DARKNESS OR LIGHT?

There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. All who do evil hate the light and refuse to go near it for fear their sins will be exposed. [John 3:18-20 (NLT)]

moonflowerOccasionally, I’ll spot a partially open moonflower (Ipomoea alba) during an early morning walk at the park. While the Moonflower’s cousin the Morning Glory opens wide to welcome the sunlight, the Moonflower prefers darkness. It’s only when the sun sets that it opens to a large trumpet-shaped bloom. Rather than competing during the day with brightly colored flowers for pollinators like bees and butterflies, Moonflowers enjoy pollinators like bats and moths at night. As the morning sun rises, the Moonflower again rejects the light and rolls up into itself.

The Moonflower’s rejection of the sun reminds me of those people who, preferring darkness, reject Jesus, the light of the world. Some people choose the dark because they don’t know or understand God’s word or doubt its authenticity. At best, they may think of Scripture as a guide to good living and, at worst, a work of fiction along the lines of The Odyssey and The Iliad. Others may reject the light because of painful personal experiences with the church, the hypocrisy they’ve seen in people claiming to be Christ’s followers, or the church’s failures regarding abuse, morality, prejudice, and righting wrongs.

While a Moonflower can never become a Morning Glory in my garden, they can in God’s! An unbeliever can become a believer and glory in the light of Christ. But, for that to happen, we must do a better job of sharing the light of the Lord and being Christ-like in all we do. As God’s gardeners, if we gently correct misunderstandings and misconceptions and witness Jesus in our words and actions, some of those choosing darkness may turn to God’s light.

Nevertheless, while some people may have their reasons for rejecting the light, I suspect many reject Jesus simply because (like a Moonflower) they prefer the darkness to the light. While they might even know the truth of Christianity, they’re like the Jews who believed in Jesus but, fearful of the Pharisees, wouldn’t admit it and remained in the darkness. John tells us they “loved the glory that comes from man more than the glory that comes from God.” [12:43] Perhaps, like the rich man who walked away from Jesus because he valued his earthly possessions more than eternal life, they find the ideas of sacrifice, selflessness, humility, submission, righteousness, repentance, or forgiveness to be stumbling blocks. The cost of discipleship, of carrying their own cross and following Christ—is too great. Jesus may stand at the door and knock, but it’s up to each person to decide whether to open it! Sadly, not everyone will.

The issue is now clear. It is between light and darkness and everyone must choose his side. [G.K. Chesterton]

For once you were full of darkness, but now you have light from the Lord. So live as people of light! For this light within you produces only what is good and right and true. [Ephesians 5:8-9 (NLT)]

Copyright ©2025 jsjdevotions. All rights reserved.

A FRIEND PRAYS

Then they sat on the ground with him for seven days and nights. No one said a word to Job, for they saw that his suffering was too great for words. [Job 2:13 (NLT)]

When his life turned from riches to rags and all he loved and possessed (along with his health) was taken from him, Job’s friends came and silently sat with him on the ground for seven days. While this seems odd to us, it was perfectly normal in Job’s day. Seven days was the traditional mourning period and tradition held that those visiting a mourner weren’t to speak until the mourner spoke first. As it turned out, his friends’ compassionate silence was the kindest thing they did for Job. Things rapidly went downhill as soon as the three men opened their mouths!

Reflecting a sort of retribution theology—that good things happen to good people and bad things to bad people—Job’s friends were sure that his troubles were divine retribution for his sins. Ignoring their knowledge of Job, a man Scripture described as “the finest man on earth…blameless…a man of integrity” who “fears God and stays away from evil,” they wanted him to repent of his unnamed sins so that God would stop punishing him. While Job’s friends were quick to accuse him of being an unrepentant sinner, there is no mention of them praying for or with him. In fact, in the end, it is Job who prays for them.

If Job were a friend of mine, his name would be on my prayer list; he’d fit right in with the rest of the names on it. There are people with depression, addictions, cancer, MS, Parkinson’s, heart disease, and dementia. There are caregivers, sick babies, parents of troubled children and children with troubled parents. Some are mourning the loss of loved ones while others are in recovery, hospice, or dire financial straits. There are people who have no faith and others who are struggling to keep their faith. Unlike Job’s friends, however, I don’t blame them for their troubles but, like Job’s friends, I do want their lives to improve. I want every one of them to be happy, healed, and whole. I want their issues resolved, their problems solved, their health restored, and their goals achieved.

Unfortunately, it is not my will that will be done—if it were, there would be “happily ever after” endings to all their stories. In the end, it is God’s plan that will prevail, not mine. Just as I don’t know the cause of my friends’ problems, I don’t know the solutions to their difficulties. Nevertheless, I do know the One who has the solutions to their trials and the answers to their questions. As believers, rather than trying to figure out what God should do, we must trust Him in the suffering, tragedies, and uncertainties of this life. God alone is the source of all wisdom. As we offer our intercessions, let us take comfort in Paul’s words that the Holy Spirit knows for what we should pray. While we may be at a loss for the right words, the Holy Spirit never is.

Heavenly Father, give us compassionate and understanding hearts for our hurting friends. Let us know when supportive silence is better than anything we could ever say to them. Help us focus our prayers on your will rather than our desires. Reassure those for whom we pray of your loving-kindness and strengthen their weary spirits. May they have peace in their circumstances, discover joy in their troubles, hear your voice clearly, follow your directions willingly, and be filled with hope for the future.

Beware in your prayer, above everything, of limiting God, not only by unbelief, but by fancying that you know what he can do. [Andrew Murray]

I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. [1 Timothy 2:1 (NLT)]

And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will. And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:26-28 (NLT)]

Copyright ©2025 jsjdevotions. All rights reserved.

FAITH AND PATIENCE

But you have followed what I teach, the way I live, my goal, faith, patience, and love. You know I never give up. [2 Timothy 3:10 (NCV)]

white peacock butterflyAfter Israel accepted the Lord’s Covenant, Moses returned to the base of Mt. Sinai with Aaron, Nadab, Abihu, and seventy of Israel’s elders. It was then that every one of those men gazed upon the God of Israel from afar and ate a covenant meal in His presence. Before Moses departed to climb up the mountain to receive the stone tablets, he entrusted the Israelites to Aaron and the elders who then went back to their camp. Moses, accompanied by his servant/apprentice Joshua, climbed a short way up the mountain and a cloud covered it. The two men made camp and stayed there for the next six days. On the seventh day, God called to Moses from within the cloud and the Israelites’ leader disappeared into the mist.

By this time, Israel had seen the waters of the Red Sea part and Pharaoh’s army drown, watched as bitter water turned sweet, received manna from heaven and water from a rock, and experienced victory over the Amalekites. Israel saw the glory of the Lord like a consuming fire on Mt. Sinai’s summit and, during the Covenant ceremony, they all promised, “We will do everything the Lord has commanded.” Seventy-three of the elders saw the God of Israel and ate a meal with Him! Yet, despite the miracles they’d experienced, Israel lost faith and grew impatient during their leader’s forty-day absence. Fearful that Moses was lost and wanting to set their own time line for getting to the Promised Land, they decided to fashion another god to lead them. After doing so, they celebrated with a pagan feast. When God saw their disobedience and corruption, he sent Moses back down the mountain.

While we know that Moses was on top of Mt. Sinai communing with God, there is no mention of Joshua’s whereabouts or activities during those next thirty-three days. We can only assume that, after watching Moses disappear in the mist, Joshua patiently remained there until Moses’ return. If I’d seen someone vanish into the fog, I’m not sure I would have lasted four days alone in the cloud-covered wilderness but Joshua lasted more than four weeks! As the days wore on, did he worry that Moses may have been eaten by lions or consumed by what appeared to be fire? Did he wonder how long he should wait before giving up? Waiting alone in the wilderness, did he fear for his own safety? Think of the patience and faith it took for the young man to remain there day after day waiting for Moses’ return.

We think of Joshua as a scout, military strategist, and leader but do we ever think of him as a man of patience and faith? Yet, the same man who waited day after day alone in the wilderness had to wait an extra thirty-eight years before setting foot in Canaan! His faith and patience, however, were rewarded when he arrived in the Promised Land.

Faith and patience go hand in hand. If we have patience, we won’t lose faith in God’s plan and timing as did the Israelites. And, if we have faith, we can be patient, even when things take longer than expected, as they did for Joshua.

The principle part of faith is patience. [George Macdonald]

My brothers and sisters, when you have many kinds of troubles, you should be full of joy, because you know that these troubles test your faith, and this will give you patience. [James 1:2-3 (NCV)]

Be like those who through faith and patience will receive what God has promised. [Hebrews 6:12b (NCV)]

Copyright ©2025 jsjdevotions. All rights reserved.

TITHE OR GIVE?

You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” [2 Corinthians 9:7 (NLT)]

Tithe means ten percent and the concept of the making a tithe is first found in Genesis. After being blessed by Melchizedek, the king of Salem and a “priest of God Most High,” Abram/Abraham gave him a tenth of all the goods he recovered from Kedorlaomer’s army after rescuing Lot. [14:20] After Jacob asked for God’s protection and provision, he pledged a tenth of his future blessings to Him. [28:22]

In Deuteronomy, Leviticus, and Numbers, we find the tithing laws given to the people of Israel. With three tithes, rather than 10%, the required tithe was more like 23%. The first tithe was the Levitical or sacred tithe. The Levites oversaw the tabernacle and worship and Aaron’s family was set apart for priestly duties. As a theocracy, Israel’s Levites and priests also acted as government officials. Unlike the other tribes, the Levites did not receive an allotment of land upon entering Canaan. Instead, their share of the nation’s wealth came from this tithe. The Levites then tithed their tithe and gave it to Aaron for the priests.

The second tithe, the tithe of the feasts, underwrote the required pilgrimage festivals of Passover, Pentecost, and Tabernacles. This tithe provided for both travel and the feast (that would be consumed by the landowner) with the stipulation that the Levites were to be included in their feast. The third tithe served as a welfare net for the poor. Given every third year, kept locally, and given to the Levites, it was for foreigners, widows, orphans, and others in need. Although no tithes were collected from the land on the seventh (Sabbath) and 50th (Jubilee) years or when there was drought or famine, tithing was mandatory at any other time and God expected the Israelites to fulfill this obligation.

In addition to the tithe, every male over twenty was required to pay an annual temple tax of a half-shekel (about two days wages) for the Temple’s maintenance. More like an entry fee than a tax, this was a standard amount regardless of income; the rich were not to give any more nor were the poor to give any less! In effect, the Temple tax and tithe were involuntary taxes that funded the Temple and the nation of Israel.

Other giving, such as the items for the Tabernacle’s furnishings given to Moses, the precious stones and metals David collected for the Temple, and the widow’s two copper coins were not mandatory. Unlike the tithe and temple tax, those were voluntary offerings. Rather than coming from the Law, they came from the heart!

When the first Jerusalem council met and the Apostles settled the issue of whether Gentiles had to abide by Jewish Law, the question of tithing never arose because, rather than the required tithe and tax of the Old Testament, we find offerings in the New. We read of believers selling their property and possessions and sharing the proceeds with those in need, of the church in Antioch sending relief to the church in Judea with “everyone giving as much as they could,” [1 Cor 11:29) and the Macedonian Christians who, though poor and beset by trouble, “overflowed in rich generosity” when sending relief to Jerusalem. [2 Cor 8:2] While Paul wrote of giving regularly, proportionally, generously, and out of love, he and the early church fathers never imposed a legalistic requirement for what that amount or proportion should be.

As Christ followers, we shouldn’t need a rule about giving—unless it is this: “Give obediently, generously, and with joy!” Jesus told us, “Wherever your treasure is, there the desires of your heart will also be.” [Mat 6:21] It seems that, as long Jesus has our hearts, He should have our treasures, as well! Does He?

Give me five minutes with a person’s checkbook, and I will tell you where their heart is. [Billy Graham]

“Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be.” [Matthew 6:19-21 (NLT)]

All must give as they are able, according to the blessings given to them by the Lord your God. [Deuteronomy 16:17 (NLT)]

Copyright ©2025 jsjdevotions. All rights reserved.

UNBEATABLE ODDS AND INVINCIBLE ADVERSARIES

Only by your power can we push back our enemies; only in your name can we trample our foes. I do not trust in my bow; I do not count on my sword to save me. You are the one who gives us victory over our enemies; you disgrace those who hate us. O God, we give glory to you all day long and constantly praise your name.[Psalm 44:5-8 (NLT)]

Some of the lesser-known heroes of the Bible are found in the lists of David’s mightiest men. Among his warriors, David’s mighty Three had the most authority, influence, and leadership. Their leader was Jashobeam, a man who once used his spear to kill 800 warriors in a single battle. Next in rank was Eleazar who remained with David in battle when the rest of the troops fled. He killed Philistines until he no longer could lift his sword. The third of the Three was Shammah. After being attacked in a field by the Philistines, the troops fled. Shammah alone remained to defend it and bring victory to Israel. These three were so devoted to David that, when he expressed a desire for fresh water from Bethlehem, they risked their lives to break through enemy lines to get some for him. David’s Three were among the best of the best when it came to valor, courage, and allegiance.

David also had an elite group of about thirty warriors. The mighty men of the Thirty helped David establish his kingdom and served as commanders for the rest of his troops. As famous as the Three was Abishai. Leader of the Thirty, he once killed 300 of the enemy in a single battle!

Described by Samuel as being more honored than any of the Thirty was Benaiah (son of Jehoiada). Among his feats was the killing of two ariels from Moab. The meaning of ariels is unclear and, while it could mean two lion-like oversize warriors like Goliath, it also could be a description of the lion-like ferociousness and strength of his opponents. In either case, alone and outnumbered two to one, the odds were against Benaiah, but he bravely defied the odds, and killed those lion-like warriors. Another time, upon encountering a lion, Benaiah accessed the situation and spotted a pit. Instead of turning tail and fleeing, the warrior turned toward the lion, chased it down into the pit, and killed it. Later, armed only with a club, he killed an impressive-looking Egyptian warrior bearing a spear. At a disadvantage since his clumsy club was useful only in close-up battle and the Egyptian’s spear was long, Benaiah ran toward his enemy, wrenched the spear from his hands, and killed him with his own weapon (much as David did with Goliath)!

Although we’re not likely to face great warriors or lions, we often encounter a number of what often seem to be unbeatable odds or invincible adversaries. Our first reaction to overwhelming challenges easily can be to abandon the cause and accept defeat without even trying. That’s what the troops did when they left David, Eleazar, and Shammah to fight the Philistines alone!

Warriors like David, Jashobeam, Eleazar, Shammah, Abishai, and Benaiah knew how to face both danger and adversaries. Instead of being paralyzed by fear or fleeing, these men faced each challenge head-on. What made these warriors so mighty? It wasn’t their bravery, strength, and prowess on the battlefield that made them that way; their might came from their knowledge of and faith in the Lord! They had courage, power, and steadfastness because they knew they weren’t fighting their battles alone; God was with them!

Could we be missing God-ordained opportunities because we only see insurmountable obstacles, invincible opponents, or fierce lions? It’s easy to let fear discourage and even paralyze us. Doing nothing, however, gets us nowhere. When the odds are against us, let’s think of these mighty men, trust in God, and give chase to the lions in our life!

Stand up to your obstacles and do something about them. You will find that they haven’t half the strength you think they have. [Norman Vincent Peale]

So be strong and courageous, all you who put your hope in the Lord! [Psalm 31:24 (NLT)]

Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand. [Isaiah 41:10 (NLT)]

 Copyright ©2025 jsjdevotions. All rights reserved.

RETALIATE OR FORGIVE – FORGIVENESS (3)

But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. …. Be merciful, even as your Father is merciful. [Luke 6:27-28,36 (ESV)]

black vultureWhen writing about forgiveness these last few days, I wondered why we find it so difficult to forgive. Perhaps it’s because, in our troubled hearts, we want to even the score before doing so. Wanting to retaliate in some way, bitterness and resentment grow and eat at us until we can extract our pound of flesh.

For one woman, the opportunity for retaliation didn’t arise until her father died and she wrote his blistering obituary. Contemptuous of the man, she said he lived “29 years longer than expected and much longer than he deserved!” and called him a “horse’s ass!” After naming his “relieved children,” she said he left behind ”countless other victims including an ex-wife, relatives, friends, neighbors, doctors, nurses and random strangers.” Calling the man, “a model example of bad parenting combined with…a complete commitment to drinking, drugs, womanizing and being generally offensive,” she added that he joined the Navy as part of a plea deal to avoid criminal charges. Along with being described as reckless, wasteful, and having no redeeming qualities, he was accused of abusing his family, squandering their money, and being cruel to animals.

Explaining “there will be no prayers for eternal peace and no apologizes to the family he tortured,” she added that the man’s cremains would be kept in the barn until the “donkey’s wood shavings run out.” The obituary closed with the words that his passing “proves that evil does in fact die and hopefully marks a time of healing and safety for all.” The angry words in this scathing obituary were the family’s way of extracting their pound of flesh from the man.

Reading those words saddened me when I read them in 2017 and they continue to trouble me today. Perhaps the man’s family found the spiteful obituary cathartic, but publicly cataloguing the dead man’s wrongs accomplished nothing. Even though their contemptuous words remain on the funeral home’s website today, the man they hated will never read them! I suspect the sweet taste of revenge his family may have felt when the obituary was posted left them with a bitter aftertaste.

When harmed, it’s natural to want payback. Natural, however, isn’t necessarily right and justice and vengeance are God’s department and His alone. Rather than meeting evil with more evil, Jesus tells us we are to meet evil with grace and to do all we can to live in peace with everyone. As Christ’s followers, we are expected to extend grace and forgiveness.

I can only pray that this man’s passing has provided healing for those whose lives he touched. That healing, however, won’t come until they finally forgive him and let go of the past. Like their anger, forgiveness can’t change their past but, unlike anger, forgiveness can change their future! Unlike the bitter aftertaste of anger and revenge, forgiveness always tastes sweet!

 To forgive is to set a prisoner free and discover that the prisoner was you. [Lewis B. Smedes]

If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” [Romans 12:18-20 (ESV)]

Copyright ©2025 jsjdevotions. All rights reserved.