MOSQUITOES AND GILA MONSTERS

Gila monsterGod saw all that he had made, and it was very good. [Genesis 1:31a (NIV)]

Although mosquitoes serve as food for birds, bats and fish, most scientists agree that the world would be no worse off if they disappeared; in fact, many think our planet might be a far healthier place if they did! As I dab cortisone on my swelling bites, I can’t help but wonder whether our perfect God made a big mistake when He made the mosquito.

Then again, if you’ve been bitten by a Gila monster or a venomous snake or spider, you might be questioning God’s wisdom in creating them. Yet, while Gila monster venom can be fatal, it is used to treat all sorts of medical conditions. Exenatide, used in treating diabetes, is a synthetic form of a chemical found in Gila monster saliva. Chemicals in their venom can also stop the growth of certain cancer cells. Although there are around 50,000 fatalities from poisonous snake bites each year, the venom from some of those snakes is saving lives. Drugs that treat high blood pressure, angina, and other heart conditions have been developed from the venom of the Brazilian pit viper, pigmy rattlesnake, and saw-scaled viper. I don’t much care for spiders but a substance found in scorpion venom helps identify cancerous cells in the brain and a drug developed from the Chilean rose tarantula’s venom is now used to treat Duchenne muscular dystrophy. Those suffering from chronic pain may be surprised to learn that any of seven different compounds in the venom of some 80 spider species might be giving them relief by blocking nerve activity. Apparently, God knew exactly what He was doing when he created these venomous creatures. It’s just taken mankind a little time to figure out how to create something good out of them.

After unsuccessfully searching for something good to say about mosquitoes, I have to agree with scientist Norbert Becker’s words: “Mosquitoes are the most dangerous animals confronting mankind.” I may be annoyed by some swelling and itching but, every year, more than a million people die and hundreds of thousands are incapacitated by mosquito-borne diseases like malaria, West Nile virus, encephalitis, dengue fever, yellow fever, and the Zika virus. Sadly, every two minutes, another child dies of malaria.

Mosquitoes truly seem to be the bane of our existence and I don’t understand why they came to exist. If we think back to Eden, however, it was perfect; all was good and mosquitoes wouldn’t have bothered Adam and Eve. It was through our first parents’ disobedience that disease and death came into the world. Maybe, every mosquito bite is just God’s way of reminding us to obey Him. Perhaps, hidden inside the mosquito is a positive purpose and God just is waiting for us to discover it as we have with venomous lizards, snakes, and spiders. Then again, perhaps God is challenging us to find a way of preventing those mosquito-borne diseases by supporting research, funding clinics and education, or making donations to organizations that provide insecticide-treated bed nets to third-world nations. I don’t know.

As much as I hate mosquitoes, I will not make Job’s mistake and question God’s wisdom or plan. I will trust that He has a purpose for everything and accept that we are supposed to thank and praise Him in all things, not just the ones we like or understand.

Thank you, Heavenly Father for all of your creation—not just the butterflies, song birds, and wildflowers but also the spiders, venomous lizards and snakes, poison ivy, ragweed, fire ants, sand flies, and mosquitoes. We don’t always appreciate your idea of blessings but will trust that you, in your infinite and loving wisdom, know what you are doing!

The Lord said to Job: “Will the one who contends with the Almighty correct him? Let him who accuses God answer him!” Then Job replied to the Lord: … Surely I spoke of things I did not understand, things too wonderful for me to know. [Job 40:1-2,42:1,3 (NIV)]

Copyright ©2021 jsjdevotions. All rights reserved.

PRESENCE OR PRESENTS?

“I’m telling you the solemn truth,” he said. “You aren’t looking for me because you saw signs, but because you ate as much bread as you could. You shouldn’t be working for perishable food, but for food that will last to the life of God’s coming age – the food which the son of man will give you, the person whom God the father has stamped with the seal of his approval.” [John 6:26-27 (NTE)]

white peacock butterfly

As a result of Jesus miraculously providing food for a multitude with a boy’s lunch, the people wanted to make Him king. Rather than Caesar, they desired a ruler who would provide them with food and security. Realizing this, Jesus slipped away from the crowd. He and the disciples crossed over to the lake to Capernaum but the crowds followed Him there. Selfishly, they were looking to Jesus as if He were some sort of miracle-working vending machine—just pop in a material need and out would come a healing, feast, or wine enough for a week! Since they were seeking perishable bread rather than the enduring bread of everlasting life, Jesus confronted the crowd about their motivation. Like them, do we ever find ourselves seeking God’s hand rather than His face?

Most of the invitations we receive are for celebrations of retirement, landmark birthdays, or special anniversaries. They usually include something like, “Your presence would be the best present you could give us,” or “Your presence is present enough.” I wonder, are we are as willing to invite God into our lives with the same kind of wording? Or, like small children who greedily tear into all of their birthday gifts, are His presents more important than His presence?

Sometimes, when looking at my prayer list, I wonder if, like those people who followed Jesus looking for gifts, I might be more interested in Jesus satisfying my earthly wants rather than His filling my spiritual needs. Rather than abiding in meditative prayer, delighting in His presence, and getting to know Him, I often rush through a laundry list of requests. Rather than praying that He align my prayers with His will, I want Him to match His will with my desires. I often seem more interested in what He can give me than how I can best serve Him. I seem to forget that, when I invited Jesus to my party, it wasn’t for His presents; it was for Him!

In spite of those words requesting no presents on party invitations, there usually is a table laden with a variety of gifts and cards because people naturally want to give presents to the ones they love. God, like our friends, will also bring presents along with His presence when we invite Him into our lives. Because He loves us, He will lavish us with both His presence and the best presents possible: peace, love, forgiveness, guidance, faith, joy, wisdom, hope, and salvation.

God has bestowed upon us, through his divine power, everything that we need for life and godliness, through the knowledge of him who called us by his own glory and virtue. [2 Peter 1:3 (NTE)]

Don’t worry about anything. Rather, in every area of life let God know what you want, as you pray and make requests, and give thanks as well. And God’s peace, which is greater than we can ever understand, will keep guard over your hearts and minds in King Jesus. [Philippians 4:6-7 (NTE)]

Copyright ©2021 jsjdevotions. All rights reserved

THE MONEY TREE (Part 1)

No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon. [Matthew 6:24 (RSV)]

money tree - pachira acquaticaWhile walking through the botanic garden recently, I looked up to see the showy flowers of the Money Tree (Pachira aquatica). Although the tree is said to bring good fortune and prosperity, no money was hanging from its branches. Nevertheless, its name reminded me of my father’s frequent caution that money didn’t grow on trees! Perhaps it’s because money doesn’t grow on trees that we frequently seem so obsessed by it.

I’ve read claims that Jesus talked about money more than any other topic. His mention of money, however, doesn’t necessarily mean that was His topic. Although the parable’s good Samaritan gave the innkeeper two coins and promised to pay the injured man’s debt, the parable isn’t about money any more than the Hidden Treasure parable is about investing in real estate or the parable of the Loaned Money about loan sharking! Even though Jesus may have mentioned money when speaking, it seems that He was far more interested in the topics of God’s Kingdom, faith, salvation, and forgiveness than money.

Jesus, however, did tell us that we can’t serve two masters—we can’t serve both God and wealth. The word translated as serve was douleuō, which meant to serve as a slave or one in bondage, and the word translated as master was kuriois, which meant one who possesses uncontested power and absolute ownership and authority over another. In Jesus’ world, the slave had no rights and the master had complete control over him. The master owned both the slave and all of the slave’s possessions including every minute of his time!

Because Jesus’ words make it clear He was speaking of servitude, we mustn’t make the mistake of substituting “work” for douleuō or “employer” for kuriois. For example, as a consultant, my daughter works for several employers at once. Unlike a slave, however, she is free to pick and choose for whom she works and how she divides her time between them. One who serves a master, however, has no such choice because a master demands total commitment and allegiance.

The two masters of which Jesus was speaking are God and mammon (often translated as money or wealth). Nowadays, mammon has the negative connotation of filthy riches or ill-gotten gains but, to Jesus’ listeners, it didn’t. The word used was mamōna, a neutral word encompassing money, possessions, property, earnings, and riches of all kinds. The rabbis even had a saying, “Let the mammon of thy neighbor be as dear to thee as thine own,” which meant we should care for others’ possessions as carefully as our own. Like many things in life, mammon is neither inherently good or bad; how it is regarded and used is what makes it good or bad. Rather than saying wealth is inherently evil, Jesus is telling us that we can’t serve both wealth and God; at some point, the two masters’ interests will diverge.

There is nothing wrong with having a home, car, job, business, fine jewelry, or investment accounts—what is wrong is allowing any of those things (or the desire for them) to own us! We can enjoy them as long as we understand that God alone is our master and all of our possessions and time belong to Him. Although He’s loaned them to us for the time being, we are to serve God with them. When we set our hearts on money or things, however, we’re serving another master. We must never crave wealth more than we desire God, put our trust in money rather Him, love possessions more than we love Him, or choose to serve mammon rather than serve God. We cannot claim Jesus as Lord if our allegiance is to anything or anyone other than Him. He, alone, is our master and He is the one we serve!

Money is in some respects life’s fire: it is a very excellent servant, but a terrible master. [P. T. Barnum]

Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there will your heart be also. [Matthew 6:19-21 (RSV)]

Copyright ©2021 jsjdevotions. All rights reserved.

IN THE FIRE – Polycarp (Part 1)

Fear not, for I have redeemed you; I have called you by name, you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. [Isaiah 43:1-2 (ESV)]

athabasca falls - canadaHaving refused to bow down and worship Nebuchadnezzar’s gold statue, Shadrach, Meshach, and Abednego bravely stood before the king. Even when offered a second opportunity to save themselves from incineration in the blazing furnace, the young men were confident the Lord they loved more than life itself would save them. “But, even if he doesn’t,” they added in what are some of the most heroic words in Scripture, “We will never serve your gods or worship the gold statue you have set up.” Furious at their refusal, the king had them tied up and tossed like logs into the fiery furnace—a fire so hot that the soldiers who threw the men into the furnace were killed. The men’s faith was well-founded; in spite of their bindings, they could be seen walking about freely in the flames (with an angel of the Lord) and the three emerged unscathed from the inferno.

Because they wouldn’t worship the emperor, Christians were considered disloyal to Rome. Moreover, Romans feared that the Christians’ refusal to make sacrifices to their various gods would cause disaster to fall upon the nation. Hated by the Romans, Christianity was considered an “illegal superstition” until 313 AD. Polycarp (ca. 69-155 AD), who was said to have been taught by the Apostle John, was appointed by some of the original apostles as bishop of Smyrna. Like Shadrach, Meshach, and Abednego, the bishop was arrested and faced a choice between God and incineration.

Like Nebuchadnezzar, the Roman Proconsul offered his prisoner a second chance and promised to set Polycarp free if he would curse Christ, declare Caesar as Lord, and offer a bit of incense to Caesar’s statue. Even though Polycarp knew his refusal to deny Jesus meant he’d be burned at the stake, he said, “86 years have I have served Him, and He has done me no wrong. How can I blaspheme my King and my Savior?” When the soldiers prepared to nail him to the stake, the old man stopped them by saying, “Leave me as I am. For he who grants me to endure the fire will enable me also to remain on the pyre unmoved, without the security you desire from nails.” Did the bishop think he might escape death as did Shadrach, Meshach, and Abednego? If so, he was seriously mistaken. Unlike them, he died a martyr’s death.

In the first story, three men walked out of a furnace untouched by fire and, in the second, an equally righteous man, died at the stake. Nevertheless, both stories illustrate faith—people’s faith in God and God’s faithfulness to His people and both stories are a call for all of God’s people to be faithful witnesses to Him. All four men clearly exhibited their faith in God by refusing to bow down to anything or anyone but God and all four men are examples of being faithful witnesses to God. Obviously, in the case of the fiery furnace, God showed his faith in His people with the men’s supernatural escape from death; even Nebuchadnezzar recognized that God’s angel had rescued the men. But, since no angel saved Polycarp from the flames, how can his story demonstrate God’s faithfulness to his people?

God showed his faith in His people more than a century earlier when He offered His one and only son so that all who believed in Him would not perish, but have everlasting life. Polycarp knew God already had demonstrated His love and faith through Jesus; whether he lived or died, Polycarp knew there was nothing to fear. “You threaten me with fire which burns for an hour, and is then extinguished, but you know nothing of the fire of the coming judgment and eternal punishment, reserved for the ungodly,” warned the bishop before courageously adding, “Bring on whatever you want.” Could we do the same?

You can kill us, but you cannot harm us. [Justin Martyr]

And just as each person is destined to die once and after that comes judgment, so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him. [Hebrews 9:27-28 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.

THE PATIENCE OF JOB (Job – part 1)

For examples of patience in suffering, dear brothers and sisters, look at the prophets who spoke in the name of the Lord. We give great honor to those who endure under suffering. For instance, you know about Job, a man of great endurance. You can see how the Lord was kind to him at the end, for the Lord is full of tenderness and mercy. [James 5:10-11 (NLT)]

campionWithin the first two chapters of the book of Job, a man whose life had been blessed with health, wealth and family loses his livestock (meaning his livelihood), along with his servants, ten children, and health. Although James cited Job as an example of patience and endurance through suffering, we really don’t know how long Job’s pain and anguish lasted.

We do know Job’s friends sat and mourned in silence with him for seven days but we don’t know how long it took for the news of his loss to reach them or for them to travel to Job. Once Job’s friends start talking, we have thirty-five chapters of dialogue followed by four more chapters of God questioning him but no way to know if it all took place in a day, several days, or even months. The only clue to the length of Job’s suffering is when he complains of being assigned “months of futility” and “long and weary nights of misery.” [7:3] Those sound like the words of someone suffering from a chronic illness but he could have been speaking figuratively—that it felt like he’d been in agony for months. Whether days or months of misery, Job maintained his faith the entire time.

In Chapter 38, God finally appears. Rather than answer Job’s questions, God asks questions of His own and Job realizes how limited his knowledge of God is. Accepting that God alone knows what is best, the man finally understands that he can’t judge God’s actions or question His reasons. Submitting to God’s authority, he repents and says, “I take back everything I said, and I sit in dust and ashes to show my repentance.” [42:6] After God rebukes Job’s friends, demands a sacrifice, and has Job pray for them, Job’s life is restored. God blesses him with health, a long life, twice his original wealth, and ten new children. It’s a real “happily-ever-after” ending!

What if Job’s story ended another way? What if Chapter 42 ended at verse 6 with Job’s repentance for questioning God? What if his health, wealth and family had not been restored? Instead of Job’s misery dragging on for several months, what if it dragged on for years? As Job continued to suffer from pus-filled boils all over his body, insomnia, nightmares, fever, and pain, how would Job’s next chapter read? After all, fairy tale endings are few and far between. Would Job remain faithful if his adversity lasted his lifetime or would he turn bitter? Would he still be able to say, “Praise the name of the Lord!” as he did in Chapter 1?

Perhaps the answer is found earlier in Job’s story, in Chapter 19. Even though he doesn’t know why he’s suffering, Job expresses confidence that God would vindicate him from his friends’ false accusations. Moreover, Job is certain that death would not be the end of his existence and that he eventually would see God—if not in his lifetime, then when resurrected in the next. After speaking with God in Chapter 42, Job knew that God had not abandoned him and had heard his prayers. He understood that God’s infinite wisdom was behind the unpredictable and arbitrary nature of life, and he no longer questioned the why of his misfortune. Even if health, wealth, and family had never been restored, by Job 42:6 the most important thing Job had was restored—his relationship with God. The lesson found in the book of Job is the same whether or not his suffering came to an end. Had his suffering continued, I think Job would have endured—would we?

But as for me, I know that my Redeemer lives, and he will stand upon the earth at last. And after my body has decayed, yet in my body I will see God! I will see him for myself. Yes, I will see him with my own eyes. I am overwhelmed at the thought! [Job 19:25-27 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.

EXTRA BIBLICAL EVIDENCE

We proclaim to you the one who existed from the beginning, whom we have heard and seen. We saw him with our own eyes and touched him with our own hands. He is the Word of life. This one who is life itself was revealed to us, and we have seen him. And now we testify and proclaim to you that he is the one who is eternal life. He was with the Father, and then he was revealed to us. We proclaim to you what we ourselves have actually seen and heard so that you may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. We are writing these things so that you may fully share our joy [1 John 1:1-4 (NLT)]

hibiscus“The luckiest traitor ever,” are the words historian Mary Beard used to describe Flavius Josephus, a first-century Jewish general who ended up allying himself with the Romans—the very people who destroyed his homeland and demolished the Temple during the Great Revolt (66-70 AD). Born in 37 AD, Josephus grew up in Jerusalem and studied with the Pharisees, Sadducees, and Essenes before serving as a general during the Jewish rebellion against Rome. According to Josephus, when fleeing the Roman army, he led his troop of 40 men into a cave. Rather than surrender, they agreed to commit suicide and drew lots to determine the order in which they would die. Either Josephus was incredibly lucky or he’d fixed the lottery but, when only he and another man remained, he convinced him to join in surrender to the Romans. In support of his story, excavations at Jotapata in the 1990s revealed the remains of 30 to 40 men assumed to have been Josephus’ men.

As an enemy general, Josephus was taken to the Roman general Vespasian. Presenting himself as a prophet, he used Balaam’s Messianic prophecy [Numbers 24:17] to predict that Vespasian would become emperor (which he did two years later). Shrewdly, Josephus then allied himself with the Romans by advising and translating for Vespasian and his son Titus.

Following the Judean war, Josephus returned to Rome with the victorious Titus where he was provided with an apartment in Vespasian’s house, given an annual pension, and made a Roman citizen. Josephus volunteered to write a history of the war for the Romans, The Jewish War, that provides an eye-witness account of the Great Revolt and the fall of Jerusalem in 70 AD. His second work was a twenty-volume Jewish history called Jewish Antiquities.

In his Antiquities, Josephus wrote of Herod’s fear of, “John, that was called the Baptist: for Herod slew him, who was a good man, and commanded the Jews to exercise virtue, both as to righteousness towards one another, and piety towards God, and so to come to baptism.” [18:5] Josephus also made the earliest existing non-Christian referral to Christ. Since many scholars believe Christian copyists later may have added to Josephus’ words by calling Jesus the Messiah and mentioning his resurrection, I am only including what is believed by most to have been the ancient historian’s original account, “Now there was about this time Jesus, a wise man, for he was a doer of wonders. He drew many after him. When Pilate, at the suggestion of the principal men among us, had condemned him to the cross, those that loved him at the first did not forsake him, and the tribe of Christians, so named from him, are not extinct at this day.” [18:63-64]

Josephus also reported the trial and death in 62 AD of James: “But this younger Ananus, who, as we have told you already, took the high priesthood, was a bold man in his temper, and very insolent … assembled the Sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others, and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned.” [20:9.1]

The Bible doesn’t require outside sources to prove its truth and, as followers of Christ, we don’t need an ancient Jewish historian to tell us that Jesus actually existed. Nevertheless, it’s good to know that it isn’t just believers like Matthew, Mark, Luke, John, Paul, James, and Peter who attest to His existence. We have Josephus’s account along with the Greek historian Thallus who wrote of the darkness during Jesus’ crucifixion, Pliny the Younger who wrote of dealing with Christians who sang hymns “to Christ as if to a god,” Tacitus who wrote of the “pernicious superstition” (Christ’s resurrection) that broke out in Judea following Jesus’ crucifixion, and the Greek historian Mara bar Serapion, who referred to Jesus as the “wise king” of the Jews.

For we were not making up clever stories when we told you about the powerful coming of our Lord Jesus Christ. We saw his majestic splendor with our own eyes when he received honor and glory from God the Father. The voice from the majestic glory of God said to him, “This is my dearly loved Son, who brings me great joy.” We ourselves heard that voice from heaven when we were with him on the holy mountain. [2 Peter 1:16 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.