The tassels will help you remember that you must obey all my commands and be holy to your God. I am the Lord your God who brought you out of the land of Egypt that I might be your God. I am the Lord your God! [Numbers 15:40-41 (NLT)]
In its entirety, the Shema consists of three sections: Deuteronomy 6:4–9, Deuteronomy 11:13–2, and Numbers 15:37–41. The second paragraph of the Shema repeats the first one’s commands regarding the binding of God’s words to hands and forehead, writing them on the doorways and gates, teaching them to the children, and talking about them throughout the day. The primary theme of this paragraph, however, is that the promised land and the people’s enjoyment of it depended on their faithfulness to God. As long as they loved God and served Him with heart and soul, the people and land would be blessed but, if they turned aside to serve other gods, God’s wrath would result and things would not go well for the people or their land. In this warning, that is repeated again and again throughout the Old Testament, we see the fundamental Jewish belief that reward and punishment are based on the fulfillment of God’s commandments.
The third section of the Shema required the wearing of tassels or fringes (tzitzit) on the hems of clothing. Like the tefillin and mezuzot commanded in the first two sections, the fringes were a visual reminder to obey the commandments and “be holy to your God.” The final command of this last section was to remember the Exodus and that it was the Lord who brought them out of Egypt.
It was a Biblical commandment to recite the Shema twice a day. Morning and night, the Israelites were to acknowledge the one God, who they were to love with heart, soul, and strength, and whose commandments they were to keep. Twice a day, they were reminded to impress God’s word on the next generation and, twice a day, they repeated God’s warning that things would not go well if they abandoned Him or turned to other gods. So, what went wrong? Did the Israelites put so much emphasis on performing rituals—repeating these words twice a day, putting on their tefillin, measuring the length of their tzitzit, and placing their mezuzot—that they forgot the rituals’ meanings? Did they let rituals replace loving God with their heart, soul, and strength? Were they so intent on doing the right thing that they forgot to be the right people? Did they start trusting in themselves rather than God?
God gave the Israelites a simple command—love the Lord alone, with heart, soul, and strength—and He gave them an equally simple choice—a blessing or a curse. He makes the same offer to us. The blessing, however, isn’t a reward; it’s a result. When we revere God, love Him fully, and put His word into practice, life will go well for us because God’s way is the right way and the right way is blessed. Like the blessing, the curse is the result of our choice and is found in the life we choose. A life lived without God is a cursed one. Even with tefillin on their arms and heads, mezuzot on their doorposts, tassels on their hems, and the continued repetition of the Shema’s words, the Israelites forgot the Lord and went their own way; let us not make the same mistake.
My morning’s reading took me to Deuteronomy 6 and the words that Jesus cited as the first, and most important commandment. Known as the Shema and found in verses 4 through 9, it is the essential declaration of the Jewish faith. Its name comes from the first Hebrew word of the verse, shema, which means “hear.” Observant Jews recite its words twice a day (morning and evening), on the Sabbath and religious holidays, and as the last words before death. The Shema is so entrenched in Judaism that a story is told about Rabbi Yitzhak Herzog who, in 1946, went searching for Jewish children who’d been hidden by Christians during the Holocaust. As he walked through European convents, monasteries, and orphanages, the rabbi would start to recite the Shema. He easily found the Jewish children because they immediately joined in saying the sacred words.
Many of the younger generation don’t know that yesterday’s Memorial Day originally was called Decoration Day and originated in the years following the Civil War. With some 620,000 dead from that conflict, communities began holding tributes to the fallen soldiers by reciting prayers and decorating their graves with flowers, flags and wreaths. The practice of leaving flowers at gravesites may have begun with the ancient Greeks who believed that, if the flowers took root and grew, the fallen had found peace or happiness in the afterlife.
Contrary to popular belief, the purpose of our long holiday weekend is not to celebrate the end of school or the beginning of summer. More than a day for picnics and play, this is a day to honor those men and women who died while serving our country. Just as we stop to give thanks for our nation’s blessings on Thanksgiving, Memorial Day is the time we should stop to give thanks for the people who sacrificed their lives to makes those blessings possible.
Pontius Pilate was the Roman prefect (or governor) of Judea from 26 to 36 AD. He was responsible for the collection of taxes, managed construction projects, and had the sole authority to order a criminal’s execution. His most important duty, however, was to maintain law and order and, if he couldn’t do it through negotiation, he did it by any means necessary.
The Great Sanhedrin was the Supreme council (high court) of the Jews. Formed around 200 BC and modeled after the 70 elders who helped Moses in governing the Israelites, its 71 members consisted of scribes, priests, and elders with the high priest acting as its presiding officer. Along with religious and ritualistic Temple matters, the Sanhedrin addressed secular criminal matters, proceedings in connection with the discovery of a corpse, trials of adulterous wives, tithes, the preparation of Torah Scrolls, and drew up the calendar. As long as the Sanhedrin maintained public order and the Jews kept paying their taxes to Rome, the Romans were content to leave most of the nation’s judicial matters to them. While the Sanhedrin were supposed to administer justice, in the case of Jesus, they were anything but just; in fact, they sought perjured testimony.
Devotions of the Heart 