Jesus was about thirty years old when he began his public ministry. [Luke 3:23a (NLT)]
When we were utterly helpless, Christ came at just the right time and died for us sinners. [Romans 5:6 (NLT)]
We know little about Jesus’ childhood and young adulthood. Born in Bethlehem, He was circumcised and given His name eight days later. Forty days after His birth, Mary and Joseph took Him to the Temple in Jerusalem in accordance with the command to consecrate every firstborn male to God. Sometime after that, He received gifts from the Magi, His family fled to Egypt, and they returned to Nazareth after Herod died. That’s all we know of His childhood until He was twelve and the precocious youngster stayed behind in Jerusalem to discuss spiritual matters with the teachers there. After Mary and Joseph found Him in the Temple courts, He dutifully returned home to Nazareth with them. Although we know that Jesus learned Joseph’s construction trade and that he started his ministry around thirty, we know nothing of the years between twelve and thirty except that He was obedient to His parents and “grew in wisdom and stature and in favor with God and all the people.” [Luke 2:52]
Why did Jesus wait until he was thirty to begin His ministry? Wouldn’t He be in a rush to bring salvation to the world? Although we know Mary and at least six other siblings were alive during Jesus’ ministry, the last reference to Joseph is when Jesus was twelve. With no mention of Joseph at the wedding in Cana, scholars assume that he was dead by that time. It’s clear that Mary was a widow by the crucifixion because Jesus entrusted her care to the Apostle John. Mary’s widowhood might be one reason for the ministry delay. As the eldest son, Jesus had family duties and couldn’t leave the family until His brothers were old enough (and skilled enough) to support the large family.
Before the Messiah could arrive, a forerunner was necessary. Jesus couldn’t begin His ministry until John the Baptist had prophesied His arrival. About six months older than Jesus, John was in his mid-twenties when he became a prophet and time was needed for his message to become known. Thirty also was considered the age when men reached their full maturity. Moreover, the frankincense given to Jesus as a baby signified His priesthood and it was at thirty that scribes were admitted to office and men could become priests.
Perhaps the main reason for waiting until He was thirty is simply that Jesus needed to mature. Paul tells us that, “Even though He was God’s Son, He learned obedience from the things He suffered.” [Hebrews 5:8] We know Jesus suffered on Calvary but, in those thirty years spent growing up, He suffered the other things we mortals inevitably do: loss, injury, illness, rejection, and pain. Boys aren’t born with qualities like self-discipline, patience, perseverance, or courage; those qualities are developed. Jesus may have been God but the boy Jesus had to become a man.
Perhaps waiting until He was thirty was simply so that Jesus, like the rest of us, would learn to appreciate God’s timing. While God’s time schedule often is not the schedule we’d choose, He’s always right on time. Jesus may have been God but, like the rest of us, He had to wait patiently for God’s perfect timing.
Every Tuesday, we begin our afternoon Bible study with prayer and by saying the Pledge of Allegiance to the Bible. The words we use are attributed to Homer Grice, a Southern Baptist minister, who wrote them for Baptist Vacation Bible Schools in 1925. He combined two verses from Psalm 119 into this simple vow and versions of it continue to be used by Vacation Bible and Sunday Schools, Christian homeschoolers, and even adult Bible studies. Because it reminded me of elementary school and standing by my desk with my hand across my heart, starting class with this pledge seemed rather childish at first. Once I carefully considered the words, however, I realized that saying this pledge always reminds me that the Bible is at the center of a Christian’s devotion to Jesus Christ. It was in Him that the Word became flesh and, through Scripture, God continues to speak to us today.
As I offered prayers for a good biopsy report, it occurred to me that my prayer was too late. Already excised, the tissue had been sent to a pathologist; for all I knew, the report was written and waiting to be read by my physician. Was God going to rewrite the report? Any troublesome cells in my body had been there awhile. Most likely, the biopsy result was decided months ago so I probably should have been praying about it long before anyone knew a biopsy was needed. Since the pathologist’s report was determined long before my prayers, “Why bother to pray at all?” was the whisper of doubt in my mind.
In an attempt to avoid the day’s heat, I went walking immediately after breakfast, leaving the bed unmade and the dishes on the counter. Thinking I would tend to the bedroom and kitchen later in the day, I cleaned the lanai when I returned home. Just as I was finishing up, the gate house called: I had unexpected guests! One of my visitors is a “neatnik” and nothing about me or the house (except for the lanai) was neat or clean. In the few minutes between the gate’s call and their arrival, I managed to pull up the bedspread, throw the dishes in the sink, wipe the counter, slip on a fresh t-shirt, put on lipstick and don a baseball cap. I was thankful for the advance call that gave me just enough time to make things semi-presentable.
Broken people were drawn to Jesus but Mary Magdalene was not as broken as many people think. Magdalene was not her last name; it simply means “from Magdala” and the Gospels’ writers added it to distinguish her from the many others Marys: Jesus’ mother, Martha’s sister, the wife of Clopas, and the mother of James and Joseph.
The book of Daniel makes reference to the resurrection of both the wicked and righteous, with the destiny of the one being shame and disgrace and the other being everlasting life. By the time of Jesus, many Jews believed in some sort of eternal life and that it would come by obedience to the Law. Matthew, Mark, and Luke tell of the rich young man who asked Jesus what good deed he must do to have eternal life. He wanted Jesus to check his resume of good works and, if found lacking, to give him a task that would assure his immortality.