Joash did what was pleasing in the Lord’s sight throughout the lifetime of Jehoiada the priest. … But after Jehoiada’s death, the leaders of Judah came and bowed before King Joash and persuaded him to listen to their advice. [2 Chronicles 24: 2,17 (NLT)]
Earlier this week, I wrote of the Levites’ failure to protect Judah from idolatry but one Levite stands out in his loyalty to God and commitment to the temple: Jehoiada the priest. When Judah’s King Ahaziah died, his mother, Queen Athaliah seized Judah’s throne. The daughter of Ahab and Jezebel, she was as evil as her parents and tried to kill all of her son’s heirs. Unknown to her, Ahaziah’s infant son Joash was hidden by his aunt and survived. Raised by the high priest Jehoiada, the boy’s existence was kept secret while the priest plotted to put him on the throne. When the boy was seven, Jehoiada made a pact with five army commanders who covertly travelled throughout Judah to summon the Levites and leaders to a meeting at the Temple.
At that meeting, Jehoiada declared that the king’s son should reign. Once he introduced Joash, the rightful heir, the men planned to depose his wicked Athaliah. As they guarded the child, he was anointed and the crown placed on his head. After presenting him with a copy of the law, Joash was proclaimed king, Queen Athaliah was slain, the temple of Baal demolished, and its pagan priests killed.
With this successful rebellion, Jehoiada led the people and the new king in rededicating themselves to the Lord. The temple was restored, the priests and Levites again followed David’s instructions, and the gatekeepers returned to the temple. Unfortunately, after Jehoiada’s death, Joash made the same mistake his ancestor Rehoboam did—the young king listened to the wrong people and followed bad advice. The nation returned to idolatry, the temple fell into disrepair, and the temple’s treasures were used to pay tribute to the King of Aram. As the Chronicler wrote: “Because of this sin, divine anger fell on Judah and Jerusalem.” [24:18] The Lord’s judgment took the form of an invasion by the Arameans.
Sadly, even though the Judeans cleaned the temple of idols, they never scoured the idolatry from their hearts and the story only gets worse. The Lord sent prophets advising Judah to repent but they wouldn’t listen. Then, when Jehoiada’s son, Zechariah, prophesized that they were headed for destruction, Joash added murder and desecration of the temple to his sins. He had the son of the priest who saved his life stoned to death in the temple courtyard. Later, during battle with the Arameans, Joash was wounded, but his wounds were not what killed him. He died at the hands of his servants in retaliation for the murder of Jehoiada’s son, Zechariah.
Joash was a puppet king and only as good as his advisors. He may have held the book of law in his hands but he never placed it in his heart. As a result, Joash was dependent on man’s word rather than God’s. Let us learn from this story and take our advice from God rather than man.
Evil is anything that contradicts the nature of God and it’s easy to see Satan’s presence in malevolent acts like terrorism, genocide, slavery, torture, and human trafficking. The enemy, however, is usually far more subtle. Evil also includes things like anger, pride, fretfulness, immorality, pettiness, selfishness, deceit, envy, spite, unforgiveness, hatred, hypocrisy, envy, jealousy, greed, and unkindness. Although we’re more likely to find them in our hearts than genocide or murder, they’re not as easy to recognize. Because it’s easier to see the evil done by others than it is to face the evil in our hearts, we don’t spot Satan when he comes slithering into our lives.
When writing about nitroglycerin recently, I realized there’s something else in our lives much like this strange chemical that is both helpful and harmful. Like nitroglycerin, man’s capabilities are a dichotomy between good and evil, constructive and destructive, and beneficial or detrimental. The same mind capable of creating a vaccine that saves thousands of lives is capable of creating a nuclear bomb that can take those lives. James speaks of this incongruity when writing about the way we use our words, “We use our tongues to praise our Lord and Father, but then we curse people, whom God made like himself. Praises and curses come from the same mouth! My brothers and sisters, this should not happen.” [3:9-10]
Proof of the truth is no substitute for our faith; nevertheless, it is important to know the truth of what we believe. At some point, we will ask ourselves how we can believe the validity of what we’re reading in our Bibles. Fortunately, we have Christian apologists to help us see its truth. Rather than offering apologies for the wrongs committed by evil people in the name of Jesus, apologists share the objective reasons and evidence that Christianity is true and should be believed. The Apostle Paul was probably the first apologist when he showed that Jesus’ fulfillment of Scripture’s prophecies proved He was the Messiah. Paul knew that the truth could stand up to scrutiny and it still does today. As for those prophecies: by conservative estimate, Jesus fulfilled at least 300 prophecies while on earth.
I came across an article questioning whether we have to believe certain things to be a Christian or is it enough just to trust God. The author believed that Christians don’t have to “assent intellectually” to the facts of traditional Christian teaching or agree with the Christian creeds. “Faith” to the author is simply placing one’s confidence in “Spirit” (not the Holy Spirit) and following Jesus’ teaching is more important than believing certain things about Him. Having nothing to do with dogma or creeds, Christianity was seen as a wisdom tradition and way of life rather than a belief. Claiming they were “man-made” and date from the 4th century and Emperor Constantine, the author believed Christianity’s creeds should be disregarded.
Those four verses are some of the most confusing ones in Scripture. Who are the sons of God, the daughters of men, the Nephilim, and how did they come to be mighty men (or as some translations say giants)? The Nephilim appear to be a race of formidable beings associated with extraordinary physical stature and fearful reputation. Mentioned briefly twice in Scripture, we find them in Genesis, just before the flood, and again in Numbers (post flood). Nephilim comes from naphal, meaning to fall. One school of thought holds that the “sons of God” were fallen angels who mated with human women (the daughters of man) and produced a hybrid race of giants called Nephilim. The apocryphal book of Enoch claims these offspring were giants standing thee hundred cubits (450 feet) tall. They had such insatiable hunger that they ate humans as well as one another. Having taught humans medicinal magic, astrology, divination, and other sinful practices, it was their evil ways that caused the flood! Written around 300-100 BC, the book of Enoch never was accepted as part the Hebrew Scriptures and never has been in the Christian canon.