PUT AWAY YOUR CALCULATORS AND CALENDARS! (Revelation – Part 3)

blood moon - lunar eclipse

Photo Courtesy Dennis Johnson


However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows. [Matthew 24:36 (NLT)]

I couldn’t finish writing about Revelation without a caution to beware of end times predictions. If someone claims to have secret knowledge or frightens you with their teaching—abandon them ASAP! If Jesus didn’t know when the end would occur, I can guarantee that no mortal will!

Nevertheless, in 1994, radio evangelist Harold Camping predicted the world would end on September 6. When it didn’t, explaining his mistake was a mathematical error, Camping got out his calculator again and predicted the apocalypse would begin precisely at 5:59 PM, May 21, 2011. At that time, those chosen by God would ascend to heaven in the Rapture and cataclysmic earthquakes would rock the earth. After finding himself still here May 22, Camping admitted his understanding of God’s plan was slightly off but continued predicting the world’s end on October 21. When October 22 dawned, the evangelist confessed such predictions were “incorrect and sinful” and finally conceded that God might not tell people the date of Christ’s return. Camping’s apology, however, was little comfort to his followers who’d given up jobs and families to warn people of God’s coming judgment!

Because Joel 2:31 and Revelation 6:12 describe the sun growing dark and the moon turning red as blood before the great day the Lord arrives, we frequently read of “blood moon” predictions! A “blood moon” is a total lunar eclipse during which we see the moon slowly darken and change color from bright white to an orange-red coppery color. Not a rare event, one occurred last November and another will in 2025. On September 28, 2015, however, the fourth such lunar eclipse occurred within two years (a “tetrad event”) and coincided with the Jewish celebration of Sukkot. The concurrence isn’t surprising since Sukkot always occurs on the first full moon following the autumn equinox. Nevertheless, this caused some Christian evangelists to warn of imminent world-shaking events or that the Four Horsemen of the Apocalypse would reveal their missions. They didn’t! Nevertheless, we’ll probably hear more tribulation prophecies in 2033 when the last full moon in the tetrad occurs on October 8—the first day of Sukkot!

Because Revelation calls “666” the number of the Beast, people try to use 666 to predict the end. Although Revelation’s message shouldn’t frighten believers, many Christians in 17th-century Europe feared the world’s end in 1666. When the Great London Fire that year destroyed much of the city, they thought it the end of the world but, since it lasted only four days and left only ten dead, that wasn’t much of an end!

To determine the Beast’s name, some people use gematria (a system of assigning numeric values to letters or words in the Hebrew language). Although originally limited to Hebrew, they also use Greek, Latin, English, or whatever suits them. Depending on the language, whether first and/or last name is used, and the number of mathematical applications employed, just about any name can be made to total 666 (including Nero Caesar, Julius Caesar, Domitian, Vespasian, Caligula, Mohammed, Pope Benedict IX, Luther, Ronald Reagan, and Mikhail Gorbachev). Don’t fret about 666 or its meaning. We aren’t going to know the Beast’s identity until it appears but we’ll recognize the Beast by the mark!

Last week I wrote about the Episcopal priest Jeopardy contestant and his easy dismissal of Revelation. His dismissal is understandable. False prophecies, outlandish predictions, and farfetched interpretations of Revelation bring shame and ridicule to John’s vision and, by extension, to Jesus. False rapture and end-of-the-world predictions do more than embarrass and discredit the false prophet, they dishonor the Lord and the Christian doctrine of Christ’s return!

It is only by studying Revelation that we can maintain both our hope in the return of Jesus and dispel the doomsday delusions of today’s false prophets. Let us remember that God doesn’t want us to speculate about the timing of His return; He wants us to remain faithful, righteous, watchful, and ready. In the meantime, rather than being sign watchers, we should be disciple makers!

So when the apostles were with Jesus, they kept asking him, “Lord, has the time come for you to free Israel and restore our kingdom?” He replied, “The Father alone has the authority to set those dates and times, and they are not for you to know. But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.” [Acts 1:6-8 (NLT)]

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LITERAL OR FIGURATIVE (Revelation – Part 2)

Above all, you must realize that no prophecy in Scripture ever came from the prophet’s own understanding, or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God. [2 Peter 1:20-21 (NLT)]

columbineThe Apostle Peter tells us that true prophecy isn’t a product of the prophet—prophets only speak God’s revelation. Directed by the Spirit, their words communicate the message the Lord wants sent. Sometimes, however, prophecy is difficult to understand and interpretations of Revelation go from one extreme to the other. Some, like that priest in Monday’s devotion, dismiss it as completely symbolic. To them, Revelation is an allegory about the conflict between good and evil with good winning in the end. On the other extreme, we find obscure theories, convoluted correlations, and implausible explanations of every symbol and metaphor along with sensationalism and unchecked speculation connecting Revelation to current events.

A simple rule of thumb in hermeneutics (the interpretation of Scripture) is, when it obviously is literal, we should accept it as such. The key to understanding Revelation is to interpret it as literally (and simply) as possible. Extra meaning shouldn’t be given to words or phrases if they can be understood as written. For instance, we shouldn’t assume 1,000 years means anything else. Moreover, when a description is of something we’ve never seen, such as cherubim or heaven, we shouldn’t immediately dismiss it as totally figurative. Nevertheless, we can’t read Revelation as we might a newspaper. When a passage clearly uses figurative language or obviously is symbolic, we should interpret it as such.

At the same time, we should be careful about finding extra meaning in John’s figurative descriptions. For example, Revelation 4:3 describes the One sitting on the throne “like a jasper stone and a sardius in appearance; and there was a rainbow around the throne, like an emerald in appearance.” Although the word “like” clearly indicates a simile, many commentators ascribe extra meaning to the descriptions, e.g. the stones allude to the high priest’s breast plate, the red sardius signifies God’s righteous anger or Jesus’ blood, the green denotes God’s mercy and grace, or the rainbow means God’s won’t depart from His covenant with Israel. To understand John’s words, we don’t need to get bogged down in possible symbolic meanings when what we’re being told clearly is that there was a spectacular radiance to the One (God) sitting on the throne.

Revelation, like other apocalyptic prophecy, often has bizarre imagery. John describes such things as locusts wearing armor with wings that roared like an army of chariots and horses with heads like lions with fire, smoke, and burning sulfur coming from their mouths. While these horrifying things may have been living demonic creatures, they also could be weaponry like helicopters, drones, missiles, or tanks. Prophecy describes the future and, not knowing what he saw, John may have used metaphors to describe their size, power, and noise. Whatever he saw was unfamiliar, frightening, and capable of mass destruction and his imagery conveys that perfectly.

While meant for all believers, John specifically wrote to the seven churches in Asia and many of his allusions make sense in historical context. When he describes a woman sitting on seven hills, his 1st century readers easily would have known he was referring to Rome (a city built on seven hills). Moreover, because concepts and symbols from the entire Bible echo throughout Revelation, John’s allusions must be put in scriptural context. Without ever making a direct quote, 278 of Revelation’s 404 verses make at least one allusion to the Old Testament. For example, after one of the elders points out “the lion from the tribe of Judah, the Root of David,” John sees a “Lamb, standing as if slaughtered.” John’s original readers easily would have recognized Messianic descriptions found in Isaiah and Genesis.

With events taking place simultaneously in heaven and on earth, Revelation doesn’t follow a strict chronology and can be challenging to follow. With its wars, famine, and disasters, it can be distressing and, with its allusions and figurative language, it can be confusing. But, as God’s word, Revelation can’t be ignored or treated as fictional fantasy.

Because Revelation was written for the servants of Christ (that’s us), it seems unlikely that God expected us to have theology degrees to understand its message. Nevertheless, understanding Revelation is easier with a good study Bible, a commentary or two, and a study guide or group, along with prayers for the Spirit’s guidance.

Revelation shows us God’s amazing patience as He gives mankind opportunity after opportunity to repent and plenty of reasons to do so! For those who choose not to believe, Revelation is a book of dire warning but, for those who believe, it is a beautiful book of hope. Spoiler alert—Jesus wins!

The big picture of Revelation is clear: Jesus returns, people must be ready, evil is defeated…. With the rest of the details, there is room for disagreement. [Scott McConnell]

Then the angel said to me, “Everything you have heard and seen is trustworthy and true. The Lord God, who inspires his prophets, has sent his angel to tell his servants what will happen soon.” [Revelation 22:6 (NLT)]

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NOT TO BE IGNORED (Revelation – Part 1)

Behold, I am telling you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. [1 Corinthians 15:51-52 (NASB)]

little blue heronWhen researching another devotion, I learned that a Jeopardy contestant missed this $1,000 clue: “It’s the ascension heavenward by true Christians both living & dead at Christ’s second coming.” Although the answer was the Rapture, the contestant, an Episcopal priest, remained silent. He later explained that he didn’t believe in the Rapture or hold to a literal reading of Revelation, adding that the literal reading of Revelation is a “a product of the modern era.” His words gave me pause.

In the decades I attended denominational churches, I never heard any reference to the Rapture and can’t recall ever hearing a sermon about the tribulation or Christ’s return. While I’d read bits and pieces of Revelation, it seemed so bizarre after the first three chapters that I thought the Apostle John might have imbibed in the 1st century version of LSD. It was not until I began attending more evangelical and Bible-based churches that I became familiar with both the Rapture and Revelation.

Although not found in Scripture, the word “rapture” comes from the Latin rapiõ meaning “to seize, snatch away,” which is equivalent to the Greek word harpazõ or “caught up” that is found in 1 Thessalonians 4:13-18 and 1 Corinthians 15:50-52. In the Rapture, dead and living believers will be caught up together to meet Jesus in the clouds to make way for God’s judgment and wrath that will be poured out on the earth during the Tribulation. Because Scripture is unclear about how and when this will occur, Paul called it a mystērion—something that only can be known through God’s revelation. Being a mystery, however, doesn’t mean something like it won’t happen.

While there is general agreement throughout the Church about the resurrection of the dead and Christ’s return, there is a diversity of thoughts about the particulars. Unlike essential doctrine in which Christians have unity (e.g. the forgiveness of sins and Christ’s deity, death, and resurrection), there’s plenty of liberty about the specifics of the end times and Christ’s return. That Episcopal priest is just one of many Christians who don’t believe in the Rapture.

My issue is with the priest’s easy dismissal of Revelation. Perhaps he’s like a mainstream pastor friend who questions whether Revelation belongs in the Bible. Even though the New Testament canon was not firmly established until 397, the book of Revelation was considered part of the Church’s holy Scriptures in the early stages of Christianity. It was listed as part of the canon around 180 AD in both Irenaeus’ Against Heresies and on the Muratorian Fragment. Church fathers like Irenaeus (bishop of Lyons), Papias (bishop of Hierapolis), Theophilus (bishop of Antioch), Justin Martyr, Tertullian, and Clement of Alexandria all accepted the Apocalypse as revealed in John’s vision.

While a renewed interest in Revelation may be “a product of the modern era,” the earliest church fathers like Irenaeus and Justin Martyr took a literal view of the thousand-year reign with Christ. It was only after Constantine awarded full legal recognition and favor to the Christian church in 313 and Christianity became the official religion of the Roman Empire in 380 that the focus of the church changed. No longer being persecuted for their faith, Christians went from looking for their ultimate comfort in the world beyond the grave to seeking comfort in this world. As believers became more content in the here and now, they became less eager for the Apocalypse, God’s future judgment, and Jesus’ return.

While we don’t know whether the end is near or in another 2,000 years, we should look to Christ’s promised return. As the final chapter of our salvation, Revelation never should be ignored, scorned, or forgotten. It can be confusing, intimidating, and mind-boggling at times, and we’ll probably never fully understand it. Nevertheless, Revelation is worth reading; after all, it’s the only book in the Bible promising a blessing to those who read its words and do what it says!

Blessed is the one who reads, and those who hear the words of the prophecy and keep the things which are written in it; for the time is near. [Revelation 1:3 (NASB)]

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THE ONLY CONSTANT

I am the Lord, and I do not change. [Malachi 3:6a (NLT)]

rainbowOur fast-paced world is ever-changing and once ordinary items like slide rules, cassette tapes, boom boxes, floppy discs, dial phones, film, and VCRs are relics. My kids don’t use maps, write checks, or have a land line and my grands have never used a library card catalogue, set of encyclopedias, dictionary, carbon paper, or typewriter. We no longer need to get up to change channels, turn the lights on or off, or see who’s at the door. Our camera, maps, calculator, credit cards, compass, note pad, address book, plane tickets, and Bible all fit into our cell phones and everything on our phones (along with a fitness tracker and heart monitor) fits into a watch!

The world is in a constant state of flux! 38 different models of the iPhone have been released since its introduction in 2007 (with a new generation expected in the fall)! Since its introduction in 1985, there have been 49 versions of the Windows operating system. What with chatbots, artificial intelligence, the metaverse and internet of things, chatbots, NFTs, cryptocurrency, 3-D printers, and reality that can be extended, augmented, or virtual, by the time I’ve caught up to the latest technology, I’m already behind the times!

In theory, all those changes are supposed to be for the better but new doesn’t necessarily mean better (as the Coca-Cola company learned when they tried to change their drink formula in 1985). Unfortunately, the updated and improved version can be worse than its predecessor (which is what most tech people would say about Windows ME, Vista, and Windows 8)!

The Greek philosopher Heraclitus said, “The only thing constant is change,” and, despite my previous rant, I disagree. The one unchanging constant in our lives is God and His unchangeability is called immutability. Unlike things that can be modified like iPhones, Windows, and Coke, something immutable cannot change. Regardless of technology, innovative trends, style, or the passage of time, God’s truth, purpose, promises, and character remain the same. God needs no updates because He is the very essence of perfection—He can’t become more or less, greater or smaller, or any better than He already is!

God’s immutability doesn’t mean that He is a static, impersonal, remote, disinterested being. Although He is unchanging, we are not deists who think of God as an indifferent uninvolved clockmaker who made a clock, wound it up, and then ignored it. He is actively involved in all of His creation and regularly interacts with everything and everyone in it.

Rather than impassive and distant, God is enmeshed in our lives. He walked and talked with Adam and cared enough to give him a companion in Eve! He made covenants with Noah and Abraham and revealed Himself to people like Moses, David, Elijah, Paul, Peter, and John. The God who walked in Eden with Adam, hung a rainbow in the sky for Noah, wrestled with Jacob, etched His law onto stone tablets for Moses, sent manna from heaven, and blinded Paul on the road to Damascus is the very same God who walks with us today!

Although God’s interaction with us may change (as it did when He evicted Adam and Eve from Eden, permitted Satan to plague Job, or allowed Judah to be taken into captivity), God’s nature never changes! Timeless and eternal, God was and always will be holy, unlimited, all-powerful, ever-present, all-knowing, all-loving, and divine. Fortunately, the original 1.01 version of God (introduced at the beginning of time) is all we need or want! Thank you, O Lord, for being the one constant in our lives.

It is well for us that, amidst all the variableness of life, there is One whom change cannot affect; One whose heart can never alter, and on whose brow mutability can make no furrows. [Charles Spurgeon]

Jesus Christ is the same yesterday, today, and forever. [Hebrews 13:8 (NLT)]

Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow. [James 1:17 (NLT)]

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DOUBLE JEOPARDY

Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God. [Mark 12:24 (NLT)]

zinniaI’ve heard it said that no one is truly educated without a passing knowledge of Greek mythology, the works of William Shakespeare, and the Bible. The people who compete on the game show Jeopardy, however, are supposed to have more than a passing knowledge of those subjects and many more. Last month, however, all three Jeopardy contestants were baffled when the $200 clue wanted to know what came between “Our Father which art in Heaven” and “be thy name” in Matthew 6:9. None of the contestants even ventured a guess and, after an embarrassing silence, host Mayim Bialik supplied the answer: “What is ‘hallowed’?”

Following the show’s airing, Twitter was abuzz with comments. Defending the contestants’ silence, some argued that not everyone is Christian. Others pointed out they knew it even though they weren’t Christians. One believer (who called herself “religious”) admitted not knowing it because it wasn’t recited in her denomination. Be that as it may, it is in two of the four Gospels! Franklin Graham joined in the discussion with this tweet: “We have lost so much Biblical literacy & basic awareness of the things of God’s Word. This moving away from Biblical values will equal double jeopardy for our nation.”

That wasn’t the first Bible question to stump all the contestants. In 2014, the final clue was, “The first birthday celebration mentioned in the Bible takes place in Genesis 40 and is in honor of this ruler.” The answer was Pharaoh (who summoned his cup-bearer and chief baker out of prison in preparation for his birthday party in 40:20). In 2019, the final Jeopardy clue was, “This denomination takes its name from the day, as told in the New Testament, when the Holy Spirit descended on the Apostles.” All three answered the 7th Day Adventists when the correct response was Pentecostalism/Pentecostals. Considered the “birthday” of the church, it was on this Jewish holy day of Pentecost that the Holy Spirit filled all the believers (not just the Apostles), Peter preached to the assembled crowd, and 3,000 believed and were baptized. [Acts 2]

Sometimes, Jeopardy’s writers show their lack of Biblical knowledge. One clue asked which of Paul’s epistles had the most Old Testament quotes. If the question had been about all the epistles, the accepted answer of Hebrews would have been correct, but the clue was about Paul’s epistles, so it wasn’t. Only God knows who wrote Hebrews and, since the time of the Reformation, it has been recognized that Paul couldn’t have been its author. Paul, however, was the author of Romans which was the correct answer.

It’s not just Jeopardy contestants who don’t know the Bible. Pew Research Center found that less than half of all adults can name the four Gospels and fewer than 40% know who Job was. According to the Barna Research Group, 60% of Americans can’t list even five of the Ten Commandments, 12% believe Joan of Arc was Noah’s wife, and many professing Christians can’t identify more than three of the disciples. A significant number of people thought Billy Graham preached Sermon on the Mount and over half of high school seniors believed Sodom and Gomorrah were husband and wife!

Reading the Bible, however, isn’t about knowing who Shiphrah and Puah are, Daniel’s Babylonian name, or the identity of Jacob’s sons and Job’s four friends. [Exodus 1:15-21; Daniel 1:7; Genesis 49:23-28; Job 2:11,32:2] Scripture reading isn’t about winning the daily double on Jeopardy. It’s not about knowing information; it’s about knowing God! It’s about learning how to live, pray, forgive, witness, and trust God. It reveals God’s promises, His will, His plan for us, and how very much He loves us! Reading the Bible grows our faith, sets our values, arms us against sin, and guides our world view. We risk more than a Jeopardy loss by not knowing God’s word—we put our very souls in jeopardy.

Americans revere the Bible—but, by and large, they don’t read it. And because they don’t read it, they have become a nation of biblical illiterates. [George Gallup and Jim Castelli]

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work. [2 Timothy 3:16-17 (NLT)]

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REVERENCE AND RESPECT [1 Samuel 4 to 6 (Part 2)]

The Ark remained in Kiriath-jearim for a long time—twenty years in all. During that time all Israel mourned because it seemed the Lord had abandoned them. [1 Samuel 7:2 (NLT)]

As we settled into our pews in the sanctuary, people talked loudly, called out to one another, laughed raucously, visited other pews, and checked their phones even after the organist started his beautiful prelude. It wasn’t until the pastor stood at the pulpit and started speaking that they eventually quieted down and put away their phones. As I wondered what became of the awe and reverence that should accompany us into God’s house, I again thought of the time Israel brought the sacred Ark of the Covenant into battle with them. Putting aside their idolatry, consider the lack of respect given to this religious chest designed by God and representing His presence among His people.

After being defeated by the Philistines, Israel blatantly disregarded the law that the Ark was to remain in the Tabernacle’s Holy of Holies in Shiloh and brought it to their camp in Ebenezer. Rather than treating it with the reverence due the most sacred object in the land, they loudly cheered the Ark’s arrival as if it were a team mascot. Pagan armies carried their gods into battle with them and, when they carried the Ark into battle the next day, the Israelites were no different than the pagan Philistines. Their sacrilege ended with defeat and 30,000 dead.

In the ancient world, the gods of the defeated were carried off by the victors and the Philistines took their battle trophy to their temple in Ashod. Thinking Israel’s god was in the box, they placed the Ark in the temple to serve as a secondary god to their major deity Dagon. The great God Jehovah, however, is second to none and He is not to be treated disrespectfully. When things went from bad to worse for the Philistines, they finally decided to return the Ark to Israel. Accompanied by a guilt offering of golden tumors and rats like the ones that probably ravaged their land with a plague, the Ark was returned to the Israelite city of Beth-shemesh.

The people of Beth-shemesh were overjoyed at the Ark’s return but, instead of treating it as the sacred object it was, they treated it as a curiosity. The inquisitive men opened the Ark and looked into it. This sacrilege was a serious violation of the law. As descendants of Aaron, the men of Beth-shemesh were priests and knew that they were prohibited from looking in the Ark “for even a moment.” Regardless of intentions, even touching (let alone opening) the Ark was punishable by death. When 70 men (some translations say 50,070) were struck down for this sacrilege, like the Philistines, the people of Beth-shemesh wanted to get rid of the Ark as soon as possible. What they failed to comprehend was that the Ark didn’t cause those deaths; it was the people’s impious, thoughtless, and reckless behavior that did!

Men from Kiriath-jearim came for the Ark but, rather than taking it back to the Tabernacle in Shiloh where it belonged, they took it to the home of Abinadab. Stored unceremoniously as if it were an old trunk in the attic, it remained there for twenty years.

Which brings me back to the noisy sanctuary last week. While church should be a welcoming place, it seems that we’ve shifted from relaxed, friendly, and unintimidating to irreverent, cavalier, and rude. A neighbor has noticed the same thing in her church.

A sanctuary is a sacred place set aside for worship—it may be in a large cathedral, small church, rustic chapel, park, living room, arena, auditorium, school room, or store front. Nevertheless, wherever it is, God demands (and certainly deserves) reverence and respect. Do we approach the sanctuary with awesome wonder at being welcomed into God’s house or do we irreverently give no thought at all to where and why we’re there? Does our behavior in church honor and glorify God? Does it reveal our gratitude for worshipping freely, safely, and openly; for hearing God’s word and singing His praises; and for sharing the Eucharist with our brothers and sisters in Christ? It should.

Israel “mourned because it seemed that the Lord had abandoned them” and it was twenty years before they repented of their behavior. God, however, had never abandoned them; they had abandoned Him when they stopped revering Him and started treating His Ark with disrespect and contempt. May we never make the mistake of treating our place of worship (His house) the same way!

You must keep my Sabbath days of rest and show reverence for my sanctuary. I am the Lord. [Leviticus 26:2 (NLT)]

Since we are receiving a Kingdom that is unshakable, let us be thankful and please God by worshiping him with holy fear and awe. [Hebrews 12:28 (NLT)]

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