ, she knows she holds a ticket on the train to Heaven. Her reluctance is because many of her loved ones are unbelievers whose train won’t be bound for glory. Imagining she will eternally mourn their absence in the hereafter, she can’t picture any joy in heaven without them.

Entrance through the pearly gates isn’t earned by good works because even our most righteous deeds fall short of God’s glory. Moreover, no one gets into heaven just because they were baptized as an infant, attended Sunday school, or can recite the Lord’s Prayer, the books of the Bible, and the Apostles’ Creed. Works, water, knowledge, and words mean nothing without the change of heart that comes with faith in Jesus and the work of the Holy Spirit. It is faith in Christ that saves us and, unlike traits such as brown eyes or curly hair, faith isn’t in people’s DNA; it’s in their hearts. While our example and message may influence our loved ones, ultimately, each person has to make a personal decision whether or not to believe in Jesus. As believers, all we can do is pray, share, and continue to witness with our words and lives—the rest is up to them.

Since our Good Shepherd does not want to lose any sheep, we can be sure that He will offer our loved ones every opportunity to come into the fold. Moreover, it’s impossible for any of us to know what someone else truly believes. We are neither judge nor jury; only God knows what is in people’s hearts and only He will determine their final destination. We may be pleasantly surprised on the other side of those pearly gates!

Nevertheless, it’s a painful reality that not everyone we love will choose Jesus. The good news is that some eventually do! Several years ago, a friend expressed distress that her unbelieving and skeptical husband was not destined for God’s kingdom. Without nagging or whining, she encouraged him to join her at church, read Scripture, and to freely seek answers to his many questions. Like St. Augustine’s mother Monica, my friend also prayed for him relentlessly. Not long ago, her husband professed his belief and was baptized!

We know that God is perfect and everything about him is perfection—His judgment, His plan of salvation, and His dwelling place. Yet, how could heaven be perfect if the people we love aren’t with us? While Scripture doesn’t give us the answer, it does tell us that God is compassionate, merciful, and “filled with unfailing love and faithfulness.” As such, He would never condemn his faithful children to an eternity of sorrow in His heavenly home. Wiping every tear from our eyes, He promises “there will be no more death or sorrow or crying or pain.” [Revelation 21:4]

Let’s remember that being reunited with loved ones isn’t the best thing about Heaven. The best thing about Heaven is being in the presence of God and face to face with Jesus!

It is not darkness you are going to, for God is Light. It is not lonely, for Christ is with you. It is not unknown country, for Christ is there. [Charles Kingsley]

Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. [John 14:1-3 (ESV)]

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CHOCOLATE CHIPS

The heartfelt counsel of a friend is as sweet as perfume and incense. Never abandon a friend—either yours or your father’s. When disaster strikes, you won’t have to ask your brother for assistance. It’s better to go to a neighbor than to a brother who lives far away. [Proverbs 27:9-10 (NLT)]

Novelist Salman Rushdie said, “In the cookie of life, friends are the chocolate chips.” I agree. Granted, life can be as pleasant as a plain sugar cookie but, when you add chocolate chips to the batter or friends to the mix, it becomes something extra special.

Today happens to be National Chocolate Chip Day. (We can celebrate again on August 4—the official National Chocolate Chip Cookie Day.) Although she didn’t invent friendship, Ruth Wakefield invented both chocolate chips and chocolate chip cookies when she added pieces of a Nestlé chocolate bar to her “Butter Do Drop” cookie recipe in 1930. It wasn’t until 1939, however, that Nestlé actually started manufacturing those beautiful teardrop-shaped morsels.

Fortunately, God didn’t wait until 1939 to invent friends! Knowing it wasn’t good for “man to be alone,” He created us for connection and gave us friends. He blessed Adam with Eve, Lot with Abraham, Moses with Aaron, and Joshua with Caleb.

When Satan took away Job’s family, wealth, and health, Job’s friends remained. Even though their theology was flawed, they kept Job company and tried to comfort him in his pain and sorrow. When Joseph was imprisoned, he was blessed by friendships with the warden and Pharaoh’s cup-bearer and baker. David was blessed by good friends like Jonathon, Nathan, and even the loyal Philistine Ittai. Naomi was blessed by Ruth’s friendship as was Elijah by Elisha’s. During the Babylonian exile, Daniel, Shadrach, Meshach, and Abednego were united in their friendship and faith. Matthew invited his friends for dinner with Jesus and Martha, Mary, and Lazarus welcomed their friend Jesus into their home. Even though they didn’t always agree, Paul’s good friends included Barnabas, John Mark, Silas, Epaphroditus, Timothy, Priscilla, and Aquila.

“Make new friends, but keep the old. One is silver, the other is gold,” goes the old song. Indeed, old friends are as precious as gold and, next week, we hope to spend a little time with some golden ones. We met 45 years ago while skiing in Michigan and continued our friendship on the mountains of Colorado. Although 2,000 miles separate us and we no longer ski, our friendship remains. Love, laughter, faith, and a heap of great memories connect us. We’ll treasure our brief reunion as we thank God for the chocolate chips He scattered through our lives.

Heavenly Father, thank you for the people who befriended us—the ones who taught and inspired us, encouraged and challenged us, laughed and cried with us, and taught us how to laugh at ourselves and life’s uncertainties. Thank you for the friends who daily provide examples of how life should be lived and for the friends who answer our questions and question our answers. Thank you for those who sought us when we were lost, provided directions, and welcomed us back when we finally returned. Thank you for those who recognized what was wrong in our lives (even when we didn’t) and gently opened our eyes to what we needed to see. Thank you for blessing us with friends who have openly shared their lives and who, in turn, have listened and loved and prayed for us. Thank you for the friends who continue to walk with us, steady us when we stumble, lift us when we fall, and carry us when we think we can go no further. Thank you, Lord, for the best friend you have given each and every one of us: your son Jesus Christ.

Let us be grateful to people who make us happy; they are the charming gardeners who make our souls blossom. [Marcel Proust]

This is my commandment: Love each other in the same way I have loved you. There is no greater love than to lay down one’s life for one’s friends. You are my friends if you do what I command. [John 15:12-14 (NLT)]

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PRINCESSES AND QUEENS – Mother’s Day 2023

When a woman is about to give birth, she is in great pain. But after it is all over, she forgets the pain and is happy, because she has brought a child into the world. [John 16:21 (CEV)]

My Mother’s Day prayers will include thanks for the mother and mother-in-law God put in my life, the blessings of motherhood and family, the privilege of seeing my children become adults, and the immeasurable joy of being a grandmother! Because those grands wouldn’t be here were it not for the three beautiful daughters (one by birth and two through marriage) with which He blessed me, I’ll thank God for them, as well.

Years ago, when my girls were mothers of littles, I overheard them recalling the time BC (before children) when they’d been carefree princesses and enjoyed things like spa days, dining out, shopping sprees, weekend jaunts, undisturbed sleep, and free time. Motherhood, however, changed them from princesses to queens and queendom, with its soiled diapers, sleepless nights, spills, tantrums, and never-ending laundry, was hard work. The girls couldn’t remember when last they’d donned their princess tiaras or skinny jeans and realized their last manicure was done by a four-year old. Designer purses had been traded for diaper bags and five minutes alone in the bathroom was more precious than a massage. Date nights had given way to play dates, a child’s scribbles were more valuable than fine art, and the name of a reliable baby sitter was better protected than a pin number. Queendom required an entirely new skill set and they now could fix ouchies with a Disney Band-Aid and a kiss, had developed a third eye on the back of their heads, and could sing “The Wheels on the Bus” endlessly without going crazy. The young women weren’t complaining; they knew how blessed they were by God’s gift of children. Nevertheless, the enormity of their responsibilities weighed heavy on their shoulders.

When motherhood turned my daughters from princesses into queens, their hearts expanded and they put aside their desires for the needs of their children. They learned about patience, compassion, and love. They carried the burden of living by example (which involved far more than eating their veggies and always saying “please” and “thank you”). They knew that little eyes were watching as they offered courtesy for rudeness, forgiveness for wrongs, and love to even the most unlovable. Queendom required them to be calm when they were anxious, strong when they felt weak, and brave when their knees were shaking. Princesses can cry and get flustered but queens wipe tears and offer reassurance. Like any good monarch, my girls learned about sacrifice and what it means to live for others. They learned that being a queen has nothing to do with crowns, thrones, robes, power, or wealth; it’s all about love.

In the years since that conversation, my girls have come up with last-minute science projects and become proficient in constructing anything from the White House to the Great Sphinx with popsicle sticks and Elmer’s glue. They’ve weathered adolescent rebellion, emergency room visits, prom drama, teen angst, home-schooling, and the college application process. Along the line, they developed an uncanny ability to detect a child’s malarky, wiped more tears than can be counted, and logged more hours behind the wheel than a cross-country trucker. As some of the grands start flying off, my girls are discovering that a mama’s love and responsibility doesn’t end when her babies leave the nest! Motherhood is a tough job and one that never really ends. They also know that motherhood is a beautiful gift from God.

I recalled my girls’ conversation this morning because, while walking in the park, I encountered several young mothers and mothers-to-be—a new set of young women who are trading in their princess tiaras for a queen’s crown made of construction paper, tape, stickers, glitter, and glue. Let’s not forget to pray for the next generation of queens. Don’t limit your prayers to the mothers you know and love; pray for them all—including the frazzled mom whose child is having a melt down at Target, the one with the noisy kids at church, and even the one with the crying baby sitting behind you on the plane.

In today’s increasingly divisive, violent, self-absorbed, and self-indulgent world—a world that’s beginning to resemble the godless future of Brave New World, Fahrenheit 451, and Nineteen Eighty-Four—today’s mothers desperately need our prayers (as well as our patience, grace, and kindness). When the Apostle Paul said to pray for everyone, he specifically mentioned praying for kings. Let’s remember to pray for the queens, as well!

There is more power in a mother’s hand than in a king’s scepter. [Billy Sunday]

First of all, I ask you to pray for everyone. Ask God to help and bless them all, and tell God how thankful you are for each of them. Pray for kings and others in power, so we may live quiet and peaceful lives as we worship and honor God. This kind of prayer is good, and it pleases God our Savior. [1 Timothy 2:1-3 (CEV)]

Copyright ©2023 jsjdevotions. All rights reserved.

BEWARE THE YEAST (Yeast – Part 2)

“Why can’t you understand that I’m not talking about bread? So again I say, ‘Beware of the yeast of the Pharisees and Sadducees.’” Then at last they understood that he wasn’t speaking about the yeast in bread, but about the deceptive teaching of the Pharisees and Sadducees. [Matthew 16:11-12 (NLT)]

oleanderFor a single-cell microorganism member of the fungus family, yeast is mighty powerful. When added to water and flour, it starts to grow and multiply as it ferments the sugars in the flour, releases carbon dioxide, and causes the dough to rise. Moreover, once added to something, yeast can’t be removed. When a small amount of old fermented dough called a starter or seor is kneaded into flour and water, it permeates the dough and makes it rise. Some of the newly leavened dough can be saved to become the starter for the next batch of bread and so on.

In the right conditions, yeast seems nearly immortal. San Francisco’s Boudin Bakery uses a sourdough starter originating in 1849.  Scientists even revived yeast microbes from 4,500 years ago to make a loaf of bread! Indeed, the longevity, growth potential, and pervasiveness of yeast makes it a powerful substance.

The way yeast permeates and affects the dough with which it is mixed certainly makes it a good metaphor for the influence of one thing on another. Even though the Hebrew Scriptures never equated leavening with sin or evil, leaven and corruption had become almost synonymous with one another by the 1st century. Although Jesus used yeast’s power in a positive way as a metaphor for the growth and spread of the Messianic Kingdom, He also used yeast in a negative way; just as good can influence the world around it, so can bad.

At various times, Jesus used yeast as a metaphor for the power of evil to spread. He warned the disciples about the yeast of skepticism and unbelief found in the Pharisees, Sadducees, and Herod. In spite of the bountiful evidence of Jesus’ true identity seen in His miracles, the Pharisees and Sadducees demanded yet another “sign from heaven” to prove His authority. When Jesus appeared before Herod, the king wanted to see the proof of His miracles, as well. Not wanting His followers to be infected with such distrust or thinking of His miracles as entertainment for unbelievers, Jesus made this warning several times. Taking Him literally at first, the disciples thought Jesus was speaking of bread until they finally understood His meaning.

Along with the Pharisee’s skepticism, Jesus didn’t want his disciples influenced by their addition of the Talmud’s oral traditions to God’s final word in the Hebrew Bible or their hypocrisy in meticulously following the letter of the law while ignoring the most important commandment—that of loving God and their neighbor. Jesus also didn’t want His disciples affected by the Sadducees’ deceptive teachings. More concerned with their ritual purity than people’s welfare and politics than religion, the Sadducees denied things like angels, heaven, hell, and the resurrection while believing that people’s souls died with their bodies. As for Herod’s evil influence—Jesus didn’t want His disciples influenced by the actions of this immoral and self-indulgent man.

In letters to the Corinthians and the Galatians, the Apostle Paul also used yeast as a metaphor for the powerful influence of erroneous thinking and sinful behavior. When the Corinthian church ignored the flagrant immorality of one of its members, Paul warned them to remove him from the congregation lest such immorality spread through the entire congregation (as yeast does when added to fresh dough). In the same way, Paul warned the Galatians about the danger of accepting the perverted gospels of both the Judaizers (who insisted Gentiles had to adhere to Jewish laws like circumcision) and the Legalists (who preached a doctrine of salvation by works). Such false teaching was dangerous because, like yeast, it spreads out and affects everything with which it comes into contact.

Be it even a little false doctrine or immorality (whether sexual sin or things like abuse of power, financial fraud, deception, decadence, hate, hypocrisy, or gossip), when such evil is tolerated by the Church, it is like yeast. It’s evil works invisibly and will permeate and influence all that it touches. Just as a little leaven leavens the whole lump, a little sin can destroy the individual as well as the Church—the body of Christ. Let us beware!

Don’t you realize that this sin is like a little yeast that spreads through the whole batch of dough? Get rid of the old “yeast” by removing this wicked person from among you. Then you will be like a fresh batch of dough made without yeast, which is what you really are. [1 Corinthians 5:6-7 (NLT)]

Copyright ©2023 jsjdevotions. All rights reserved.

YEAST AND THE KINGDOM (Yeast – Part 1)

Jesus also used this illustration: “The Kingdom of Heaven is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.” [Matthew 13:33 (NLT)]

Immediately after the Parable of the Mustard Seed, Jesus compared the Kingdom of Heaven to the yeast a woman added to “three measures of flour” when making bread. While “measures” seems vague, the original word used wasn’t. It was seah (about a peck and a half of flour) and three seahs were over 167 cups (nearly 50 pounds) of flour. This was an enormous amount of flour for just “a little yeast” and, as He did in the previous parable, Jesus used hyperbole to emphasize the power of something very small. The question in this parable is whether the yeast is a metaphor for a bad or a good thing.

This is the first mention of leavening in the New Testament but, by the 1st century, yeast had come to represent sin. Sticking to yeast’s traditional symbolism, some commentators liken the story’s yeast to false doctrine that can sneak into the Kingdom and see this parable as a warning about the dangerous power of false teaching in the Church. Enekrupsen is the Greek word used to describe the woman’s action in adding the yeast and this is its only use in Scripture. From egkruptó, which literally meant to bury within, enekrupsen has been translated with different meanings. Some translate it as hid or concealed (which implies she did something sneaky and devious in adding yeast) while others merely translate it as put, blended, or mixed in. Since enekrupsen is used both ways in other Greek literature, we can’t be sure which correctly communicates Jesus’ meaning. Considering that bread was being made, it seems that burying yeast in the dough would be expected rather than sneaky.

I find it hard to interpret this parable in a way that associates anything sinful or evil with the Kingdom of Heaven. Although His listeners may have expected yeast’s power to represent something bad, Jesus’ parables rarely fit his listeners’ expectations. When they anticipated one thing, He usually gave them another! That a Levite and priest had failed their fellow Jew while a hated Samaritan was the hero of one parable was as surprising as a beggar ending up in Abraham’s bosom at a heavenly banquet when the rich man ended up tormented in Hades. Jesus threw society’s expectations out the window when telling of a father who’d been offended and hurt by his wastrel son. Upon the boy’s return, rather than rejecting him as the law required, the father ran to welcome him home, restored him to the family, and even had a festive celebration in the boy’s honor. Equally unexpected was the story of vineyard workers getting the same pay regardless of how long they worked and the prayers of a tax collector being heard when the Pharisee’s were not.

I agree with the commentators who take this parable at face value. Believing Jesus simply is speaking of the pervasiveness and power of yeast, they see this analogy as a continuation of the lesson in the mustard seed parable. Rather than a corrupting influence, the leaven, like the mustard seed, illustrates that great things can come from small beginnings. Yeast is even smaller than the tiny mustard seed and yet both are powerful enough to expand and effect change. While both parables illustrate the extensive growth of the Kingdom, the second parable emphasizes the Kingdom’s transformative power. Just as yeast changes dough, the Kingdom will transform the world! In both parables, the message is clear—the Messianic Kingdom comes from small beginnings, operates quietly, but has the power to accomplish great things! That God’s Kingdom would start from small and humble beginnings to grow and change a much larger entity (the world) would have been reassuring news to Jesus’ small band of disciples.

Like the Kingdom of Heaven, yeast is a living organism. Like the Holy Spirit, yeast is invisible once in the dough and yet its effect, like that of the Spirit, becomes obvious as it permeates the mixture. Just as leavened dough grows from inside out, the Kingdom moves from our hearts into our actions and from our actions into the world. Yeast transforms what it mixes with and, as we are transformed, we transform those with whom we interact. Just as yeast needs certain conditions to grow, so does the Kingdom and, just as there are 1,500 different kinds of yeast, God’s Kingdom is made up of a wide assortment of people. Yeast is found everywhere—from the bottom of the ocean to the Arctic and from flower nectar to the lining of our stomachs—and God’s Kingdom should be as pervasive! Indeed, the Kingdom of Heaven is alive, it’s everywhere, it takes attention and patience to grow, and it transforms all it touches.

What Jesus’ listeners probably didn’t understand was that the Kingdom already had arrived. But, like a tiny mustard seed, a bit of yeast, or a baby in a manger, it entered the world quietly without fanfare. Like a small yellow flower, a lump of dough, or an itinerant rabbi from Nazareth, the Kingdom didn’t look that impressive at first. Appearances, however, can be misleading. Like a mustard seed that grows 1,440 times its original size or the more than fifty loaves of bread leavened by that bit of yeast, the Kingdom will increase and prevail. In the end, when Christ returns as a conquering king, no one will be able to miss its arrival. Until then, like a small amount of yeast, God’s Kingdom will transform the hearts and lives of all it touches! May we always remember that little things become great when God is at work!

When the dough is leavened, then to the oven with it; trials and afflictions commonly attend this change; but thus saints are fitted to be bread for our Master’s table. [Matthew Henry]

I will build my church, and all the powers of hell will not conquer it. [Matthew 16:18 (NLT)]