BE CAREFUL WHAT YOU WISH FOR

All the Israelites complained against Moses and Aaron, and all the people said to them, “We wish we had died in Egypt or in this desert. [Numbers 14:2 (NCV)]

Make-a-WishA severely ill 12-year old girl’s wish was to be a singing star and, thanks to the Make-a-Wish Foundation, last Sunday her dream came true. Over a year’s worth of planning went into creating a full concert experience for her. The flashing lights of a police car announced her arrival and, when the professionally made-up, coifed, and gowned star exited her limo, we joined hundreds of others and screamed like adoring fans. While her security team (complete with dark glasses and earpieces) cleared the way, she and her entourage walked down the red carpet to the theater. The crowd cheered, took photos, waved banners and begged for autographs. Once in the theater, backed up by the choir from her school, she sang to an auditorium filled with 300 admiring fans.

While being a pop star is not an unusual wish for a tween, if someone offered to fulfill one wish for you, what would it be? Some of us may have exotic trips on our bucket list. At $76,950, however, that 24-day “Around the World by Private Jet” tour sponsored by National Geographic will probably remain just a fantasy. Others of us might wish to complete a major feat—hike the Appalachian Trail, bike across America, get a book published or have 600 species of birds on our Life List. It certainly isn’t wrong to wish big dreams; after all, wishes often become goals and goals can become reality. Good wishes are ones that center on God and His desires for us: wisdom, peace, spiritual gifts, the coming of God’s kingdom, or the salvation of others. On the other hand, our wishes should never lead us to sin, be for more material goods than needed, harm others, erase what God has already given us or try to circumvent His plan for our lives.

The behavior of the Israelites on their trek to the Promised Land is a perfect example of wrongful wishing. Tired of God’s generous provision of manna and desiring more than necessary, they cried “We want meat!” That wish certainly didn’t turn out well for them. Although they got what they wanted—60 bushels of quail apiece—they also got something extra. Before the quail had been eaten, God sent a plague and thousands died. Unfortunately, the Israelites were slow learners. Ready to enter the Promised Land but afraid of the Canaanites, they expressed their dissatisfaction with God’s plan. “If only we had died in the land of Egypt! Or if only we had died in this desert!” Again, God accommodated them. Over the next forty years, all of those faithless people got exactly what they wanted and died in the desert. Although Moses lived long enough to see Canaan again, only Caleb and Joshua and the Israelites who’d been under twenty at the time of the rebellion entered the Promised Land.

Their experience should teach us to be careful what we wish for—we just might get it!

A prayer in its simplest definition is merely a wish turned Godward. [Phillips Brooks]

If you remain in me and follow my teachings, you can ask anything you want, and it will be given to you. [John 15:7 (NCV)]

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COVETING PRAYERS

Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s. [Exodus 20:17 (KJV)]

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth. [Luke 12:15 (KJV)]

Let your conversation be without covetousness… [Hebrews 13:5a (KJV)]

chicory-“We covet your prayers,” said the new pastor. This was the second time in two weeks I’d heard someone say they coveted my prayers and the phrase bothered me. For more than twenty-five years, I recited “Thou shalt not covet” as part of the Communion liturgy, so coveting anything speaks of sin to me. Granted, neither speaker was expressing a desire for my spouse, home or donkey; nevertheless, the phrase touched a nerve. If coveting is a sin, why did these men (both pastors) say they coveted my prayers?

When we covet something, we set our hearts and minds on it. The familiar meaning of covet, the one so clearly prohibited, is of desiring that which is forbidden or belongs to another. Throughout scripture, from Moses to Jesus to the Apostle Paul, we’re clearly warned about this sort of coveting. It can have serious consequences—think Eve and that apple, David and Bathsheba, or Achan and the spoils of battle. Coveting prayers, in this negative context, would use “coveting” as an adjective. We’d be saying prayers about wanting things that weren’t ours to have. Coveting prayers would be greedy, selfish and self-indulgent prayers—a little like Janis Joplin’s song that asks the Lord to buy her a Mercedes Benz, a color TV and a night on the town.

“Covet,” however, has another less commonly used meaning. We can covet and intensely desire something quite legitimate and set our hearts and minds upon it in a good way. “Covet” is used this way in the King James translations of the Bible. The Apostle Paul, while condemning the sinful kind of coveting, urges us to covet (or earnestly crave) spiritual gifts. Coveting prayers, in this sense would use “coveting” as a verb. We’d be longing for others to pray for us (and not so we’d get that Porsche or a holiday in Cabo San Lucas). We’d be urgently asking for their prayers to increase our faith and spiritual gifts.

While coveting or the love of worldly riches may be the root of all evil, not all coveting is evil. We can always covet the prayers of others to increase our spiritual riches. As to using this bit of Christianese myself, I’m not so sure. No matter what the context, for me it’s difficult to remove the negative connotation from the word covet. Although I will pray for our new pastor and his wife, rather than saying I covet your prayers, I will simply ask for them to empower me in my writing.

We have never had a single murmur from our missionaries in regard to salaries, but how earnestly do they covet the prayers and sympathies of our people! [The New England Presbyterian Messenger (1866)]

But covet earnestly the best gifts: and yet shew I unto you a more excellent way. [1 Corinthians 12:31 (KJV)]

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NOT SO INNOCENT BYSTANDERS

Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. Add up God’s Law and Prophets and this is what you get. [Matthew 7:12 (MSG)]

giraffes Back in 1964, it was the slaying of Kitty Genovese in New York City. For thirty-five minutes, at least 38 people watched a killer stalk and murder her. Twice the attacker was frightened off by lights or voices but, when the police didn’t arrive and no one came to the woman’s aid, her assailant returned to continue his vicious attack. Apparently, the only call to the police was made after the woman was dead.

The Genovese story made headlines across the nation in 1964 and I had no trouble remembering her story and name today. Nowadays, however, stories like hers don’t seem to give us pause. In February of this year, a Chicago man was sucker-punched, knocked unconscious, and landed in the street. Surveillance footage shows that more than a dozen bystanders failed to come to his aid in the nearly two minutes before a cab accidentally hit him. No one tried to pull him out of the street or even to stop traffic. In fact, within seconds of his being punched, while others watched, two men ran up and rifled his pockets, taking his wallet and cell phone. The young man died from his injuries a few hours later. Last April, a girl was attacked by a man and woman on a Chicago commuter train. As she screamed for help, fellow passengers on the train did nothing to help—they simply watched as the nineteen-year old was brutally beaten. Even more shocking is that, after the attack, rather than calling the police or coming to her aid, the witnesses left the train car. More than fifty years have passed and people still won’t get involved. Worse, in this era when onlookers post videos of muggings, schoolyard attacks and rapes, stories like these no longer seem to shock us.

As Christians, we know that we should treat others as we want to be treated. We’re sure that we would never be the kind of bystander who ignores a cry for help and picture ourselves as being the Good Samaritan. In reality, most of us would probably be more like the priest or Levite and avert our eyes or go the opposite way. This attitude of indifference is so prevalent that psychologists have a name for it: Bystander Apathy. Apparently, the greater the number of witnesses, the less likely we are to help. First, we look to others for clues—if they don’t appear to think help is necessary, neither do we. Second, with more bystanders, each person feels less individual responsibility. Surely, someone else has called for help we think as we walk away. Studies have shown that when others are present, people will help only 20% of the time but, when there is only one bystander, the likelihood of offering help raises to 80%. 80%, however, is not good enough.

As you might have guessed, the text for a recent sermon was the parable of the Good Samaritan. An interesting question was asked: who do you think represents Jesus in the story? The obvious answer is the Samaritan because he had mercy, showed love, paid the man’s debt and promised to return. It was suggested that we also consider the victim as a Jesus figure. He was beaten, stripped, and left to die, as was our Lord. He was ignored by the pious Jews, as was Jesus. He was accepted by the outcast Gentile, as was Jesus. I couldn’t help but think of our Lord’s warning that when we ignore the needs of others, we’ve ignored Him. While we may be willing to pay no attention to the screams of a woman in an alley, an unconscious man in the street, or a girl’s plea for help, are we willing to ignore the cries of our Lord?

Father, forgive us for being indifferent and unresponsive to our brothers and sisters. Instead of looking to others to know how to react, remind us to look to you. Don’t let us turn our backs to those in need; give us courage enough to become involved.

Then those ‘sheep’ are going to say, “Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?” Then the King will say, “I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.” … He will answer them, “I’m telling the solemn truth: Whenever you failed to do one of these things to someone who was being overlooked or ignored, that was me—you failed to do it to me.” [Matthew 25:37-40,45 (MSG)]

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JUST DESERTS

There is a saying, “Love your friends and hate your enemies.” But I say: Love your enemies! Pray for those who persecute you! In that way you will be acting as true sons of your Father in heaven. For he gives his sunlight to both the evil and the good, and sends rain on the just and on the unjust too. [Matthew 5:43-45 (TLB)]

There’s no need for revenge. Just sit back and wait. Those who hurt you will eventually screw up themselves and, if you’re lucky, God will let you watch! [Anonymous bit of Internet wisdom]

thistleLike many, I mistook the phrase, “just deserts” for “just desserts.” The phrase comes from a now obsolete meaning of the word “desert” which was something deserved or merited. However we spell or say it, we tend to take a certain amount of pleasure when our enemies, adversaries, and those people who manage to make our lives difficult or downright miserable get what they deserve. “Poetic justice,” we say while watching them reap the consequences of their actions. Bad attitudes, excess drama, inappropriate behavior, substandard performance, selfishness, pettiness, laziness and insubordination all have a way of catching up with people. It’s hard to have any sympathy for them when they end up in a world of hurt of their own making. Jesus doesn’t tell us we have to be sympathetic but He does say we have to love and pray for them! We don’t have to allow their poison to seep into our lives, make excuses for them, enable them, tolerate horrible behavior, or become embroiled in their drama, but we do have to love and pray!

It’s way too easy to chuckle and take pleasure in seeing the tables turn on the problematic people in our lives. That’s simply Satan tempting us to be petty and vengeful. If God lets us watch as they sink into the hole they dug for themselves, it’s not to take pleasure in their dilemma; it’s so that we can love them, pray for them and maybe even offer a helping hand.

Your worst enemy cannot harm you as much as your own unguarded thoughts. [Buddha]

If you love only those who love you, what good is that? Even scoundrels do that much. If you are friendly only to your friends, how are you different from anyone else? Even the heathen do that. But you are to be perfect, even as your Father in heaven is perfect. [Matthew 5:46-48 (TLB)]

Copyright ©2016 jsjdevotions. All rights reserved.

 

JUST A LITTLE GUILTY

For the person who keeps all of the laws except one is as guilty as a person who has broken all of God’s laws. [James 2:10 (NLT)]

prairie false indigoLast January, an official in a northern city was found guilty of twenty counts of bribery, extortion, and conspiracy along with mail, wire and tax fraud. His crimes netted him over $2 million in ill-gotten gains. Last month, he was sentenced for those crimes and, while he didn’t protest his innocence, he did protest his punishment. His crimes were merely “ethical mistakes” made because he was inexperienced and just doing his job. His lawyer compared his offenses with those of other corrupt officials, asserting his client’s felonies were less criminal so a shorter sentence was in order. In addition, he wasn’t really all that guilty since, in spite of his dishonesty, the city still managed to collect over $700 million in fines from the program he managed. Being just a little guilty, however, is much like being just a little bit pregnant—no matter how you spin it, you’re still guilty or pregnant.

Since the beginning of time, man has tried to deny responsibility, spread the blame and minimize his guilt. Believing he was only a little guilty, Adam blamed Eve for the apple debacle and then had the audacity to blame God for giving him Eve in the first place. Eve, of course, minimized her guilt by blaming the serpent. When King Saul was told to destroy everything possessed by the Amalekites, he only destroyed what was worthless or of poor quality. After lying to Samuel about his actions, he tried to minimize his guilt by blaming the people for his actions. Then he tried to put a positive spin on his disobedience by saying they’d only taken the plunder to use as sacrifices to God. For their sins, Adam and Eve were evicted and Saul lost the kingship. That guilty city official? He got ten years in prison!

We’re all sinners and, like Adam, Eve, Saul and convicted felons, we try to minimize our guilt. Clearly some crimes are greater than others; stealing a candy bar is not same as murder. Yet, the guilt is the same. Some sins also seem greater than others; profanity doesn’t seem as sinful as worshipping an idol. Nevertheless, they both are sins and offensive to the Lord. Big or little, every sin separates us from God and every sin deserves the death penalty. Fortunately, the blood of Christ and our heartfelt confession and repentance have commuted the sentence we so rightly deserve.

If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts. [1 John 1:8-10 (NLT)]

For everyone has sinned; we all fall short of God’s glorious standard.  Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. [Romans 3:23-24 (NLT)]

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LOGOS

Dear brothers and sisters, pattern your lives after mine, and learn from those who follow our example. For I have told you often before, and I say it again with tears in my eyes, that there are many whose conduct shows they are really enemies of the cross of Christ. [Philippians 3:17-18 (NLT)]

CardinalAs I grabbed my jacket, I noticed the familiar Under Armour logo on the front. Looking down, I saw that my t-shirt advertised a local boot camp class and my shorts displayed Fila’s logo. Eyeing my husband, I saw that his shorts displayed the same logo as mine and his shirt advertised the physical therapy clinic that has treated him over the years. While my cap sported the famed Nike swish, the name of a local pub was embroidered on his. A red swish peeked out from the top of his shoes while my socks were decorated with New Balance’s logo and pink ribbons for breast cancer awareness. The large “N” on each side of our sneakers identified them as another New Balance purchase. We were virtual walking billboards and we’d paid a hefty price for the privilege of advertising other people’s goods and services!

Although we both find our shoes comfortable and have spent plenty of hours at that PT clinic, we have no reason to advertise any of those brands. Labels used to be hidden on the inside of our clothes but now we proudly display them on the outside. Yet, many of us cringe at the label of “Christian.” I think of a husband-wife team of Christian apologist authors who have encountered such negative reactions to saying they are Christians that they now describe themselves as “Followers of Christ.”

Unfortunately, much of the world has a negative stereotype of a “Christian” and it may not be entirely undeserved. If we wear the label “Christian,” are we afraid people will think they know our politics or that we’re Bible thumpers, don’t believe in laughter or fun, are judgmental and intolerant, hate people for their lifestyles, are hypocrites, think we’re better than everyone else, or will give them a list of shouldn’ts, can’ts and don’ts? Unfortunately, some Christians are like that but, fortunately, most are not. Moreover, other than the Bible thumping, that description can be applied to plenty of non-Christians as well.

Do we wear our faith as openly as we do our sportswear logos? Do we advertise for Jesus as readily as we do our favorite businesses? With my husband’s noticeable limp, he’s probably not the best advertisement for that physical therapy clinic. Are we good advertisements for Christ or do we just further the negative stereotypes? People need to recognize us, not by Christian symbols but by Christian love. If we’re ever going to change those negative stereotypes, people will need to know our true identity—a child of God, a follower of Christ, a Christian—not just by our behavior but by knowing that Jesus is the reason we act as we do! Let us never forget that we may be the only Bible some people read and the only Jesus some people meet.

Christ has no hands but our hands To do His work today;
He has no feet but our feet To lead men in His way;
He has no tongue but our tongue To tell men how He died;
He has no help but our help To bring them to His side.
We are the only Bible The careless world will read;
We are the sinners gospel, We are the scoffer’s creed;
We are the Lord’s last message, Given in deed and word;
What if the type is crooked? What if the print is blurred?
[
Annie Johnson Flint]

And whatever you do or say, do it as a representative of the Lord Jesus, giving thanks through him to God the Father. [Colossians 3:17 (NLT)]

Be careful to live properly among your unbelieving neighbors. [1 Peter 2:12a (NLT)

Copyright ©2016 jsjdevotions. All rights reserved.