MISSING THE TARGET

His son said to him, “Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.” [Luke 15:21 (NLT)]

pearl crescent butterflyHamartia is the word most frequently used in the New Testament for sin. Originally an archery term that meant missing the target when hunting with a bow, hamartia came to mean missing or falling short of a goal, purpose or standard. In Scripture, it conveys the idea of missing God’s perfect standard of what is righteous.

Because my father frequently went bow hunting, he set up an archery range in our garage. A round straw target was surrounded by hay bales along the back wall. Covered with a colored paper target paper showing ten concentric rings of five colors, the bull’s eye was at the target’s center. When we were old enough, my father taught my brother and me how to use a bow. Only seven, I was lucky if my arrow landed in the target’s outer rings and I often missed the target entirely. Whether we’re talking of arrows or sin, it’s not always easy to hit the target. But what of those arrows that missed the mark? While mine went into the hay bales, what if those arrows were sins? What would they hit?

I pondered this question while reading the Parable of the Prodigal (or Lost) Son, a beautiful illustration of God’s grace. In this story, we tend to focus on the pardoning love of the father when he welcomes his lost son home. Since both sons in the story clearly missed the mark with their actions, let’s look at it from a different viewpoint and consider where their arrows of sin landed. Having had a prodigal child myself, I know exactly where they came to rest—deep in their father’s heart. His sons’ actions caused the father untold grief. Thinking back to that target in our garage—what if, instead of hay bales holding the target, it had been my father? Every arrow I shot that missed the target would have pierced him instead! What if, instead of arrows it had been sins and, instead of my father, it had been God?

Sin is far more than not living up to a certain divine standard. It is as much a slap in God’s face as were the younger son’s demand of his inheritance while his father was still alive and the older son’s insolence and rudeness in his refusal to attend the celebration. Sin is a personal affront to God and it grieves Him as much as it must have grieved the father in Jesus’ parable.

Sin isn’t a violation of an impersonal standard—it is a personal offense against our Father in Heaven. Our sins hurt more than ourselves and others—they hurt God because we’ve sinned against Him! Our God is a loving God of relationship, not estrangement, but every time we sin, like the sons in Jesus’ parable, we grieve Him with our rejection. The fact that our loving Father forgives us doesn’t make our sins any less painful to Him. Let us weigh carefully our actions and remember that, when an arrow we shoot misses the target, it hits something else. Don’t let it be God!

This day, my God, I hate sin not because it damns me, but because it has done Thee wrong. To have grieved my God is the worst grief to me. [Charles Spurgeon]

Against you, and you alone, have I sinned; I have done what is evil in your sight. You will be proved right in what you say, and your judgment against me is just. [Psalm 51:4 (NLT)]

And do not bring sorrow to God’s Holy Spirit by the way you live. Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption. [Ephesians 4:30 (NLT)]

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TOO DEFINITE FOR LANGUAGE

We know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. [Galatians 2:16 (ESV)]

You see that a person is justified by works and not by faith alone. [James 2:24 (ESV)]

Siberian reindeerChristianity seems to be full of paradoxes. We’re saved by faith and not by works but we can’t have faith without works. As for grace and obedience—it’s God’s grace not our obedience that saves us. But, what initially sounds like a free pass isn’t because the saved are expected to have grace-fueled obedience! It’s easy to get confused when we read only isolated verses in Scripture. Rather than inconsistent or even contradictory concepts, however, faith, works, grace and obedience are complementary and interrelated. Perhaps some of the confusion comes from our language rather than our doctrine.

I think back to an exchange between two characters in Perelandra by C.S. Lewis. When the character Ransom is at a loss for words while trying to explain a concept, his companion says, “I realize it’s all too vague for you to put into words.” Looking at his friend sharply, Ransom replies, “On the contrary, it is words that are vague. The reason why it can’t be expressed is that it’s too definite for language.” Faith, works, grace, and obedience are so distinct and yet so interconnected in Christian doctrine that it’s a pity we don’t have a wider Christian vocabulary.

According to The Washington Post, there really are at least fifty Inuit words for snow that describe everything from a soft falling snow to a wet snow that will ice a sled’s runners. Along with having a multitude of words related to snow and ice, the Sami people of northern Scandinavia and Russia have over 1,000 words for reindeer. They have a different word for each year of a male reindeer’s life and I suspect they have one that would perfectly describe the reindeer in today’s picture. It’s done through something linguists call “polysynthesis,” which allows speakers to encode a huge amount of information into one word by plugging various suffixes onto a base word so that one word can encompass a whole sentence

Language evolves to meet the ideas and needs of the people speaking it. If the Sami people can use a single word like sietnjanjunni to describe a reindeer with the hair nearest to its nostrils having a different color than the one you’d expect from the color of the rest of its hair, we should be able to come up with something for the combined concepts of faith, works, grace, and obedience. Using a little polysynthesis, we could try for the whole shebang and come up with “faithorkobegracience,” but it still wouldn’t capture these concepts because we’re talking of something far greater than reindeer, snow, or ice.

We are finite beings trying to capture an infinite, omnipotent, omniscient, and omnipresent being with words. No word in any language can come close to the immensity of all that is encompassed in our salvation. We are saved by grace through faith but true faith is obedient and obedient faith leads to works. Simply put, it is our obedience and works that reveal the authenticity of our faith!  We will just have to continue as we have for centuries: by having faith, doing His works, being saved by grace, remaining obedient to His commands and walking the way Jesus walked.

And by this we know that we have come to know him, if we keep his commandments. … By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked. [1 John 2:3,5b-6 (ESV)]

But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. [James 2:18 (ESV)]

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EROSION

Joyful are people of integrity, who follow the instructions of the Lord. Joyful are those who obey his laws and search for him with all their hearts. They do not compromise with evil, and they walk only in his paths. [Psalm 119:1-2 (NLT)]

Yellowstone RiverA few miles from our Illinois home, a giant ski jump towered over the treetops. Originally erected in 1905 by Carl Howelsen and a group of Norwegian skiers living in Chicago, it’s been rebuilt over the years and is still used today. In a curious coincidence, in 1913, the man who loved the mountains and deep snow found his way to the Colorado mountain town we once called our winter home. Although Howelsen returned to Norway in 1922, he left an indelible mark on the town by introducing it to recreational skiing and ski jumping. Not far from the hill named for him, stands a statue of the man known as Flying Norseman.

Howelsen never returned to Colorado, but I heard his son, Leif Hovelsen, speak at the dedication of that statue several years ago. It was then that I learned the legacy Howelsen left his son was even greater than the one he left our mountain town. When Leif was just a boy in 1930s Norway, Carl sent him on a delivery. Upon his return home, it was discovered that the boy had been short-changed. When his father insisted that he return and get the proper payment, the youngster balked. Not wanting to face the man who’d cheated him, the lad offered to make up the difference from his own savings. His father, however, insisted that he return to get the correct payment. It wasn’t about a few kroner, explained Carl. It was that every time we accept things like cheating, thievery, hate, depravity and deception, a little bit of our integrity erodes until none remains.

From Leif Hovelson’s life, it’s obvious that he took his father’s words to heart. Unable to accept the evils of Nazism during World War II, 19-year old Leif smuggled radio parts out of Oslo to members of the resistance fighting the Nazi occupation. Betrayed by a friend, he was captured by the Gestapo in 1943. As he was dragged from his home by soldiers, his mother’s parting words were, “Leif, never forget Jesus!” It seems that he never did!

Although he’d been placed in solitary confinement in a concentration camp, threatened with death, regularly interrogated, and tortured badly enough to lose much of his hearing, Hovelsen set his heart on reconciliation rather than revenge. After the war, he spent years in Germany working to help that country rebuild its moral and spiritual foundations. Choosing to love rather than hate, Hovelsen dedicated his life to Moral Re-Armament, an international movement with Christian roots and based around the “Four Absolutes:” absolute honesty, absolute unselfishness, absolute purity and absolute love. One of the core ideas of the movement was that changing the world begins with making changes in oneself. For Hovelsen, that change began when his father warned him of spiritual and moral erosion.

When I think of Carl Howelsen, I don’t think of the legacy he left to the sport of skiing and to the town that now boasts of 98 winter Olympic athletes. I remember the advice he gave his son and the impact it had on him.

Let us remember that, every time we accept that which is unacceptable, a little part of our soul wears away. While it takes water centuries to eat away at rock, it only takes one bad decision to start eroding our souls. We live in a world where immorality, prejudice, greed, selfishness, corruption, and dishonesty constantly assault us. If we are to be people of integrity, it is God’s standards, rather than the world’s, that must be our standards. Moreover, we can’t maintain the absolutes of honesty, unselfishness, purity, and love on our own; for that we need the power of the Holy Spirit.

Sow a thought, reap an act. Sow an act, reap a habit.
Sow a habit, reap a character. Sow a character, reap a destiny.
[Attributed to both Charles Reade and Ralph Waldo Emerson]

I will lead a life of integrity in my own home. I will refuse to look at anything vile and vulgar. I hate all who deal crookedly; I will have nothing to do with them. I will reject perverse ideas and stay away from every evil. [Psalm 101:2-4 (NLT)]

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SHARPENING and SPURRING

As iron sharpens iron, so one person sharpens another. [Proverbs 27:17 (NIV)]

And let us consider how we may spur one another on toward love and good deeds, [Hebrews 10:24 (NIV)]

plumariaIn ancient times, when an iron tool became dull, another iron implement was used to give it a finer polish and sharper edge. It’s not just tools that can become dulled—so can minds and spirits. Good Christian friends who act as whetstones can make us accountable, keener, stronger, and more enthusiastic and valuable. Rather than allowing us to grow dull and settled in our comfort zones, they sharpen us with challenges that make us better disciples for Christ.

The Greek word translated as spur in Hebrews 10:24 was paroksysmós. Often translated as motivate or stimulate, the NIV’s use of spur seems most accurate. Paroksysmós was a noun meaning a provocation which literally jabbed into someone so sharply they had to respond (as a spur does to a horse). As with a stubborn mule, sometimes we need to apply the spurs to get someone moving and, sometimes, we’re the stubborn ones who need that extra encouragement or motivation!

Whenever I read Proverbs 17:17 or Hebrews 10:24, I think of a special friend who both sharpened and spurred me! One of a small group receiving daily email devotions from me in 2014, she doggedly insisted that I have a devotional website. I didn’t claim to be the least qualified and from the weakest clan as did Gideon, but I came close by pointing out my lack of computer skills and religious training. Like Moses, I protested and offered several reasons why I wasn’t the woman for the job but she had an answer for every one of my objections! Then, instead of giving me Aaron as God did for Moses, she gave me her technical skill, designed the site, loaded several older devotions, and patiently walked me through the steps required to prepare photos, post devotions, and maintain the site. She sharpened and spurred me as a good Christian friend should!

Today marks my 2,073rd post on “Devotions of the Heart.” Staring with about 20 followers from my email group, I now have 576 followers. The site has been viewed over 48,500 times by over 28,700 people from 162 countries. That’s a drop in the bucket when it comes to celebrity influencers whose followers and views number in the millions but these devotions aren’t about numbers, fame, product endorsements, or me. They’re simply about sharing the Word of God and the only thing I endorse is Jesus! All the glory belongs to God but the thanks go to my iron-sharpening friend who wasn’t afraid to apply the spurs! Without her, you wouldn’t be reading this!

Friendship isn’t about what we get from it; it’s about how we serve God through it. My friend did what we all should do for our Christian brothers and sisters—she sharpened and spurred me by challenging, motivating, inspiring, helping, and encouraging me to become a better disciple for Christ. When iron is used to sharpen iron, both pieces improve and, by sharpening me, my friend sharpened herself, as well! Discipleship is not about maintaining the status quo—it’s about moving forward. Let us sharpen and spur on one another in Christian love.

Therefore encourage one another and build each other up, just as in fact you are doing. [1 Thessalonians 5:11 (NIV)]

Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. [2 Timothy 4:2 (NIV)]

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BURDENS AND LOADS (Galatians 6:2-5 – Part 2)

Each of you, you see, will have to carry your own load. [Galatians 6:5 (NTE)]

he ain't heavyAfter saying we must carry each other’s burdens, the Apostle Paul seems to reverse himself three sentences later when he tells us we each must carry our own loads. It’s confusing; if we’re all supposed to carry our own loads, then nobody should need help carrying their burdens!

A few sentences previous to these verses, however, Paul encourages the Galatian church to follow the Spirit’s lead in their lives and now he’s explaining how walking in the Spirit actually looks—carrying one another’s burdens and carrying our own load. The Greek word Paul used for load was phortion, meaning load or cargo, and it was the word used for a marching soldier’s pack. Paul used the word figuratively to speak of the general responsibilities of life which we all have to bear. Like a soldier’s pack, this load is neither excessively heavy nor difficult to carry. In contrast to the oppressive burden of the Law demanded by the Pharisees, this load is the same phortion Jesus assigned to His followers. Things like discipleship, loving others, and forgiving one another are our load or phortion—obligations for which we alone are responsible.

When Paul wrote of carrying one another’s burdens a few sentences earlier, however, he used the Greek word baros, meaning something extremely heavy. Unlike a soldier’s pack, a baros is a crushing load too heavy for one person to bear alone. Baros was the word Paul used when describing the crushing weight that “was far too heavy for us; it got to the point where we gave up on life itself,” in 2 Corinthians 1:8. It is burdens like his that we are called to carry for one another.

When I was a girl, Christmas seals were sent to us as a method of fundraising by Father Flanagan’s Boys Town. The story behind the picture on those stamps illustrates baros and phortion. A young boy named Howard was abandoned at Boys Town shortly after it opened in 1917. Having had polio, he wore heavy leg braces and couldn’t negotiate the staircases so the bigger boys carried him up and down the stairs. When Father Flanagan asked one of the boys if carrying Howard was hard, the answer was, “He ain’t heavy, Father, he’s my brother!” Years later, those words, accompanied by a photo of the two boys, became the organization’s logo. The burden of going up and down stairs was too great for Howard to bear alone. Because it was a baros, the other boys carried him. On the other hand, Howard was fully capable of doing his school work and helping the younger boys. Had he not done so, he would have failed to carry his own phortion.

While each of us is responsible for fulfilling our Christian duties by carrying our own phortions, one of those duties is to carry another person’s baros! It won’t seem heavy because we’ll be carrying our brother!

Pick up my yoke and put it on; take lessons from me! My heart is gentle, not arrogant. You’ll find the rest you deeply need. My yoke is easy to wear, my load (phortion) is easy to bear. [Matthew 11:29-30 (NTE)]

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FILL THE TANK

Hungry and thirsty, they nearly died. “Lord, help!” they cried in their trouble, and he rescued them from their distress. … Let them praise the Lord for his great love and for the wonderful things he has done for them. For he satisfies the thirsty and fills the hungry with good things. [Psalm 107:5-6,8-9 (NLT)]

Trumbull cemetery - OhioMy father had what’s often described as a Type-A personality. An impatient workaholic, he always took on more than he could handle. Life, for him, was one crucial task after another, none of which anyone else could do, at least not correctly. Always in a hurry, he never wanted to stop for anything, even when his gas gauge read precariously close to empty. Something more pressing always took precedence over a brief stop for gas. As a result, his car was often left on the roadside while he trudged off with a gas can to find the nearest service station. Instead of saving time, his refusal to stop cost him time. Living that way actually cost him his life; he died of a massive coronary at the age of fifty-six. It’s often been said that your in-box still will be full when you die and, indeed, his was. None of us can accomplish everything on our to-do list and we may well destroy both our relationships and ourselves while trying.

Unlike my father, most of us will stop at a gas station when our cars need fuel. Having spent hours stranded on country roads waiting for my father to return with a can of gasoline, my gas tank is never less than half full. But, like my father, I’m not always so careful about keeping my spiritual tank full. No matter how organized I try to be, my to-do list seems to get longer while the days remaining get shorter. Sometimes, I feel like I’m just running on fumes and I don’t think I’m the only one!

Unfortunately, just as my father ignored his gas gauge, we often ignore signs like anger, worry, sadness, impatience, and temper that tell us our supply of spiritual fruit is dangerously low. It often takes a squabble, blow-up or crisis before we finally stop and refuel with God. Of course, the wiser choice is to top off our tanks with daily prayer and meditation so we never run low!

When asked about his plans for the following day, it’s been said that theologian, professor, author, Bible translator, reformer, pastor, husband and father Martin Luther replied: “Work, work from early until late. In fact, I have so much to do that I shall spend the first three hours in prayer.” If we’re too busy to stop for gas, we’re busier than we should be. Martin Luther knew that, if we’re too busy to pray, we’re busier than God wants us to be.

Heavenly Father, sometimes we allow the challenges of everyday life to keep us from spending time with you and we run precariously low of the love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control your Spirit so graciously provides. Help us accept that we can’t do it all and that there will always be another task waiting right around the corner. Guide our priorities, Lord so that you’re on the top of our to-do list every day. Remind us that you are all we really need and help us see a brighter tomorrow in your promises. Lead us to that peaceful place of your presence. Refresh and renew us and let your Holy Spirit fill us up again.

No one ever said at the end of his days, “I have read my Bible too much, I have thought of God too much, I have prayed too much, I have been too careful with my soul. [J.C. Ryle]

The Lord is my shepherd; I have all that I need. He lets me rest in green meadows; he leads me beside peaceful streams. He renews my strength. He guides me along right paths, bringing honor to his name. [Psalm 23:1-3 (NLT)]

I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit. [Romans 15:13 (NLT)]

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