Keep a sharp eye out for weeds of bitter discontent. A thistle or two gone to seed can ruin a whole garden in no time. Watch out for the Esau syndrome: trading away God’s lifelong gift in order to satisfy a short-term appetite. You well know how Esau later regretted that impulsive act and wanted God’s blessing—but by then it was too late, tears or no tears. [Hebrews 12:15-17 (MSG)]
A certain amount of discontent seems to be built into us, which isn’t all bad since discontent can be the incentive to make improvements. Dissatisfaction with the harpsichord’s inability to vary the intensity of its sound led Bartolomeo Cristofori to invent the piano around 1708. Benjamin Franklin’s annoyance at having to switch between two pairs of glasses led to his invention of bifocals and it probably was his discontent with a cold house that led to his invention of the metal-lined Franklin stove. The invention of the “ballbarrow,” with its rust-proof plastic bin and ball-shaped wheel that won’t sink into soft soil, is the result of James Dyson’s discontent with the traditional wheelbarrow. As Thomas Edison said, “Discontent is the first necessity of progress.”
Discontent with harsh taxes and lack of representation in Parliament is what led to the Revolutionary War and the formation of our nation. The abolitionist, women’s suffrage, environmental, anti-apartheid, and civil rights movements were the result of social discontent. Jesus certainly was discontented and dissatisfied with much He found in Judea and He made His feelings known to the Pharisees and scribes. God wants us to be dissatisfied with sin, injustice, inequity, intolerance, discrimination, malice, and evil. Constructive discontent is far better than self-righteous satisfaction.
While God wants us to be discontent with the wrongs in our world, He doesn’t want us to be people of discontent. Focusing on the petty frustrations or material things of life lead us to the land of “if only”—if only we had a larger house, a prettier wife, a richer husband, brighter children, a better body, nicer in-laws, or more money, power, or influence, we’d be happy. While the grass always seems greener in the land of “if only,” appearances can be deceiving.
Why is it so difficult to be content with God’s blessings? Eve was in a paradise and yet, in spite of all she had in Eden, she wanted something more. Discontent is what led Esau to trade his birthright for stew, David to desire Bathsheba, Sarah to give Hagar to Abraham, the prodigal to ask for his inheritance, the angels to rebel against God, Miriam and Aaron to criticize Moses, and Korah to protest the leadership of Moses and Aaron. Things didn’t end well for any of them!
Discontent is the enemy’s voice telling us we deserve more and better. It’s what makes us think we know more than God and that our plan makes better sense than does His. Like a slap in God’s face, our discontent tells God He made a mistake and that His mercies and gifts aren’t enough.
When in elementary school, I remember the teacher’s admonition to keep our eyes on our own papers. That remains good advice today only, instead, of our schoolwork, we need to keep our eyes on the gifts God has given us rather than what He may have given to others. There always will be someone who has more or better and some place where the grass looks greener. Looking at others’ papers during a test was cheating but looking at others’ lives can lead to discontent and envy (and that’s sinning!)
Satan loves to fish in the troubled waters of a discontented heart. [Thomas Watson]
In Letters to Malcom, C. S. Lewis wrote, “We, or at least I, shall not be able to adore God on the highest occasions if we have learned no habit of doing so on the lowest. … Any patch of sunlight in a wood will show you something about the sun which you could never get from reading books on astronomy. These pure and spontaneous pleasures are ‘patches of Godlight’ in the woods of our experience.”
Because the pastor’s sermon was about being thankful, she’d selected “Come, Ye Thankful People, Come” as the evening’s opening hymn. Henry Alford wrote this hymn in 1844 for village harvest festivals in England called Harvest Home. Rural churches would celebrate the harvest by decorating with pumpkins and autumn leaves, collecting the harvest bounty, and then distributing it to the needy. Because of its seasonal harvest imagery, we usually sing this hymn in November at Thanksgiving but this was mid-July! Reading the hymn’s words out of their traditional Thanksgiving context, I understood their meaning in an entirely different way.
“Happy Easter,” said the Pastor as she welcomed us to worship. She was neither a week late nor four weeks early for Greek Orthodox Easter. While it’s no longer Easter Sunday and all the jelly beans, chocolate bunnies, and hard-boiled eggs have been eaten, it is Eastertide (“tide” just being an old-fashioned word for “season” or “time”). The Christian or liturgical calendar designates Eastertide as the fifty days from Easter/Resurrection Sunday to Pentecost (when we celebrate the outpouring of the Holy Spirit and the birth of the church).
During Lent, I journeyed toward Jesus’ death and resurrection with a Lenten devotional. For each of the season’s forty days, there was a Scripture reading from John, a short devotional, an inspiring quote, interesting facts about Lent’s history, and a unique fast for the day. Each day’s reading also provided journaling space for the reader. For the fortieth day’s journal entry, readers were asked to write a brief letter of thanks to Jesus for all He endured to lead them into eternal life.
It was the week before the Passover and Jerusalem was teeming with pilgrims who’d come for the celebration. News of the rabbi who’d brought Lazarus back to life was spreading through the crowd. As the people prepared to celebrate their deliverance from slavery in Egypt, they hoped for the promised Messiah who would deliver them from the tyranny of Rome. Could Jesus be the one to do that?
Devotions of the Heart 