PLANT GENEROUSLY

Then Jesus said to them, “If you can’t understand the meaning of this parable, how will you understand all the other parables? The farmer plants seed by taking God’s word to others.” [Mark 4:13-14 (NLT)]

The Synoptic gospels (Matthew, Mark, and Luke) all repeat Jesus’ parable of the Sower and the Soils. As the farmer sows his seeds, some lands on the packed soil along the footpath. The birds steal the seeds so nothing takes root. Some seeds land on a thin layer of dirt over underlying rock. Although the seeds quickly sprout, without deep roots, they wither and die. Other seeds land among the thistles and thorns. Although they take root, the fast-growing weeds crowd them out. Only the seeds that fall on fertile soil take firm root, grow into maturity, and bear fruit. Rather than teaching Agriculture 101, by comparing those soils to the various ways God’s message is received, Jesus was teaching about evangelism.

The parable’s farmer scattered his seeds without determining beforehand which soil would be most receptive. In the same way, when we sow the seeds of God’s word, there’s no quick way to determine if or when that seed will take root and grow. Moreover, sometimes those seeds might lie dormant for years until conditions are optimal for them to take hold. For example, lodgepole pine seeds actually need the intense heat of fire to explode their seed cones before they can germinate. In the same way, the seed of God’s word may lie dormant until a person’s life goes up in flames.

As for the seeds on the footpath and the birds and other animals who might eat them—when they deposit their feces, those seeds may end up in a more receptive environment. In fact, passing through the belly of an emu actually helps germinate the seeds of an Australian plant with the wonderful name of Snottygobble. Even if our testimony is rejected, it may inadvertently get passed on to a more receptive person!

As for the shallow rocky soil—leaves could fall on it, decompose, and add nutrients and depth to the soil while rain might keep the plants from withering and dying. Having seen trees growing out of mountain sides and wildflowers peeking up through sidewalk cracks, I know that seeds can take root in the most unlikely places. Just as it’s possible for seeds to grow in adverse conditions, it’s possible that the word of God can soften even the hardest of hearts! As for the thorny weeds—what if someone came along and did some weeding or hungry goats or pigs (who apparently like thorny vines) passed by and ate the weeds? Beautiful flowers can grow in the midst of weeds!

Even in good soil, some seeds might never germinate. While the synagogue in Jesus’ hometown of Nazareth should have been fertile ground for Him, it wasn’t. His message there ended with a furious mob wanting to kill him! Yet, in the unlikely soil of the Samarian city of Sychar, Jesus met a woman of questionable morals who realized He was the Messiah and brought the village’s people to meet Him. The city of Corinth, with its cults of pagan gods, 1,000 prostitutes, temple to Aphrodite, and reputation for drunkenness and debauchery, didn’t seem to be fertile soil and yet the Apostle Paul planted a successful church there. Indeed, God’s word can take root in the most unlikely places.

While Jesus knew how people would respond to Him, we don’t. None of us can accurately predict if, how, or when the seed of God’s word will be received. In 2005, without knowing if the seeds would germinate, scientists planted thirty-five 2000-year-old date palm tree seeds excavated from Israeli archaeological sites. Even though it took those ancient seeds two millennia to sprout, against all odds, seven of them took root and are now producing fruit!

Rather than trying to analyze the soil or waiting for optimal growing conditions, our job as God’s farmers is to continue sowing good seeds whenever and wherever we can. Eventually, some will fall on fertile soil! God will take care of the harvesting and sorting when the right time comes.

The Parable of the Soils tells us that, regardless of hardened hearts, superficiality, competing pressures, and even failure, the promised harvest is “a hundred times as much as had been planted.” Without a doubt, in spite of setbacks and challenges, God’s Kingdom will prevail, but only if we continue to plant those seeds!

It’s what you sow that multiplies, not what you keep in the barn. [Adrian Rogers]

Remember this—a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop. [2 Corinthians 9:6 (NLT)]

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UNITED WE STAND

canada geeseI appeal to you, dear brothers and sisters, by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose. [1 Corinthians 1:10 (NLT)]

Seeing a couple of first-timers at our church, I went over with programs and introduced myself. From the well-worn Bibles they carried, I surmised they weren’t new believers. The man explained that they’d been seeking a new church in our town since leaving their church five years previously. When he asked to see information about our church, I explained that our Scripture-based statement of beliefs and vision statement were on our web site. Responding that he had studied them but still had several questions, I assured him our pastor would be happy to speak with him after service. Asking me if the church had a formal statement of belief regarding the Rapture, he wanted to know whether it was pre, mid, or post-Tribulation. Never pausing for an answer, he added that he was a Calvinist, as well. Wondering if he was looking for a church or a theological debate, I was tempted to split hairs and ask if he was a four or five-point Calvinist or possibly a “hyper-Calvinist” but, fortunately, the service began. From his pointed questions, I understood why the couple had failed to find the “perfect” church in five years of searching!

In the past, Christians often settled their religious differences with bloodshed; nowadays, we just start another denomination! According to the Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary, as of 2019, there were 45,000 Christian denominations in the world! For the most part, the major differences among them have to do with baptism, predestination, and the Eucharist. Other issues of contention include everything from the nature of Mary to the interpretation of Revelation.

Many doctrinal differences are inconsequential—not unimportant—but inconsequential when it comes to our saving belief in Christ. If we truly believe that we are saved by God’s grace through faith in Jesus Christ, the questions of juice or wine, immersion or sprinkling, day of worship, type of music, women in the pulpit, marital status of clergy, and whether Christ’s presence in the Eucharist is actual, figurative, or symbolic, really have no bearing on our salvation!

The Bible doesn’t speak to every issue and several verses are open to a variety of interpretations. If knowing things like the timing of the Rapture or which Bible translation God wants us to use were essential to our salvation, our infinitely wise God would have made it crystal clear to His church. When it comes to the essentials, there’s no misunderstanding His meaning with Jesus’ words: “I am the resurrection and the life. Anyone who believes in me will live, even after dying,” and  “I am the way, the truth, and the life. No one can come to the Father except through me.” [John 11:25,14:6] If the Apostle Paul managed to find common ground with unbelievers, surely we can find common ground with our brothers and sisters in Christ!

As for that couple—since they made a speedy exit after service, our church must not have met their dogmatic requirements and I suspect no church ever will. Whether we’re Roman Catholics, Pentecostals, Charismatics, Protestants, Evangelicals, Calvinists, Orthodox, or independents, we’re not likely to agree on every theological point—not with the person sitting beside us at church or even the clergy conducting the service! Nevertheless, as brothers and sisters in Christ, let our focus remain on where we do agree—on loving God, loving others, and following Jesus.

Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. For there is one body and one Spirit, just as you have been called to one glorious hope for the future. There is one Lord, one faith, one baptism, one God and Father of all, who is over all, in all, and living through all. [Ephesians 4:3-6 (NLT)]

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… AND GOING (Part 2)

Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?” I said, “Here I am. Send me.” [Isaiah 6:8 (NLT)]

I, the Lord of sea and sky, I have heard my people cry
All who dwell in dark and sin My hand will save.
I, who made the stars of night, I will make their darkness bright.
Who will bear my light to them? Whom shall I send?
Here I am, Lord. Is it I, Lord? I have heard you calling in the night.
I will go, Lord, if you lead me. I will hold your people in my heart.
[Dan Schutte]

elephantLast week, after singing we’d come in the opening hymn, we promised to go in the closing one: I the Lord of Sea and Sky. Originally written for a Roman Catholic ordination mass in 1981, it has found its way into many Protestant hymnals. As I sang the refrain, “Here I am, Lord. Is it I, Lord?” I thought of Samuel and Isaiah, both of whom were called by God and both of whom responded by saying, “Here I am.” I wonder if I would have responded as positively as did they. Like Moses, would I have protested or, like Jeremiah, say my age disqualified me? Would I simply have run away as did Jonah? Although Moses, Jeremiah, and even Jonah eventually answered God’s call, I’m not so sure I would have (although three days in the belly of a fish might have convinced me)!

Being a prophet was a little like being God’s press secretary. Acting as His spokesperson, the prophet conveyed God’s words and message to the people. Unlike a press conference, however, negative news didn’t get a positive spin and there was no quibbling about the meaning of words. Prophets didn’t speak off-the-record, dissemble, beat around the bush, or use alternative facts and half-truths. With no need to be re-elected, God never worried about approval ratings and His prophets spoke only the unadulterated and often unpopular truth.

While a bearer of glad tidings is popular and welcome, indicting people for their sins  or bringing a message of judgment and destruction was no way to win a popularity contest in Judah, Israel, and the surrounding nations. As the frequent bearers of reproach, dire warnings, and sad tidings, prophets often were ignored and persecuted. Nevertheless, Isaiah and the others reported for duty and took on a task that few would want.

God’s prophets answered His call because they trusted and loved Him. They knew He didn’t bring the Israelites to the edge of the Red Sea only to have them drown in the waters or be captured by the Egyptian soldiers nor did He send them through the wilderness only to have them die from starvation or lack of water before arriving in Canaan. God didn’t put Noah and the animals on that Ark without bringing them to dry land, He didn’t have Joshua march around Jericho without giving him victory, and He didn’t send David out to meet Goliath without those five smooth stones for his sling! Confident that God would provide all they needed, those prophets answered His call.

The pastor’s choice of opening and closing hymns had us both coming and going that day. The hymns were a vivid reminder that it’s not enough just to come to Jesus; He also expects us to go out into the world for Him. He calls us to service—to be His messengers and spread His word, light, and love to the world around us. When He calls, do we answer or do we pretend we don’t hear? Do we trust God to provide whatever we need or do we doubt and reject Him? Even though God warned his prophets that most people wouldn’t listen to them, let alone heed their words, they heeded His call by saying, “Here I am. Send me.”  Will we do the same?

We are not diplomats but prophets, and our message is not a compromise but an ultimatum. A.W. Tozer]

But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth. [Acts 1:8 (NLT)]

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FROM DEATH TO LIFE

“I am the resurrection and the life,” replied Jesus. “Anyone who believes in me will live, even if they die. And anyone who lives and believes in me will never, ever die.” [John 11: 25-26 (NTE)]

Matterhorn Memorial - Zermatt

Courtesy of technology, we recently attended an Illinois church service while sitting at our computers in Florida. The choir, accompanied by pipe organ and trumpet, began with Jesu, Joy of Man’s Desiring and ended with Joyful, Joyful We Adore Thee. The trumpet’s bright piercing sound and the organ’s lilting accompaniment in the first song and the uplifting words in the final one makes them popular choices for joyful occasions like weddings, Christmas, and Easter. Although we were rejoicing, we weren’t celebrating nuptials, Christ’s birth, or His resurrection. Instead, we were rejoicing in a life well lived and celebrating the life of a friend who recently went home to God.

During the service, several people spoke of this Christian man’s faith, character, modesty, generosity, humility, compassion, honesty, reliability, thoughtfulness, wisdom, and curiosity. A leader both in his community and church, he built consensus rather than caused discord, bore the fruit of the Spirit, and truly lived his life as a follower of Christ. Although he played the trumpet in college, he never blew his own horn or called attention to himself. Nevertheless, he was a shining light in a world filled with darkness. Our lives were blessed by his presence and he will be deeply missed by all who knew him.

As much as his family and friends mourn his absence, the service was one of unparalleled joy because, while here on earth, he followed Jesus with his heart, soul, body, and mind. We could be joyful because we know death is not the end of our lives—just of our lives in these perishable bodies. As Christians, we have hope of something greater that goes far beyond life and death.

In contrast, I can’t feel joy at any funeral or memorial service for a non-believer. While songs may be sung, they’re more likely to be My Way or Over the Rainbow than Abide with Me or It is Well with My Soul. After sharing memories and listing accomplishments, the person giving the eulogy will say reassuring things about the deceased being in a better place, with the angels, or watching over us—none of which are based in reality. Unbelievers are not going home or into the arms of God, they won’t be “looking down” at their loved ones, and there won’t be a happy reunion in heaven with friends and family. The only way an unbeliever lives on is in photographs and people’s memories; sadly, even those will fade and be lost over time. There is little comfort in the passing of a non-believer.

While there are different opinions in Christ’s church about what happens immediately after death, there is unanimity in His church about what eventually happens—we will come face to face with God and our entire lives will be examined. Jesus’ life, death, and resurrection mean that His followers aren’t afraid of God’s judgment on the day. Regardless of our failures and sins, we are recipients of God’s grace and forgiven for our wrongs. Because of God’s mercy and grace, all of His adopted children have a confirmed reservation waiting for them in heaven.

Because the only way to heaven is faith in Jesus and there is no return from the depths of hell, there is no comfort or joy in the passing of a non-believer. On the other hand, in spite of our sorrow, we can rejoice when Christ’s followers depart this world because we know their destination, that our separation is only temporary, and that we will meet again in God’s good time. That’s why, at their passing, we can raise our voices and joyfully sing, “Joyful, joyful, we adore You, God of glory, Lord of love; Hearts unfold like flowers before You, Opening to the sun above.”

Morality may keep you out of jail, but it takes the blood of Jesus Christ to keep you out of hell. [Charles Spurgeon]

I’m telling you the solemn truth: anyone who hears my word, and believes in the one who sent me, has the life of God’s coming age. Such a person won’t come into judgment; they will have passed out of death into life. [John 5:24 (NTE)]

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TRUTH OR FICTION?

All scripture is breathed by God, and it is useful for teaching, for rebuke, for improvement, for training in righteousness, so that people who belong to God may be complete, fitted out and ready for every good work. [2 Timothy 3:16-17 (NTE)]

Bible
I didn’t mean to spoil anyone’s holiday last month when writing about some common Christmas misconceptions in “The Real Story.” Like many others, I display historically inaccurate nativity scenes, sing “We Three Kings,” attend live nativities and Christmas pageants, and never will tire of the little ones, in their crooked tinsel halos, singing “Happy Birthday, Jesus!” Even when not historically accurate, Christmas practices like these have become a beautiful part of our traditional celebration of the Lord’s birth. That devotion’s purpose was to point out that, since  God’s story needs no embellishment, we need to know the difference between legend, tradition, and truth if our witness is to be effective.

It’s crucial to know what Scripture says because it’s not just Christmas traditions that can blur the line between truth and fiction. For example, even though Dan Brown’s bestseller The Da Vinci Code  is entirely fiction, there are many people who believe it to be reality-based. While adding sex, intrigue, and conspiracy to the story of God’s redemption of mankind made for a best seller and popular movie, it’s a poor substitute for the truth found in God’s word! We can’t rewrite Jesus to make Him more human nor can we rewrite His message to make it fit our purposes. As Christians, we must be wary of hoaxes and untruths in any sort of media, whether they purport to be fiction or not.

Several years ago, a woman in our study group asked to lead the day’s prayer from a popular devotional. Because the book’s author originally claimed the book’s words came directly from Jesus, this woman believed she was directly quoting the Lord in the prayer and gave its words the same authority as Scripture. The problem wasn’t in the prayer’s insipid words, it was in the author’s claim of divine revelation—that they were Jesus’ words. None of us can speak for God and that prayer’s words were the author’s, not the Lord’s. If our witness is to be effective, we must know the difference between Spirit-led ideas and God’s word. No matter how inspiring, we must never put our words (or those of anyone else) in Jesus’ mouth. If we want to know what He has to say, the Bible (rather than a devotional) is where we should look!

In another small group, we were discussing the crucifixion when Joseph of Arimathea was mentioned. Scripture only tells us that he was a wealthy member of the Sanhedrin who obtained Jesus’ body from Pilate and, with Nicodemus, prepared it for burial before laying the Lord in his own tomb. One group member, however, related how Joseph later brought the gospel to Britain along with the Holy Grail and, when he stuck his staff into the ground, it miraculously turned into a thorn tree overnight. While Joseph was mentioned by early church historians and in apocryphal and non-canonical accounts, no additional details were ever found credible. He wasn’t even associated with the Holy Grail until his name appeared in a 12th century verse romance and the first mention of his evangelizing Britain wasn’t made until the mid-13th century! As for the Holy Grail—Scripture makes absolutely no mention of a Holy Grail because there was none; like this story of Joseph of Arimathea, it is nothing more than a mythical legend. Nevertheless, many Christians continue to confuse legend with gospel truth.

Because it is authoritative, true, and complete, Scripture alone is the basis for our faith, doctrine, and witness. Proverbs 30:5-6 and Deuteronomy 4:2 and 12:32 all speak to Scripture’s sufficiency with their warnings to neither add to nor take away from God’s word. Moreover, in spite of skeptics’ claims, every book that God intended to be in the Bible is there. Rather than being lost or hidden, any “missing” books were rejected because they were fallible religious/historical books rather than the inspired inerrant Word of God.

As Jesus’ witnesses, we are expected to “tell the truth, the whole truth, and nothing but the truth!” Of course, to do that we must know the truth and we can only do that by doing what the Bereans did—test what we hear and read by searching for the truth in Scripture!

And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth. [Acts 17:11 (NLT)]

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THE REAL STORY

And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. [Luke 2:7 (KJV)]

Magi
Between countless Christmas pageants, Christmas card illustrations, nativity sets, and the words of our favorite carols, the Christmas story we know actually may not be the one told by Luke. Although most translations say Mary laid Jesus in a manger because there was “no room for them in the inn,” it probably wasn’t an inn and no mention is made of an innkeeper (or his wife). The word usually translated as “inn” in this verse was kataluma and it appears one more time in Luke 22:11 and Mark 14:14 when Jesus sent Peter and John to Jerusalem to determine the location of the kataluma where they would celebrate their Passover meal. Here kataluma  is translated as guest room or guestchamber and Luke described it as a large upstairs room in a person’s house. Rather than kataluma , the word Luke used for inn when telling the Parable of the Good Samaritan was pandocheion which clearly meant inn or public house.

Rather than staying in the 1st century equivalent of a Motel 6, the couple would have stayed with relatives, as was the custom of the time. But, since everyone else in the family also was in Bethlehem for the census, the house would have been overflowing with people. Even though Mary was pregnant, the older family members had priority on rooms. Rather than no room at the inn, there was no room for them in the normal living quarters.

We wrongly assume Jesus was born in a barn or a stable because of the manger (an animal’s feeding trough) but animals usually weren’t housed in an exterior building. To keep them safe from theft and the elements, they were kept on the ground floor of the house, often under the living quarters. Because of the manger’s mention, it probably was here that Mary gave birth. Had I been Mary and about to give birth, I would have preferred the relative quiet and privacy afforded in the animals’ quarters to the commotion of a house filled with people! While it makes for great drama to think of a cruel innkeeper refusing them a room, it’s rather nice to picture the savior of mankind being welcomed into the wonderful chaos of an extended family oohing and aahing over Him!

Even though animals are included in every pageant and nativity, Scripture doesn’t mention Mary riding a donkey into Bethlehem, the shepherds bringing any sheep, or even camels. Because of the manger, we assume the presence of a cow but that’s mere speculation.

As for the angels—the only mention of angels in Luke’s account is when they announce Messiah’s birth to the shepherds. While it’s logical to think angels watched over the Holy Family that night, Scripture doesn’t say so and there’s no reason to think they were visible. Moreover, as much as I love singing the long “Gloria in excelsis Deo,” in the carol, Scripture only says the angels praised God and spoke their message.

In Matthew’s gospel we read of the wise men (magi) from the east who visited Jesus. While “magi” came to mean astrologers, sorcerers, or magicians, these men probably were Magians, a priestly caste from Media, Persia, Assyria, or Babylonia. Learned in the prophecies of Hebrew Scripture, they were worshipful seekers of the truth. Their number (three) and names come from song rather than Scripture and their kingship and camels may come from their mention in Isaiah 60. Careful reading, however, tells us Isaiah’s prophecy refers to Christ’s return rather than His birth. Nevertheless, an unknown number of Magi brought this young king gifts of gold, frankincense, and myrrh. Whether such costly offerings were theirs or on behalf of a foreign king is unknown.

Even the Magi’s appearance in our pageants and nativities is incorrect. Because the Holy Family fled to Egypt immediately after their departure, the Magi must have arrived after Mary’s purification and Jesus’ presentation in the Temple 40 days after His birth. When the Magi arrive, Matthew refers to Jesus as a child rather than an infant and, based on the age of the boys Herod ordered slaughtered, their visit probably occurred when Jesus was a toddler.

Christmas is a time of great pageantry and kings kneeling in front of an infant in a manger, surrounded by animals, shepherds, and angels, makes for great theater. The facts surrounding Jesus’ birth, however, are more marvelous that any we could imagine! The message that the Son of God came in human form to sacrifice Himself for our sins and provide eternal life to all who believe in Him needs no embellishment.

It is here, in the thing that happened at the first Christmas, that the most profound unfathomable depths of the Christian revelation lie. God became man; Nothing in fiction is so fantastic as this truth of the incarnation.  [J.I. Packer]

And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. [Luke 2:10-14 (KJV)]

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